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  1. Deborah Slicer (2013). Thoreau's Evanescence. Philosophy and Literature 37 (1):179-198.
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  2. Deborah Slicer (2003). Introduction: Special Issue on Environmental Narrative. Ethics and the Environment 8 (2):1-7.
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  3. Deborah Slicer (1995). Is There an Ecofeminism–Deep Ecology “Debate”? Environmental Ethics 17 (2):151-169.
    I discuss six problems with Warwick Fox’s “The Deep Ecology–Ecofeminism Debate and Its Parallels” and conclude that until Fox and some other deep ecologists take the time to study feminism and ecofeminist analyses, only disputes—not genuine debate—will occur between these two parties. An understanding of the six issues that I discuss is a precondition for such a debate.
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  4. Deborah Slicer (1995). Obligations to Animals Are Not Necessarily Based on Rights. Journal of Agricultural and Environmental Ethics 8 (2):161-170.
    I offer a very qualified argument to the effect that rights are grounded in a certain sort of prejudice that privileges individualistic and perhaps masculinist ways of thinking about moral life. I also propose that we look carefully at other conceptions of social ontology and moral life, including the much discussed care conception.
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  5. Deborah Slicer (1995). Reshaping the Female Body. Teaching Philosophy 18 (4):374-377.
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  6. Deborah Slicer (1994). Ecofeminism: Women, Animals, Nature. Environmental Ethics 16 (3):315-319.
  7. Deborah Slicer (1992). The Sexual Politics of Meat: A Feminist-Vegetarian Critical Theory. Environmental Ethics 14 (4):365-369.
  8. Deborah Slicer (1991). Your Daughter or Your Dog? A Feminist Assessment of the Animal Research Issue. Hypatia 6 (1):108 - 124.
    I bring several ecofeminist critiques of deep ecology to bear on mainstream animal rights theories, especially on the rights and utilitarian treatments of the animal research issue. Throughout, I show how animal rights issues are feminist issues and clarify the relationship between ecofeminism and animal rights.
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  9. Deborah Slicer (1990). Teaching with a Different Ear: Teaching Ethics After Reading Carol Gilligan. [REVIEW] Journal of Value Inquiry 24 (1):55-65.
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