Search results for 'Deborah L. Siegel' (try it on Scholar)

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  1.  24
    Deborah L. Siegel (1997). The Legacy of the Personal: Generating Theory in Feminism's Third Wave. Hypatia 12 (3):46-75.
    This essay focuses on the repeated rhetorical moves through which the third wave autobiographical subject seeks to be real and to speak as part of a collective voice from the next feminist generation. Given that postmodernist, postructuralist, and multiculturalist critiques have shaped the form and the content of third wave expressions of the personal, the study is ultimately concerned with the possibilities and limitations of such theoretical analysis for a third wave of feminist praxis.
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  2. I. Grattan-Guinness & Daniel Siegel (2005). Eloge: John L. Greenberg, 1945–2004. Isis: A Journal of the History of Science 96:609-611.
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  3.  6
    R. L. Craig & P. S. Siegel (1979). Does Negative Affect Beget Positive Affect? A Test of the Opponent-Process Theory. Bulletin of the Psychonomic Society 14 (6):404-406.
  4.  3
    Oliver L. Lacey & Paul S. Siegel (1949). An Analysis of the Unit of Measurement of the Galvanic Skin Response. Journal of Experimental Psychology 39 (1):122.
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  5. L. Deborah (1990). Rhode, The Delivery of Legal Services by Non-Lawyers, 4 Geo. J. Legal Ethics 209:214-215.
     
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  6. Leili Fatehi, Susan M. Wolf, Jeffrey McCullough, Ralph Hall, Frances Lawrenz, Jeffrey P. Kahn, Cortney Jones, Stephen A. Campbell, Rebecca S. Dresser, Arthur G. Erdman, Christy L. Haynes, Robert A. Hoerr, Linda F. Hogle, Moira A. Keane, George Khushf, Nancy M. P. King, Efrosini Kokkoli, Gary Marchant, Andrew D. Maynard, Martin Philbert, Gurumurthy Ramachandran, Ronald A. Siegel & Samuel Wickline (2012). Recommendations for Nanomedicine Human Subjects Research Oversight: An Evolutionary Approach for an Emerging Field. Journal of Law, Medicine and Ethics 40 (4):716-750.
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  7.  11
    Leili Fatehi, Susan M. Wolf, Jeffrey McCullough, Ralph Hall, Frances Lawrenz, Jeffrey P. Kahn, Cortney Jones, Stephen A. Campbell, Rebecca S. Dresser, Arthur G. Erdman, Christy L. Haynes, Robert A. Hoerr, Linda F. Hogle, Moira A. Keane, George Khushf, Nancy M. P. King, Efrosini Kokkoli, Gary Marchant, Andrew D. Maynard, Martin Philbert, Gurumurthy Ramachandran, Ronald A. Siegel & Samuel Wickline (2012). Recommendations for Nanomedicine Human Subjects Research Oversight: An Evolutionary Approach for an Emerging Field. Journal of Law, Medicine & Ethics 40 (4):716-750.
    The nanomedicine field is fast evolving toward complex, “active,” and interactive formulations. Like many emerging technologies, nanomedicine raises questions of how human subjects research (HSR) should be conducted and the adequacy of current oversight, as well as how to integrate concerns over occupational, bystander, and environmental exposures. The history of oversight for HSR investigating emerging technologies is a patchwork quilt without systematic justification of when ordinary oversight for HSR is enough versus when added oversight is warranted. Nanomedicine HSR provides an (...)
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  8. William J. Abraham, Jose Miguez Bonino, Robert F. Drinan, Leo Pfeffer, Seymour Siegel, George Huntston Williams & Sharon L. Worthing (2010). “The Church. In Charles Taliaferro & Chad V. Meister (eds.), The Cambridge Companion to Christian Philosophical Theology. Cambridge University Press
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  9. L. G. Allan & S. Siegel (1997). Assessing a New Analysis of the McCollough Effect. Cognition 64:207-222.
     
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  10. P. Chiappe, L. S. Siegel & L. Hasher (2002). Working Memory, Inhibition and Reading Skill. In Serge P. Shohov (ed.), Advances in Psychology Research. Nova Science Publishers 9--30.
     
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  11. Ardi Roelofs, M. Howes, M. Siegel, F. Brown, Amy Needham, Renee Baillargeon, Donald Symons, L. Frazier, Gb Flores D’Arcais & R. Coolen (1993). MICHAEL F. SCHOBER (New School for Social Research, New York) Spatial Perspective-Taking in Conversation. Cognition 47:281.
     
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  12. Paul S. Siegel, Edward A. Konarski & Scott L. Bernard (1986). Demand Characteristics and the Response Suppression Hypothesis. Bulletin of the Psychonomic Society 24 (5):365-368.
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  13.  5
    A. -L. L. (1958). L'analyse du langage a Royaumont. Revue Philosophique de la France Et de l'Etranger 148:257 - 259.
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  14.  8
    C. L. (1957). Nietzsche, Ou l'Histoire d'Un Égocentrisme Athée. Review of Metaphysics 11 (1):165-165.
  15.  8
    Eli Siegel (1957). Free Poem on "the Siegel Theory of Opposites" in Relation to Aesthetics. Journal of Aesthetics and Art Criticism 16 (1):148-150.
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  16.  5
    Harvey Siegel (1993). Siegel, From Page One. Inquiry 11 (4):17-22.
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  17.  4
    Robert Chazan (2007). Deborah L. Goodwin, “Take Hold of the Robe of a Jew”: Herbert of Bosham's Christian Hebraism. (Studies in the History of Christian Traditions, 126.) Leiden and Boston: Brill, 2006. Pp. Xii, 300. €99. [REVIEW] Speculum 82 (3):707-708.
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  18.  3
    Heather Arden (2004). Barbara K. Altmann and Deborah L. McGrady, Eds., Christine de Pizan: A Casebook. New York and London: Routledge, 2003. Pp. Xiii, 296; Black-and-White Figures. [REVIEW] Speculum 79 (4):1020-1024.
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  19.  1
    Barry Sullivan (2002). Book Review of 'In the Interests of Justice: Reforming the Legal Profession,'by Deborah L. Rhode. [REVIEW] Legal Ethics 5 (1).
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  20.  2
    D. F. Roberts (1999). Bodies in Glass. By Deborah L. Steinberg. Pp. 224. (Manchester University Press, 1997.) £35.00, Hardback; £14.99, Paperback, ISBN 0-7190-4668-8. [REVIEW] Journal of Biosocial Science 31 (3):425-432.
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  21. J. Huffman (1993). Theoretical Perspectives on Sexual Difference. Edited by Deborah L. Rhode. American Journal of Jurisprudence 38 (1):411-414.
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  22. E. J. Leiden, Michael Fuss, Har Gibb, Jh Kramers, Salim Kemal, Richard Kieckehefer, George D. Bond, Bk Matilal, Oxford Oxford & W. Montgomery Watt (1992). AL-AZMEH, A.(1990) Ibn Khaldun, London, Routledge. ALON, ILAI (1991) Socrates in Mediaeval Arabic Literature, Leiden, EJ Brill. BENN, CHARLES D.(1991) The Cavern Mystery Transmission, Hawaii, University of Hawaii Press. BHARADWAJA, VK (1990) Form and Validity in Indian Logic, Shimla, Indian Institute of Advanced Study. BLACK, DEBORAH L.(1990) Logic and Aristotle's Rhetoric and Poetics in Mediaeval Arabic Philosophy. [REVIEW] Asian Philosophy 2 (1):117.
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  23. Ian Netton, Oliver Leaman & Whalen Lai (1992). Review of Ibn Rushd , by Dominique Urvoy ; Logic and Aristotle's Rhetoric and Poetics in Medieval Arabic Philosophy, by Deborah L. Black ; Philosophy and Science in the Islamic World, by C. A. Qadir ; Understanding the Chinese Mind: The Philosophical Roots, by Robert E. Allinson ; On Justice: An Essay in Jewish Philosophy, by . L. E. Goodman. [REVIEW] Asian Philosophy 2 (1):101-113.
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  24. Ingrid Robeyns (1998). Deborah L. Rhode, Speaking of Sex. The Denial of Gender Inequality. [REVIEW] Ethical Perspectives 5 (1):75-77.
     
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  25.  15
    Donna Engelmann (2013). "Civility in Politics and Education," Ed. Deborah S. Mower and Wade L. Robison. Teaching Philosophy 36 (1):75-77.
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  26.  2
    James Laidlaw (1997). Eustache Deschamps, L'art de Dictier, Ed. And Trans. Deborah M. Sinnreich-Levi. (Medieval Texts and Studies, 13.) East Lansing, Mich.: Colleagues Press, 1994. Pp. Viii, 151. $28. [REVIEW] Speculum 72 (4):1162-1163.
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  27.  31
    Deborah L. Kidder (2005). Is It 'Who I Am', 'What I Can Get Away With', or 'What You've Done to Me'? A Multi-Theory Examination of Employee Misconduct. Journal of Business Ethics 57 (4):389-398.
    Research on detrimental workplace behaviors has increased recently, predominantly focusing on justice issues. Research from the integrity testing literature, which is grounded in trait theory, has not received as much attention in the management literature. Trait theory, agency theory, and psychological contracts theory each have different predictions about employee performance that is harmful to the organization. While on the surface they appear contradictory, this paper describes how each can be integrated to increase our understanding of detrimental workplace behaviors.Deborah L. (...)
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  28.  5
    Deborah Nelson-Campbell (2006). Cartulaire de l'Abbaye Saint-Sauveur de Redon, 2. Rennes: Association des Amis des Archives Historiques du Diocèse de Rennes, Dol Et Saint-Malo, 2004. Pp. 128; Black-and-White and Color Figures and Tables. [REVIEW] Speculum 81 (3):821-823.
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  29.  4
    Deborah M. Sinnreich-Levi (2011). Thierry Lassabatère and Miren Lacassagne, eds., Eustache Deschamps, témoin et modèle: Littérature et société politique (XIVe–XVIe siècles).(Culture [s] et Civilisations Médiévales, 41.) Paris: Presses de l'Université Paris-Sorbonne, 2008. Paper. Pp. 280 plus 5 black-and-white and color figures; tables.€ 25. [REVIEW] Speculum 86 (3):779-780.
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  30.  8
    Cassandra Borges, C. Michael Sampson, Kathryn Bosher, Theater Outside Athens, L. Rodrígo-Noriega Guillén, D. G. Smith, A. Duncan, S. S. Monoson, C. Marconi & S. Vassallo (2013). Deborah Beck. Speech and Presentation in Homeric Epic. Austin: University of Texas Press, 2012. Pp. X, 256. $55.00. ISBN 978-0-292-73880-5. [REVIEW] Classical World: A Quarterly Journal on Antiquity 106 (2):303-309.
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  31.  2
    Deborah McGrady (2015). Olivier Delsaux, Manuscrits Et Pratiques Autographes Chez les Écrivains Français de la Fin du Moyen Âge: L’Exemple de Christine de Pizan. Geneva: Droz, 2013. €74. ISBN: 978-2-600-01702-2. [REVIEW] Speculum 90 (1):238-239.
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  32.  1
    Deborah McGrady (2000). L. Dulac and B. Ribémont, Eds., Une Femme de Lettres au Moyen Âge: Etudes Autour de Christine de Pizan.(Medievalia, Etudes Christiniennes, 16.) Orléans: Paradigme, 1995. Paper. Pp. 527; 8 Black-and-White Figures and Tables. Bernard Ribémont, Ed., Sur le Chemin de Longue Étude…: Actes du Colloque d'Orléans, Juillet 1995.(Etudes Christiniennes, 3.) Paris: Honoré Champion, 1998. Pp. 207; 1 Table. F 215. Distributed Outside France by Slatkine, Geneva. Renate Blumenfeld-Kosinski and Kevin Brownlee, Transs ... [REVIEW] Speculum 75 (2):452-454.
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  33.  2
    Deborah Cohen (2000). Masculinité Et Visibilité Sociale : Le Spectacle de L’État Dans la Construction de la Nation Mexicaine. Clio 12.
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  34.  2
    Deborah Blicq (2010). L'exil amoureux de la personne dans L'Étoile de la Rédemption de Franz Rosenzweig. Revue des Sciences Philosophiques Et Théologiques 3:511-533.
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  35.  2
    Déborah Cohen & Jacques Guilhaumou (2010). Crises et révoltes sociales dans l'historiographie de la France contemporaine. Actuel Marx 1 (1):43-53.
    Crises and social revolts in the historiography of contemporary France Refusing to apprehend the category as a simple empirical fact, the article examine the notion of crisis against the perspective offered by the series of French Revolutions : . This enables the authors to question these « moments of crisis » in relation to the historiographical contribution of successive generations of historians. In opposition to a liberal vision where social revolts are devoid of any political project, such an approach on (...)
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  36.  1
    Deborah Gutermann (2003). Robert BECK, L'Histoire du dimanche de 1700 à nos jours, Paris, Editions Ouvrières, 1997, 383 p. Clio 11.
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  37. Deborah Gutermann (2003). Françoise GENEVRAY, George Sand et ses contemporains russes, audience, échos, réécritures, Paris, L'Harmattan, 2000, 412 p. [REVIEW] Clio 13:244-245.
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  38. Gérard Noiriel, Déborah Cohen & Jacques Guilhaumou (2008). L'histoire en mouvement: démocratie et science. Actuel Marx 2 (2):186-194.
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  39. Deborah L. Black (1997). Avicenna on the Ontological and Epistemic Status of Fictional Beings. Documenti E Studi Sulla Tradizione Filosofica Medievale 8:425-453.
    L'A. presenta un'analisi della Lettera sull'anima, in cui Avicenna affronta il tema delle idee di esseri fittizi, come la fenice, ed in particolare la permanenza di tali idee nell'anima dopo la sua separazione dal corpo. Nella parte centrale dello studio l'A. esamina il rapporto fra la risposta avicenniana al problema ed alcuni elementi dottrinali caratterizzanti il pensiero del filosofo: il tema degli universali, della quidditas, o natura comune, e la distinzione fra essenza ed esistenza.
     
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  40. Deborah L. Browning (ed.) (2011). Memory, Myth, and Seduction: Unconscious Fantasy and the Interpretive Process. Routledge.
    _Memory, Myth, and Seduction_ reveals the development and evolution of Jean-Georges Schimek's thinking on unconscious fantasy and the interpretive process derived from a close reading of Freud as well as contemporary psychoanalysis. Contributing richly to North American psychoanalytic thought, Schimek challenges local views from the perspective of continental discourse. A practicing psychoanalyst, teacher, and consummate Freud scholar, Schimek sought to clarify Freud's concepts and theories and to disentangle complexities borne of inconsistencies in Freud's assumptions and expositions. This book is divided (...)
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  41.  45
    Deborah L. Leitsch (2004). Differences in the Perceptions of Moral Intensity in the Moral Decision Process: An Empirical Examination of Accounting Students. [REVIEW] Journal of Business Ethics 53 (3):313-323.
    The purpose of this study was to gain a better understanding of the impact of moral issues on the moral decision-making process within the field of accounting. In particular, the study examined differences in the perceptions of the underlying characteristics of moral issues on the specific steps of the moral decision-making process of four different accounting situations.The research results suggested that student's perception of the components of moral intensity as well as the various stages of the moral decision-making process was (...)
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  42.  49
    Deborah L. Gunthorpe (1997). Business Ethics: A Quantitative Analysis of the Impact of Unethical Behavior by Publicly Traded Corporations. [REVIEW] Journal of Business Ethics 16 (5):537-543.
    This study examines whether the financial markets penalize public corporations for unethical business practices. Using event study methodology, it is found that upon the announcement that a firm is under investigation or has in some way engaged in unethical behavior, a statistically significant negative abnormal (excess) return is found. This suggests that firms are indeed penalized for their unethical actions.
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  43.  70
    Deborah L. Black (2006). Knowledge (‘Ilm) and Certitude (Yaqin) in Al-Farabi’s Epistemology. Arabic Sciences and Philosophy 16 (1):11-45.
  44.  35
    Deborah L. Black (1993). Estimation ( Wahm) in Avicenna: The Logical and Psychological Dimensions. Dialogue 32 (02):219-.
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  45.  77
    Deborah L. Black (2000). Imagination and Estimation: Arabic Paradigms and Western Transformations. Topoi 19 (1):59-75.
  46.  24
    Deborah L. Black (2010). Intentionality in Medieval Arabic Philosophy. Quaestio 10 (1):65-81.
    It has long been a truism of the history of philosophy that intentionality is an invention of the medieval period, and within this standard narrative, the central place of Arabic philosophy has always been acknowledged. Yet there are many misconceptions surrounding the theories of intentionality advanced by the two main Arabic thinkers whose works were available to the West, Avicenna and Averroes. In the first part of this paper I offer an overview of the general accounts of intentionality and intentional (...)
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  47.  9
    Deborah L. Rhode (ed.) (2003). Ethics in Practice: Lawyers' Roles, Responsibilities, and Regulation. OUP Usa.
    This collection cuts across conventional disciplinary boundaries to address the roles, responsibilities, and regulation of contemporary lawyers. Contributors address common concerns from diverse perspectives, including philosophy, psychology, economics, political science, and organisational behaviour. Topics include the nature of professions, the structure of practice, the constraints of an adversarial system, the attorney-client relationship, the practical value of moral theory, the role of race and gender, and the public service responsibilities of lawyers and law students.
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  48.  29
    Deborah L. Black (1999). Mental Existence in Thomas Aquinas and Avicenna. Mediaeval Studies 61 (1):45-79.
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  49. Deborah L. Rhode (1990). Theoretical Perspectives on Sexual Difference.
     
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  50.  27
    Deborah L. Wells & Beverly J. Kracher (1993). Justice, Sexual Harassment, and the Reasonable Victim Standard. Journal of Business Ethics 12 (6):423 - 431.
    In determining when sexual behavior in the workplace creates a hostile working environment, some courts have asked, Would a reasonableperson view this as a hostile environment? Two recent court decisions, recognizing male-female differences in the perception of social sexual behavior at work, modified this standard to ask, Would a reasonablevictim view this as a hostile environment? As yet, there is no consensus in the legal community regarding which of these standards is just.We propose that moral theory provides the framework from (...)
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