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  1. Denis F. Sullivan (2007). Anscombe on Freedom, Animals, and the Ability to Do Otherwise. Proceedings of the American Catholic Philosophical Association 81:231-240.
    It is commonly assumed that human beings are free because they have minds and, since they are the only creatures we have encountered that have minds, itis further assumed that they are the only creatures that are free. Elizabeth Anscombe, on the other hand, maintains that freedom, in the sense in which it is identified with the ability to do otherwise, is required for intentional action and, since even thoughtless beasts perform intentional actions, these beasts are also free. She does (...)
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  2. Denis F. Sullivan (2000). Disagreement and Objectivity in Ethics. Proceedings of the American Catholic Philosophical Association 74:231-244.
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  3. Denis F. Sullivan (2000). The Doctrine of Double Effect and the Domains of Moral Responsibility. The Thomist 64 (3):423-448.
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  4. Denis F. Sullivan (1994). J. Lefort Et Al., Eds. And Transs.(Into French), Géométries du Fisc Byzantin.(Réalités Byzantines, 4.) Paris: P. Lethielleux, 1991. Paper. Pp. 295; 8 Black-and-White Plates Following Text. F 270. [REVIEW] Speculum 69 (2):522-524.
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  5. Denis F. Sullivan (1987). Davidson on Mind and Substance. Proceedings of the American Catholic Philosophical Association 61:172-180.
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  6. Denis F. Sullivan (1982). The Possibility of an Empirical Science of Ethics. Proceedings of the American Catholic Philosophical Association 56:102-108.
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  7. Denis F. Sullivan (1982). The Role and Responsibility of the Moral Philosopher. Proceedings of the American Catholic Philosophical Association 56:102-108.
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  8. Denis F. Sullivan (1977). Peirce and the Truth of Moral Propositions. Proceedings of the American Catholic Philosophical Association 51:183-192.
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  9. Denis F. Sullivan (1977). Peirce and the Possibility of Metaphysics. New Scholasticism 51 (1):38-61.
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