18 found
Order:
Disambiguations:
Deborah L. Black [18]Deborah Louise Black [1]
  1.  69
    Deborah L. Black (2006). Knowledge (‘Ilm) and Certitude (Yaqin) in Al-Farabi’s Epistemology. Arabic Sciences and Philosophy 16 (1):11-45.
  2.  34
    Deborah L. Black (1993). Estimation ( Wahm) in Avicenna: The Logical and Psychological Dimensions. Dialogue 32 (02):219-.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   6 citations  
  3.  72
    Deborah L. Black (2000). Imagination and Estimation: Arabic Paradigms and Western Transformations. Topoi 19 (1):59-75.
  4.  22
    Deborah L. Black (2010). Intentionality in Medieval Arabic Philosophy. Quaestio 10 (1):65-81.
    It has long been a truism of the history of philosophy that intentionality is an invention of the medieval period, and within this standard narrative, the central place of Arabic philosophy has always been acknowledged. Yet there are many misconceptions surrounding the theories of intentionality advanced by the two main Arabic thinkers whose works were available to the West, Avicenna and Averroes. In the first part of this paper I offer an overview of the general accounts of (...) and intentional being found in the linguistic, psychological, and metaphysical writings of Avicenna and Averroes, and I trace the terminology of “intentions” to a neglected passage from Avicenna’s logic. In the second part of the paper I examine the way that Avicenna and Averroes apply their general theories of intentionality to the realm of sense perception. I offer an explanation of why Avicenna might have chosen to denominate the objects of the internal sense faculty of estimation as “intentions”, and I explore the implications of Averroes’s decision to attribute intentionality to the external senses and the media of perception. (shrink)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  5.  27
    Deborah L. Black (1999). Mental Existence in Thomas Aquinas and Avicenna. Mediaeval Studies 61 (1):45-79.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  6.  86
    Deborah L. Black (1993). Consciousness and Self-Knowledge in Aquinas's Critique of Averroes's Psychology. Journal of the History of Philosophy 31 (3):349-385.
  7.  14
    Deborah L. Black (1989). The'Imaginative Syllogism'in Arabic Philosophy: A Medieval Contribution to the Philosophical Study of Metaphor. Mediaeval Studies 51 (1):242-267.
  8. Deborah L. Black (1990). Logic and Aristotle's Rhetoric and Poetics in Medieval Arabic Philosophy. E.J. Brill.
  9.  15
    Deborah L. Black (1991). Aristotle's 'Peri Hermeneias' in Medieval Latin and Arabic Philosophy: Logic and the Linguistic Arts. Canadian Journal of Philosophy 21 (sup1):25-83.
  10.  9
    Deborah L. Black (1995). Aquinas on Mind. Journal of the History of Philosophy 33 (2):338-341.
  11.  8
    Deborah L. Black (1994). Avicenna. Journal of the History of Philosophy 32 (4):665-667.
  12.  17
    Deborah L. Black (1995). Aquinas Against the Averroists. Review of Metaphysics 49 (1):147-148.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  13.  17
    Deborah L. Black (2009). Reason Reflecting on Reason. Proceedings of the American Catholic Philosophical Association 83:41-59.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  14.  12
    Deborah L. Black (1999). Conjunction and the Identity of Knower and Known in Averroes. American Catholic Philosophical Quarterly 73 (1):159-184.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  15. Deborah L. Black (1991). Aziz al-Azmeh, Ibn Khaldūn Reviewed by. Philosophy in Review 11 (3):147-149.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  16. Deborah L. Black (1996). Al-Farabl. In Seyyed Hossein Nasr & Oliver Leaman (eds.), History of Islamic Philosophy. Routledge 1--178.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  17. Deborah L. Black (1997). Avicenna on the Ontological and Epistemic Status of Fictional Beings. Documenti E Studi Sulla Tradizione Filosofica Medievale 8:425-453.
    L'A. presenta un'analisi della Lettera sull'anima, in cui Avicenna affronta il tema delle idee di esseri fittizi, come la fenice, ed in particolare la permanenza di tali idee nell'anima dopo la sua separazione dal corpo. Nella parte centrale dello studio l'A. esamina il rapporto fra la risposta avicenniana al problema ed alcuni elementi dottrinali caratterizzanti il pensiero del filosofo: il tema degli universali, della quidditas, o natura comune, e la distinzione fra essenza ed esistenza.
     
    Export citation  
     
    My bibliography  
  18. Deborah L. Black (2003). " The Incoherence"(Ca. 1180). In Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher (eds.), The Classics of Western Philosophy: A Reader's Guide. Blackwell Pub. 119.
    No categories
     
    Export citation  
     
    My bibliography