Search results for 'Deborah Bowman' (try it on Scholar)

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  1. Deborah Bowman (2011). Informed Consent: A Primer for Clinical Practice. Cambridge University Press.score: 120.0
    Machine generated contents note: 1. Introduction: why focus on informed consent?; 2. Deciding who decides: capacity and consent; 3. Putting the informed into 'informed consent': information and decision-making; 4. Freedom of expression: the voluntary nature of consent; 5. A patient's prerogative? The continuing nature of consent; 6. Concluding words about consent; Index.
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  2. Paul Bowman (2010). Theorizing Bruce Lee: Film-Fantasy-Fighting-Philosophy. Rodopi.score: 60.0
    ' Armoured with his philosophical nunchakus, Bowman goes to battle with anyone who may doubt Lee's ongoing importance, and this book will undoubtedly become ...
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  3. Jonathan Bowman (2007). Challenging Habermas' Response to the European Union Democratic Deficit. Philosophy and Social Criticism 33 (6):736-755.score: 30.0
    rgen Habermas' response to the European Union democratic deficit calls for a minimal threshold of democratic legislation through an explicit constitutional founding. He defends a model of freedom as autonomous self-determination by proposing to tie basic rights in the EU to a univocal form of European-wide popular sovereignty. Instead of constructing a common European political identity, I appeal to the novel democratic potential of institutions in the EU such as the Open Method of Coordination for mediating overlapping sovereignties in accord (...)
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  4. Andrew Bowman (1953). Knowledge of Other Minds. Journal of Philosophy 50 (September):328-32.score: 30.0
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  5. Wayne Bowman (2005). Music Education in Nihilistic Times. Educational Philosophy and Theory 37 (1):29–46.score: 30.0
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  6. Brady Bowman (2011). A Conceptualist Reply to Hanna's Kantian Non-Conceptualism. International Journal of Philosophical Studies 19 (3):417 - 446.score: 30.0
    Abstract Hanna proposes a version of non-conceptualism he closely associates with Kant. This paper takes issue with his proposal on two fronts. First, there are reasons to dispute whether any version of non-conceptualism can be rightly attributed to Kant. In addition to pointing out passages that conflict with Hanna?s interpretation, I also suggest ways in which the Kant of the opus postumum could integrate key insights of non-conceptualism into a basically conceptualist framework. In Part Two of the paper, I turn (...)
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  7. Brady Bowman (2008). Philip T. Grier (Ed), Identity and Difference. Studies in Hegel's Logic, Philosophy of Spirit, and Politics (Review). [REVIEW] Journal of Speculative Philosophy 22 (3):pp. 229-231.score: 30.0
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  8. Brady Bowman (2012). Spinozist Pantheism and the Truth of "Sense Certainty": What the Eleusinian Mysteries Tell Us About Hegel's Phenomenology. Journal of the History of Philosophy 50 (1):85-110.score: 30.0
    The Opening Chapter of Hegel's Phenomenology of Spirit, called "Sense Certainty," is brief: 283 lines or about seven and a half pages in the critical edition of Hegel's works (GW 9:63–70). Just over half the text is devoted to a series of thought experiments1 that focus on "the Here" and "the Now" as the two basic forms of immediate sensuous particularity Hegel calls "the This." The chapter's main goal is to demonstrate that, in truth, the object of sense certainty is (...)
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  9. Curtis Bowman (2003). A Deduction of Kant's Concept of the Highest Good. Journal of Philosophical Research 28:45-63.score: 30.0
    This paper attempts a deduction of Kant's concept of the highest good: that is, it attempts to prove, in accordance with Dieter Henrich.s interpretation of the notion of deduction, that the highest good is an end that is also a duty. It does this by appealing to features of practical reason that make up the legitimating facts that serve as the premises that any deduction must possess. According to Kant, the highest good consists of happiness, virtue, and relations of proportionality (...)
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  10. Archibald A. Bowman (1916). Kant's Phenomenalism in its Relation to Subsequent Metaphysics. Mind 25 (100):461-489.score: 30.0
  11. Diana M. Bowman (2008). Governing Nanotechnologies: Weaving New Regulatory Webs or Patching Up the Old? Nanoethics 2 (2).score: 30.0
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  12. Diana M. Bowman & Graeme A. Hodge (2008). A Big Regulatory Tool-Box for a Small Technology. Nanoethics 2 (2).score: 30.0
    There is little doubt that the development and commercialisation of nanotechnologies is challenging traditional state-based regulatory regimes. Yet governments currently appear to be taking a non-interventionist approach to directly regulating this emerging technology. This paper argues that a large regulatory toolbox is available for governing this small technology and that as nanotechnologies evolve, many regulatory advances are likely to occur outside of government. It notes the scientific uncertainties facing us as we contemplate nanotechnology regulatory matters and then examines the notion (...)
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  13. J. M. Bowman (2012). Why Cosmoipolitanism in a Post-Secular Age? Taylor and Habermas on European Vs American Exceptionalism. Philosophy and Social Criticism 38 (2):127-147.score: 30.0
    While Taylor and Habermas respectively follow communitarian vs cosmopolitan lines in their political theories, trends in each of their writings on religion in a global context have taken surprising turns toward convergence. However, what both views lack would be a further analytical and normative classification that better captures the pluralistic dimensions of this shared turn. I consider Taylor’s critique of Habermas’ appeals to constitutional patriotism that lead to recanting the exceptionalist thesis attributed to the USA in order to own up (...)
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  14. Curtis Bowman, Johann Gottlieb Fichte. Internet Encyclopedia of Philosophy.score: 30.0
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  15. Diana M. Bowman & Graeme A. Hodge (2007). Editorial – Governing Nanotechnology: More Than a Small Matter? NanoEthics 1 (3).score: 30.0
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  16. Cathryn E. Y. Evans, Caroline H. Bowman & Oliver H. Turnbull (2005). Subjective Awareness on the Iowa Gambling Task: The Key Role of Emotional Experience in Schizophrenia. Journal of Clinical and Experimental Neuropsychology 27 (6):656-664.score: 30.0
  17. Brian Ellis & Peter Bowman (1967). Conventionality in Distant Simulataneity. Philosophy of Science 34 (2):116-136.score: 30.0
    In his original paper of 1905, "On the Electrodynamics of Moving Bodies", Einstein described a procedure for synchronizing distant clocks at rest in any inertial system K. Clocks thus synchronized may be said to be in standard signal synchrony in K. It has often been claimed that there are no logical or physical reasons for preferring standard signal synchronizations to any of a range of possible non-standard ones. In this paper, the range of consistent non-standard signal synchronizations, first for any (...)
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  18. Thomas Faunce, Katherine Murray, Hitoshi Nasu & Diana Bowman (2008). Sunscreen Safety: The Precautionary Principle, the Australian Therapeutic Goods Administration and Nanoparticles in Sunscreens. Nanoethics 2 (3).score: 30.0
    The ‘Precautionary Principle’ provides a somewhat ill-defined guide, often of uncertain normative status, for those exercising administrative decision-making power in circumstances where that may create potential risks to human health or the environment. This paper seeks to explore to what extent the precautionary principle should have been and was in fact utilised by the Australian Therapeutic Goods Administration (TGA) in its decision to approve the marketing of sunscreens containing titanium dioxide (TiO2) and zinc oxide (ZnO) in nanoparticulate form. In particular, (...)
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  19. Diana M. Bowman & Karinne Ludlow (2009). Filling the Information Void: Using Public Registries as a Tool in Nanotechnologies Regulation. Journal of Bioethical Inquiry 6 (1).score: 30.0
    Based on the experiences of two high profile voluntary data collection programs for engineered nanomaterials, this article considers the merit of an international online registry for scientific data on engineered nanomaterials and environmental, health and safety (EHS) data. Drawing on the earlier experiences from the pharmaceutical industry, the article considers whether a registry of nanomaterials at the international level is practical or indeed desirable, and if so, whether such an initiative—based on the current state of play—should be voluntary or mandatory. (...)
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  20. Mark Bernstein & Kerry Bowman (2003). Should a Medecal/Surgical Specialist with Formal Training in Bioethics Provide Health Care Ethics Consultation in His/Her Own Area of Speciallity? HEC Forum 15 (3):274-286.score: 30.0
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  21. Betsy Bowman & Bob Stone (2005). The Alter-Globalization Movement and Sartre's: Morality and History. Sartre Studies International 11 (s 1-2):265-285.score: 30.0
    Alongside recent world-historical dates such as 11 September 2001, we would place 15 February 2003. On that day, around 10 million people—some estimates are much higher—demonstrated on the streets of the world's cities in opposition to the US war on Iraq, then being merely threatened. Sartre's study of the elements of history in Critique of Dialectical Reason and its unpublished ethical sequel, Morality and History, illuminate, and are illuminated by, the movements that contest today's global system. From the Critique, we'll (...)
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  22. Glenn Albrecht, Clive R. McMahon, David M. J. S. Bowman & Corey J. A. Bradshaw (forthcoming). Convergence of Culture, Ecology, and Ethics: Management of Feral Swamp Buffalo in Northern Australia. Journal of Agricultural and Environmental Ethics.score: 30.0
    This paper examines the identity of Asian swamp buffalo ( Bubalus bubalis ) from different value orientations. Buffalo were introduced into Northern (Top End) Australia in the early nineteenth century. A team of transdisciplinary researchers, including an ethicist, has been engaged in field research on feral buffalo in Arnhem Land over the past three years. Using historical documents, literature review, field observations, interviews with key informants, and interaction with the Indigenous land owners, an understanding of the diverse views on the (...)
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  23. Carol A. Bowman (1992). Meta-Diagnosis: Towards a Hermeneutical Perspective in Medicine with an Emphasis on Alcoholism. Theoretical Medicine and Bioethics 13 (3).score: 30.0
    This essay argues that making a diagnosis in medicine is essentially a hermeneutic enterprise, one in which interpretation skills play a major part in understanding a disease. The clinical encounter is an event comprised of two voices; one is the voice of science which is grounded in empiricism, the other is that of human experience, which is grounded in story-telling and the interpretation of those stories.Using two voices, one from the Diagnostic and Statistical Manual of Mental Disorders-III-Revised, which describes alcohol (...)
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  24. James S. Bowman & Jonathan P. West (2007). Lord Acton and Employment Doctrines: Absolute Power and the Spread of at-Will Employment. Journal of Business Ethics 74 (2):119 - 130.score: 30.0
    This study analyzes the at-will employment doctrine using a tool that encompasses the complementarity of results-based utilitarian ethics, rule-based duty ethics, and virtue-based character ethics. The paper begins with a discussion of the importance of the problem followed by its evolution and current status. After describing the method of analysis, the central section evaluates the employment at-will doctrine, and is informed by Lord Acton's dictum, "power tends to corrupt, and absolute power corrupts absolutely." The conclusion explores the implications of the (...)
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  25. Brady Bowman (2009). Lectures on Logic: Berlin, 1831 (Review). Journal of the History of Philosophy 47 (4):pp. 630-631.score: 30.0
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  26. Diana M. Bowman & Geert van Calster (2008). Flawless or Fallible? A Review of the Applicability of the European Union's Cosmetics Directive in Relation to Nano-Cosmetics. Studies in Ethics, Law, and Technology 2 (3).score: 30.0
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  27. Kerry Bowman (2004). What Are the Limits of Bioethics in a Culturally Pluralistic Society? Journal of Law, Medicine and Ethics 32 (4):664-669.score: 30.0
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  28. A. O.’Neil Deborah, M. Hopkins Margaret & Diana Bilimoria (2008). Women's Careers at the Start of the 21st Century: Patterns and Paradoxes. Journal of Business Ethics 80 (4).score: 30.0
    In this article we assess the extant literature on women’s careers appearing in selected career, management and psychology journals from 1990 to the present to determine what is currently known about the state of women’s careers at the dawn of the 21st century. Based on this review, we identify four patterns that cumulatively contribute to the current state of the literature on women’s careers: women’s careers are embedded in women’s larger-life contexts, families and careers are central to women’s lives, women’s (...)
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  29. Herbert E. Bowman (1954). Art and Reality in Russian "Realist" Criticism. Journal of Aesthetics and Art Criticism 12 (3):386-392.score: 30.0
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  30. Diana M. Bowman, Elen Stokes & Michael G. Bennett (2013). Anticipating the Societal Challenges of Nanotechnologies. Nanoethics 7 (1):1-5.score: 30.0
    “In this article we sketch out the landscape for this Special Issue on anticipating and embedding the societal challenge of nanotechnologies. Tools that actors may choose to employ for these processes are articulated, and further explored through the introduction of the seven articles which comprise this Issue. Taken together, these articles create a cogent narrative on the societal challenges posed by nanotechnologies. They are drawn together by three distinct themes, each of which is briefly considered within this context of this (...)
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  31. Diana M. Bowman (2007). Book Review. [REVIEW] NanoEthics 1 (1).score: 30.0
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  32. Betsy Bowman & Bob Stone (2004). The End as Present in the Means in Sartre's Morality and History: Birth and Re-Inventions of an Existential Moral Standard. Sartre Studies International 10 (2):1-27.score: 30.0
    The question whether, in the interim, the "socialist morality" allows adequate restraint on revolutionary action, cannot fairly be answered in abstraction from history, in this case our epoch. We submit that the group of projects called corporate "globalization" - imposing free trade, privatization, and dominance of transnational corporations - shapes that epoch. These projects are associated with polarization of wealth, deepening poverty, and an alarming new global U.S. military domination. Using 9/11 as pretext for a "war on terror," this domination (...)
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  33. James E. Bowman (2001). Genetic Medicine: A Logic of Disease (Review). Perspectives in Biology and Medicine 44 (4):617-618.score: 30.0
  34. Leonard J. Bowman (1974). A View of St. Bonaventure's Symbolic Theology. Proceedings of the American Catholic Philosophical Association 48:25-32.score: 30.0
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  35. Alan K. Bowman (1995). Demography and Roman Society T. G. Parkin: Demography and Roman Society. Ancient Society and History. Pp. Xvi+225. Baltimore, London: Johns Hopkins University Press, 1992. Cased, $29.95/£22.50. [REVIEW] The Classical Review 45 (02):351-353.score: 30.0
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  36. Archibald A. Bowman (1916). Kant's View of Metaphysics. Mind 25 (97):1-24.score: 30.0
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  37. Alan K. Bowman (1990). Margaret M. Roxan, with Helen Ganiaris and J. C. Mann: Roman Military Diplomas 1978–84. (University of London, Institute of Archaeology, Occasional Publication, 9.) Pp. Xiii + 113 (Numbered 119–231); 19 Figs. London: Institute of Archaeology, 1985. Paper, £10.75. [REVIEW] The Classical Review 40 (01):188-189.score: 30.0
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  38. Diana M. Bowman (2009). Response. Journal of Bioethical Inquiry 6 (1).score: 30.0
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  39. Carroll R. Bowman (1967). Spinoza's Doctrine of Attributes. Southern Journal of Philosophy 5 (1):59-71.score: 30.0
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  40. Elizabeth A. Bowman (2002). Thanks to BHL, France Rediscovers Her Hated Sartre. Sartre Studies International 8 (2):68-93.score: 30.0
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  41. Damian P. Birney, David B. Bowman & Gerry Pallier (2006). Prior to Paradigm Integration, the Task is to Resolve Construct Definitions of Gf and WM. Behavioral and Brain Sciences 29 (2):127-129.score: 30.0
    Blair's account, like the intelligence field in general, treats many distinct constructs as if they were practically interchangeable – this is not self-evident. Paradigm integration and rationalization of redundant nomenclature are important for the continued development of understanding. The prior task is to demonstrate where synonymity of constructs across paradigms occurs, and where it fails. We present arguments why this is the case. (Published Online April 5 2006).
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  42. Alan K. Bowman (1985). Auxilia D. B. Saddington: The Development of the Roman Auxiliary Forces From Caesar to Vespasian (49 B.C.–A.D. 79). Pp. Vii + 287. Harare: University of Zimbabwe, 1982. Paper. [REVIEW] The Classical Review 35 (01):137-138.score: 30.0
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  43. Archibald A. Bowman (1916). Aristotle, Metaphysics, X. (I.), 6: 1056B 27–32. The Classical Review 30 (02):42-44.score: 30.0
  44. J. F. Bowman, Michele Fields, Tom Rice & Arlene Greenspan (2007). Children, Teens, Motor Vehicles and the Law. Journal of Law, Medicine and Ethics 35:81-82.score: 30.0
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  45. Archibald A. Bowman (1910). Difference as Ultimate and Dimensional. Mind 19 (76):493-522.score: 30.0
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  46. Peter A. Bowman (1976). Einstein's Second Treatment of Simultaneity. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1976:71 - 81.score: 30.0
    The conventionality of simultaneity at distant points is defended partly by reference to Einstein's 1905 paper founding special relativity. His famous light-signaling definition takes the transit time of light in one direction to be equal to that in the other. Conventionalists such as Reichenbach and Grunbaum argue that he could have made them unequal without denying any physical fact. However, Einstein's more detailed treatment in the 1910 Archives des sciences runs counter to this thesis. There he required that the (...)
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  47. Curtis Bowman (1996). Jacobi, Friedrich Heinrich. The Main Philosophical Writings and the Novel Allwill. The Review of Metaphysics 50 (1):161-162.score: 30.0
  48. Clive E. Bowman (2009). Megavariate Genetics: What You Find Is What You Go Looking For. Biological Theory 4 (1):21-28.score: 30.0
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  49. Marcia Brown Bowman (1951). William Blake: A Study of His Doctrine of Art. Journal of Aesthetics and Art Criticism 10 (1):53-66.score: 30.0
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  50. M. Swiderski Deborah, M. Ettinger Katharine, Nancy Mayris Webber & N. Dubler (2010). The Clinical Ethics Credentialing Project: Preliminary Notes From a Pilot Project to Establish Quality Measures for Ethics Consultation. HEC Forum 22 (1).score: 30.0
    The Clinical Ethics Credentialing Project (CECP) was intiated in 2007 in response to the lack of uniform standards for both the training of clinical ethics consultants, and for evaluating their work as consultants. CECP participants, all practicing clinical ethics consultants, met monthly to apply a standard evaluation instrument, the “QI tool”, to their consultation notes. This paper describes, from a qualitative perspective, how participants grappled with applying standards to their work. Although the process was marked by resistance and disagreement, it (...)
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  51. A. Petersen & D. Bowman (2012). Engaging Whom and for What Ends? Australian Stakeholders' Constructions of Public Engagement in Relation to Nanotechnologies. Ethics in Science and Environmental Politics 12 (2):67-79.score: 30.0
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  52. Peter A. Singer, Geoff Barker, Kerry W. Bowman, Christine Harrison, Philip Kernerman, Judy Kopelow, Neil Lazar, Charles Weijer & Stephen Workman, Hospital Policy on Appropriate Use of Life-Sustaining Treatment.score: 30.0
    OBJECTIVE: To describe the issues faced, and how they were addressed, by the University of Toronto Critical Care Medicine Program/Joint Centre for Bioethics Task Force on Appropriate Use of Life-Sustaining Treatment. The clinical problem addressed by the Task Force was dealing with requests by patients or substitute decision makers for life-sustaining treatment that their healthcare providers believe is inappropriate. DESIGN: Case study. SETTING: The University of Toronto Joint Centre for Bioethics/Critical Care Medicine Program Task Force on Appropriate Use of Life-Sustaining (...)
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  53. Alan K. Bowman (1979). Claudio Gallazzi, Mariangela Vandoni: Papiri Della Universitá Degli Studi di Milano, Volume Sesto (P. Mil. Vogliano 258–300). Pp. Xx + 115; Xi Plates. Milano: Istituto Editoriale Cisalpino–La Goliardica, 1977. Paper. [REVIEW] The Classical Review 29 (01):188-189.score: 30.0
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  54. Curtis Bowman (1996). Foundations of Transcendental Philosophy (Wissenschaftslehre) Nova Methodo (1796/99). The Owl of Minerva 28 (1):81-88.score: 30.0
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  55. Alan K. Bowman (1980). More Papyri, Mainly Documentary. The Classical Review 30 (02):263-.score: 30.0
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  56. Alan K. Bowman (1980). More Papyri, Mainly Documentary B. Kramer, D. Hagedorn: Kölner Papyri, Band 2. (Papyrologica Colonensia, VII.) Pp. 244; 20 Plates. Opladen: Westdeutscher Verlag, 1978. H. Harrauer, S. M. E. Van Lith: Corpus Papyrorum Raineri, Band VI, III. Textband Pp. 102, Tafelband 24 Plates. Vienna: Verlag Brüder Hollinek, 1978. Paper. E. Boswinkel, P. Pestman: Textes Grecs, Démotiques Et Bilingues (Papyrologica Lugduno-Batava, XIX.). Pp. X + 286; 28 Plates. Leiden, Brill, 1978. Paper. [REVIEW] The Classical Review 30 (02):263-265.score: 30.0
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  57. Alan K. Bowman (1975). Oxyrhynchus Papyri Xli The Oxyrhynchus Papyri. Volume Xli. Edited by G. M. Browne, R. A. Coles, J. R. Rea, J. C. Shelton, E. G. Turner. Pp. Xi+115; 6 Plates. London: Egypt Exploration Society, 1972. Cloth and Boards, £7·50;. [REVIEW] The Classical Review 25 (02):296-297.score: 30.0
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  58. Alan K. Bowman (1977). P. Oxy. XLII P. J. Parsons (Ed.): The Oxyrhynchus Papyri, Vol. Xlii. (Egypt Exploration Society, Graeco-Roman Memoirs, 58.) Pp. Xvi + 204; 12 Plates. London: Egypt Exploration Society, 1974. Cloth. [REVIEW] The Classical Review 27 (01):87-88.score: 30.0
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  59. Alan K. Bowman (1993). Tav Nicola Criniti: La Tabula Alimentaria di Veleia (Introduzione Storica, Edizione Critica, Traduzione, Indici Onomastici E Toponimici, Bibliografia Veleiate). (Fonti E Studi, Serie Prima, 14.) Pp. 345; 12 Photographs, 1 Map. Parma: Presso La Deputazione di Storia Patria Per le Province Parmensi, 1991. [REVIEW] The Classical Review 43 (02):404-408.score: 30.0
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  60. Carroll R. Bowman (1973). Time and the Religious Consciousness. Southern Journal of Philosophy 11 (1-2):73-82.score: 30.0
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  61. Leonard J. Bowman (1973). The Development of the Doctrine of the Agent Intellect in the Franciscan School of the Thirteenth Century. The Modern Schoolman 50 (3):251-279.score: 30.0
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  62. Carroll R. Bowman (1968). The Spinozism of Adolph S. Oko. Southern Journal of Philosophy 6 (3):172-180.score: 30.0
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  63. Alexandr V. Buzgalin & Elizabeth A. Bowman (1999). Is NaTO a Killer Cop?: A View From the Russian Democratic Left. Radical Philosophy Review 2 (1):31-34.score: 30.0
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  64. H. Wildon Carr, A. A. Bowman & J. A. Smith (1927). Symposium: The Nature of "Objective Mind". Aristotelian Society Supplementary Volume 7:23 - 54.score: 30.0
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  65. Curtis Bowman (2001). Kant's Early Critics: The Empiricist Critique of the Theoretical Philosophy (Review). Journal of the History of Philosophy 39 (3):447-448.score: 30.0
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  66. Aechibald A. Bowman (1910). Critical Notices. Mind 19 (1):550-559.score: 30.0
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  67. Archibald A. Bowman (1912). New Books. [REVIEW] Mind 21 (82):269-270.score: 30.0
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  68. Donna Bowman (2008). Authority and Openness. Process Studies 37 (1):114-127.score: 30.0
    Although their doctrinal propositions differ significantly, process theology and evangelical theology may find common cause by considering convergences of method. These possibilities are currently limited by underlying assumptions about authority and openness to novelty that characterize the opposing camps. The methodology of Karl Barth holds out the promise of reinvigorating evangelical theology through an appreciation of his willingness to consider novel conclusions that spring from familiar premises. Likewise, process theology should emulate Barth’s passion for the historical doctrines of the Christian (...)
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  69. Archibald Allan Bowman (1939). A Sacramental Universe. London, H. Milford, Oxford University Press.score: 30.0
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  70. Carroll R. Bowman (1971). Brand Blanshard's Philosophy of Education. Educational Theory 21 (2):199-207.score: 30.0
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  71. Alan K. Bowman (1990). Claude Wehrli: Les Papyrus de Genève, Deuxième Volume: Nos. 82–117, Textes Littéraires Et Documentaires. Pp. 161; 34 Pls. Genève: Bibliothèque Publique Et Universitaire, 1986. [REVIEW] The Classical Review 40 (01):189-.score: 30.0
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  72. James S. Bowman & Frederick Elliston (eds.) (1988). Ethics, Government, and Public Policy: A Reference Guide. Greenwood Press.score: 30.0
  73. Alan K. Bowman (1981). E. G. Turner: Greek Papyri. An Introduction. Pp. Xiv + 227; 8 Plates, 1 Map. Oxford University Press, 1980. Paper. £7.50. [REVIEW] The Classical Review 31 (02):325-.score: 30.0
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  74. Curtis Bowman (2003). Horror's Philosophic Auteurs: Heidegger, the Uncanny, and Jacques Tourneur's Horror Films. In Steven Jay Schneider & Daniel Shaw (eds.), Dark Thoughts: Philosophic Reflections on Cinematic Horror. Scarecrow Press.score: 30.0
  75. John F. Bowman (1965). Issues in Art. Dubuque, Iowa, W.C. Brown Book Co..score: 30.0
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  76. Alan K. Bowman (1977). P. Oxy. XLII. The Classical Review 27 (01):87-.score: 30.0
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  77. Wayne D. Bowman (1998). Philosophical Perspectives on Music. Oxford University Press.score: 30.0
    Designed to introduce music students and musicians to the vitality of music philosophical discourse, Philosophical Perspectives on Music explores diverse accounts of the nature and value of music. It offers an accessible, even-handed consideration of philosophical orientations without advocating any single one, demonstrating that there are a number of ways in which music may reasonably be understood. This unique approach examines the strengths and advantages of each perspective as well as its inevitable shortcomings. From the pre-Socratic Greeks to idealism, through (...)
     
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  78. Michael S. Bowman (2010). Place. Tracing Mary Queen of Scots. In Greg Dickinson, Carole Blair & Brian L. Ott (eds.), Places of Public Memory: The Rhetoric of Museums and Memorials. University of Alabama Press.score: 30.0
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  79. Laurel Bowman (2010). (R.) Gibbons, (C.) Segal (Ed., Trans.) Sophocles: Antigone. Pp. X + 197. New York: Oxford University Press, 2007. Paper, £6.99, US$11.95. ISBN: 978-0-19-514310-. [REVIEW] The Classical Review 60 (01):303-.score: 30.0
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  80. A. A. Bowman (1932). Spirit-Time. Proceedings of the Aristotelian Society 33:295 - 332.score: 30.0
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  81. Curtis Bowman (1999). Speech and Phenomena on Expression and Indication. International Studies in Philosophy 31 (4):1-21.score: 30.0
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  82. Carroll R. Bowman (1971). Spinoza's Idea of the Body. Idealistic Studies 1 (3):258-268.score: 30.0
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  83. Archibald Allan Bowman (1938). Studies in the Philosophy of Religion. London, Macmillan.score: 30.0
     
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  84. Archibald Allan Bowman (1958). The Absurdity of Christianity. New York, Liberal Arts Press.score: 30.0
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  85. Peter A. Bowman (1974). The Conventionality of Slow-Transport Synchrony. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1974:423 - 434.score: 30.0
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  86. Archibald A. Bowman (1912). The Elements and Character of Tolstoy's Weltanschauung. International Journal of Ethics 23 (1):59-76.score: 30.0
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  87. Archibald A. Bowman (1914). The Problem of Knowledge From the Standpoint of Validity. Philosophical Review 23 (1):1-16.score: 30.0
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  88. Carroll R. Bowman (1974). William Ernest Hocking on Our Knowledge of God and Other Minds. Religious Studies 10 (1):45 - 66.score: 30.0
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  89. Crystal Bowman (2010). Will I See You Today? Standard Pub..score: 30.0
     
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  90. D. Broad, A. E. Taylor, M. L., Archibald A. Bowman, W. McD, F. C. S. Schiller, G. G., J. Laird, V. W., Henry J. Watt, G. Galloway, F. C. S. Schiller, Philip E. B. Jourdan, Herbert W. Blunt, B. W. & C. A. F. Rhys Davids (1912). New Books. [REVIEW] Mind 21 (82):260-287.score: 30.0
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  91. Evisa Kica & Diana M. Bowman (2013). Transnational Governance Arrangements: Legitimate Alternatives to Regulating Nanotechnologies? Nanoethics 7 (1):69-82.score: 30.0
    In recent years, the development and the use of engineered nanomaterials have generated many debates on whether these materials should be part of the new or existing regulatory frameworks. The uncertainty, lack of scientific knowledge and rapid expansion of products containing nanomaterials have added even more to the regulatory dilemma with policy makers and public/private actors contenting periods of both under and over regulation. Responding to these regulatory challenges, as well as to the global reach of nanotechnology research and industrial (...)
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  92. A. E. Taylor, P. E. Winter, C. W. Valentine, W. J., Archibald A. Bowman, Herbert W. Blunt, C. C. J. Webb & W. L. Lorimer (1912). New Books. [REVIEW] Mind 21 (81):117-133.score: 30.0
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  93. Kevin A. Whitehead & Brett Bowman (2012). The Professional Consequences of Political Silence. Journal of Social Philosophy 43 (4):426-435.score: 30.0
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  94. Adam La Caze (2010). Review of Deborah G. Mayo, Aris Spanos (Eds.), Error and Inference: Recent Exchanges on Experimental Reasoning, Reliability, and the Objectivity and Rationality of Science. [REVIEW] Notre Dame Philosophical Reviews 2010 (7).score: 12.0
    Deborah Mayo's view of science is that learning occurs by severely testing specific hypotheses. Mayo expounded this thesis in her (1996) Error and the Growth of Experimental Knowledge (EGEK). This volume consists of a series of exchanges between Mayo and distinguished philosophers representing competing views of the philosophy of science. The tone of the exchanges is lively, edifying and enjoyable. Mayo's error-statistical philosophy of science is critiqued in the light of positions which place more emphasis on large-scale theories. The (...)
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  95. Eric S. Nelson (2012). Review of Deborah Cook, Adorno on Nature. [REVIEW] Notre Dame Philosophical Reviews.score: 9.0
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  96. Lambert Zuidervaart (2008). Review of Deborah Cook (Ed.), Theodor Adorno: Key Concepts. [REVIEW] Notre Dame Philosophical Reviews 2008 (12).score: 9.0
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  97. Sabina Lovibond (1988). Aristotle on Perception Deborah K. W. Modrak: Aristotle. The Power of Perception, Pp. X + 249. Chicago and London: The University of Chicago Press, 1987. [REVIEW] The Classical Review 38 (02):280-282.score: 9.0
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  98. N. Jones (2011). Error and Inference: Recent Exchanges on Experimental Reasoning, Reliability, and the Objectivity and Rationality of Science * Edited by Deborah G. Mayo and Aris Spanos. Analysis 71 (2):406-408.score: 9.0
  99. Patrick Riordan (2010). Transforming Conflict Through Insight. By Kenneth R. Melchin and Cheryl A. Picard and Love and Objectivity in Virtue Ethics: Aristotle, Lonergan, and Nussbaum on Emotions and Moral Insight. By Robert J. Fitterer and The Relevance of Bernard Lonergan's Notion of Self-Appropriation to a Mystical-Political Theology. By Ian B. Bell and The Subjective Dimension of Human Work: The Conversion of the Acting Person According to Karol Wojtyla/John Paul II and Bernard Lonergan. By Deborah Savage. [REVIEW] Heythrop Journal 51 (2):356-359.score: 9.0
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  100. H. Chang (1997). Review. Error and the Growth of Experimental Knowledge. Deborah Mayo. British Journal for the Philosophy of Science 48 (3):455-459.score: 9.0
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