Search results for 'Debora Vansteenwegen' (try it on Scholar)

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  1. Frank Baeyens, Debora Vansteenwegen & Dirk Hermans (2009). Associative Learning Requires Associations, Not Propositions. Behavioral and Brain Sciences 32 (2):198-199.score: 240.0
    We discuss findings on evaluative conditioning (EC) that are problematic for the account of learning, namely, dissociations between conscious beliefs and acquired (dis)liking. We next argue that, both for EC and for Pavlovian learning in general, conditioned responding cannot rationally be inferred from propositional knowledge type and that, therefore, performance cannot be explained.
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  2. [deleted]Els Joos, Debora Vansteenwegen, Bram Vervliet & Dirk Hermans (2013). Repeated Activation of a CS-US-Contingency Memory Results in Sustained Conditioned Responding. Frontiers in Psychology 4.score: 240.0
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  3. Inneke Kerkhof, Elfi Goesaert, Trinette Dirikx, Debora Vansteenwegen, Frank Baeyens, Rudi D'Hooge & Dirk Hermans (2009). Assessing Valence Indirectly and Online. Cognition and Emotion 23 (8):1615-1629.score: 240.0
  4. Dirk Hermans, Deb Vansteenwegen & Paul Eelen (1999). Eye Movement Registration as a Continuous Index of Attention Deployment: Data From a Group of Spider Anxious Students. Cognition and Emotion 13 (4):419-434.score: 30.0
  5. M. Alverez Barredo (1998). El Cantico de Débora(Jue 5, 1-31): Perfiles Literarios y Teologicos. Verdad y Vida 56 (223):327-370.score: 15.0
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  6. Débora Guimarães (2013). A igreja como mãe suficientemente boa à luz dos conceitos de Winnicott. Horizonte 11 (30):806-807.score: 6.0
    Dissertação de Mestrado GUIMARÃES, Débora. A Igreja como mãe suficientemente boa à luz dos conceitos de Winnicott . 2012. 108 folhas. Dissertação (Mestrado) – Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte. Palavras-chave : Igreja. Doutrina social. Mãe Suficientemente Boa. Key words : Church. Social Doctrine. Good-enough Mother.
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  7. Debora Diniz (2008). Research Ethics in Social Sciences: The Severina's Story Documentary. International Journal of Feminist Approaches to Bioethics 1 (2):23 - 35.score: 3.0
    In Brazil, social science research ethics is a field still under construction and subject to intense dispute. The aim of this paper is to discuss how accepted principles of biomedical research ethics can be incorporated into the ethical review of social sciences, particularly open interviews, ethnographic research, and participant observation. The paper uses a case study—the ethnographic documentary "Severina's Story"—as the basis for analysis of the methodological and ethical issues raised in social science research. To promote ethical social science research, (...)
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  8. Debora Diniz (2008). Embryonic Stem Cell Research: Ethical Challenges for Developing World Bioethics. Developing World Bioethics 8 (3).score: 3.0
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  9. Debora Diniz (2010). Conscientious Objection in Developing Countries. Developing World Bioethics 10 (1).score: 3.0
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  10. Debora Diniz (2009). Rationing the Access to High Cost Medicines in Developing Countries. Developing World Bioethics 9 (2).score: 3.0
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  11. Debora Diniz (2007). Selective Abortion in Brazil: The Anencephaly Case. Developing World Bioethics 7 (2):64–67.score: 3.0
    ABSTRACTThis paper discusses the Brazilian Supreme Court ruling on the case of anencephaly. In Brazil, abortion is a crime against the life of a fetus, and selective abortion of non‐viable fetuses is prohibited. Following a paradigmatic case discussed by the Brazilian Supreme Court in 2004, the use of abortion was authorized in the case of a fetus with anencephaly. The objective of this paper is to analyze the ethical arguments of the case, in particular the strategy of avoiding the moral (...)
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  12. Debora C. Randall (2005). An Exploration of Opportunities for the Growth of the Fair Trade Market: Three Cases of Craft Organisations. [REVIEW] Journal of Business Ethics 56 (1):55 - 67.score: 3.0
    Businesses that maintain ethical standards have an advantage in the marketplace based on the increasing interest of consumers in products that have a social and ethical component. Fair trade organisations that adopt environmental, social and ethical principles in trading are in a good position to make the most of this growing interest in the market. However, it is unclear whether fair trade organisations are taking full advantage of emerging market opportunities for ethically traded products. This research explores this issue by (...)
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  13. Debora Diniz (2002). New Reproductive Technologies, Ethics and Gender: The Legislative Process in Brazil. Developing World Bioethics 2 (2):144–158.score: 3.0
    In this article, I will analyse the conduct of the Brazilian legislative process regarding new reproductive technologies, mainly the moral assumptions of three categories that are essential to the debate: the status of the child generated by these techniques; the number of embryos transferred in each cycle ; and the issue of women’s eligibility for such techniques. The analysis will be a sociological study of the Brazilian legislative debate, using feminist perspectives in ethics as the theoretical reference. The focus will (...)
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  14. Debora Diniz (2010). Bioethics and Culture. Developing World Bioethics 10 (3).score: 3.0
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  15. Debora Diniz, Juan-guillermo Figueroa Perea & Florencia Luna Guest Editors (2007). Reproductive Health Ethics: Latin American Perspectives. Developing World Bioethics 7 (2):ii–iv.score: 3.0
  16. Debora Diniz (2004). Abortion in Brazilian Bioethics. Cambridge Quarterly of Healthcare Ethics 13 (03):275-279.score: 3.0
    Brazilian bioethics became consolidated in the 1990s. It was during this time that teaching and research centers were instituted, associative groups were created, and the first papers of Brazilian authors were published. In Brazil, the first years of teaching and research in bioethics were marked by a strong influence of the United States, particularly in the theoretic and thematic fields. Among the main topics of discussion were subjects related to the end of life and to research involving human beings, and (...)
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  17. Debora Spini (2010). Authenticity and Commitment. Philosophy and Social Criticism 36 (1):57-58.score: 3.0
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  18. Debora Diniz, Dirce Bellezi Guilhem & Volnei Garrafa (1999). Bioethics in Brazil. Bioethics 13 (3-4):244-248.score: 3.0
  19. Debora Diniz (2001). Vulnerability, Scientific Research and AIDS. Developing World Bioethics 1 (2):153–155.score: 3.0
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  20. Debora Diniz (2011). Visual Bioethics. Developing World Bioethics 11 (2).score: 3.0
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  21. Anne Donchin & Debora Diniz (2001). Guest Editors' Note. Bioethics 15 (3):iii–v.score: 3.0
  22. Dawn Lyon & Debora Spini (2004). Unveiling The Headscarf Debate. Feminist Legal Studies 12 (3):333-345.score: 3.0
    In March 2004 the French parliament controversially adopted legislation regulating the wearing of symbols indicating religious affiliation in public educational establishments. This note discusses several features of the new law indicating its origins, its rationale and its position within French constitutional discourse on religious freedom and secularity. It is based on a panel discussion held in April 2004 within the Gender Studies Programme at the Robert Schuman Centre for Advanced Studies, European University Institute, Florence. Placing the French legislative initiative in (...)
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  23. Débora Cristina Morato Pinto (2007). Bento Prado Junior e a filosofia vivida. Kriterion 48 (115):279-281.score: 3.0
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  24. Antonio Carlos Sequeira Fernandes, Ricardo Pereira, Ismar de Souza Carvalho, Débora de Almeida Azevedo, Fernando Dias de Avila-Pires, Gerda Maísa Jensen, Maria Elice Brzezinski Prestes, Lilian Al-Chueyr Pereira Martins, Lourdes Della Justina & Ana Maria de Andrade Caldeira (2010). Filosofia e História da Biologia. Filosofia 5 (1).score: 3.0
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  25. Debora Diniz (2012). Harm Reduction and Abortion. Developing World Bioethics 12 (3).score: 3.0
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  26. Debora Diniz, Juan‐Guillermo Figueroa Perea & Florencia Luna (2007). Reproductive Health Ethics: Latin American Perspectives. Developing World Bioethics 7 (2):ii - iv.score: 3.0
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  27. Debora Diniz, Juan-Guillermo Figueroa Perea & Florencia Luna (2007). Reproductive Health Ethics: Latin American Perspectives. Developing World Bioethics 7 (2).score: 3.0
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  28. Debora Kamrat-Lang (1995). Healing Society: Medical Language in American Eugenics. Science in Context 8 (1).score: 3.0
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  29. Debora Mantovani (2011). Italian or Foreigner? Concerning Student Classification Criteria in Social Research. Polis 25 (1):65-98.score: 3.0
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  30. Débora Daniele Rodrigues E. Melo & Denise Rocha Dias da Silveira (2013). Acesso à justiça: Delineamentos gerais E análise no projeto de novo código processual civil. Revista Fides 4 (2):119-134.score: 3.0
    ACESSO À JUSTIÇA: DELINEAMENTOS GERAIS E ANÁLISE NO PROJETO DE NOVO CÓDIGO PROCESSUAL CIVIL.
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  31. [deleted]Giuseppe Vallar Nadia Bolognini, Debora Casanova, Angelo Maravita (2012). Bisecting Real and Fake Body Parts: Effects of Prism Adaptation After Right Brain Damage. Frontiers in Human Neuroscience 6.score: 3.0
    The representation of body parts holds a special status in the brain, due to their prototypical shape and the contribution of multisensory (visual and somatosensory-proprioceptive) information. In a previous study (Sposito et al., 2010), we showed that patients with left unilateral spatial neglect exhibit a rightward bias in setting the mid-point of their left forearm, which becomes larger when bisecting a cylindrical object comparable in size. This body part advantage, found also in control participants, suggests partly different processes for computing (...)
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  32. [deleted]Isabela Sallum, Fernanda Mata Mata, Leandro Fernandes Malloy-Diniz & Debora Marques Miranda (2013). Staying and Shifting Patterns Across IGT Trials Distinguish Children with Externalizing Disorders From Controls. Frontiers in Psychology 4.score: 3.0
    The Iowa Gambling Task (IGT) is the most widely instrument used in the assessment of affective decision-making in several populations with frontal impairment. The standard performance measure on the IGT is obtained by calculating the difference between the advantageous and the disadvantageous choices. This standard score does not allows the assessment of the use of different strategies to deal with contingencies of gain and losses across the task. This study aims to compare the standard score method used in IGT with (...)
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  33. Silvina A. Brussino, Patricia M. Sorribas, Hugo H. Rabbia & Débora Imhoff (2013). Enfrentando los desafíos en la evaluación de la participación política: aportes a la discusión sobre indicadores y escalas. Polis 35.score: 3.0
    En los estudios sobre participación política se observan diferencias tanto conceptuales como metodológicas relativas a su evaluación que afectan la producción del conocimiento en este campo. Tales diferencias configuran un nivel de complejidad mayor cuando refieren a estudios hechos sobre una misma población. Con el fin de evaluar la participación política de la población cordobesa se desarrollaron 7 estudios en un período de 14 años utilizando diferentes innovaciones metodológicas tendientes a mejorar la calidad de los datos y con el propósito (...)
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  34. Debora J. Halbert (2006). All That is Solid Melts Into Airwaves. Theory and Event 9 (2).score: 3.0
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  35. Debora Hammond (1995). Cultural Diversity and the Systems View. Philosophy in the Contemporary World 2 (1):13-18.score: 3.0
    While systems concepts had a tremendous impact on social thought in the1950s and 1960s, they are increasingly under attack in the current postmodem climate with its emphasis on particularity and difference. The idea of the system is associated with technocracy, hierarchical forms of social organization, and the suppression of individual difference. However, there is a significant body of work within the systems tradition that fosters an appreciation of diversity through its ecological orientation, and supports more participatory forms of social organization (...)
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  36. Katia Debora Melis (forthcoming). La Croce Processionale in Sardegna. Annali Della Facoltà di Lettere E Filosofia.score: 3.0
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  37. Maria Celina Lima Peixoto & Débora Passos de Oliveira (2012). O projeto de uma memória freudiana: uma análise acerca da constituição dessa noção nos primórdios da psicanálise. Trans/Form/Ação 35 (2).score: 3.0
    O presente trabalho versa sobre a constituição da noção de memória na teoria freudiana. Para tanto, utilizamos, de modo primordial, as elaborações desenvolvidas no Projeto para uma psicologia científica. Objetivamos ressaltar que Freud subverte a problemática acerca do conceito de memória, concedendo a essa ideia um caráter criativo que se diferencia da simples representação de um objeto contido na realidade material. Em Freud, a memória excede o que se compreende comumente como evocação, ou seja, a lembrança não se restringe à (...)
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  38. Maria Celina Lima Peixoto & Débora Passos de Oliveira (2012). The Project of Freudian Memory: A Review of the Constitution of This Notion in the Early Days of Psychoanalysis. [REVIEW] Trans/Form/Ação 35 (2):257-275.score: 3.0
  39. Debora L. Spar & Lane T. La Mure (2009). The Power of Activism. In Christina Garsten & Tor Hernes (eds.), Ethical Dilemmas in Management. Routledge.score: 3.0
     
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  40. Marice Ashe, Lisa M. Feldstein, Samantha Graff, Randolph Kline, Debora Pinkas & Leslie Zellers (2007). Local Venues for Change: Legal Strategies for Healthy Environments. Journal of Law, Medicine and Ethics 35 (1):138-147.score: 3.0
    Mounting evidence documents the extraordinary toll on human health resulting from the consumption of unhealthy food products and physical inactivity. In response to America's growing obesity problem, local policymakers have been looking for legal strategies that can be adopted in their communities to encourage healthful behaviors. In order to provide practical tools to policymakers, this article examines four possible venues for local policy change to improve the health of a community: the school environment the built environment () community facilities and (...)
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  41. Débora Bonat (2004). Humanismo latino eo ensino jurídico no Brasil. In Luiz Carlos Bombassaro, Arno Dal Ri Júnior & Jayme Paviani (eds.), As Interfaces Do Humanismo Latino. Edipucrs. 133.score: 3.0
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  42. Elisa Kern de Castro, Clarissa Franco Ponciano & Débora Wagner Pinto (2010). Autoeficácia E Qualidade de Vida de Jovens Adultos Com Doenças Crônicas. Aletheia 31 (31):137-148.score: 3.0
    O presente estudo teve por objetivo avaliar a autoeficácia e a qualidade de vida de jovens adultos com doenças crônicas, examinando possíveis diferenças entre homens e mulheres. Participaram 20 pacientes com diversos tipos de doenças crônicas, com idade média de 31,5 anos (DP 3,6) e que estavam inte..
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  43. Débora Cristina Fava, Christian Haag Kristensen, Wilson Vieira Melo & Lisiane Bizarro Araujo (2009). Construção e validação de tarefa de Stroop Emocional para avaliação de viés de atenção em mulheres com Transtorno de Ansiedade Generalizada. Paideia 19 (43):159-165.score: 3.0
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  44. Rubén Giordano, Héctor Alberto López, Marcelo Cerativ, Debora Quindt, Virginia Zabalegui, Carlos Foletto, Miguel Gallo, Mariano González & Conrado Enria (1999). Ecosistema Turístico Litoral. Polis 1 (3):50-55.score: 3.0
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  45. Debora Halbert (2010). From Route Finding to Redpointing : Climbing Culture as a Gift Economy. In Stephen E. Schmid (ed.), Climbing - Philosophy for Everyone: Because It's There. Wiley-Blackwell.score: 3.0
     
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  46. Debora Halbert (1997). Intellectual Property Piracy: The Narrative Construction of Deviance. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 10 (1):55-78.score: 3.0
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  47. Simone Mainieri Paulon, Débora de Moraes Coelho & Fernanda Luz Beck (2010). Quando o Mundo Se Movimenta o Vivo Estremece: Narrativas de Uma Cartógrafa Em Seu Encontro Com Um Coletivo Hospitalar. Aletheia 32:161-173.score: 3.0
    A partir de um personagem conceitual, a cartógrafa, as autoras descrevem e analisam os encontros promovidos por uma intervenção institucional realizada com a equipe de trabalhadores da Emergência de um hospital de grande porte de Porto Alegre. Utilizando o conceito de atenção ao presente, a interven..
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  48. Maria Celina Lima Peixoto & Débora Passos de Oliveira (2012). O projeto de uma memória freudiana: uma análise acerca da constituição dessa noção nos primórdios da psicanálise. Trans/Form/Ação 35 (2):257-275.score: 3.0
    O presente trabalho versa sobre a constituição da noção de memória na teoria freudiana. Para tanto, utilizamos, de modo primordial, as elaborações desenvolvidas no Projeto para uma psicologia científica. Objetivamos ressaltar que Freud subverte a problemática acerca do conceito de memória, concedendo a essa ideia um caráter criativo que se diferencia da simples representação de um objeto contido na realidade material. Em Freud, a memória excede o que se compreende comumente como evocação, ou seja, a lembrança não se restringe à (...)
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  49. Débora Cristina Morato Pinto (2004). Bergson and Dualisms. Trans/Form/Ação 27 (1):79-91.score: 3.0
    This article is an introductory presentation to Bergson’s analysis of ontological dualism and his critical dialogue with the modern tradition. The proposal of metaphysical reconstruction demands a study of Cartesian dualism to dissolve the antithetical positions of conceptual thought. In this way, Bergson’s philosophy makes an analytical dissolution of human experience and determines two domains of reality. Only the idea of duration can solve the tensions of Bergson’s dualism.Este artigo apresenta introdutoriamente a maneira como Bergson aborda o dualismo ontológico num (...)
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  50. Débora Cristina Morato Pinto (2011). Bergson e os dualismos. Trans/Form/Ação 27 (1):79-91.score: 3.0
    Este artigo apresenta introdutoriamente a maneira como Bergson aborda o dualismo ontológico num diálogo crítico com a tradição moderna. A proposta de reconstrução da metafísica em novos termos exige a passagem pela colocação tradicional dos principais problemas filosóficos, em especial o dualismo moderno, cuja origem é cartesiana. Para diluir as antíteses do pensamento conceitual, a filosofia da bergsoniana estabelece um procedimento dualista, a dissociação analítica da experiência determinando seus domínios distintos em natureza. Somente a noção de duração permite a reconciliação (...)
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