15 found
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Deane Curtin [11]Deane W. Curtin [4]Deane Wilcox Curtin [1]
  1. John Powers & Deane Curtin (1994). Mothering: Moral Cultivation in Buddhist and Feminist Ethics. Philosophy East and West 44 (1):1-18.
  2.  24
    Deane Curtin (1991). Toward an Ecological Ethic of Care. Hypatia 6 (1):60 - 74.
    This paper argues that the language of rights cannot express distinctively ecofeminist insights into the treatment of nonhuman animals and the environment. An alternative is proposed in the form of a politicized ecological ethic of care which can express ecofeminist insights. The paper concludes with consideration of an ecofeminist moral issue: how we choose to understand ourselves morally in relation to what we are willing to count as food. "Contextual moral vegetarianism" represents a response to a politicized ecological ethic of (...)
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  3.  20
    Deane W. Curtin & Lisa M. Heldke (eds.) (1992). Cooking, Eating, Thinking: Transformative Philosophies of Food. Indiana University Press.
    Philosophy has often been criticized for privileging the abstract; this volume attempts to remedy that situation. Focusing on one of the most concrete of human concerns, food, the editors argue for the existence of a philosophy of food.
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  4.  37
    Deane Curtin (1994). Dōgen, Deep Ecology, and the Ecological Self. Environmental Ethics 16 (2):195-213.
    A core project for deep ecologists is the reformulation of the concept of self. In searching for a more inclusive understanding of self, deep ecologists often look to Buddhist philosophy, and to the Japanese Buddhist philosopher Dōgen in particular, for inspiration. I argue that, while Dōgen does share a nondualist, nonanthropocentric framework with deep ecology, his phenomenology of the self is fundamentally at odds with the expanded Self found in the deep ecology literature. I suggest, though I do not fully (...)
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  5.  8
    Deane Curtin (2003). Being Human: Ethics, Environment, and Our Place in Nature. Environmental Ethics 25 (2):199-202.
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  6. Spencer Abraham, Ray Anderson, Nik Ansell, St Thomas Aquinas, St Francis of Assisi, William Baxter, Philip J. Bentley, Joachim Blatter, Murray Bookchin, Maya Brennan, Majora Carter, Carl Cohen, Deane Curtin, Herman Daly, David DeGrazia, Bill Devall, Calvin DeWitt, David Ehrenfeld, Paul, Anne Ehrlich, Robert Elliot, Stuart Ewen, Nuria Fernandez, Stephen Gardiner, Ramachandra Guha, Garrett Hardin, Eugene Hargrove, John Hasse, Po-Keung Ip, Ralf Isenmann, Kauser Jahan, Marianne B. Karsh, Andrew Kernohan, Marti Kheel, Kenneth Kraft, Aldo Leopold, Miriam MacGillis, Juan Martinez-Alier, Ed McGaa, Katie McShane, Roberto Mechoso, Arne Naess, Seyyed Hossein Nasr, Michael Nelson, Bryan Norton, Philip Nyhus, John O'Neil, Stephen Pacala, Ernest Partridge, Erv Peterson, Tom Regan, Holmes Rolston Iii, Lily-Marlene Russow, Mark Sagoff, Kristin Schrader-Frechette, Erroll Schweizer, George Sessions, Vandana Shiva, Peter Singer, Stephen Socolow, Paul Steidlmeier, Richard Sylvan, Bron Taylor & Paul Taylor (2009). Earthcare: An Anthology in Environmental Ethics. Rowman & Littlefield Publishers.
    Earthcare: Readings and Cases in Environmental Ethics presents a diverse collection of writings from a variety of authors on environmental ethics, environmental science, and the environmental movement overall. Exploring a broad range of world views, religions and philosophies, David W. Clowney and Patricia Mosto bring together insightful thoughts on the ethical issues arising in various areas of environmental concern.
     
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  7.  12
    Deane Curtin (2004). Daoism and Ecology: Ways Within a Cosmic Landscape. Environmental Ethics 26 (1):105-106.
  8.  17
    Deane Curtin (1995). Making Peace with the Earth: Indigenous Agriculture and the Green Revolution. Environmental Ethics 17 (1):59-73.
    Since its inception in the years following World War II, the green revolution has been defended, not just as a technical program designed to alleviate world hunger, but on moral grounds as a program to achieve world peace. In this paper, I dispute the moral claim to a politics of peace, arguing instead that the green revolution is warist in its treatment of the environment and indigenous communities, and that the agricultural practices that the green revolution was designed to supplant—principally (...)
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  9.  20
    Deane Curtin (1996). A State of Mind Like Water: Ecosophy T and the Buddhist Traditions. Inquiry 39 (2):239 – 253.
    Arne Naess has come under many influences, most notably Gandhi and Spinoza. The Buddhist influence on his work, though less pervasive, provides the most direct account of key deep ecological concepts such as Self?realization and intrinsic value. I read Ecosophy T as a rigorously phenomenological branch of Deep Ecology. like early Buddhism, Naess responds to the human suffering that causes environmental destruction by challenging us to return to the reality of lived experience. This Buddhist reading clarifies, but it also complicates. (...)
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  10.  3
    Deane W. Curtin (1983). The Aesthetic Dimension of Science. Journal of Aesthetics and Art Criticism 42 (2):240-241.
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  11.  24
    Deane W. Curtin (1982). Varieties of Aesthetic Formalism. Journal of Aesthetics and Art Criticism 40 (3):315-326.
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  12.  9
    Deane Curtin (2007). Teaching Environmental Ethics. Environmental Ethics 29 (4):423-426.
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  13.  4
    Deane Curtin (1997). Women's Knowledge as Expert Knowledge. In Karen Warren (ed.), Ecofeminism: Women, Culture, Nature. Indiana Univ Pr 82--98.
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  14. Deane Curtin & Robert Litke (1999). Institutional Violence. Brill | Rodopi.
    Violence can be physical and psychological. It can characterize personal actions, forms of group activity, and abiding social and political policy. This book includes all of these aspects within its focus on institutional forms of violence. Institution is also a broad category, ranging from formal arrangements such as the military, the criminal code, the death penalty and prison system, to more amorphous but systemic situations indicated by parenting, poverty, sexism, work, and racism. Violence is as complex as the human beings (...)
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  15. Deane W. Curtin & Gustavus Adolphus College (1982). The Aesthetic Dimension of Science 1980 Nobel Conference. Monograph Collection (Matt - Pseudo).
     
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