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  1. Pragmatism Deconstruction (1996). The Politics of Democracy.". In Simon Critchley & Chantal Mouffe (eds.), Deconstruction and Pragmatism. Routledge. 1--12.score: 40.0
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  2. Mark Cauchi (2009). Deconstruction and Creation: An Augustinian Deconstruction of Derrida. [REVIEW] International Journal for Philosophy of Religion 66 (1):15 - 32.score: 18.0
    In recent continental philosophy of religion there has been significant attention paid to the Abrahamic doctrines of creation ex nihilo and divine omnipotence, especially by deconstructive thinkers such as Derrida, Caputo, and Keller. For these thinkers, the doctrine represents a form of agency that does violence to various forms of alterity. While broadly supportive of their fundamental philosophical and ethico-political views, especially about the primordiality of alterity, I differ from them in that I argue that creation ex nihilo articulates the (...)
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  3. Simon Critchley & Chantal Mouffe (eds.) (1996). Deconstruction and Pragmatism. Routledge.score: 18.0
    Deconstruction and pragmatism constitute two of the major intellectual influences on the contemporary theoretical scene--influences personified in the work of Jacques Derrida and Richard Rorty. The purpose of this volume is to bring deconstruction and pragmatism into critical confrontation with one another through staging a debate between Derrida and Rorty, itself based on discussions that took place at the College International de Philosophie in Paris in 1993.
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  4. Penelope Deutscher (1997). Yielding Gender: Feminism, Deconstruction, and the History of Philosophy. Routledge.score: 18.0
    Yielding Gender explores and reconsiders the tensions that deconstruction poses for feminist philosophy. Emphasizing the important role of deconstruction in revealing the ambiguity and unstable nature of gender, Penelope Deutscher asks the crucial question: does the very instability of gender mean that we can no longer talk of a man or a woman of reason in the history of philosophy? Using the work of Judith Butler, Jacques Derrida and Luce Irigaray, Deutscher explores this question by examining the issue (...)
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  5. Gert J. J. Biesta & Geert Jan J. M. Stams (2001). Critical Thinking and the Question of Critique: Some Lessons From Deconstruction. Studies in Philosophy and Education 20 (1):57-74.score: 18.0
    This article provides somephilosophical ``groundwork'' for contemporary debatesabout the status of the idea(l) of critical thinking.The major part of the article consists of a discussionof three conceptions of ``criticality,'' viz., criticaldogmatism, transcendental critique (Karl-Otto Apel),and deconstruction (Jacques Derrida). It is shown thatthese conceptions not only differ in their answer tothe question what it is ``to be critical.'' They alsoprovide different justifications for critique andhence different answers to the question what giveseach of them the ``right'' to be critical. It is (...)
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  6. John Sallis (ed.) (1987). Deconstruction and Philosophy: The Texts of Jacques Derrida. University of Chicago Press.score: 18.0
    This volume represents the first sustained effort to relate Derrida's work to the Western philosophical tradition from Plato to Heidegger. Bringing together twelve essays by twelve leading Derridean philosophers and an important paper by Derrida previously unpublished in English, the collection retrieves the significance of deconstruction for philosophy.
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  7. Jonathan Joseph & John M. Roberts (eds.) (2004). Realism, Discourse, and Deconstruction. Routledge.score: 18.0
    Theories of discourse bring to realism new ideas about how knowledge develops and how representations of reality are influenced. We gain an understanding of the conceptual aspect of social life and the processes by which meaning is produced. This collection reflects the growing interest realist critics have shown towards forms of discourse theory and deconstruction. The diverse range of contributions address such issues as the work of Derrida and deconstruction, discourse theory, Eurocentrism and poststructuralism. What unites all of (...)
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  8. Barry Stocker (2006). Routledge Philosophy Guidebook to Derrida on Deconstruction. Routledge.score: 18.0
    Jacques Derrida is one of the most influential and controversial philosophers of the last fifty years. Derrida on Deconstruction introduces and assesses: * Derrida's life and the background to his philosophy * the key themes of the critique of metaphysics, language and ethics that characterize his most widely read works * the continuing importance of Derrida's work to philosophy. This is a much-needed introduction for philosophy or humanities students undertaking courses on Derrida.
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  9. Jenny Doussan (2013). Time and Presence in Agamben's Critique of Deconstruction. Cosmos and History: The Journal of Natural and Social Philosophy 9 (1):183-202.score: 18.0
    Normal.dotm 0 0 1 175 947 Goldsmiths, University of London 14 2 1227 12.0 0 false 18 pt 18 pt 0 0 false false false /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:12.0pt; font-family:"Times New Roman"; mso-ascii-font-family:Cambria; mso-ascii-theme-font:minor-latin; mso-fareast-font-family:"Times New Roman"; mso-fareast-theme-font:minor-fareast; mso-hansi-font-family:Cambria; mso-hansi-theme-font:minor-latin; mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:minor-bidi; mso-ansi-language:EN-US;} Enmeshed with Agamben’s critique of metaphysics is his critique of deconstruction. Following the sentiment he first outlined in Language and (...)
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  10. Youru Wang (ed.) (2007). Deconstruction and the Ethical in Asian Thought. Routledge.score: 18.0
    Ethical dimension and deconstruction of normative ethics in Asia traditions -- Similarities and differences between Derridean-Levinasian and Asian ethical thought.
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  11. Tilottama Rajan (2002). Deconstruction and the Remainders of Phenomenology: Sartre, Derrida, Foucault, Baudrillard. Stanford University Press.score: 18.0
    This book disentangles two terms that were conflated in the initial Anglo-American appropriation of French theory: deconstruction and poststructuralism. Focusing on Sartre, Derrida, Foucault, and Baudrillard (but also considering Levinas, Blanchot, de Man, and others), it traces the turn from a deconstruction inflected by phenomenology to a poststructuralism formed by the rejection of models based on consciousness in favor of ones based on language and structure. The book provides a wide-ranging and complex genealogy of French theory from the (...)
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  12. Louis N. Sandowsky, After Derrida Before Husserl : The Spacing Between Phenomenology and Deconstruction.score: 18.0
    This Ph.D. thesis is, in large part, a deepening of my M. A. dissertation, entitled: "Différance Beyond Phenomenological Reduction (Epoché)?" - an edited version of which was published in The Warwick Journal of Philosophy, Vol. 2, Issue 2, 1989. The M. A. dissertation explores the development of the various phases of the movement of epoché in Edmund Husserl's phenomenology and its relevance for Jacques Derrida's project of deconstruction. The analyses not only attend to the need for an effective propaedeutic (...)
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  13. David Wills (2005). Matchbook: Essays in Deconstruction. Stanford University Press.score: 18.0
    Matchbook consists of nine essays written around, or in response to, work published by Jacques Derrida since 1980. The focal point of the essays is the “Envois,” which forms part of Derrida’s Post Card. Particular attention is paid to how that text articulates with the ethical and political emphases of Derrida’s more recent work, but also to its autobiographical conceit. The “incendiary” reference of the book’s title underscores deconstruction’s engagement with questions of reading: relations between (slow) reading and the (...)
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  14. Steven Gormley (2012). Rearticulating the Concept of Experience, Rethinking the Demands of Deconstruction. Research in Phenomenology 42 (3):374-407.score: 18.0
    Abstract A principle aim of this paper is to convince friends and critics of deconstruction that they have overlooked two crucial aspects of Derrida's work, namely, his rearticulation of the concept of experience and his account of the experience of undecidability as an ordeal. This is important because sensitivity to Derrida's emphasis on the ordeal of undecidability and his rearticulation of the concept of experience-a rearticulation that is already under way in his early engagement with Husserl and continued in (...)
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  15. Adrian Costache (2011). On the Philosophical Styles of the Times: Some Questions Concerning the Meaning of Deconstruction. Journal for Communication and Culture 1 (2):20-29.score: 18.0
    The present paper deals with the philosophical styles of the hermeneutic project and deconstruction and tries to answer the question whether there really is, as Derrida argues, a fundamental difference, even an opposition between them. In this sense, taking the questions Derrida addressed Gadamer in their famous Paris encounter in 1981 as a clue, the author retraces the fundamental articulations of deconstruction, descending from Derrida's own description of the idea to his actual deconstructive practice, and shows that the (...)
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  16. Antonio Sandu & Ana Caras (2013). Deconstruction of Charity. Postmodern Ethical Approaches. Journal for the Study of Religions and Ideologies 12 (36):72-99.score: 18.0
    Charity, as a social construct, is considered in various interpretative contexts, in a subjectively manner, social progress. The meta-narration about charity as Christian duty, by passing through the secular interpretive and atomizer context of postmodernity, becomes a narrative about social responsibility and equity in ethical dimension, and is translated into restorative community practices in social action plan. We will pursue the constructive interpretive contexts that generated the idea of social policies and social work practice as a contemporary deconstruction of (...)
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  17. Hugh J. Silverman (ed.) (1989). Derrida and Deconstruction. Routledge.score: 18.0
    The effects of Derrida's writings have been widespread in literary circles, where they have transformed current work in literary theory. By contrast Derrida's philosophical writings--which deal with the whole range of western thought from Plato to Foucault--have not received adequate attention by philosophers. Organized around Derrida's readings of major figures in the history of philosophy, Derrida and Deconstruction focuses on and assesses his specifically philosophical contribution. Contemporary continental philosophers assess Derrida's account of philosophical tradition, with each contributor providing a (...)
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  18. Christine Winter (2006). Doing Justice to Geography in the Secondary School: Deconstruction, Invention and the National Curriculum. British Journal of Educational Studies 54 (2):212 - 229.score: 18.0
    The subject of geography is declining in popularity at secondary school level and recent developments following the 'cultural turn' in Higher Education have had little impact in revitalising it. In this paper I explore the question: is there a problem with the school geography curriculum policy ? After briefly sketching the history of the Geography National Curriculum policy (GNC), I focus on Caputo's (1997) commentary on Derrida and the idea of deconstruction and invention to explore the contemporary GNC policy (...)
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  19. Donovan O. Schaefer (2014). Blessed, Precious Mistakes: Deconstruction, Evolution, and New Atheism in America. International Journal for Philosophy of Religion 76 (1):75-94.score: 18.0
    This paper explores the ways that Daniel C. Dennett’s bestselling 2006 book Breaking the Spell traffics in a set of distinctly American presumptions about the relationship between religion and science. In this Americanized atheism, religion is presumed to be a set of logically organized propositional beliefs–a misbegotten science in need of correction or elimination. I show that a convergent critique, drawing on both evolutionary theory and deconstruction, highlights the limitations of this approach. This convergence highlights the theme of accident (...)
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  20. Nicholas Capaldi (1995). Scientism, Deconstruction, and Nihilism. Argumentation 9 (4):563-575.score: 18.0
    I show how scientism leads to deconstruction and both, in turn, lead to nihilism. Nihilism constitutes a denial both of the existence of fallacious moral reasoning and the existence of a moral dimension to fallacious reasoning. I argue against all of these positions by maintaining that (1) there is a pre-theoretical framework of norms within which technical thinking function, (2) the pre-theoretical framework cannot itself be technically conceptualized, and (3) the explication of this framework permits us to identify both (...)
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  21. Sung Uk Lim (2011). The Myth of Origin in Context Through the Lens of Deconstruction, Dialogism and Hybridity. Journal for the Study of Religions and Ideologies 10 (29):112-131.score: 18.0
    The present study aims to deconstruct the myth of origin, a quest after essential identity, in the context of Japan's colonization of Korea (1910-1945). First, I will contextualize the myth of origin as a particular historical construction of Japanese colonization, which stems from Romantic nationalism in the second half of the 19 th century. Then, I will critique the structuralism, monologism, and colonialism standing behind the myth of origin through the lens of deconstruction, dialogism, and hybridity: (1) Jacques Derrida's (...)
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  22. Martin McQuillan (ed.) (2007). The Politics of Deconstruction: Jacques Derrida and the Other of Philosophy. Pluto Press.score: 18.0
    Jacques Derrida has had a huge influence on contemporary political theory and political philosophy. Derrida's thinking has inspired Slavoj Zizek, Richard Rorty, Ernesto Laclau, Judith Butler and many more contemporary theorists. This book brings together a first class line up of Derrida scholars to develop a deconstructive approach to politics. Deconstruction examines the internal logic of any given text or discourse. It helps us analyze the contradictions inherent in all schools of thought,and as such it has proved revolutionaty in (...)
     
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  23. Badredine Arfi (2012). Re-Thinking International Relations Theory Via Deconstruction. Routledge.score: 18.0
    Re-thinking via deconstruction qua affirmation -- "Testimonial faith" in/about IR philosophy of science: the possibility condition of a pluralist science of world politics -- Khôra as the condition of possibility of the ontological without ontology -- Rethinking the "agent-structure" problematique: from ontology to parergonality -- Identity/difference and othering: negotiating the impossible politics of aporia -- Autoimmunity of trust without trust -- Rethinking international constitutional order: the autoimmune politics of binding without binding -- The quest for "illogical" logics of action (...)
     
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  24. Peter Brunette & David Wills (eds.) (1994). Deconstruction and the Visual Arts: Art, Media, Architecture. Cambridge University Press.score: 18.0
    Deconstruction and the Visual Arts brings together a series of new essays by scholars of aesthetics, art history and criticism, film, television and architecture. Working with the ideas of French philosopher Jacques Derrida, the essays explore the full range of his analyses. They are modelled on the variety of critical approaches that he has encouraged, from critiques of the foundations of our thinking and disciplinary demarcation, to creative and experimental readings of visual 'texts'. Representing some of the most innovative (...)
     
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  25. Jacques Derrida (1997). Deconstruction in a Nutshell: A Conversation with Jacques Derrida. Fordham University Press.score: 18.0
    Responding to questions put to him at a Roundtable held at Villanova University in 1994, Jacques Derrida leads the reader through an illuminating discussion of the central themes of deconstruction. Speaking in English and extemporaneously, Derrida takes up with unusual clarity and great eloquence such topics as the task of philosophy, the Greeks, justice, responsibility, the gift, the community, the distinction between the messianic and the concrete messianisms, and his interpretation of James Joyce. Derrida convincingly refutes the charges of (...)
     
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  26. Diane Elam (1994). Feminism and Deconstruction: Ms. En Abyme. Routledge.score: 18.0
    Feminism and Deconstruction incisively examines the contemporary relevance of setting these movements beside one another. Diane Elam has written an intelligent and accessible introduction, which explores how feminism and deconstruction have been linked -- as theories and movements, as philosophies and disciplines. Elam's work allows the reader to rethink the political and contemplate the possibility that there is indeed life after identity politics. Feminism and Deconstruction is essential reading for anyone who needs a no-nonsense but stimulating guide (...)
     
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  27. Michael Lewis (2007). Heidegger Beyond Deconstruction: On Nature. Continuum.score: 18.0
    Heidegger Beyond Deconstruction argues that Heidegger's question of being cannot be separated from the question of nature and culture, and that the history of being describes the growing predominance of culture and technology over nature, resulting in today's environmental crisis. It proposes that we turn to Heidegger's thought in order fully to understand this crisis. In doing so it is necessary to retrieve those elements of his thought which are most maligned by Derridean deconstruction: the pastoral, the homely, (...)
     
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  28. Martin McQuillan & Ika Willis (eds.) (2010). The Origins of Deconstruction. Palgrave Macmillan.score: 18.0
    Machine generated contents note: Foreword: 'Taught by Love'--M.McQuillan * Notes on Contributors * Introduction: The Origins of Deconstruction: Derrida's Daughters--I.Willis * PROLOGUE * Jacques Derrida, 'Between the writing body and writing': An interview with Daniel Ferrer * Hlne Cixous, 'First of all (from the margins) I am a reader reading: An interview with Daniel Ferrer * PART I: INCUBATION * Dating-Deconstruction--M.Froment-Meurice * The Course of a General Displacement, or, The Course of the Choreographer--L.Turner * Feminine Endings: Didos Telephonic (...)
     
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  29. Samuel C. Wheeler (2000). Deconstruction as Analytic Philosophy. Stanford University Press.score: 18.0
    In this collection of essays Samuel Wheeler discusses Derrida and other deconstructive thinkers from the perspective of an analytic philosopher, treating deconstruction as philosophy, looking for and analyzing its arguments. The essays focus on the theory of meaning, truth, interpretation, metaphor, and the relationship of language to the world. Wheeler links the thought of Derrida to that of Davidson and argues for close affinities among Derrida, Quine, de Man, and Wittgenstein, in that they deny the possibility of meanings as (...)
     
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  30. Simon Wortham & Allison Weiner (eds.) (2007). Encountering Derrida: Legacies and Futures of Deconstruction. Continuum.score: 18.0
    Encountering Derrida explores the points of engagement between Jacques Derrida and a host of other European thinkers, past and present, in order to counter recent claims that the era of deconstruction is finally drawing to a close. The book rereads Derrida in order to renew deconstruction's various conceptions of language, poetry, philosophy, institutions, difference and the future. This impressive collection of essays from the world's leading Derrida scholars re-evaluates Derrida's legacy and looks forward to the possible futures of (...)
     
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  31. Eftichis Pirovolakis (2010). Reading Derrida and Ricoeur: Improbable Encounters Between Deconstruction and Hermeneutics. State University of New York Press.score: 15.0
    Written in the aftermath of the deaths of the French philosophers Jacques Derrida (19302004) and Paul Ricoeur (19132005), this book is an important and ...
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  32. Joshua Kates (2005). Essential History: Jacques Derrida and the Development of Deconstruction. Northwestern University Press.score: 15.0
    However widely--and differently--Jacques Derrida may be viewed as a "foundational" French thinker, the most basic questions concerning his work still remain unanswered: Is Derrida a friend of reason, or philosophy, or rather the most radical of skeptics? Are language-related themes--writing, semiosis--his central concern, or does he really write about something else? And does his thought form a system of its own, or does it primarily consist of commentaries on individual texts? This book seeks to address these questions by returning to (...)
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  33. Dieter Freundlieb (1990). Hermeneutics, Deconstruction, and Linguistic Theory. Journal for General Philosophy of Science 21 (1):183-203.score: 15.0
    This paper is an exposition as well as a critical examination of M. Frank's response to the Derrida/Searle debate. It argues that Frank's critique of Derrida and Searle is partly justified but suffers from a number of shortcomings. The author agrees with Frank's argument that Derrida fails to explain how linguistic meaning is possible on the basis of purely differential relations between signs (différance) and supports his view that the human subject, in spite of its lack of complete self-transparency, is (...)
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  34. Christopher Norris (1985). The Contest of Faculties: Philosophy and Theory After Deconstruction. Methuen.score: 15.0
    Introduction: philosophy, theory and the 'contest of faculties' i Literary critics interpret texts. By and large they get on without worrying too much about ...
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  35. Hugh J. Silverman & Don Ihde (eds.) (1985). Hermeneutics & Deconstruction. State University of New York Press.score: 15.0
    1. The End of The End of Philosophy' Bernd Magnus "The report of my death was an exaggeration." (Cable from Europe to the Associated Press, 1899. ...
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  36. Michael A. Peters (2009). Derrida, Deconstruction, and the Politics of Pedagogy. Peter Lang.score: 15.0
    With an up-to-date synopsis, review, and critique of his writings, this book demonstrates Derrida's almost singular power to reconceptualize and reimagine the ...
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  37. Martin McQuillan (2009). Deconstruction After 9/11. Routledge.score: 15.0
    In this book Martin McQuillan brings Derrida's writing into the immediate vicinity of geo-politics today, from the Kosovan conflict to the war in Iraq. The chapters in this book follow both Derrida's writing since Specters of Marx and the present political scene through the former Yogoslavia and Afghanistan to Palestine and Baghdad. His 'textual activism' is as impatient with the universal gestures of philosophy as it is with the complacency and reductionism of policy-makers and activists alike. This work records a (...)
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  38. Andrew J. McKenna (1991). Violence and Difference: Girard, Derrida, and Deconstruction. University of Illinois Press.score: 15.0
    Introduction: Philosophy in Spite of Itself Aristotle defines man as the political and rational animal, but the readings in this book are guided by his ...
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  39. Mark C. Taylor (ed.) (1986). Deconstruction in Context: Literature and Philosophy. University of Chicago Press.score: 15.0
  40. Andrea Hurst (2008). Derrida Vis-à-Vis Lacan: Interweaving Deconstruction and Psychoanalysis. Fordham University Press.score: 15.0
    The "ruin" of the transcendental tradition -- Freud and the transcendental relation -- Derrida: Differance and the "plural logic of the aporia" -- The im-possibility of the psyche -- The death drive and the im-possibility of psychoanalysis -- Institutional psychoanalysis and the paradoxes of archivization -- The Lacanian real -- Sexual difference -- Feminine sexuality -- The transcendental relation in Lancanian psychoanalysis -- The death drive and ethical action -- The "talking cure": language and psychoanalysis.
     
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  41. Bill Martin (1995/1998). Humanism and its Aftermath: The Shared Fate of Deconstruction and Politics. Humanity Books.score: 15.0
  42. Martin McQuillan (2012). Deconstruction Without Derrida. Continuum International Pub. Group.score: 15.0
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  43. Christopher Norris (1997). Against Relativism: Philosophy of Science, Deconstruction, and Critical Theory. Blackwell.score: 15.0
  44. Fred Poché (2007). Penser Avec Jacques Derrida: Comprendre la Déconstruction. Chronique Sociale.score: 15.0
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  45. Alan D. Schrift (1990). Nietzsche and the Question of Interpretation: Between Hermeneutics and Deconstruction. Routledge.score: 15.0
    The first attempt at assessing the references to interpretation theory in the Nietzschean text.
     
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  46. Hugh J. Silverman (1994). Textualities: Between Hermeneutics and Deconstruction. Routledge.score: 15.0
    Textualities is both an account of recent developments in Continental philosophy and a demonstration of philosophy as a distinctive theoretical practice of its own. It can be read as a presentation and evaluation of major figures from Heidegger and Merleau-Ponty to Focault and Derrida with detailed acconts of Nietzsche, Sartre, Levi-Strauss, Barthes, Blanchot and Kristeva.
     
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  47. R. Sundara Rajan (1991). Studies in Phenomenology, Hermeneutics, and Deconstruction. Distributed by Allied Publishers.score: 15.0
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  48. Christopher Wise (2011). Chomsky and Deconstruction: The Politics of Unconscious Knowledge. Palgrave Macmillan.score: 15.0
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  49. Matthew Calarco (2004). Deconstruction is Not Vegetarianism: Humanism, Subjectivity, and Animal Ethics. Continental Philosophy Review 37 (2):175-201.score: 12.0
    This essay examines Jacques Derrida’s contribution to recent debates in animal philosophy in order to explore the critical promise of his work for contemporary discourses on animal ethics and vegetarianism. The essay is divided into two sections, both of which have as their focus Derrida’s interview with Jean-Luc Nancy entitled “‘Eating Well’, or the Calculation of the Subject.” My task in the initial section is to assess the claim made by Derrida in this interview that Levinas’s work is dogmatically anthropocentric, (...)
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  50. Gert Biesta (2010). 'This is My Truth, Tell Me Yours'. Deconstructive Pragmatism as a Philosophy for Education. Educational Philosophy and Theory 42 (7):710-727.score: 12.0
    One way to characterise pragmatism is to see it as a philosophy that placed communication at the heart of philosophical, educational and political thinking. Whereas the shift from consciousness to communication can be seen as a major innovation in modern philosophy, it is not without problems. This article highlights some of these problems and suggests a way ‘forward’ by staging a discussion between pragmatism and deconstruction. Although there are striking similarities between pragmatism and deconstruction, it is argued that (...)
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