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Debra B. Bergoffen [34]Debra Bergoffen [32]
  1. Debra B. Bergoffen (forthcoming). From Genocide to Justice: Women's Bodies as a Legal Writing Pad. Feminist Studies.
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  2. Debra B. Bergoffen (forthcoming). Nietzsche's Women. Journal of Nietzsche Studies.
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  3. Debra Bergoffen (2012). Simone de Beauvoir and the Marquis de Sade. In Shannon M. Mussett & William S. Wilkerson (eds.), Beauvoir and Western Thought From Plato to Butler. 75.
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  4. Debra Bergoffen (2012). The Society for Phenomenology and Existential Philosophy, Feminism, and the Epoché. Journal of Speculative Philosophy 26 (2):278-290.
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  5. Debra Bergoffen & Gail Weiss (2012). Cluster: Contesting the Norms of Embodiment — Editors' Introduction. Hypatia 27 (2):241-242.
  6. Anita Allen, Elizabeth S. Anderson, Erik A. Anderson, David Archard, Marcus Arvan, Linda Barclay, Marcia Baron, Daniel Bar-Tal, Debra Bergoffen & Alyssa Bernstein (2011). Recognition of Reviewers. Journal of Social Philosophy 42 (4):341-345.
  7. Debra Bergoffen (2011). Contesting the Politics of Genocidal Rape: Affirming the Dignity of the Vulnerable Body. Routledge.
    -/- Rape, traditionally a spoil of war, became a weapon of war in the ethnic cleansing campaign in Bosnia. The ICTY Kunarac court responded by transforming wartime rape from an ignored crime into a crime against humanity. In its judgment, the court argued that the rapists violated the Muslim women’s right to sexual self-determination. Announcing this right to sexual integrity, the court transformed women’s vulnerability from an invitation to abuse into a mark of human dignity. This close reading of the (...)
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  8. Debra Bergoffen (2011). 6 Existentialism and Ethics. In Felicity Joseph, Jack Reynolds & Ashley Woodward (eds.), Continuum Companion to Existentialism. Continuum. 98.
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  9. Debra Bergoffen (2011). Exploiting the Dignity of the Vulnerable Body: Rape as a Weapon of War. Philosophical Papers 38 (3):307-325.
    When the International Criminal Tribunal for the Former Yugoslavia convicted the Bosnian Serb soldiers who used rape as a weapon of war of violating the human right to sexual self determination and of crimes against humanity, it transformed vulnerability from a mark of feminine weakness to a shared human condition. The court's judgment directs us to note the ways in which the exploitation of our bodied vulnerability is an assault on our dignity. It alerts us to the ways in which (...)
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  10. Debra Bergoffen (2011). The Philosophy of Simone de Beauvoir: Ambiguity, Conversion, Resistance (Review). Philosophia 1 (2):251-256.
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  11. Debra Bergoffen & Gail Weiss (2011). Embodying the Ethical—Editors' Introduction. Hypatia 26 (3):453-460.
  12. Debra B. Bergoffen (2010). Casting Shadows: The Body in Descartes, Sartre, de Beavoir, and Lacan. Journal of French and Francophone Philosophy 4 (2-3):232-243.
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  13. Debra Bergoffen (2009). Finitude and Justice. Philosophy Today 53 (Supplement):116-120.
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  14. Debra Bergoffen (2009). 1 Getting the Beauvoir We Deserve. In Christine Daigle & Jacob Golomb (eds.), Beauvoir and Sartre: The Riddle of Influence. Indiana University Press. 13.
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  15. Debra Bergoffen (2008). On Female Body Experience: Throwing Like a Girl and Other Essays (Review). Hypatia 23 (3):pp. 217-220.
  16. Debra Bergoffen (2008). On Female Body Experience: Throwing Like a Girl and Other Essaysby Iris Marion Young. Hypatia 23 (3):217-220.
  17. Debra B. Bergoffen (2008). The Just War Tradition: Translating the Ethics of Human Dignity Into Political Practices. Hypatia 23 (2):pp. 72-94.
    This essay argues that the ambiguities of the just war tradition, sifted through a feminist critique, provides the best framework currently available for translating the ethical entitlement to human dignity into concrete feminist political practices. It offers a gendered critique of war that pursues the just war distinction between legitimate and illegitimate targets of wartime violence and provides a gendered analysis of the peace which the just war tradition obliges us to preserve and pursue.
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  18. Debra Bergoffen (2007). Introduction. New Nietzsche Studies 7 (3-4):1-3.
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  19. Debra Bergoffen (2006). Sartre and the Word. Sartre Studies International 12 (2):83-91.
    Jean Pierre Boulé's Sartre, Self Formation and Masculinities argues that we cannot adequately understand Sartre without taking account of the unique ways in which he negotiated the gender mandates of patriarchy. Taking Boulé's cue, I call on Lacan, Cixous and Beauvoir to interrogate Sartre's relationship to women, to his body and to writing. I argue for Boulé's approach but against several of his conclusions. Further, I credit Boulé with providing ammunition for challenging Lacan's universal account of the mirror stage, and (...)
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  20. Debra Bergoffen (2005). Simone de Beauvoir. International Studies in Philosophy 37 (4):169-170.
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  21. Debra Bergoffen (2005). Book Review: Kelly Oliver. The Subject of Love: A Review of Family Values: Subjects Between Nature and Culture (New York: Routledge, 1997); and Witnessing: Beyond Recognition (Minneapolis, University of Minnesota Press, 2001). [REVIEW] Hypatia 20 (2):202-207.
  22. Debra B. Bergoffen (2005). The Subject of Love. Hypatia 20 (2):202-207.
  23. Debra Bergoffen (2004). Introduction to Pyrrhus and Cinéas. In Margaret A. Simons, Marybeth Timmermann & Mary Beth Mader (eds.), Philosophical Writings. University of Illinois Press. 77--87.
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  24. Debra B. Bergoffen (2004). Engaging Nietzsche's Women: Ofelia Schutte and the Madres de la Plaza de Mayo. Hypatia 19 (3):157-168.
    : Ofelia Schutte's relationship to Nietzsche is contentious. Sometimes she identifies him as an ally. Sometimes she calls him an enemy. Appealing to Nietzsche's abolition of the appearance reality distinction and to his discussions of women as skeptics, I turn to Ofelia's discussions of the Madres de la Plaza de Mayo to suggest that their protests can be understood as a Nietzschean politics of transvaluation where the myth of the mother and the materialities of women's bodies become the ground of (...)
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  25. Babette Babbich, Debra Bergoffen, Thomas H. Brobjer, Daniel Conway, Brian Crowley, Brian Domino, Peter Groff, Jennifer Ham, Lawrence Hatab, Kathleen Marie Higgins, Vanessa Lemm, Paul S. Loeb, Nickolas Pappas, Richard Perkins, Gerd Schank, Alan D. Schrift, Gary Shapiro, Tracey Stark, Charles S. Taylor, Jami Weinstein & Martha Kendal Woodruff (2003). A Nietzschean Bestiary: Becoming Animal Beyond Docile and Brutal. Rowman & Littlefield Publishers.
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  26. Debra Bergoffen (2003). Beauvoir and the Second Sex. International Studies in Philosophy 35 (2):184-185.
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  27. Debra Bergoffen (2003). Book Reviews: Thomas Martin, Oppression and the Human Condition: An Introduction to Sartrean Existentialism Rowman and Littlefield, 2002. Philosophical Papers 32 (2).
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  28. Debra Bergoffen (2003). Failed Friendship, Forgotten Genealogies. Bulletin de la Société Américaine de Philosophie de Langue Française 13 (1):16-31.
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  29. Debra Bergoffen (2003). 12 Simone de Beauvoir:(Re) Counting the Sexual Difference. In Claudia Card (ed.), The Cambridge Companion to Simone de Beauvoir. Cambridge University Press. 248.
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  30. Debra Bergoffen (2003). Toward a Politics of the Vulnerable Body. Hypatia 18 (1):116-134.
    On February 22, 2001, three Bosnian Serb soldiers were found guilty of crimes against humanity. Their offense? Rape. This is the first time that rape has been prosecuted and condemned as a crime against humanity. Appealing to Jacques Derrida's democracy of the perhaps and Judith Butler's politics of performative contradiction, I see this judgment inaugurating a politics of the vulnerable body which challenges current understandings of evil, war crimes, and crimes against humanity.
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  31. Debra B. Bergoffen (2003). February 22, 2001: Toward a Politics of the Vulnerable Body. Hypatia 18 (1):116-134.
    : On February 22, 2001, three Bosnian Serb soldiers were found guilty of crimes against humanity. Their offense? Rape. This is the first time that rape has been prosecuted and condemned as a crime against humanity. Appealing to Jacques Derrida's democracy of the perhaps and Judith Butler's politics of performative contradiction, I see this judgment inaugurating a politics of the vulnerable body which challenges current understandings of evil, war crimes, and crimes against humanity.
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  32. Debra B. Bergoffen (2003). Thomas Mann and Friedrich Nietzsche: Eroticism, Death, Music, and Language (Review). Journal of Nietzsche Studies 25 (1):92-93.
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  33. Debra Bergoffen (2002). Nietzsche's Existential Signatures. International Studies in Philosophy 34 (3):83-93.
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  34. Debra Bergoffen (2002). Book Review: Caroline Joan S. Picart. Resentment and the ?Feminine? In Nietzsche's Politico-Aesthetics. University Park: Pennsylvania State University Press, 1999. [REVIEW] Hypatia 17 (3):268-270.
  35. Debra B. Bergoffen (2002). Gary E. Ayle8worth. In Hugh J. Silverman (ed.), Lyotard: Philosophy, Politics, and the Sublime. Routledge. 8--281.
     
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  36. Debra B. Bergoffen (2002). Resentment and the "Feminine" in Nietzsche's Politico-Aesthetics (Review). Hypatia 17 (3):268-270.
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  37. Debra B. Bergoffen (2002). Simone de Beauvoir and Jean-Paul Sartre: Woman, Man, and the Desire to Be God. Constellations 9 (3):409-418.
  38. Debra Bergoffen (2001). Philosophy as Passion. International Studies in Philosophy 33 (1):152-153.
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  39. Debra B. Bergoffen (1999). Marriage, Autonomy, and the Feminine Protest. Hypatia 14 (4):18-35.
    : This paper may be read as a reclamation project. It argues, with Simone de Beauvoir, that patriarchal marriage is both a perversion of the meaning of the couple and an institution in transition. Parting from those who have given up on marriage, I identify marriage as existing at the intersection of the ethical and the political and argue that whether or not one chooses marriage, feminists ought not abandon marriage as an institution.
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  40. Debra Bergoffen & John D. Caputo (1997). Editors' Introduction. Philosophy Today 41 (1):5-11.
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  41. Debra Bergoffen & Merold Westphal (1997). Editors' Introduction. Philosophy Today 41 (Supplement):3-7.
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  42. Debra Bergoffen (1996). The Philosophy of Simone de Beauvoir: Gendered Phenomenologies, Erotic Generosities. State University of New York Press.
    Challenges Beauvoir's self-portrait and argues that she was a philosopher in her own right.
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  43. Debra B. Bergoffen (1996). Phallic Queerings. Philosophy Today 40 (1):206-210.
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  44. Debra B. Bergoffen (1996). Phallic Queerings: Queering the Phallus: Cixous, Irigaray, and Butler. Philosophy Today 40 (1):206-210.
  45. Debra B. Bergoffen (1996). From Husserl to de Beauvoir: Gendering the Perceiving Subject. Metaphilosophy 27 (1-2):53-62.
    This paper breaks ranks with those philosophers and feminists who either ignore de Beauvoir or find her passé. It argues that de Beauvoir is fundamentally a philosopher; that one of her crucial contributions to philosophy was to identify the erotic as a philosophical category; and that we best understand de Beauvoir's place in the feminist and philosophical fields if we read her as a phenomenologist who reworks Husserl's theory of intentionality and who, in this reworking, steps out of Sartre's shadow (...)
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  46. Babette E. Babich, Debra B. Bergoffen & Simon Glynn (eds.) (1995). Continental and Postmodern Perspectives in the Philosophy of Science. Avebury.
  47. Babette E. Babich, Debra B. Bergoffen & Simon V. Glynn (1995). On the Idea of Continental and Postmodern Perspectives in the Philosophy of Science. In Babette E. Babich, Debra B. Bergoffen & Simon Glynn (eds.), Continental and Postmodern Perspectives in the Philosophy of Science. Avebury. 1--7.
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  48. Debra B. Bergoffen (1995). 8 Coveting a Body of Knowledge: Science and the Desires of Truth. In Babette E. Babich, Debra B. Bergoffen & Simon Glynn (eds.), Continental and Postmodern Perspectives in the Philosophy of Science. Avebury. 139.
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  49. Debra B. Bergoffen (1994). Nietzsche Was No Feminist . International Studies in Philosophy 26 (3):23-31.
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  50. Debra B. Bergoffen (1993). Elizabeth Grosz, Jacques Lacan: A Feminist Introduction. Journal of French and Francophone Philosophy 5 (1):108-111.
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