Search results for 'Deirdre Madden' (try it on Scholar)

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  1.  2
    Deirdre Madden (2011). Medicine, Ethics and the Law. Bloomsbury Professional.
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  2.  16
    Bernadette Richards, Bill Madden & Tina Cockburn (2011). Considering the “Born-Alive” Rule and Possession of Sperm Following Death. Journal of Bioethical Inquiry 8 (4):323-327.
    Considering the “Born-Alive” Rule and Possession of Sperm Following Death Content Type Journal Article Category Recent Developments Pages 323-327 DOI 10.1007/s11673-011-9324-0 Authors Bernadette Richards, Law School, The University of Adelaide, South Australia, Australia Bill Madden, School of Law, University of Western Sydney, Sydney, NSW, Australia Tina Cockburn, School of Law, Queensland University of Technology, Brisbane, Qld, Australia Journal Journal of Bioethical Inquiry Online ISSN 1872-4353 Print ISSN 1176-7529 Journal Volume Volume 8 Journal Issue Volume 8, Number 4.
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  3.  12
    Cameron Stewart, Bernadette Richards, Richard Huxtable, Bill Madden & Tina Cockburn (2012). Sale of Sperm, Health Records, Minimally Conscious States, and Duties of Candour. Journal of Bioethical Inquiry 9 (1):7-14.
    Sale of Sperm, Health Records, Minimally Conscious States, and Duties of Candour Content Type Journal Article Category Recent Developments Pages 7-14 DOI 10.1007/s11673-011-9347-6 Authors Cameron Stewart, Centre for Health Governance, Law and Ethics, Sydney Law School, University of Sydney, Sydney, NSW, Australia 2006 Bernadette Richards, Law School, University of Adelaide, Adelaide, SA, Australia 5005 Richard Huxtable, Centre for Ethics in Medicine, University of Bristol, Bristol, BS8 1TH UK Bill Madden, School of Law, University of Western Sydney, Sydney, NSW, Australia (...)
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  4.  9
    Bernadette Richards, Bill Madden & Tina Cockburn (2011). Recent Developments. Journal of Bioethical Inquiry 8 (2):113-119.
    Recent Developments Content Type Journal Article Pages 113-119 DOI 10.1007/s11673-011-9300-8 Authors Bernadette Richards, University of Adelaide, Adelaide, South Australia Bill Madden, School of Law, University of Western Sydney, Sydney, NSW, Australia Tina Cockburn, School of Law, Queensland University of Technology, Brisbane, Qld, Australia Journal Journal of Bioethical Inquiry Online ISSN 1872-4353 Print ISSN 1176-7529 Journal Volume Volume 8 Journal Issue Volume 8, Number 2.
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  5.  67
    Raymond Madden (2007). Book Review:Body and Soul: Notebooks of an Apprentice Boxer. [REVIEW] Thesis Eleven 88 (1):139-140.
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  6.  10
    Michael P. Kaschak, Carol J. Madden, David J. Therriault, Richard H. Yaxley, Mark Aveyard, Adrienne A. Blanchard & Rolf A. Zwaan (2005). Perception of Motion Affects Language Processing. Cognition 94 (3):B79 - B89.
  7.  29
    Brendan O’Dwyer & Grainne Madden (2006). Ethical Codes of Conduct in Irish Companies: A Survey of Code Content and Enforcement Procedures. [REVIEW] Journal of Business Ethics 63 (3):217 - 236.
    This paper reports on an investigation of issues surrounding the use of ethical codes/codes of conduct in Irish based companies. Using a comprehensive questionnaire survey, the paper examines the incidence, content and enforcement of codes of conduct among a sample of the top 1000 companies based in Ireland. The main findings indicate that the overall usage of codes of conduct amongst indigenous Irish companies has increased significantly from 1995 to 2000. However, in line with prior research, these codes focus primarily (...)
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  8.  4
    Rolf A. Zwaan, Carol J. Madden, Richard H. Yaxley & Mark E. Aveyard (2004). Moving Words: Dynamic Representations in Language Comprehension. Cognitive Science 28 (4):611-619.
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  9. Edward H. Madden (1965). E. G. Boring's Philosophy of Science. Philosophy of Science 32 (2):194-201.
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  10.  72
    Rory Madden (2015). The Naive Topology of the Conscious Subject. Noûs 49 (1):55-70.
    What does our naïve conception of a conscious subject demand of the nature of conscious beings? In a series of recent papers David Barnett has argued that a range of powerful intuitions in the philosophy of mind are best explained by the hypothesis that our naïve conception imposes a requirement of mereological simplicity on the nature of conscious beings. It is argued here that there is a much more plausible explanation of the intuitions in question. Our naïve conception of a (...)
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  11. Brendan O’Dwyer & Grainne Madden (2006). Ethical Codes of Conduct in Irish Companies: A Survey of Code Content and Enforcement Procedures. Journal of Business Ethics 63 (3):217-236.
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  12.  11
    Brendan O'Dwyer & Grainne Madden (2006). Ethical Codes of Conduct in Irish Companies: A Survey of Code Content and Enforcement Procedures. [REVIEW] Journal of Business Ethics 63 (3):217 - 236.
    This paper reports on an investigation of issues surrounding the use of ethical codes/codes of conduct in Irish based companies. Using a comprehensive questionnaire survey, the paper examines the incidence, content and enforcement of codes of conduct among a sample of the top 1000 companies based in Ireland. The main findings indicate that the overall usage of codes of conduct amongst indigenous Irish companies has increased significantly from 1995 to 2000. However, in line with prior research, these codes focus primarily (...)
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  13.  63
    Ronald Beck & David Madden (1967). Letters Pro and Con. Journal of Aesthetics and Art Criticism 26 (1):125-128.
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  14. Rory Madden (2013). Could a Brain in a Vat Self‐Refer? European Journal of Philosophy 21 (1):74-93.
    : Radical sceptical possibilities challenge the anti-realist view that truth consists in ideal rational acceptability. Putnam, as part of his defence of an anti-realist view, subjected the case of the brain in a vat to a semantic externalist treatment, which aimed to maintain the desired connection between truth and ideal rational acceptability. It is argued here that self-consciousness poses special problems for this externalist strategy. It is shown how, on a standard model of first-person reference, Putnam's brain in a vat (...)
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  15.  22
    Robert W. Kolodinsky, Timothy M. Madden, Daniel S. Zisk & Eric T. Henkel (2010). Attitudes About Corporate Social Responsibility: Business Student Predictors. [REVIEW] Journal of Business Ethics 91 (2):167 - 181.
    Four predictors were posited to affect business student attitudes about the social responsibilities of business, also known as corporate social responsibility (CSR). Applying Forsyth's (1980, "Journal of Personality and Social Psychology" 39, 175–184, 1992, "Journal of Business Ethics" 11, 461–470) personal moral philosophy model, we found that ethical idealism had a positive relationship with CSR attitudes, and ethical relativism a negative relationship. We also found materialism to be negatively related to CSR attitudes. Spirituality among business students did not significantly predict (...)
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  16.  20
    Rory Madden (2015). On Myself, and Other, Less Important Subjects, by Caspar Hare. Mind 124 (495):914-919.
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  17.  19
    Rory Madden (2015). The Place of The Self in Contemporary Metaphysics. Royal Institute of Philosophy Supplement 76:77-95.
    I explain why the compositionalist conception of ordinary objects prevalent in contemporary metaphysics places the manifest image of the human self in a precarious position: the two theoretically simplest views of the existence of composites each jeopardize some central element of the manifest image. I present an alternative, nomological conception of ordinary objects, which secures the manifest image of the human self without the arbitrariness that afflicts compositionalist attempts to do the same. I close by sketching the consequences of the (...)
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  18. John W. Lenz, Paul Oskar Kristeller, Willis Doney, Norman Kretzmann, Colin Murray Turbayne, Arthur Pap, E. M. Adams, T. A. Goudge, Edward H. Madden, Rudolf Allers, Hans Jonas, Lawrence W. Beals, Philip Nochlin, Ethel M. Albert, Mary Mothersill, John W. Blyth, Hector N. Castañeda, Milton C. Nahm & Joseph Margolis (1957). The American Philosophical Association Eastern Division: Abstracts of Papers to Be Read at the Fifty-Fourth Annual Meeting, Harvard University, December 27-29, 1957. [REVIEW] Journal of Philosophy 54 (24):773-794.
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  19.  79
    Rory Madden (2011). Intention and the Self. Proceedings of the Aristotelian Society 111 (3pt3):325-351.
    Does intention presuppose personal identity, and what relevance does the issue have for the contemporary personal identity debate? I distinguish three ways in which intention might be said to presuppose personal identity, focusing mainly on causal presupposition and content presupposition. I argue that intention often causally presupposes personal identity. I argue that intention does not content-presuppose personal identity. The former result is a potential basis for a Butlerian circularity objection to Lockean theories of personal identity. The latter result undercuts a (...)
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  20.  2
    Edward H. Madden (1963). Chauncey Wright and the Foundations of Pragmatism. Seattle, University of Washington Press.
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  21.  5
    Ashley Kraybill, Laura M. Dember, Steven Joffe, Jason Karlawish, Susan S. Ellenberg, Vanessa Madden & Scott D. Halpern (forthcoming). Patient and Physician Views About Protocolized Dialysis Treatment in Randomized Trials and Clinical Care. Ajob Empirical Bioethics:1-10.
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  22. Edward H. Madden (1964). Chauncey Wright. New York, Washington Square Press.
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  23.  52
    James Madden (2013). Thomistic Hylomorphism and Philosophy of Mind and Philosophy of Religion. Philosophy Compass 8 (7):664-676.
    Contemporary philosophers of mind tend to accept either some version of dualism or physicalism when considering the mind–body problem. Likewise, recent philosophers of religion typically assume that we must work within these two categories when considering problems related to the possibility of bodily resurrection. Recently, some philosophers have reintroduced the Thomistic version of hylomorphism. In this article, we will consider the distinctive doctrines of Thomistic hylomorphism and how they can be used to address concerns about both the mind–body problem and (...)
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  24.  19
    M. R. Madden (1930). The Coming of the White Man, 1492-1848. Thought: A Journal of Philosophy 5 (2):316-325.
  25. Edward H. Madden & Peter H. Hare (1973). C. J. Ducasse's Progressive, Universal Hedonism. Philosophy and Phenomenological Research 34 (1):36-50.
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  26.  19
    Marie R. Madden (1929). English, Frenchmen, Spaniards. Thought: A Journal of Philosophy 3 (4):683-688.
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  27. Rolf A. Zwaan, Robert A. Stanfield & Carol J. Madden (1999). Perceptual Symbols in Language Comprehension: Can an Empirical Case Be Made? Behavioral and Brain Sciences 22 (4):636-637.
    Perceptual symbol systems form a theoretically plausible alternative to amodal symbol systems. At this point it is unclear whether there is any truly diagnostic empirical evidence to decide between these systems. We outline some possible avenues of research in the domain of language comprehension that might yield such evidence. Language comprehension will be an important arena for tests of the two types of symbol systems.
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  28.  13
    Edward H. Madden (1955). Causality in Natural Science. [REVIEW] Journal of Philosophy 52 (2):48-50.
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  29.  15
    M. R. Madden (1937). Don Francisco De Toledo, Supremo Organizado Del Peru. Thought: A Journal of Philosophy 12 (4):690-692.
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  30.  37
    James D. Madden (2011). Realism, Nominalism, and Biological Naturalism. International Philosophical Quarterly 51 (1):85-102.
    Biological naturalism claims that all psychological phenomena can be causally, though not ontologically, reduced to neurological processes, where causal reduction is usually understood in terms of supervenience. After presenting John Searle’s version of biological naturalism in some detail, I argue that the particular supervenience relation on which this account depends is dubious. Specifically, the fact that either realism or nominalism is the case implies that there is one fact about belief that does not supervene on neurophysiological processes. Biological naturalism is (...)
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  31.  14
    M. R. Madden (1944). The Heritage of Spain. Thought: A Journal of Philosophy 19 (2):353-354.
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  32.  12
    Cameron Stewart, Tina Cockburn, Bill Madden, Sascha Callaghan & Christopher James Ryan (2012). Leave to Intervene in Cases of Gender Identity Disorder; Normative Causation; Financial Harms and Involuntary Treatment; and the Right to Be Protected From Suicide. Journal of Bioethical Inquiry 9 (3):235-242.
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  33.  14
    M. R. Madden (1943). The Jews in Spain. Thought: A Journal of Philosophy 18 (1):119-123.
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  34.  14
    Marie R. Madden (1929). Red Mexico. Thought: A Journal of Philosophy 3 (4):696-698.
  35.  24
    M. R. Madden (1931). Church and State in Visigothic Spain. Thought: A Journal of Philosophy 5 (4):693-696.
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  36. I. Azen & T. Madden (1986). Prediction of Goal Directed Behaviour: Attitudes, Intentions and Perceived Behavioural Control. Journal of Experimental Psychology 2:453-474.
     
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  37.  6
    Etta M. Madden (2015). Eating Ideally. Utopian Studies 26 (1):1-18.
    In spring 2013, a group of people interested in improving the world’s eating gathered for a Food Utopias Workshop organized by Paul Stock at the University of Kansas. Participants from throughout the region and the world represented by diverse academic disciplines such as agriculture, biological sciences, nutrition, and sociology were linked by their “social dreaming”—to employ Lyman Tower Sargent’s definition of utopianism.1 Nearing the end of two days of stimulating conversations, one of the precipitating elements discussed for future action was (...)
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  38.  21
    M. R. Madden (1930). Mexico and its Heritage. Thought: A Journal of Philosophy 4 (4):690-699.
  39.  14
    Marie R. Madden (1931). Francisco de Vitoria. Thought: A Journal of Philosophy 6 (2):321-328.
  40.  11
    Marie R. Madden (1928). Antonio de Mendoza, First Viceroy of New Spain. Thought: A Journal of Philosophy 3 (1):141-143.
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  41.  50
    Edward H. Madden (1958). The Riddle of Induction. Journal of Philosophy 55 (17):705-718.
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  42. Rory Madden, The Persistence of Animate Organisms.
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  43.  6
    Edward H. Madden & Peter H. Hare (1969). Evil and the Concept of God. Philosophy 44 (168):160-161.
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  44.  10
    Marie R. Madden (1928). Latin America in World Politics. Thought: A Journal of Philosophy 3 (2):331-336.
  45.  18
    Michael P. Dunne, Nicholas G. Martin, Dixie J. Statham, Theresa Pangan, Pamela A. Madden & Andrew C. Heath (1997). The Consistency of Recalled Age at First Sexual Intercourse. Journal of Biosocial Science 29 (1):1-7.
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  46.  5
    Rory Madden (2014). The Limits of Realism, by Tim Button. Oxford: Oxford University Press, 2013, 288 Pp. ISBN 978-0-19-967217-2 Hb £45.00. [REVIEW] European Journal of Philosophy 22:e4-e8.
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  47.  61
    Barry Cohen & Edward H. Madden (1973). Harré and Nonlogical Necessity. British Journal for the Philosophy of Science 24 (2):176-182.
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  48. Robert W. Kolodinsky, Timothy M. Madden, Daniel S. Zisk & Eric T. Henkel (2010). Attitudes About Corporate Social Responsibility: Business Student Predictors. Journal of Business Ethics 91 (2):167-181.
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  49.  17
    Marie Madden (1930). The Spanish Plan of Civilization. Thought: A Journal of Philosophy 5 (1):52-65.
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  50.  17
    Marie R. Madden (1928). The Roman Catholic Church in Mexico. Thought: A Journal of Philosophy 3 (2):326-331.
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