Search results for 'Deirdre Madden' (try it on Scholar)

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  1. Deirdre Madden (2011). Medicine, Ethics and the Law. Bloomsbury Professional.score: 240.0
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  2. Bernadette Richards, Bill Madden & Tina Cockburn (2011). Considering the “Born-Alive” Rule and Possession of Sperm Following Death. Journal of Bioethical Inquiry 8 (4):323-327.score: 60.0
    Considering the “Born-Alive” Rule and Possession of Sperm Following Death Content Type Journal Article Category Recent Developments Pages 323-327 DOI 10.1007/s11673-011-9324-0 Authors Bernadette Richards, Law School, The University of Adelaide, South Australia, Australia Bill Madden, School of Law, University of Western Sydney, Sydney, NSW, Australia Tina Cockburn, School of Law, Queensland University of Technology, Brisbane, Qld, Australia Journal Journal of Bioethical Inquiry Online ISSN 1872-4353 Print ISSN 1176-7529 Journal Volume Volume 8 Journal Issue Volume 8, Number 4.
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  3. Cameron Stewart, Bernadette Richards, Richard Huxtable, Bill Madden & Tina Cockburn (2012). Sale of Sperm, Health Records, Minimally Conscious States, and Duties of Candour. Journal of Bioethical Inquiry 9 (1):7-14.score: 60.0
    Sale of Sperm, Health Records, Minimally Conscious States, and Duties of Candour Content Type Journal Article Category Recent Developments Pages 7-14 DOI 10.1007/s11673-011-9347-6 Authors Cameron Stewart, Centre for Health Governance, Law and Ethics, Sydney Law School, University of Sydney, Sydney, NSW, Australia 2006 Bernadette Richards, Law School, University of Adelaide, Adelaide, SA, Australia 5005 Richard Huxtable, Centre for Ethics in Medicine, University of Bristol, Bristol, BS8 1TH UK Bill Madden, School of Law, University of Western Sydney, Sydney, NSW, Australia (...)
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  4. Bernadette Richards, Bill Madden & Tina Cockburn (2011). Recent Developments. Journal of Bioethical Inquiry 8 (2):113-119.score: 60.0
    Recent Developments Content Type Journal Article Pages 113-119 DOI 10.1007/s11673-011-9300-8 Authors Bernadette Richards, University of Adelaide, Adelaide, South Australia Bill Madden, School of Law, University of Western Sydney, Sydney, NSW, Australia Tina Cockburn, School of Law, Queensland University of Technology, Brisbane, Qld, Australia Journal Journal of Bioethical Inquiry Online ISSN 1872-4353 Print ISSN 1176-7529 Journal Volume Volume 8 Journal Issue Volume 8, Number 2.
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  5. Rory Madden (2013). Could a Brain in a Vat Self‐Refer? European Journal of Philosophy 21 (1):74-93.score: 30.0
    : Radical sceptical possibilities challenge the anti-realist view that truth consists in ideal rational acceptability. Putnam, as part of his defence of an anti-realist view, subjected the case of the brain in a vat to a semantic externalist treatment, which aimed to maintain the desired connection between truth and ideal rational acceptability. It is argued here that self-consciousness poses special problems for this externalist strategy. It is shown how, on a standard model of first-person reference, Putnam's brain in a vat (...)
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  6. Rory Madden (2011). Intention and the Self. Proceedings of the Aristotelian Society 111 (3pt3):325-351.score: 30.0
    Does intention presuppose personal identity, and what relevance does the issue have for the contemporary personal identity debate? I distinguish three ways in which intention might be said to presuppose personal identity, focusing mainly on causal presupposition and content presupposition. I argue that intention often causally presupposes personal identity. I argue that intention does not content-presuppose personal identity. The former result is a potential basis for a Butlerian circularity objection to Lockean theories of personal identity. The latter result undercuts a (...)
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  7. Edward H. Madden (1975). Some Characteristics of Islamic Art. Journal of Aesthetics and Art Criticism 33 (4):423-430.score: 30.0
  8. Rory Madden (forthcoming). The Naive Topology of the Conscious Subject. Noûs.score: 30.0
    What does our naïve conception of a conscious subject demand of the nature of conscious beings? In a series of recent papers David Barnett has argued that a range of powerful intuitions in the philosophy of mind are best explained by the hypothesis that our naïve conception imposes a requirement of mereological simplicity on the nature of conscious beings. It is argued here that there is a much more plausible explanation of the intuitions in question. Our naïve conception of a (...)
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  9. Edward H. Madden & Peter H. Hare (1970). Reflections on Civil Disobedience. Journal of Value Inquiry 4 (2):81-95.score: 30.0
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  10. Edward H. Madden (1952). The Enthymeme: Crossroads of Logic, Rhetoric, and Metaphysics. Philosophical Review 61 (3):368-376.score: 30.0
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  11. Edward H. Madden (1987). Did Reid's Metaphilosophy Survive Kant, Hamilton, and Mill? Metaphilosophy 18 (1):31–48.score: 30.0
  12. Aron Gurwitsch & Robert Madden (1981). Being-in-the-World-with-Others. Research in Phenomenology 11 (1):244-252.score: 30.0
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  13. Brendan O’Dwyer & Grainne Madden (2006). Ethical Codes of Conduct in Irish Companies: A Survey of Code Content and Enforcement Procedures. [REVIEW] Journal of Business Ethics 63 (3):217 - 236.score: 30.0
    This paper reports on an investigation of issues surrounding the use of ethical codes/codes of conduct in Irish based companies. Using a comprehensive questionnaire survey, the paper examines the incidence, content and enforcement of codes of conduct among a sample of the top 1000 companies based in Ireland. The main findings indicate that the overall usage of codes of conduct amongst indigenous Irish companies has increased significantly from 1995 to 2000. However, in line with prior research, these codes focus primarily (...)
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  14. Edward H. Madden (1963). Ernest Nagel's the Structure of Science. Philosophy of Science 30 (1):64-70.score: 30.0
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  15. James D. Madden (2011). Realism, Nominalism, and Biological Naturalism. International Philosophical Quarterly 51 (1):85-102.score: 30.0
    Biological naturalism claims that all psychological phenomena can be causally, though not ontologically, reduced to neurological processes, where causal reduction is usually understood in terms of supervenience. After presenting John Searle’s version of biological naturalism in some detail, I argue that the particular supervenience relation on which this account depends is dubious. Specifically, the fact that either realism or nominalism is the case implies that there is one fact about belief that does not supervene on neurophysiological processes. Biological naturalism is (...)
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  16. James Madden (2013). Thomistic Hylomorphism and Philosophy of Mind and Philosophy of Religion. Philosophy Compass 8 (7):664-676.score: 30.0
    Contemporary philosophers of mind tend to accept either some version of dualism or physicalism when considering the mind–body problem. Likewise, recent philosophers of religion typically assume that we must work within these two categories when considering problems related to the possibility of bodily resurrection. Recently, some philosophers have reintroduced the Thomistic version of hylomorphism. In this article, we will consider the distinctive doctrines of Thomistic hylomorphism and how they can be used to address concerns about both the mind–body problem and (...)
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  17. Edward H. Madden (1952). The Philosophy of Science in Gestalt Theory. Philosophy of Science 19 (3):228-238.score: 30.0
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  18. John W. Lenz, Paul Oskar Kristeller, Willis Doney, Norman Kretzmann, Colin Murray Turbayne, Arthur Pap, E. M. Adams, T. A. Goudge, Edward H. Madden, Rudolf Allers, Hans Jonas, Lawrence W. Beals, Philip Nochlin, Ethel M. Albert, Mary Mothersill, John W. Blyth, Hector N. Castañeda, Milton C. Nahm & Joseph Margolis (1957). The American Philosophical Association Eastern Division: Abstracts of Papers to Be Read at the Fifty-Fourth Annual Meeting, Harvard University, December 27-29, 1957. [REVIEW] Journal of Philosophy 54 (24):773-794.score: 30.0
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  19. Edward H. Madden (1953). Science, Philosophy, and Gestalt Theory. Philosophy of Science 20 (4):329-331.score: 30.0
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  20. Edward H. Madden (1971). Book Review:The Principles of Scientific Thinking R. Harre. [REVIEW] Philosophy of Science 38 (2):321-.score: 30.0
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  21. Robert W. Kolodinsky, Timothy M. Madden, Daniel S. Zisk & Eric T. Henkel (2010). Attitudes About Corporate Social Responsibility: Business Student Predictors. [REVIEW] Journal of Business Ethics 91 (2):167 - 181.score: 30.0
    Four predictors were posited to affect business student attitudes about the social responsibilities of business, also known as corporate social responsibility (CSR). Applying Forsyth's (1980, "Journal of Personality and Social Psychology" 39, 175–184, 1992, "Journal of Business Ethics" 11, 461–470) personal moral philosophy model, we found that ethical idealism had a positive relationship with CSR attitudes, and ethical relativism a negative relationship. We also found materialism to be negatively related to CSR attitudes. Spirituality among business students did not significantly predict (...)
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  22. E. H. Madden & R. Harré (1973). In Defence of Natural Agents. Philosophical Quarterly 23 (91):117-132.score: 30.0
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  23. James D. Madden (2004). Aristotle, Induction, and First Principles. International Philosophical Quarterly 44 (1):35-52.score: 30.0
    Modern Empiricists are typically troubled by the two following problems: (1) There is an epistemic gap between experience of individuals and understanding universals such that empiricist accounts of concept formation seem to beg the question. (2) There needs to be an answer to the skeptic who denies that sensory experience warrants our belief in the existence of the material substances that underlie sensible qualities. Although Aristotle’s account of induction is subject to these problems prima facie, his theory of perception, his (...)
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  24. R. Harré & E. H. Madden (1973). Natural Powers and Powerful Natures. Philosophy 48 (185):209 - 230.score: 30.0
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  25. Edward H. Madden (1968). Civil Disobedience and Moral Law in Nineteenth-Century American Philosophy. Seattle, University of Washington Press.score: 30.0
  26. Edward H. Madden (1995). Transcendental Influences on Louis H. Sullivan and Frank Lloyd Wright. Transactions of the Charles S. Peirce Society 31 (2):286 - 321.score: 30.0
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  27. Edward H. Madden (1957). A Logical Analysis of 'Psychological Isomorphism'. British Journal for the Philosophy of Science 8 (November):177-191.score: 30.0
  28. Edward H. Madden (1967). Evil and the Concept of a Limited God. Philosophical Studies 18 (5):65 - 70.score: 30.0
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  29. Brendan O'Dwyer & Grainne Madden (2006). Ethical Codes of Conduct in Irish Companies: A Survey of Code Content and Enforcement Procedures. [REVIEW] Journal of Business Ethics 63 (3):217 - 236.score: 30.0
    This paper reports on an investigation of issues surrounding the use of ethical codes/codes of conduct in Irish based companies. Using a comprehensive questionnaire survey, the paper examines the incidence, content and enforcement of codes of conduct among a sample of the top 1000 companies based in Ireland. The main findings indicate that the overall usage of codes of conduct amongst indigenous Irish companies has increased significantly from 1995 to 2000. However, in line with prior research, these codes focus primarily (...)
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  30. Peter H. Hare & Edward H. Madden (1966). A Theodicy For Today?A Review of John Hick'sEvil and the God of Love. Southern Journal of Philosophy 4 (4):287-292.score: 30.0
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  31. Edward H. Madden (1961). Definition and Reduction. Philosophy of Science 28 (4):390-405.score: 30.0
    While I do not accept any current analysis of theoretical terms I also reject certain criticisms of them. Specifically, I reject the criticism that the paradoxes of material implication and the counterfactual problem eliminate the explicit definition view; and I also reject the criticism that explicitly defined theoretical terms do not refer to anything which "really exists" or do not have "excess meaning." I do argue, however, that the explicit definition view confuses and conflates the concepts of criterion and meaning (...)
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  32. Edward H. Madden (1962/1973). Philosophical Problems Of Psychology. Odyssey Press.score: 30.0
  33. Rolf A. Zwaan, Robert A. Stanfield & Carol J. Madden (1999). Perceptual Symbols in Language Comprehension: Can an Empirical Case Be Made? Behavioral and Brain Sciences 22 (4):636-637.score: 30.0
    Perceptual symbol systems form a theoretically plausible alternative to amodal symbol systems. At this point it is unclear whether there is any truly diagnostic empirical evidence to decide between these systems. We outline some possible avenues of research in the domain of language comprehension that might yield such evidence. Language comprehension will be an important arena for tests of the two types of symbol systems.
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  34. Bill Madden, Tina Cockburn & Jean E. Murray (2013). Assessment of Damages for Wrongful Birth and Consolidation in Advance Care Directives. Journal of Bioethical Inquiry 10 (3):287-291.score: 30.0
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  35. Edward H. Madden & Chandana Chakrabarti (1976). James' 'Pure Experience' Versus Ayer's 'Weak Phenomenalism' Peirce on Man as a Language: A Textual Interpretation. Transactions of the Charles S. Peirce Society 12 (1):3 - 17.score: 30.0
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  36. James D. Madden (2003). Leibniz on Teleology and the Intelligibility of Nature. Proceedings of the American Catholic Philosophical Association 77:173-188.score: 30.0
    Among the many tensions in Leibniz’s philosophical system is his tendency to invoke both mechanistic and teleological explanations. Jonathan Bennett, typicalof recent Leibniz commentators, attempts to relieve this difficulty by arguing that teleology for Leibniz is theological posturing and philosophically thin; such a doctrine does not serve to explain the relationship between teleology and mechanism. I argue that Leibniz’s appeal to final causality is both inextricably grounded in his wider metaphysic and helpful in understanding the preconditions for causality in general. (...)
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  37. John A. Madden (1995). N. G. Wilson (Tr.): Photius: The Bibliotheca. A Selection Translated with Notes. Pp. Vii+264. London: Duckworth, 1994. Cased, £30. [REVIEW] The Classical Review 45 (02):439-440.score: 30.0
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  38. Arthur Keaveney & John A. Madden (1998). The Crimen Maiestatis Under Caligula: The Evidence of Dio Cassius. Classical Quarterly 48 (01):316-.score: 30.0
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  39. Joshua E. Madden (2014). A Rapprochement Between Origen and the 'New Perspective' on Paul: Christ and the Law in Origen's Commentary on Romans. Heythrop Journal 55 (6).score: 30.0
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  40. Edward H. Madden (1957). Aristotle's Treatment of Probability and Signs. Philosophy of Science 24 (2):167-172.score: 30.0
  41. Edward H. Madden (1982). Commonsense and Agency Theory. Review of Metaphysics 36 (2):319 - 341.score: 30.0
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  42. Edward H. Madden (1971). Hume and the Fiery Furnace. Philosophy of Science 38 (1):64-78.score: 30.0
    There are a standard number of replies to the riddle of induction, none of which has gained ascendency. It seems that a new approach is needed that concedes less to the Humean dialectic. Humeans, both traditional and contemporary, unwittingly play on the ambiguity of the phrase "change in the course of nature," and that is why `C· ∼ E' appears to be self-consistent, though in fact it is not. I provide an analysis of 'cause' and 'natural necessity' which gives inductive (...)
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  43. Edward H. Madden & Peter H. Hare (1967). On the Difficulty of Evading the Problem of Evil. Philosophy and Phenomenological Research 28 (1):58-69.score: 30.0
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  44. James D. Madden (2010). Personal Agency. American Catholic Philosophical Quarterly 84 (4):817-819.score: 30.0
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  45. Edward H. Madden (1983). The Metaphilosophy of Commonsense. American Philosophical Quarterly 20 (1):23 - 36.score: 30.0
    Implicit in the scottish tradition is a metaphilosophy of commonsense which deserves as much attention as that recently given to scottish presentative realism and agent causality. The author articulates this metaphilosophy by (a) sketching a systematic metaphilosophy of commonsense, (b) considering to what extent thomas reid fits this pattern, And (c) deciding to what extent asa mahan, One of the ablest of the american realists, Fits it. The result is a characterization of a coherent scottish metaphilosophy still worthy of consideration. (...)
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  46. Peter H. Hare & Edward H. Madden (1969). Why Hare Must Hound the Gods. Philosophy and Phenomenological Research 29 (3):456-459.score: 30.0
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  47. Edward H. Madden (1980). Methodological Pragmatism Appraised. Metaphilosophy 11 (1):76–94.score: 30.0
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  48. Edward H. Madden & Murray J. Kiteley (1962). Postulates and Meaning. Philosophy of Science 29 (1):66-78.score: 30.0
    Most philosophers of science nowadays hold a network or postulational view of the meaning of theoretical words. However, there are many nuances to this view, and after explicitly separating them, we show what we take to be wrong with each one. While we reject the postulational view we do not defend its traditional alternatives either; rather we show the pointlessness of insisting on a single source for the meaning of theoretical words. We also point out the shortcomings of Carnap's newest (...)
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  49. Edward H. Madden (1964). The Many Faces of Evil. Philosophy and Phenomenological Research 24 (4):481-492.score: 30.0
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  50. E. H. Madden & P. H. Hare (1971). The Powers That Be. Dialogue 10 (01):12-31.score: 30.0
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