Search results for 'Deane W. Curtin' (try it on Scholar)

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  1. Deane W. Curtin (1982). Varieties of Aesthetic Formalism. Journal of Aesthetics and Art Criticism 40 (3):315-326.score: 870.0
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  2. Deane W. Curtin & Lisa M. Heldke (eds.) (1992). Cooking, Eating, Thinking: Transformative Philosophies of Food. Indiana University Press.score: 870.0
    Philosophy has often been criticized for privileging the abstract; this volume attempts to remedy that situation. Focusing on one of the most concrete of human concerns, food, the editors argue for the existence of a philosophy of food.
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  3. R. W. Thatcher, J. F. Gomez-Molina, C. Biver, D. North, R. Curtin & R. W. Walker (2000). Two Compartmental Models of EEG Coherence and MRI Biophysics. Behavioral and Brain Sciences 23 (3):412-412.score: 240.0
    Studies have shown that as MRI T2 relaxation time lengthens there is a shift toward more unbound or “free-water” and less partitioning of the protein/lipid molecules per unit volume. A shift toward less water partitioning or lengthened MRI T2 relaxation time is linearly related to reduced high frequency EEG amplitude, reduced short distance EEG coherence, increased long distance EEG coherence, and reduced cognitive functioning (Thatcher et al. 1998a; 1998b).
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  4. Deane Curtin (1996). A State of Mind Like Water: Ecosophy T and the Buddhist Traditions. Inquiry 39 (2):239 – 253.score: 240.0
    Arne Naess has come under many influences, most notably Gandhi and Spinoza. The Buddhist influence on his work, though less pervasive, provides the most direct account of key deep ecological concepts such as Self?realization and intrinsic value. I read Ecosophy T as a rigorously phenomenological branch of Deep Ecology. like early Buddhism, Naess responds to the human suffering that causes environmental destruction by challenging us to return to the reality of lived experience. This Buddhist reading clarifies, but it also complicates. (...)
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  5. John Powers & Deane Curtin (1994). Mothering: Moral Cultivation in Buddhist and Feminist Ethics. Philosophy East and West 44 (1):1-18.score: 240.0
  6. Deane Curtin (1994). Dōgen, Deep Ecology, and the Ecological Self. Environmental Ethics 16 (2):195-213.score: 240.0
    A core project for deep ecologists is the reformulation of the concept of self. In searching for a more inclusive understanding of self, deep ecologists often look to Buddhist philosophy, and to the Japanese Buddhist philosopher Dōgen in particular, for inspiration. I argue that, while Dōgen does share a nondualist, nonanthropocentric framework with deep ecology, his phenomenology of the self is fundamentally at odds with the expanded Self found in the deep ecology literature. I suggest, though I do not fully (...)
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  7. Deane Curtin (1991). Toward an Ecological Ethic of Care. Hypatia 6 (1):60 - 74.score: 240.0
    This paper argues that the language of rights cannot express distinctively ecofeminist insights into the treatment of nonhuman animals and the environment. An alternative is proposed in the form of a politicized ecological ethic of care which can express ecofeminist insights. The paper concludes with consideration of an ecofeminist moral issue: how we choose to understand ourselves morally in relation to what we are willing to count as food. "Contextual moral vegetarianism" represents a response to a politicized ecological ethic of (...)
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  8. Deane Curtin (1995). Making Peace with the Earth: Indigenous Agriculture and the Green Revolution. Environmental Ethics 17 (1):59-73.score: 240.0
    Since its inception in the years following World War II, the green revolution has been defended, not just as a technical program designed to alleviate world hunger, but on moral grounds as a program to achieve world peace. In this paper, I dispute the moral claim to a politics of peace, arguing instead that the green revolution is warist in its treatment of the environment and indigenous communities, and that the agricultural practices that the green revolution was designed to supplant—principally (...)
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  9. Deane Curtin (2007). Teaching Environmental Ethics. Environmental Ethics 29 (4):423-426.score: 240.0
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  10. Deane Curtin (2004). Daoism and Ecology: Ways Within a Cosmic Landscape. Environmental Ethics 26 (1):105-106.score: 240.0
  11. Deane Curtin (1997). Women's Knowledge as Expert Knowledge. In Karen Warren (ed.), Ecofeminism: Women, Culture, Nature. Indiana Univ Pr. 82--98.score: 240.0
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  12. Spencer Abraham, Ray Anderson, Nik Ansell, St Thomas Aquinas, St Francis of Assisi, William Baxter, Philip J. Bentley, Joachim Blatter, Murray Bookchin, Maya Brennan, Majora Carter, Carl Cohen, Deane Curtin, Herman Daly, David DeGrazia, Bill Devall, Calvin DeWitt, David Ehrenfeld, Paul, Anne Ehrlich, Robert Elliot, Stuart Ewen, Nuria Fernandez, Stephen Gardiner, Ramachandra Guha, Garrett Hardin, Eugene Hargrove, John Hasse, Po-Keung Ip, Ralf Isenmann, Kauser Jahan, Marianne B. Karsh, Andrew Kernohan, Marti Kheel, Kenneth Kraft, Aldo Leopold, Miriam MacGillis, Juan Martinez-Alier, Ed McGaa, Katie McShane, Roberto Mechoso, Arne Naess, Seyyed Hossein Nasr, Michael Nelson, Bryan Norton, Philip Nyhus, John O'Neil, Stephen Pacala, Ernest Partridge, Erv Peterson, Tom Regan, Holmes Rolston Iii, Lily-Marlene Russow, Mark Sagoff, Kristin Schrader-Frechette, Erroll Schweizer, George Sessions, Vandana Shiva, Peter Singer, Stephen Socolow, Paul Steidlmeier, Richard Sylvan, Bron Taylor & Paul Taylor (2009). Earthcare: An Anthology in Environmental Ethics. Rowman & Littlefield Publishers.score: 240.0
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  13. Deane Curtin (2003). Being Human: Ethics, Environment, and Our Place in Nature. Environmental Ethics 25 (2):199-202.score: 240.0
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  14. John W. Bender (1993). Deane Curtin and Lisa Heldke Eds., Cooking, Eating, Thinking: Transformative Philosophies of Food Reviewed By. Philosophy in Review 13 (6):300-302.score: 189.0
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  15. Mechthild Nagel (2000). Deane Curtin and Robert Litke, Eds., Institutional Violence Reviewed By. Philosophy in Review 20 (6):408-409.score: 120.0
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  16. T. W. Heyck (2004). The World and the West: The European Challenge and the Overseas Response in the Age of Empire. By Philip D. Curtin. The European Legacy 9 (5):681-681.score: 36.0
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  17. S. K. Wertz (2000). Revel's Conception of Cuisine. International Journal of Applied Philosophy 14 (1):91-96.score: 24.0
    Jean-François Revel is the first philosopher to take food seriously and to offer a topology for food practices. He draws a distinction between different kinds of cuisine -- popular (regional) cuisine and erudite (professional) cuisine. With this distinction, he traces the evolution of food practices from the ancient Greeks and Romans, down through the Middle Ages, and into the Renaissance and the Modern Period. His contribution has been acknowledged by Deane Curtin who offers an interpretation of Revel’s conceptual (...)
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  18. Michael W. Small (1992). Attitudes Towards Business Ethics Held by Western Australian Students: A Comparative Study. [REVIEW] Journal of Business Ethics 11 (10):745 - 752.score: 12.0
    This paper is based on the findings of research into the attitudes towards business ethics of a group of business students in Western Australia. The questionnaire upon which the research was based was originally used by Preble and Reichel (1988) in an investigation they undertook into the attitudes towards business ethics held by two similar groups of United States and Israeli business students. The specific purpose of the current investigation was to administer the same questionnaire with one minor modification to: (...)
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  19. Michael W. Small (1995). Business Ethics and Commercial Morality in Western Australia. Journal of Business Ethics 14 (4):279 - 285.score: 12.0
    Recent events in Western Australia culminating in the Royal Commission into Commercial Activities of Government and Other Matters 1992, and the subsequent publication of the Report, highlighted the fact that the commercial activities of the State Government in Western Australia had been in disarray for some time. However, in spite of some early interest in the outcomes of the Report, the general reaction by the public was largely one of disinterest. This paper traces some of the events which took place (...)
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