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Deborah J. Brown [8]Deborah Jean Brown [2]
  1.  59 DLs
    Deborah J. Brown (2012). Cartesian Functional Analysis. Australasian Journal of Philosophy 90 (1):75 - 92.
    Despite eschewing the utility of ends or purposes in natural philosophy, Descartes frequently engages in functional explanation, which many have assumed is an essentially teleological form of explanation. This article considers the consistency of Descartes's appeal to natural functions, advancing the idea that he is utilizing a non-normative, non-teleological form of functional explanation. It will be argued that Cartesian functional analysis resembles modern causal functional analysis, and yet, by emphasizing the interdependency of parts of biological systems, is able to avoid (...)
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  2.  57 DLs
    Deborah J. Brown (1996). A Furry Tile About Mental Representation. Philosophical Quarterly 46 (185):448-66.
  3.  57 DLs
    Deborah J. Brown (2006). Descartes and the Passionate Mind. Cambridge University Press.
    Descartes is often accused of having fragmented the human being into two independent substances, mind and body, with no clear strategy for explaining the apparent unity of human experience. Deborah Brown argues that, contrary to this view, Descartes did in fact have a conception of a single, integrated human being, and that in his view this conception is crucial to the success of human beings as rational and moral agents and as practitioners of science. The passions are pivotal in this, (...)
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  4.  26 DLs
    Deborah J. Brown (2010). Cartesian Reflections: Essays on Descartes's Philosophy. Australasian Journal of Philosophy 88 (4):731-734.
    HOME . ABOUT US . CONTACT US HELP . PUBLISH WITH US . LIBRARIANS Search in or Explore Browse Publications A-Z Browse Subjects A-Z Advanced Search University of Cambridge SIGN IN Register | Why Register? | Sign Out | Got a Voucher? prev abstract next Two Approaches to Reading the Historical Descartes A Devout Catholic? Knowledge of The Mental Thought and Language Descartes as A Natural Philosopher Substance Dualism Notes Two Approaches to Reading the Historical Descartes Author: Desmond M. Clarke (...)
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  5.  18 DLs
    Deborah J. Brown (1993). Swampman of la Mancha. Canadian Journal of Philosophy 23 (3):327-48.
  6.  13 DLs
    Deborah J. Brown (2011). The Duck's Leg: Descartes's Intermediate Distinction. Midwest Studies in Philosophy 35 (1):26-45.
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  7.  12 DLs
    Deborah J. Brown (2002). Thomas Aquinas, Saint and Private Investigator. Dialogue 41 (03):461-.
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  8.  9 DLs
    Deborah J. Brown (1996). The Puzzle of Names in Ockham's Theory of Mental Language. Review of Metaphysics 50 (1):79 - 99.
    There is a tension within Ockham's theory of mental language between its claim to being a semantics for conventional languages and its claim to being a model of concept acquisition and thought. In particular, the commitment to a redundancy-free mental language which serves to explain important semantic relations such as synonymy and ambiguity conflicts, _prima facie, with the possibility of opaque belief contexts. I argue that it is preferable to treat the theory of mental language as an idealized theory of (...)
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  9.  3 DLs
    Deborah Jean Brown (2008). Descartes as a Moral Thinker: Christianity, Technology, Nihilism (Review). Journal of the History of Philosophy 46 (1):173-175.
    Deborah J. Brown - Descartes as a Moral Thinker: Christianity, Technology, Nihilism - Journal of the History of Philosophy 46:1 Journal of the History of Philosophy 46.1 173-175 Muse Search Journals This Journal Contents Reviewed by Deborah Brown University of Queensland Gary Steiner. Descartes as a Moral Thinker: Christianity, Technology, Nihilism. JHP Book Series. Amherst, NY: Humanity Books, 2004. Pp. 352. Cloth, $60.00. This work takes as its starting point the need to ground Descartes's moral philosophy in something more fundamental (...)
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  10.  0 DLs
    Deborah Jean Brown (1993). Swampman of la Mancha and Other Tales About Meaning. Dissertation, University of Toronto (Canada)
    There is, currently, much resistance to so-maligned Cartesian or internalist theories of meaning and mental content in the philosophies of mind and language. Internalist semantics tend to view the meaning of psychological attitudes as primary and that of public language items as essentially derivative. Moreover, internalists regard meaning as determined by internal facts--mental representations, mental sentences, conceptual roles, cognitive procedures--to name the favourites. In opposition, externalists argue that meaning is determined by external causal and social factors. They claim to provide (...)
     
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