Search results for 'Dean Grimes Farrer' (try it on Scholar)

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  1. Dean Grimes Farrer (1973). (Lsuno) the Soviet Folktale as an Ideological Strategy for Survival in International Business Relations. Studies in East European Thought 13 (1-2):55-75.score: 870.0
    Part of Soviet education is the use of the folktale with a message. This message includes forming attitudes toward foreigners. Among the foreigners so depicted are capitalists and businessmen. For fruitful negotiations with the Soviets, it will pay to know how they view their Western counterparts.
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  2. Dean Grimes Farrer (1974). Socialist Realism in the Soviet Union: Portrayal of Western European and North American Businessmen. Studies in East European Thought 14 (1-2):27-45.score: 870.0
    Success in Soviet trade negotiations depends to a great extent on the images that the Soviet negotiators form of their Western counterparts. These images, in turn, depend to a great extent on the images presented to such Soviet negotiators during their education, through various tales and stories.
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  3. William D. Dean (2010). Dean Replies to Zbaraschuk. American Journal of Theology and Philosophy 31 (3):259-263.score: 150.0
    Michael Zbaraschuk’s recent article, “Not Radical Enough: William Dean’s Problems with God and History,”1 deserves a published response, because it applies not only to my work but to that of many other philosophical theologians, some of whom read this journal. Before discussing the larger issues, I must attend to an item of scholarly housekeeping. Although Zbaraschuk draws narrowly, i.e., from only two of my books—History Making History (1988) and The Religious Critic in American Culture (1994)—he applies his arguments indiscriminately (...)
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  4. Richard Dean (2006). The Value of Humanity in Kant's Moral Theory. Oxford University Press.score: 60.0
    The humanity formulation of Kant's Categorical Imperative demands that we treat humanity as an end in itself. Because this principle resonates with currently influential ideals of human rights and dignity, contemporary readers often find it compelling, even if the rest of Kant's moral philosophy leaves them cold. Moreover, some prominent specialists in Kant's ethics have recently turned to the humanity formulation as the most theoretically central and promising principle of Kant's ethics. Nevertheless, it has received less attention than many other (...)
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  5. Laura Dean & Jesse McClelland (2013). Ballard: A Portrait of Placemaking. Continent 3 (2):40-42.score: 60.0
    This piece, included in the drift special issue of continent. , was created as one step in a thread of inquiry. While each of the contributions to drift stand on their own, the project was an attempt to follow a line of theoretical inquiry as it passed through time and the postal service(s) from October 2012 until May 2013. This issue hosts two threads: between space & place and between intention & attention . The editors recommend that to experience the (...)
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  6. Richard Dean (2010). Does Neuroscience Undermine Deontological Theory? Neuroethics 3 (1):43-60.score: 30.0
    Joshua Greene has argued that several lines of empirical research, including his own fMRI studies of brain activity during moral decision-making, comprise strong evidence against the legitimacy of deontology as a moral theory. This is because, Greene maintains, the empirical studies establish that “characteristically deontological” moral thinking is driven by prepotent emotional reactions which are not a sound basis for morality in the contemporary world, while “characteristically consequentialist” thinking is a more reliable moral guide because it is characterized by greater (...)
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  7. Seamus Grimes & Jaime Nubiola (1997). Reconsidering the Exclusion of Metaphysics in Human Geography. Acta Philosophica 6 (2):265-276.score: 30.0
    From the time of Descartes a strong tendency emerged to exclude the consideration of metaphysical questions as a necessary step towards developing truly scientific disciplines. Within human geography, positivism had a significant influence in moulding the discipline as "spatial science", resulting in a reductionist vision of humanity. Since the 1970s, in reaction to the limitations of this narrow vision and also to the deterministic perspective of marxism, humanistic approaches became important, but have failed to adequately deal with the exclusion of (...)
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  8. Jodi Dean (2003). Why the Net is Not a Public Sphere. Constellations 10 (1):95-112.score: 30.0
  9. Jeremy Avigad, Edward Dean & John Mumma (2009). A Formal System for Euclid's Elements. Review of Symbolic Logic 2 (4):700--768.score: 30.0
    We present a formal system, E, which provides a faithful model of the proofs in Euclid's Elements, including the use of diagrammatic reasoning.
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  10. James C. Anderson & Jeffrey T. Dean (1998). Moderate Autonomism. British Journal of Aesthetics 38 (2):150-166.score: 30.0
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  11. Geoffrey O. Dean & Ivan W. Kelly (2003). Is Astrology Relevant to Consciousness and Psi? Journal of Consciousness Studies 10 (6):175-198.score: 30.0
    Abstract: Many astrologers attribute a successful birth-chart reading to what they call intuition or psychic ability,where the birth chart acts like a crystal ball. As in shamanism,they relate consciousness to a transcendent reality that,if true, might require are-assessment of present biological theories of consciousness.In Western countries roughly 1 person in 10,000 is practising or seriously studying astrology, so their total number is substantial. Many tests of astrologers have been made since the 1950s but only recently has a coherent review been (...)
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  12. Aaron Garrett, Richard Dean, Humphrey Primatt, John Oswald & Thomas Young (eds.) (1713/2000). Animal Rights and Souls in the Eighteenth Century. Thoemmes Press.score: 30.0
    The publication of 'Animal Rights and Souls in the 18th Century' will be welcomed by everyone interested in the development of the modern animal liberation movement, as well as by those who simply want to savour the work of enlightenment thinkers pushing back the boundaries of both science and ethics. At last these long out-of-print texts are again available to be read and enjoyed - and what texts they are! Gems like Bougeant's witty reductio of the Christian view of animals (...)
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  13. Jeffrey T. Dean (2003). The Nature of Concepts and the Definition of Art. Journal of Aesthetics and Art Criticism 61 (1):29–35.score: 30.0
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  14. W. Dean & H. Kurokawa (2010). From the Knowability Paradox to the Existence of Proofs. Synthese 176 (2):177 - 225.score: 30.0
    The Knowability Paradox purports to show that the controversial but not patently absurd hypothesis that all truths are knowable entails the implausible conclusion that all truths are known. The notoriety of this argument owes to the negative light it appears to cast on the view that there can be no verification-transcendent truths. We argue that it is overly simplistic to formalize the views of contemporary verificationists like Dummett, Prawitz or Martin-Löf using the sort of propositional modal operators which are employed (...)
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  15. Thomas R. Grimes (1990). Truth, Content, and the Hypothetico-Deductive Method. Philosophy of Science 57 (3):514-522.score: 30.0
    After presenting the major objections raised against standard formulations of the H-D method of theory testing, I identify what seems to be an important element of truth underlying the method. I then draw upon this element in an effort to develop a plausible formulation of the H-D method which avoids the various objections.
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  16. Thomas R. Grimes (1988). Statistical Explanation, Probability, and Counteracting Conditions. British Journal for the Philosophy of Science 39 (4):495-503.score: 30.0
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  17. Thomas Grimes (1991). Supervenience, Determination, and Dependency. Philosophical Studies 62 (April):81-92.score: 30.0
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  18. Richard Dean (2000). Cummiskey's Kantian Consequentialism. Utilitas 12 (01):25-.score: 30.0
    In Kantian Consequentialism, David Cummiskey argues that the central ideas of Kant's moral philosophy provide claims about value which, if applied consistently, lead to consequentialist normative principles. While Kant himself was not a consequentialist, Cummiskey thinks he should have been, given his fundamental positions in ethics. I argue that Cummiskey is mistaken. Cummiskey's argument relies on a non-Kantian idea about value, namely that value can be defined, and objects with value identified, conceptually prior to and independent of the choices that (...)
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  19. Richard Dean (2008). Glasgow's Conception of Kantian Humanity. Journal of the History of Philosophy 46 (2):pp. 307-314.score: 30.0
    In “Kant’s Conception of Humanity,” Joshua Glasgow defends a traditional reading of the humanity formulation of the Categorical Imperative. Specifically, he opposes taking good will to be the end in itself, and instead argues that the end in itself must be some more minimal “rational capacity.” Most of Glasgow’s article is directed against some arguments I have given in favor of taking the end in itself to be a good will, or the will of a rational being who is committed (...)
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  20. Austin Farrer (1960/1982). The Freedom Of The Will. Charles Scribner's Sons.score: 30.0
  21. Jeffrey T. Dean (1996). Clive Bell and G. E. Moore: The Good of Art. British Journal of Aesthetics 36 (2):135-145.score: 30.0
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  22. Thomas Grimes (1995). The Tweedledum and Tweedledee of Supervenience. In Elias E. Savellos & U. Yalcin (eds.), Supervenience: New Essays. Cambridge University Press.score: 30.0
     
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  23. Richard Dean (2013). Humanity as an Idea, as an Ideal, and as an End in Itself. Kantian Review 18 (2):171-195.score: 30.0
    Kant emphasizes that moral philosophy must be divided into two parts, a metaphysics of morals, and an empirical application to individuals, which Kant calls 'moral anthropology'. But Kant gives humanity (die Menschheit) a prominent role even in the purely rational part of ethics – for example, one formulation of the categorical imperative is a demand to treat humanity as an end in itself. This paper argues that the only concepts of humanity suited to play such a role are the rational (...)
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  24. Jodi Dean (1995). Reflective Solidarity. Constellations 2 (1):114-140.score: 30.0
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  25. Thomas R. Grimes (1987). The Promiscuity of Bootstrapping. Philosophical Studies 51 (1):101 - 107.score: 30.0
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  26. Lynn S. Crook & Martha C. Dean (1999). "Lost in a Shopping Mall"-a Breach of Professional Ethics. Ethics and Behavior 9 (1):39 – 50.score: 30.0
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  27. C. Farrer, N. Franck, J. Paillard & M. Jeannerod (2003). The Role of Proprioception in Action Recognition. Consciousness and Cognition 12 (4):609-619.score: 30.0
    This study aimed at evaluating the role of proprioception in the process of matching the final position of one's limbs with an intentional movement. Two experiments were realised with the same paradigm of conscious recognition of one's own limb position from a distorted position. In the first experiment, 22 healthy subjects performed the task in an active and in a passive condition. In the latter condition, proprioception was the only available information since the central signals related to the motor command (...)
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  28. Thomas R. Grimes (1984). An Appraisal of Van Fraassen's Constructive Empiricism. Philosophical Studies 45 (2):261 - 268.score: 30.0
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  29. Thomas R. Grimes (1987). Explanation and the Poverty of Pragmatics. Erkenntnis 27 (1):79 - 92.score: 30.0
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  30. Peter J. Dean (1997). Examining the Profession and the Practice of Business Ethics. Journal of Business Ethics 16 (15):1637-1649.score: 30.0
    During the evolution of business ethics as a profession, the fields it draws from have identified separate knowledge and skills they believe define business ethics; however, there is little agreement among these fields. This means the strengths of each are seldom combined to guide ethical decision making in business and industry, which leaves business ethicists looking less effective, and perhaps less professional, than their counter-parts in medicine and law. It also means that those who have been thrust into the role (...)
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  31. Werner Menski, Carl Olson, William Cenkner, Anne E. Monius, Sarah Hodges, Jeffrey J. Kripal, Carol Salomon, Deepak Sarma, William Cenkner, John E. Cort, Peter A. Huff, Joseph A. Bracken, Larry D. Shinn, Jonathan S. Walters, Ellison Banks Findly, John Grimes, Loriliai Biernacki, David L. Gosling, Thomas Forsthoefel, Michael H. Fisher, Ian Barrow, Srimati Basu, Natalie Gummer, Pradip Bhattacharya, John Grimes, Heather T. Frazer, Elaine Craddock, Andrea Pinkney, Joseph Schaller, Michael W. Myers, Lise F. Vail, Wayne Howard, Bradley B. Burroughs, Shalva Weil, Joseph A. Bracken, Christopher W. Gowans, Dan Cozort, Katherine Janiec Jones, Carl Olson, M. D. McLean, A. Whitney Sanford, Sarah Lamb, Eliza F. Kent, Ashley Dawson, Amir Hussain, John Powers, Jennifer B. Saunders & Ramdas Lamb (2005). Book Reviews. [REVIEW] International Journal of Hindu Studies 9 (1-3):153-228.score: 30.0
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  32. Peter J. Dean (1992). Making Codes of Ethics 'Real'. Journal of Business Ethics 11 (4):285 - 290.score: 30.0
    This article outlines a training activity that can enable both business and governmental professionals to translate the principles in a code of ethics to a specific list of company-related behaviors ranging from highly ethical to highly unethical. It also explores how this list can become a concrete model to follow in making ethical decisions. The article begins with a discussion as to what will improve ethical decision making in business and government. This leads us to explore the factors that can (...)
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  33. Gregory M. Grimes (2011). Paradigm Shifts Revisited: A Deeper Fundamental Theological Engagement with the Philosophy of Science. Heythrop Journal 52 (2):181-190.score: 30.0
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  34. John A. Grimes (1990). The Seven Great Untenables: Sapta-Vidhā Anupapatti. Motilal Banarsidass Publishers.score: 30.0
    This volume provides an exposition of the key concept of avidya maya as set forth by advaitins and as criticized by Visistadvaitins. the philosophical conflicts ...
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  35. Lynn S. Crook & Martha C. Dean (1999). Logical Fallacies and Ethical Breaches. Ethics and Behavior 9 (1):61 – 68.score: 30.0
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  36. Mitchell Dean (1996). Putting the Technological Into Government. History of the Human Sciences 9 (3):47-68.score: 30.0
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  37. Patricia J. Faulkender, Lillian M. Range, Michelle Hamilton, Marlow Strehlow, Sarah Jackson, Elmer Blanchard & Paul Dean (1994). The Case of the Stolen Psychology Test: An Analysis of an Actual Cheating Incident. Ethics and Behavior 4 (3):209 – 217.score: 30.0
    We examined the attitudes of 600 students in large introductory algebra and psychology classes toward an actual or hypothetical cheating incident and the subsequent retake procedure. Overall, 57% of students in one class and 49Y0 in the other reported that they either cheated or would have cheated if given the opportunity. More men (59%) than women (53%) reported cheating or potential cheating. Students who had actually experienced a retake procedure to handle cheating were more satisfied with such a procedure than (...)
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  38. Paul W. Grimes (2004). Dishonesty in Academics and Business: A Cross-Cultural Evaluation of Student Attitudes. [REVIEW] Journal of Business Ethics 49 (3):273-290.score: 30.0
    This study presents the findings from aninternational survey of college students whichexamined perceptions and attitudes towarddishonesty in academic and business contexts. Data were collected from undergraduate studentsstudying business and economics in eighttransitional economies of Eastern Europe andCentral Asia and from students in the UnitedStates. The results indicate that academiccheating is a common activity in all of thecountries surveyed. Even though most studentsreported fearing the punishment of beingcaught, substantial numbers of studentsindicated that academic cheating is sociallyacceptable and not ethically wrong. When (...)
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  39. Richard Dean (1997). A Defence Of Constrained Maximization. Dialogue 36 (03):453-.score: 30.0
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  40. John Grimes (1991). Some Problems in the Epistemology of Advaita. Philosophy East and West 41 (3):291-301.score: 30.0
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  41. W. Dean (2014). Models and Computability. Philosophia Mathematica 22 (2):143-166.score: 30.0
    Computationalism holds that our grasp of notions like ‘computable function’ can be used to account for our putative ability to refer to the standard model of arithmetic. Tennenbaum's Theorem has been repeatedly invoked in service of this claim. I will argue that not only do the relevant class of arguments fail, but that the result itself is most naturally understood as having the opposite of a reference-fixing effect — i.e., rather than securing the determinacy of number-theoretic reference, Tennenbaum's Theorem points (...)
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  42. John Grimes, Robin Rinehart, Hillary Rodrigues, John M. Koller, Elaine Craddock, Ludo Rocher, Will Sweetman, Boyd H. Wilson, Edward C. Dimock, Thomas Forsthoefel, Hal W. French, Timothy C. Cahill, William J. Jackson, John Powers, Frederick M. Smith, Gavin Flood, Lelah Dushkin, Sheila McDonough, Frank J. Hoffman, Karni Pal Bhati, Anne E. Monius, Fred Dallmayr, Marcia Hermansen, Joseph A. Bracken, Carl Olson, William P. Harman, Donatella Rossi, Anna B. Bigelow & Jeffrey J. Kripal (1998). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 2 (2):267-310.score: 30.0
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  43. Blair Henry, Mervyn Dean, Victor Cellarius & Larry Librach (2011). To "Sleep Until Death"Jeffrey T. Berger Replies:Rights Vs. LibertyDavid Orentlicher Replies. Hastings Center Report 41 (1).score: 30.0
    To the Editor: It was with great interest that our Canadian Palliative Sedation Therapy Guideline working group read Jeffrey Berger's recent article ("Rethinking Guidelines for the Use of Palliative Sedation," May-June 2010). Given our own group's efforts to develop national guidelines, we have rethought the issue of palliative sedation therapy several times over the past year.The use of clear and concise definitions is fundamental to the development of any consensus guidelines on this topic. In the article, the term "palliative sedation (...)
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  44. Kathy Lund Dean, Jeri Mullins Beggs & Timothy P. Keane (2010). Mid-Level Managers, Organizational Context, and (Un)Ethical Encounters. Journal of Business Ethics 97 (1):51–69.score: 30.0
    This article details day-to-day ethics issues facing MBAs who occupy entry-level and mid-level management positions and offers defined examples of the stressors these managers face. The study includes lower-level managers, essentially excluded from extant literature, and focuses on workplace behaviors both undertaken and observed. Results indicate that pressures from internal organization sources, and ambiguity in letter versus spirit of rules, account for over a third of the most frequent unethical situations encountered, and that most managers did not expect to face (...)
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  45. Dwane Hal Dean (2004). Perceptions of the Ethicality of Consumer Insurance Claim Fraud. Journal of Business Ethics 54 (1):67-79.score: 30.0
    It was proposed that ethical evaluation of insurance claim padding behavior would be affected by characteristics of the policyholder, insurance agent, and company. These three factors were manipulated in written scenarios and the premise was tested in a factorial experimental design. No significant support was found for an effect of any of the three factors on ethical perceptions of claim padding. However, females found claims padding to be significantly less ethical than males. Given a claim scenario where the actual loss (...)
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  46. Jodi Dean (2001). Publicity's Secret. Political Theory 29 (5):624-650.score: 30.0
  47. Austin Farrer (1954). Medieval Philosophy. By F. C. Copleston. (London: Methuen. 1952. Pp. 194. Price 7s. 6d. Net.). Philosophy 29 (109):166-.score: 30.0
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  48. Kathryn Dean (2008). After Blair: Politics After The New Labour Decade. Edited by Gerry Hassan. London: Lawrence & Wishart, 2007. Journal of Critical Realism 7 (1):140-147.score: 30.0
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  49. Richard Dean (2012). A Plausible Kantian Argument Against Moralism. Social Theory and Practice 38 (4):577-597.score: 30.0
    There seems to be something wrong with passing moralistic judgments on others’ moral character. Immanuel Kant’s ethics provides insight into an underexplored way in which moralistic judgments are problematic, namely, that they are both a sign of fundamentally poor character in the moralistic person herself and an obstacle to that person’s own moral self-improvement. Kant’s positions on these issues provide a basically compelling argument against moralistic judgment of others, an argument that can be detached from the most controversial elements of (...)
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  50. Janice Dean & Seema Malhotra (2001). The Ethics of Good Business a Young Fabian Conference, 17th July 1999 Hosted by KPMG, Sponsored by Natwest. Journal of Business Ethics 32 (2):93 - 94.score: 30.0
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