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  1. Debabrata Sinha (2003). Kalidas Bhattacharyya. Indian Council of Philosophical Research.
     
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  2. Debabrata Sinha (1998). Logos, Telos and the Lived World: A View in Phenomenological Reflection. Analecta Husserliana 52:57-70.
  3. Debabrata Sinha (1995). Understanding in Human Context Themes and Variations in Indian Philosophy.
     
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  4. Debabrata Sinha (1989). Richard Hayes, Dignaga on the Interpretation of Signs Reviewed By. Philosophy in Review 9 (8):310-312.
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  5. Debabrata Sinha (1989). Richard Hayes, Dignaga on the Interpretation of Signs. [REVIEW] Philosophy in Review 9:310-312.
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  6. Debabrata Sinha (1985). Human Embodiment: The Theme and the Encounter in Vedantic Phenomenology. Philosophy East and West 35 (3):239-247.
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  7. Debabrata Sinha (1983). The Metaphysic of Experience in Advaita Vedānta: A Phenomenological Approach. Motilal Banarsidass.
     
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  8. Debabrata Sinha (1983). The Phenomenological Perspective and The Indian Philosophical Tradition. Indian Philosophical Quarterly 10 (3):277.
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  9. Debabrata Sinha (1974). Phenomenology and Existentialism: An Introduction. Progressive Publishers.
     
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  10. Debabrata Sinha (1971). Phenomenology, Vis-a-Vis Kant and Neopositivism, on the Issue of Die Apriori. Archiv für Geschichte der Philosophie 53 (1):41-57.
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  11. Debabrata Sinha (1971). Theory and Practice in Indian Thought: Husserl's Observations. Philosophy East and West 21 (3):255-264.
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  12. Debabrata Sinha (1969). Studies in Phenomenology. The Hague, Martinus Nijhoff.
    CHAPTER I INTRODUCTION I. Philosophy as Critique of Experience A standing problem in philosophy is the problem of relating the empirical with what is ...
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  13. Debabrata Sinha (1967). The Idealist Standpoint: A Study in the Vedantic Metaphysics of Experience. Philosophy and Phenomenological Research 28 (2):286-287.
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  14. Debabrata Sinha (1965). The Idealist Standpoint. [Santiniketan]Centre of Advanced Study in Philosophy, Visva-Bharati.
     
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  15. Debabrata Sinha (1964). Der Begriff der Person in der Phänomenologie Husserls. Zeitschrift für Philosophische Forschung 18 (4):597 - 613.
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