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  1.  21
    Deepak Sarma (2005). Epistemologies and the Limitations of Philosophical Inquiry: Doctrine in Mādhva Vedānta. Routledgecurzon.
    Do you have to be one to know one? Madhvàcàrya, the founder of the thirteenth century school of Vedànta, answered this question with a resounding 'yes!' Madhvàcàrya's insistence that one must be a Màdhva to study Màdhva Vedànta led him to employ various strategies to exclude outsiders and unauthorized readers from accessing the root texts of his tradition and from obtaining oral commentary from living virtuosos. Deepak Sarma explores the degree to which outsiders can understand and interpret the doctrine of (...)
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  2.  18
    Deepak Sarma (2006). Response to Robert Zydenbos' Review of "An Introduction to Mādhva Vedānta". [REVIEW] Philosophy East and West 56 (4):670 - 674.
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  3.  21
    Werner Menski, Carl Olson, William Cenkner, Anne E. Monius, Sarah Hodges, Jeffrey J. Kripal, Carol Salomon, Deepak Sarma, William Cenkner, John E. Cort, Peter A. Huff, Joseph A. Bracken, Larry D. Shinn, Jonathan S. Walters, Ellison Banks Findly, John Grimes, Loriliai Biernacki, David L. Gosling, Thomas Forsthoefel, Michael H. Fisher, Ian Barrow, Srimati Basu, Natalie Gummer, Pradip Bhattacharya, John Grimes, Heather T. Frazer, Elaine Craddock, Andrea Pinkney, Joseph Schaller, Michael W. Myers, Lise F. Vail, Wayne Howard, Bradley B. Burroughs, Shalva Weil, Joseph A. Bracken, Christopher W. Gowans, Dan Cozort, Katherine Janiec Jones, Carl Olson, M. D. McLean, A. Whitney Sanford, Sarah Lamb, Eliza F. Kent, Ashley Dawson, Amir Hussain, John Powers, Jennifer B. Saunders & Ramdas Lamb (2005). Book Reviews. [REVIEW] International Journal of Hindu Studies 9 (1-3):153-228.
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  4.  1
    Deepak Sarma (2015). The Āptaguru. International Journal of Hindu Studies 19 (1-2):193-212.
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  5.  17
    Pradip Bhattacharya, Edward T. Ulrich, Joseph A. Bracken, Richard Weiss, Christopher Key Chapple, Michael C. Brannigan, Theodore M. Ludwig, S. Nagarajan, Michael H. Fisher, Steve Derné, Herman Tull, Jarrod W. Brown, Joanna Kirkpatrick, Edward T. Ulrich, Carl Olson & Deepak Sarma (2004). Book Reviews. [REVIEW] International Journal of Hindu Studies 8 (1-3):203-227.
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  6.  17
    Deepak Sarma (2006). Response to Robert Zydenbos' Review Of. Philosophy East and West 56 (4).
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  7.  13
    Deepak Sarma (1999). Regulating Religious Texts: Access to Texts in Mādhva Vedānta. [REVIEW] Journal of Indian Philosophy 27 (6):583-634.
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  8.  9
    Deepak Sarma (2008). "Hindu" Bioethics? Journal of Law, Medicine & Ethics 36 (1):51-58.
    The author offers a commentary on the question, “Are there Hindu bioethics?” After deconstructing the term “Hindu,” the author shows that there are indeed no Hindu bioethics. He shows that from a classical and Brahminical perspective, medicine is an inappropriate and impure profession.
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  9. Deepak Sarma (2011). Classical Indian Philosophy: A Reader. Columbia University Press.
    Selections and accompanying materials inspire a reassessment of long-held presuppositions and modes of thought, and accessible translations prove the modern relevance of these enduring works.
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  10. Deepak Sarma (2008). "Hindu" Bioethics? Journal of Law, Medicine and Ethics 36 (1):51-58.
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  11. Deepak Sarma (2006). Response to Robert Zydenbos' Review of An Introduction to Mādhva Vedānta. Philosophy East and West 56 (4):670-674.
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