Search results for 'Denis Henry' (try it on Scholar)

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  1. Patrick Henry (2014). Working with Denis: 1982–2002. Philosophy and Literature 38 (1):1-9.score: 420.0
    Sometime during the summer of 1981, I received a note in the mail from Denis Dutton, editor of Philosophy and Literature, stating that, due to severe financial constraints, the University of Michigan was going to drop its sponsorship of the journal. The letter had apparently gone out to all those who had either written for the journal or subscribed to it. I had published a short review of Philip Lewis’s book on La Rochefoucauld in the Fall 1978 issue.My family (...)
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  2. Denis Dutton & Patrick Henry, Truth Matters: 20th Anniversary Editorial.score: 300.0
    Once in a while stunning new ideas that energize a scholarly discipline — or even wreck it altogether — come from the outside. The most influential philosopher of science in the last generation was not a philosopher at all, but an historian and physicist, Thomas Kuhn. Ernst Gombrich, an art historian, has deeply informed the philosophy of art, as the linguist Noam Chomsky has affected the philosophy of language. And Jacques Derrida continues to cast his stupefying spell over many a (...)
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  3. Denis Dutton & Patrick Patrick Gerard Henry (1996). Editorial: Truth Matters. Philosophy and Literature 20 (2):299-304.score: 300.0
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  4. Patrick Gerard Henry & Denis Dutton (1996). Editorial: Truth Matters. Philosophy and Literature 20 (2):299-304.score: 240.0
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  5. Denis Henry & B. Walker (1967). The Nero-Books in Tacitus Jolanda Tresch: Die Nerobücher in den Annalen des Tacitus: Tradition Und Leistung. Pp. 192. Heidelberg: Winter, 1965. Paper, DM. 21. [REVIEW] The Classical Review 17 (01):58-60.score: 240.0
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  6. Denis Henry & B. Walker (1969). Religion and Philosophy in Tacitus Russell T. Scott: Religion and Philosophy in the Histories of Tacitus. (Papers and Monographs, Xxii.) Pp. Xiv+140. Rome: American Academy, 1968. Cloth. [REVIEW] The Classical Review 19 (02):181-183.score: 240.0
  7. John Henry (forthcoming). David Leech: The Hammer of the Cartesians: Henry More's Philosophy of Spirit and the Origins of Modern Atheism. International Journal for Philosophy of Religion:1-5.score: 210.0
    Henry More (1614–1687), the most influential of the so-called Cambridge Platonists, and arguably the leading philosophically-inclined theologian in late seventeenth-century England, has come in for renewed attention lately. He was the subject of a detailed intellectual biography in 2003 by Robert Crocker, and in 2012 Jasper Reid published a philosophically penetrating and enlightening study of More’s metaphysics (Crocker 2003; Reid 2012). David Leech’s study of More’s idiosyncratic concept of immaterial spirit—and the role that it plays in his philosophy and (...)
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  8. John Henry (1986). A Cambridge Platonist's Materialism: Henry More and the Concept of Soul. Journal of the Warburg and Courtauld Institutes 49:172-195.score: 180.0
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  9. John Henry, Henry More. Stanford Encyclopedia of Philosophy.score: 180.0
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  10. Paul Henry (1959). Paul Henry, SJ. The Saint Augustine Lecture Series:43-44.score: 180.0
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  11. John Henry (1993). Henry More and Newton's Gravity. History of Science 31:83-97.score: 180.0
  12. John Henry (1993). Henry More. Magic, Religion and Experiment, by A: Rupert Hall. History of Science 31:83-97.score: 180.0
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  13. Tomáš Tatranský, Sophie Loidolt, Eric Sean Nelson, Lawrence Petch, Rolf Kühn, Yves Mayzaud, Denisa Butnaru, Andreea Parapuf, Jassen Andreev & Adrian Niţţ (2006). Claire Katz & Lara Trout (Ed.), Emmanuel Levinas. Critical Assessments of Leading Philosophers_ (Tomás Tatranský)Thomas Bedorf, Andreas Cremonini (Hrsg.), _Verfehlte Begegnung. Levinas Und Sartre Als Philosophische Zeitgenossen_(Sophie Loidolt)Samuel Moyn, _Origins of the Other: Emmanuel Levinas Between Revelation and Ethics_ (Eric Sean Nelson)Pascal Delhom & Alfred Hirsch (Hrsg.), _Im Angesicht der Anderen. Levinas' Philosophie des Politischen_(Sophie Loidolt)Sharon Todd, _Learning From the Other: Levinas, Psychoanalysis and Ethical Possibilities in Education_(Lawrence Petch)_Michel Henry, Le Bonheur de Spinoza, Suivi De: Etude Sur le Spinozisme de Michel Henry, Par Jean-Michel Longneaux_ (Rolf Kühn)Jean-Francois Lavigne, _Husserl Et la Naissance de la Phénoménologie (1900-1913). Des Recherches Logiques aux Ideen: La Genèse de l'Idéalisme Transcendantal Phénoménologique_ (Yves Mayzaud)Denis Seron, _Objet Et Signification (Denisa Butnaru)Dan Zahavi, Sara Heinämaa and Hans Ruin (Eds.). [REVIEW] Studia Phaenomenologica 6:453-487.score: 120.0
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  14. Gordon A. Wilson (1993). Berthaud of St. Denis: An Opponent of Henry of Ghent's Counting Method. Mediaeval Studies 55 (1):81-94.score: 120.0
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  15. Gabriel Cercel, Paul Marinescu, Andrei Timotin, Delia Popa, Cristian Ciocan, Victor Popescu, Radu M. Oancea, Paul Balogh, Bogdan Mincă, Roxana Albu & Anca Dumitru (2002). Gabriel Cercel: Hans-Georg Gadamer, Hermeneutische Entwürfe. Vorträge Und AufsätzePaul Marinescu: Pascal Michon, Poétique d'Une Anti-Anthropologie: L'Herméneutique de GadamerPaul Marinescu: Robert J. Dostal (Ed.), The Cambridge Companion to GadamerAndrei Timotin: Denis Seron, Le Problème de la Métaphysique. Recherches Sur l'Interprétation Heideggerienne de Platon Et d'AristoteDelia Popa: Henry Maldiney, Ouvrir le Rien. L'art nuCristian Ciocan: Dominique Janicaud, Heidegger En France, I. Récit; II. EntretiensVictor Popescu: Maurice Merleau-Ponty, Fenomenologia percepţieiRadu M. Oancea: Trish Glazebrook, Heidegger's Philosophy of SciencePaul Balogh: Richard Wolin, Heidegger's Children. Hannah Arendt, Karl Löwith, Hans Jonas and Herbert MarcuseBogdan Mincă: Ivo De Gennaro, Logos - Heidegger Liest HeraklitRoxana Albu: O. K. Wiegand, R. J. Dostal, L. Embree, J. Kockelmans and J. N. Mohanty (Eds.), Phenomenology on Kant, German Idealism, Hermeneutics and LogicAnca Dumitru: James Faulconer An. [REVIEW] Studia Phaenomenologica 2 (1):261-313.score: 120.0
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  16. Joan Robinson, Joseph M. Gillman & Henri Denis (1954). The Labor Theory of Value: A Discussion. Science and Society 18 (2):141 - 167.score: 100.0
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  17. Gilbert Gérard (1991). L'actualité de la pensée politique hégelienne selon Henri Denis. Revue Philosophique De Louvain 89 (2):289-297.score: 50.0
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  18. Maurice Lagueux (1981). L' « Economie » de Marx: Histoired'Un Echec. Par Henri Denis. Paris : P.U.F. 1980. 215 P. Dialogue 20 (04):804-808.score: 50.0
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  19. Oliver Clain (1985). Logique hégélienne et systèmes économiques Henri Denis Paris: Les Presses Universitaires de France, 1984. 164 p. Dialogue 24 (04):735-.score: 50.0
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  20. G. Gerard (1991). The Currentness of Hegelian Political-Thought According to Denis, Henri. Revue Philosophique De Louvain 89 (82):289-297.score: 50.0
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  21. Roberto Miguelez (1995). Le philosophe et le déni du politique. Marx, Henry, Platon Serge Cantin Préface de Fernand Dumont Sainte-Foy, Les Presses de l'Université Laval, 1992, 301 p. [REVIEW] Dialogue 34 (02):425-.score: 50.0
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  22. René-Michel Roberge (1990). BOURGEOIS, Henri, DENIS, Henri, JOURJON, Maurice, Les évêques et l'Église. Un problèmeBOURGEOIS, Henri, DENIS, Henri, JOURJON, Maurice, Les évêques et l'Église. Un problème. Laval Théologique et Philosophique 46 (1):122-122.score: 50.0
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  23. André Mineau (1993). CANTIN, Serge, Le philosophe et le déni du politique: Marx, Henry, PlatonCANTIN, Serge, Le philosophe et le déni du politique: Marx, Henry, Platon. Laval Théologique et Philosophique 49 (3):587-589.score: 40.0
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  24. R. -Michel Roberge (1976). Henri Denis, L'Évangile et les dogmes. Coll. « Croire et comprendre », Paris, Éditions du Centurion, 1974 (13 X 21 cm), 153 pages. [REVIEW] Laval Théologique et Philosophique 32 (1):102.score: 40.0
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  25. Henry Chadwick (1996). Denis Minns, OP, Irenaeus. Foreword by Brian Davies, OP (Outstanding Christian Thinkers.) Washington, DC: Georgetown University Press, 1994. Pp. Xvi, 143. $35. Mary T. Clark, RSCJ, Augustine.(Outstanding Christian Thinkers.) Washington, DC: Georgetown University Press, 1994. Pp. Xxiv, 136; Table. $35. [REVIEW] Speculum 71 (4):984-984.score: 36.0
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  26. Chris Henry McTavish (2012). Lara Denis, Ed. , Kant's Metaphysics of Morals: A Critical Guide . Reviewed By. Philosophy in Review 32 (6):457-459.score: 36.0
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  27. Marjorie Hope Nicolson & Sarah Hutton (eds.) (1992). The Conway Letters: The Correspondence of Anne, Viscountess Conway, Henry More, and Their Friends, 1642-1684. Clarendon Press.score: 30.0
    Lady Anne Conway was a remarkable woman who became a philosopher in her own right at a time when most women were denied even basic education. The Conway Letters is the record of her friendship with the Cambridge Platonist, Henry More, which began when he acted as her unofficial tutor in philosophy and lasted until her death. The letters cover a wide range of topics - personal, philosophical, religious, and social. They give a detailed picture of the More-Conway circle, (...)
     
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  28. Scott M. Williams (2010). Augustine, Thomas Aquinas, Henry of Ghent, and John Duns Scotus: On the Theology of the Father's Intellectual Generation of the Word. Recherches de Theologie Et Philosophie Medievales 77 (1):35-81.score: 24.0
    There are two general routes that Augustine suggests in De Trinitate, XV, 14-16, 23-25, for a psychological account of the Father's intellectual generation of the Word. Thomas Aquinas and Henry of Ghent, in their own ways, follow the first route; John Duns Scotus follows the second. Aquinas, Henry, and Scotus's psychological accounts entail different theological opinions. For example, Aquinas (but neither Henry nor Scotus) thinks that the Father needs the Word to know the divine essence. If we (...)
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  29. Scott M. Williams (2012). Henry of Ghent on Real Relations and the Trinity: The Case for Numerical Sameness Without Identity. Recherches de Theologie Et Philosophie Medievales 79 (1):109-148.score: 24.0
    I argue that there is a hitherto unrecognized connection between Henry of Ghent’s general theory of real relations and his Trinitarian theology, namely the notion of numerical sameness without identity. A real relation (relatio) is numerically the same thing (res) as its absolute (non-relative) foundation, without being identical to its foundation. This not only holds for creaturely real relations but also for the divine persons’ distinguishing real relations. A divine person who is constituted by a real relation (relatio) and (...)
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  30. James Williams (2008). Gilles Deleuze and Michel Henry: Critical Contrasts in the Deduction of Life as Transcendental. Sophia 47 (3):265-279.score: 24.0
    To address the theological turn in phenomenology, this paper sets out critical arguments opposing the theist phenomenology of Michel Henry and Gilles Deleuze’s philosophy of the event. Henry’s phenomenology has been overlooked in recent commentaries compared with, for example, Jean-Luc Marion’s work. It will be shown here that Henry’s philosophy presents a detailed novel turn in phenomenology structured according to critical moves against positions developed from Husserl, Heidegger, and Merleau-Ponty. This demonstration is done through a strong contrast (...)
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  31. Anthony Skelton (2006). Henry Sidgwick's Practical Ethics: A Defense. Utilitas 18 (3):199-217.score: 24.0
    Henry Sidgwick's Practical Ethics offers a novel approach to practical moral issues. In this article, I defend Sidgwick's approach against recent objections advanced by Sissela Bok, Karen Hanson, Michael S. Pritchard, and Michael Davis. In the first section, I provide some context within which to situate Sidgwick's view. In the second, I outline the main features of Sidgwick's methodology and the powerful rationale that lies behind it. I emphasize elements of the view that help to defend it, noting some (...)
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  32. Susan Brower-Toland (2002). Instantaneous Change and the Physics of Sanctification: "Quasi-Aristotelianism" in Henry of Ghent's Quodlibet XV Q. 13. Journal of the History of Philosophy 40 (1):19-46.score: 24.0
    In Quodlibet XV q.13, Henry of Ghent considers whether the Virgin Mary was immaculately conceived. He argues that she was not, but rather possessed sin only at the first instant of her existence. Because Henry’s defense of this position involves an elaborate discussion of motion and mutation, his discussion marks an important contribution to medieval discussions of Aristotelian natural philosophy. In fact, a number of scholars have identified Henry’s discussion as the source of an unusual fourteenth-century theory (...)
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  33. Sigi Jöttkandt (2013). The Cornered Object of Psychoanalysis: Las Meninas, Jacques Lacan and Henry James. [REVIEW] Continental Philosophy Review 46 (2):291-309.score: 24.0
    Long recognised as a painting ‘about’ painting, Velázquez’s Las Meninas comes to Lacan’s aid as he explicates the object a in Seminar XIII, The Object of Psychoanalysis (1965–1966). The famous seventeenth century painting provides Lacan with a visual mapping of the ‘ghost story’ he discovers in the Cartesian cogito, insofar as it depicts the unravelling of the Cartesian representational project at the moment of its founding gesture. This article traces Lacan’s argument as he turns to art, linear perspective and topology (...)
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  34. Joke Spruyt (2011). Henry of Ghent on Teaching Theology. Vivarium 49 (1-3):165-183.score: 24.0
    This paper aims to explain Henry of Ghent's views on what kind of language is appropriate in theology, and why. It concentrates on a number of questions of the Summa quaestionum ordinariarum , which are devoted to his take on how theologians should explain their discipline to students, and to the meaningfulness in general of theological language. The paper delves into the technical terms sensus and insinuare , and compares Henry's account with H.P. Grice's views on (speaker-)meaning and (...)
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  35. Michael Staudigl (2012). From the “Metaphysics of the Individual” to the Critique of Society: On the Practical Significance of Michel Henry's Phenomenology of Life. [REVIEW] Continental Philosophy Review 45 (3):339-361.score: 24.0
    This essay explores the practical significance of Michel Henry’s “material phenomenology.” Commencing with an exposition of his most basic philosophical intuition, i.e., his insight that transcendental affectivity is the primordial mode of revelation of our selfhood, the essay then brings to light how this intuition also establishes our relation to both the world and others. Animated by a radical form of the phenomenological reduction, Henry’s material phenomenology brackets the exterior world in a bid to reach the concrete interior (...)
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  36. Han Thomas Adriaenssen (2011). An Early Critic of Locke: The Anti-Scepticism of Henry Lee. Locke Studies 11:17-47.score: 24.0
    Although Henry Lee is often recognized to be an important early critic of Locke's 'way of ideas', his Anti-Scepticism (1702) has hardly received the scholarly attention it deserves. This paper seeks to fill that lacuna. It argues that Lee's criticism of Locke's alleged representationalism was original, and that it was quite different from the more familiar kind of criticism that was launched against Locke's theory of ideas by such thinkers as John Sergeant and Thomas Reid. In addition, the paper (...)
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  37. Olivier Ducharme (2012). Le Concept d'Habitus Chez Michel Henry. Journal of French and Francophone Philosophy 20 (2):42-56.score: 24.0
    Cet article cherche à rendre compte de la signification du concept d'habitus que nous retrouvons chez Michel Henry en tentant de le situer par rapport aux principaux concepts qui sont au fondement de la phénoménologie matérielle.
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  38. Ángel Enrique Garrido-Maturano (2012). ¿Fenomenología o gnosis? El límite fenomenológico del acceso a la relación religiosa en la filosofía del cristianismo de M. Henry. Logos. Anales Del Seminario de Metafísica 45:189-209.score: 24.0
    El artículo se propone determinar el límite entre fenomenología y gnosis en la filosofía del cristianismo de M. Henry. Para ello analiza la cuestión del Archi-hijo en Soy yo la verdad, la de Archi-carne en Encarnación y la de la legitimación de las palabras que Cristo pronuncia sobre sí mismo en Palabras de Cristo. El análisis muestra, en primer lugar, en qué medida el tratamiento de estas tres cuestiones supera el límite estrictamente fenomenológico del pensamiento y remite a una (...)
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  39. Christina M. Gschwandtner (2012). What About Non-Human Life? An "Ecological" Reading of Michel Henry's Critique of Technology. Journal of French and Francophone Philosophy 20 (2):116-138.score: 24.0
    This paper takes its departure from Michel Henry’s criticism of a technological view that “extends its reign to the whole planet, sowing desolation and ruin everywhere” ( I am the Truth , 271). It argues that although Henry’s critique of technology is helpful and important, it does not go far enough, inasmuch as it excludes all non-human beings from the Truth of “Life” he advocates against the destructive truths of technology and therefore cannot fully articulate the way in (...)
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  40. Jan Cerny (2012). L'individu comme problème phénoménologique chez Hannah Arendt et Michel Henry. Journal of French and Francophone Philosophy 20 (2):19-41.score: 24.0
    Cette étude, dans un premier temps, apporte des preuves à la possibilité d’interpréter la pensée politique de Hannah Arendt comme un projet phénoménologique original dont le but est d’élever l’apparence de la personne au rang de mode unique de l’apparaître. Puis elle présente brièvement la phénoménologie matérielle de Michel Henry dans laquelle le Soi individuel joue un rôle tout aussi central, puisqu’il est la condition de l’apparence de la vie et le fondement de tout apparaître. En conclusion, l’étude esquisse (...)
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  41. James Crosswhite (2001). Con Amore: Henry Johnstone, Jr.'S Philosophy of Argumentation. Informal Logic 21 (1).score: 24.0
    Henry Johnstone's philosophical development was guided by a persistent need to reform the concept of validity -either by reinterpreting it or by finding a substitute for it. This project lead Johnstone into interesting confrontations with the concept of rhetoric and especiaUy with the work of Chaim Perelman and Olbrechts-Tyteca. The project culminated in a failed attempt to develop a formal ethics of rhetoric and argumentation, but this attempt was itself not consistent with some of Johnstone's other characterizations ofan ethics (...)
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  42. Jean Goodwin (2001). Henry Johnstone, Jr.'S Still-Unacknowledged Contributions to Contemporary Argumentation Theory. Informal Logic 21 (1).score: 24.0
    Given the pragmatic tum recently taken by argumentation studies, we owe renewed attention to Henry Johnstone's views on the primacy of process over product. In particular, Johnstone's decidedly non-cooperative model is a refreshing alternative to the current dialogic theories of arguing, one which opens the way for specifically rhetorical lines of inquiry.
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  43. Piers J. Hale (2003). Labor and the Human Relationship with Nature: The Naturalization of Politics in the Work of Thomas Henry Huxley, Herbert George Wells, and William Morris. [REVIEW] Journal of the History of Biology 36 (2):249 - 284.score: 24.0
    Historically labor has been central to human interactions with the environment, yet environmentalists pay it scant attention. Indeed, they have been critical of those who foreground labor in their politics, socialists in particular. However, environmentalists have found the nineteenth-century socialist William Morris appealing despite the fact that he wrote extensively on labor. This paper considers the place of labor in the relationship between humanity and the natural world in the work of Morris and two of his contemporaries, the eminent scientist (...)
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  44. Michael Gorman (1992). Henry of Oyta's Nominalism and the Principle of Individuation. Modern Schoolman 69 (2):135-148.score: 24.0
    Henry’s view of individuation makes him a nominalist; this doesn’t stop him from talking about the principle of individuation.
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  45. Olvani F. Sánchez Hernández (2014). ¿Qué tienes que no hayas recibido? Para una antropología fenomenológica en Michel Henry. Escritos 22 (49):287-312.score: 24.0
    A partir de la duplicidad del aparecer, principio básico de la fenomenología radical elaborada por Michel Henry en continuidad y ruptura con el proyecto husserliano, se pueden plantear ciertas notas para una antropología filosófica. Esta fenomenología propone la vida como fenómeno originario y, al definirla como autoafección, postula la necesidad de reconocer en ella, por principio, la presencia de una ipseidad, de modo que no hay vida sin viviente ni viviente sin vida. Determinar cuáles sean las notas que definen (...)
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  46. Henry I. Baldwin & Denis Hayes (1977). Using Wood for Fuel. BioScience 27 (12):770-770.score: 24.0
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  47. Patrick J. Connolly (forthcoming). Henry of Ghent's Argument for Divine Illumination Reconsidered. American Catholic Philosophical Quarterly 89 (1).score: 24.0
    In this paper I offer a new approach to Henry of Ghent's argument for divine illumination. Normally, Henry is criticized for adhering to a theory of divine illumination and failing to accept rediscovered Aristotelian approaches to cognition and epistemology. I argue that these critiques are mistaken. On my view, Henry was a proponent of Aristotelianism. But Henry discovered a tension between Aristotle's views on teleology and the nature of knowledge, on the one hand, and various components (...)
     
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  48. P. W. Daniels (ed.) (2001). Human Geography: Issues for the 21st Century. Prentice Hall.score: 24.0
    Machine generated contents note: SECTION 1 THE WORLD BEFORE GLOBALIZATION: CHANGING -- SCALES OF EXPERIENCE Edited by Denis Shaw -- Chapter 1 Pre-capitalist worlds Denis Shaw -- Chapter 2 The rise and spread of capitalism Terry Slater -- Chapter 3 The making of the twentieth-century world Denis Shaw -- SECTION 2 SOCIETY, SETTLEMENT AND CULTURE Edited by Denis Shaw -- Chapter 4 Cities Allan Cochrane -- Chapter 5 Rural alternatives Ian Bowler -- Chapter 6 Geography, culture (...)
     
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  49. Ronnie Littlejohn & Marthe Chandler (eds.) (2008). Polishing the Chinese Mirror: Essays in Honor of Henry Rosemont, Jr. Global Scholarly Publications.score: 24.0
    Edited by Marthe Chandler and Ronnie Littlejohn, this work is a collection of expository and critical essays on the work of Henry Rosemont, Jr., a prominent and influential contemporary philosopher, activist, translator, and educator in the field of Asian and Comparative Philosophy. The essays in this collection take up three major themes in Rosemont's work: his work in Chinese linguistics, his contribution to the theory of human rights, and his interest in East Asian religion. Contributions include works by the (...)
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