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  1. Delmas Lewis (1988). Eternity, Time and Timelessness. Faith and Philosophy 5 (1):72-86.
    In this paper I argue that the classic concept of eternity, as it is presented in Boethius, Anselm and Aquinas, must be understood to involve not only the claim that all temporal things are epistemically present to God, but also the claim that all temporal things areexistentially present to God insofar as they coexist timelessly in the eternal present. I further argue that the concept of eternity requires a tenseless view of time. If this is correct then the existence of (...)
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  2. Delmas Lewis (1987). Timelessness and Divine Agency. International Journal for Philosophy of Religion 21 (3):143 - 159.
  3. Delmas Lewis (1986). Prior's 'Thank Goodness' Argument: A Reply to Hardin. Philosophy 61 (237):404 - 407.
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  4. Delmas Lewis (1986). Persons, Morality, and Tenselessness. Philosophy and Phenomenological Research 47 (2):305-309.
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  5. Delmas Lewis (1984). Eternity Again: A Reply to Stump and Kretzmann. [REVIEW] International Journal for Philosophy of Religion 15 (1/2):73 - 79.
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  6. Delmas Lewis, Paul Griffiths & Paul Griffeths (1984). Wainwright on Mysticism. Religious Studies 20 (2):293 - 304.
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  7. Paul Griffiths & Delmas Lewis (1983). On Grading Religions, Seeking Truth, and Being Nice to People: A Reply to Professor Hick. Religious Studies 19 (1):75 - 80.
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  8. Delmas Lewis (1983). Dualism and the Causal Theory of Memory. Philosophy and Phenomenological Research 44 (September):21-30.
  9. Delmas Lewis (1983). The Problem with the Problem of Evil. Sophia 22 (1):26-35.
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  10. Delmas Lewis (1982). On Salmon's Attempt to Redesign the Design Argument. International Journal for Philosophy of Religion 13 (2):77 - 84.
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