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  1. Debra B. Bergoffen (1999). Marriage, Autonomy, and the Feminine Protest. Hypatia 14 (4):18-35.
    : This paper may be read as a reclamation project. It argues, with Simone de Beauvoir, that patriarchal marriage is both a perversion of the meaning of the couple and an institution in transition. Parting from those who have given up on marriage, I identify marriage as existing at the intersection of the ethical and the political and argue that whether or not one chooses marriage, feminists ought not abandon marriage as an institution.
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  2.  65
    Debra B. Bergoffen (2003). February 22, 2001: Toward a Politics of the Vulnerable Body. Hypatia 18 (1):116-134.
    : On February 22, 2001, three Bosnian Serb soldiers were found guilty of crimes against humanity. Their offense? Rape. This is the first time that rape has been prosecuted and condemned as a crime against humanity. Appealing to Jacques Derrida's democracy of the perhaps and Judith Butler's politics of performative contradiction, I see this judgment inaugurating a politics of the vulnerable body which challenges current understandings of evil, war crimes, and crimes against humanity.
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  3.  42
    Debra B. Bergoffen (2005). The Subject of Love. Hypatia 20 (2):202-207.
  4.  14
    Debra B. Bergoffen (1983). Jean-Paul Sartre. International Studies in Philosophy 15 (3):114-115.
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  5.  14
    Debra B. Bergoffen (1992). The Look as Bad Faith. Philosophy Today 36 (3):221-227.
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  6.  31
    Debra B. Bergoffen (2002). Simone de Beauvoir and Jean-Paul Sartre: Woman, Man, and the Desire to Be God. Constellations 9 (3):409-418.
  7.  6
    Debra B. Bergoffen (2008). The Just War Tradition: Translating the Ethics of Human Dignity Into Political Practices. Hypatia 23 (2):72-94.
  8.  12
    Debra B. Bergoffen (1992). Casting Shadows. Bulletin de la Société Américaine de Philosophie de Langue Française 4 (2/3):232-243.
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  9.  66
    Debra B. Bergoffen (2008). The Just War Tradition: Translating the Ethics of Human Dignity Into Political Practices. Hypatia 23 (2):pp. 72-94.
    This essay argues that the ambiguities of the just war tradition, sifted through a feminist critique, provides the best framework currently available for translating the ethical entitlement to human dignity into concrete feminist political practices. It offers a gendered critique of war that pursues the just war distinction between legitimate and illegitimate targets of wartime violence and provides a gendered analysis of the peace which the just war tradition obliges us to preserve and pursue.
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  10.  37
    Debra B. Bergoffen (2004). Engaging Nietzsche's Women: Ofelia Schutte and the Madres de la Plaza de Mayo. Hypatia 19 (3):157-168.
    : Ofelia Schutte's relationship to Nietzsche is contentious. Sometimes she identifies him as an ally. Sometimes she calls him an enemy. Appealing to Nietzsche's abolition of the appearance reality distinction and to his discussions of women as skeptics, I turn to Ofelia's discussions of the Madres de la Plaza de Mayo to suggest that their protests can be understood as a Nietzschean politics of transvaluation where the myth of the mother and the materialities of women's bodies become the ground of (...)
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  11.  3
    Debra B. Bergoffen (1999). Marriage, Autonomy, and the Feminine Protest. Hypatia 14 (4):18-35.
  12.  27
    Debra B. Bergoffen (1996). From Husserl to de Beauvoir: Gendering the Perceiving Subject. Metaphilosophy 27 (1-2):53-62.
    This paper breaks ranks with those philosophers and feminists who either ignore de Beauvoir or find her passé. It argues that de Beauvoir is fundamentally a philosopher; that one of her crucial contributions to philosophy was to identify the erotic as a philosophical category; and that we best understand de Beauvoir's place in the feminist and philosophical fields if we read her as a phenomenologist who reworks Husserl's theory of intentionality and who, in this reworking, steps out of Sartre's shadow (...)
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  13.  6
    Debra B. Bergoffen (2002). Resentment and the "Feminine" in Nietzsche's Politico-Aesthetics (Review). Hypatia 17 (3):268-270.
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  14.  10
    Debra B. Bergoffen (2010). Casting Shadows: The Body in Descartes, Sartre, de Beavoir, and Lacan. Journal of French and Francophone Philosophy 4 (2-3):232-243.
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  15.  19
    Debra B. Bergoffen (1985). The Ethics and Existentialism of Kierkegaard. Teaching Philosophy 8 (1):83-85.
  16.  9
    Debra B. Bergoffen (1993). Elizabeth Grosz, Jacques Lacan: A Feminist Introduction. Journal of French and Francophone Philosophy 5 (1):108-111.
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  17.  9
    Debra B. Bergoffen (1987). Seducing Historicism. International Studies in Philosophy 19 (2):85-98.
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  18.  5
    Debra B. Bergoffen (1983). Social Darwinism and English Thought. Teaching Philosophy 6 (4):396-398.
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  19.  17
    Debra B. Bergoffen (1981). Cartesian Dialectics and the Autonomy of Reason. International Studies in Philosophy 13 (1):1-8.
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  20.  9
    Babette E. Babich, Debra B. Bergoffen & Simon Glynn (eds.) (1995). Continental and Postmodern Perspectives in the Philosophy of Science. Avebury.
  21.  6
    Debra B. Bergoffen (1994). Nietzsche Was No Feminist . International Studies in Philosophy 26 (3):23-31.
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  22.  5
    Debra B. Bergoffen (1983). Why a Genealogy of Morals? Man and World 16 (2):129-138.
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  23.  2
    Debra B. Bergoffen (2004). Engaging Nietzsche's Women: Ofelia Schutte and the Madres de la Plaza de Mayo. Hypatia 19 (3):157-168.
  24.  2
    Debra B. Bergoffen (1996). Phallic Queerings. Philosophy Today 40 (1):206-210.
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  25.  9
    Debra B. Bergoffen (1980). The Moral Value of Philosophy. Journal of Moral Education 9 (2):122-129.
    Abstract Students arrive at their Introduction to Philosophy classes unsure of the nature of Philosophy and sceptical of its value. They usually assume that philosophy is some abstract thing which, whatever it is, is irrelevant to everyday life. This essay explores the ways in which the figures, philosophies and lives of Socrates and Bertrand Russell serve as models of the philosophic perspective. It develops the thesis that we can, by appealing to Socrates and Russell as role models, counter the assumption (...)
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  26.  11
    Debra B. Bergoffen (2003). Thomas Mann and Friedrich Nietzsche: Eroticism, Death, Music, and Language (Review). Journal of Nietzsche Studies 25 (1):92-93.
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  27.  9
    Debra B. Bergoffen (1993). Jacques Lacan. Bulletin de la Société Américaine de Philosophie de Langue Française 5 (1):108-111.
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  28. Babette E. Babich, Debra B. Bergoffen & Simon V. Glynn (1995). On the Idea of Continental and Postmodern Perspectives in the Philosophy of Science. In Babette E. Babich, Debra B. Bergoffen & Simon Glynn (eds.), Continental and Postmodern Perspectives in the Philosophy of Science. Avebury 1--7.
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  29.  4
    Debra B. Bergoffen (1978). Sartre's Transcendence of the Ego. Philosophy Today 22 (3):244-251.
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  30.  8
    Debra B. Bergoffen (1983). The Eternal Recurrence, Again. International Studies in Philosophy 15 (2):35-46.
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  31.  8
    Debra B. Bergoffen (1976). Cartesian Doubt as Methodology. Proceedings of the American Catholic Philosophical Association 50:186-195.
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  32.  3
    Debra B. Bergoffen (1996). Nietzsche's Women. Journal of Nietzsche Studies 12:19-26.
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  33. Linda Alcoff, Debra B. Bergoffen & Merold Westphal (1997). Remembrance and Responsibility. Depaul University.
     
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  34. Debra B. Bergoffen (1978). Chronicles. Man and World 11 (1/2):224.
     
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  35. Debra B. Bergoffen (1995). 8 Coveting a Body of Knowledge: Science and the Desires of Truth. In Babette E. Babich, Debra B. Bergoffen & Simon Glynn (eds.), Continental and Postmodern Perspectives in the Philosophy of Science. Avebury 139.
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  36. Debra B. Bergoffen (2015). Disruptions. Philosophy Today 59 (2):355-366.
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  37. Debra B. Bergoffen (1976). Freedom. Proceedings of the American Catholic Philosophical Association 50:186-195.
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  38. Debra B. Bergoffen (1981). Freud's Philosophy. Philosophy Today 25 (2):157-165.
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  39. Debra B. Bergoffen (2002). Gary E. Ayle8worth. In Hugh J. Silverman (ed.), Lyotard: Philosophy, Politics, and the Sublime. Routledge 8--281.
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  40. Debra B. Bergoffen (1979). Jean-Paul Sartre's "Nausea": Roquentin As Phenomenologist and Author. Pacific Philosophical Quarterly 60 (1):43.
     
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  41. Debra B. Bergoffen (1996). Phallic Queerings: Queering the Phallus: Cixous, Irigaray, and Butler. Philosophy Today 40 (1):206-210.
  42. Debra B. Bergoffen (1974). The Crisis of Western Consciousness: An Interpretation of its Meaning Through an Analysis of the Temporal Symbols of Western Culture. Dissertation, Georgetown University
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  43. Debra B. Bergoffen (1978). Werner J. Dannhauser. "Nietzsche's View of Socrates". [REVIEW] Man and World 11 (1):216.
     
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