Search results for 'Denise Vitale' (try it on Scholar)

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  1. Denise Vitale (2006). Between Deliberative and Participatory Democracy: A Contribution on Habermas. Philosophy and Social Criticism 32 (6):739-766.
    Deliberative democracy has assumed a central role in the debate about deepening democratic practices in complex contemporary societies. By acknowledging the citizens as the main actors in the political process, political deliberation entails a strong ideal of participation that has not, however, been properly clarified. The main purpose of this article is to discuss, through Jürgen Habermas’ analysis of modernity, reason and democracy, whether and to what extent deliberative democracy and participatory democracy are compatible and how they can, either separately (...)
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  2.  1
    Ermanno Vitale (2001). Carnéades y los "derechos colectivos". Revista Internacional de Filosofía Política 18:25-40.
    Vitale plantea un razonamiento en torno a la existencia y naturaleza de los llamados «derechos colectivos». Tomando al antiguo filósofo Carnéades como pretexto y simple inspiración, el autor explora los argumentos tanto a favor como en contra de la existencia de comunidades homogéneas y de los derechos atribuibles a colectivos. Según Vitale, en ninguno de los dos casos la existencia o inexistencia de derechos colectivos obtie-ne un fundamento sólido. En el fondo, el multiculturalismo no logra evitar la contradic-ción (...)
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  3.  55
    Theodore C. Denise (1962). Material Implication Re-Examined. Mind 71 (281):62-68.
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  4.  19
    Francesco Vitale (2009). Let the Witness Speak: From Archi-Writing to the Community to Come. Derrida Today 2 (2):260-270.
    The paper aims to present a reading of the question of Testimony rising in Derrida's later works (from Faith and Knowledge to Poetics and Politics of Witnessing): the experience of Testimony as the irreducible condition of the relation to the Other, of every possible link among living human singularities and, thus, of the thinking of a community to come. This thinking is able to divert the community from the economy grounding and structuring it within our political tradition governed by the (...)
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  5. Theodore Cullom Denise, Nicholas P. White & Sheldon Paul Peterfreund (eds.) (2001). Great Traditions in Ethics. Wadsworth Pub..
     
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  6.  1
    Jan Denise (2008). Innately Good: Dispelling the Myth That You're Not. Health Communications, Inc..
    Introduction -- Part I: The lie that we are not good enough as we are -- Where the lie came from and why we bought it -- Trying to meet the criteria for good enough -- Perpetuating the striving and the lack -- Part II: Dead ends and what they teach us -- Money/stuff -- Appearance -- Religion -- Food -- Drugs/alcohol -- Sex/romantic love -- Accomplishment/education/notoriety -- Busyness -- Part III: The truth : we are innately good -- Evil (...)
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  7.  13
    Daniel Frandji & Philippe Vitale (eds.) (2010). Knowledge, Pedagogy, and Society: International Perspectives on Basil Bernstein's Sociology of Education. Routledge.
    From teaching content and the social, cognitive and linguistic aspects of education, to changes in the political climate in the early twenty-first century, this ...
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  8.  52
    T. Vitale (2009). S. Tosi Cambini, La Zingara Rapitrice. Racconti, Denunce, Sentenze (1968-2007). Polis 23 (3):531-532.
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  9.  17
    Vince Vitale (2013). Wandering in Darkness: Narrative and the Problem of Suffering, by Eleonore Stump. Mind 122 (488):1193-1201.
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  10.  3
    Dona Denise (forthcoming). Key Terms of Teaching by Objectives. Dialogos.
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  11.  45
    Theodore C. Denise (1986). Redundancy and Inus Conditionality. Analysis 46 (3):126 - 130.
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  12.  2
    Jonathan Michael Vitale, John B. Black, Eric O. Carson & Chun-Hao Chang (2010). Development in the Estimation of Degree Measure: Integrating Analog and Discrete Representations. In S. Ohlsson & R. Catrambone (eds.), Proceedings of the 32nd Annual Conference of the Cognitive Science Society. Cognitive Science Society
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  13.  17
    Theodore C. Denise (1984). On the Nature of INUS Conditionality. Analysis 44 (2):49 - 52.
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  14.  1
    Ermanno Vitale (2005). Norberto Bobbio y la democracia procedimental. Revista Internacional de Filosofía Política 26:77-88.
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  15.  10
    Bruno Carbonaro & Federica Vitale (2013). The Raven Paradox Revisited in Terms of Random Variables. Erkenntnis 78 (4):763-795.
    The discussion about the Raven Paradox is ever-renewing: after nearly 70 years, many authors propose from time to time new solutions, and many authors state that these solutions are unsatisfactory. It is worthy to be carefully noted that though most arguments in favor or against the paradox are based on the notion of “probability” and on the application of Bayes’ law, not one of them makes use of the Kolmogorov axiomatic theory of probability and on the subsequent notion of “random (...)
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  16.  4
    Ermanno Vitale (2010). Cambio político, Constitución y derecho de resistencia. Isonomía. Revista de Teoría y Filosofía Del Derecho 32:31-48.
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  17.  4
    Maurizio Vitale (2009). Ricordo di Giovanni Nencioni. Archivio di Storia Della Cultura 22:11-18.
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  18.  3
    Angelo Maria Vitale (2009). Diego Bubbio. Il Sacrificio. La Ragione E Il Suo Altrove.[Sacrifice, Reason and its Other]. Rome: Città Nuova, 2004. Analecta Hermeneutica 1 (1):321-323.
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  19.  3
    Theodore C. Denise (1973). The Two Logics: Traditional and Modern. Notre Dame Journal of Formal Logic 14 (4):510-518.
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  20.  5
    Angelo Maria Vitale (2011). Girolamo Seripando. La grazia e il metodo teologico. Augustinianum 51 (2):584-588.
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  21.  1
    Howard R. Pollio, Richard A. Kasschau & Harry E. Denise (1968). Associative Structure and the Temporal Characteristics of Free Recall. Journal of Experimental Psychology 76 (2p1):190.
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  22.  2
    Marco Vitale (2013). Kleopatra Auf Einer Inschrift Aus Ägypten Und Auf Münzprägungen Syrischer Poleis: Das Schweigen der Erinnerungsmedien Nach Actium? Klio 95 (2):455-470.
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  23.  2
    Ermanno Vitale (2007). Fine della modernità politica? Iride 20 (3):607-622.
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  24.  4
    Theodore C. Denise (1962). Raymond F. Piper 1888-1962. Proceedings and Addresses of the American Philosophical Association 36:120 -.
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  25.  1
    Ermanno Vitale (2007). Hobbes y la Teoría Del Estado Moderno. La Lectura de Bobbio. Isegoría 36:105-124.
    Este trabajo está dedicado al análisis de dos legados fundamentales de Thomas Hobbes al pensamiento político moderno, en la lectura que de ello ha ofrecido Norberto Bobbio. El primero es un legado de carácter metodológico, que consiste en dar prioridad a la demostratio por encima de cualquier forma de interpretatio. El segundo es el individualismo, cuyas diferentes declinaciones son decisivas para fundar, medir y valorar las diversas fórmulas políticas que el Leviatán, en cuanto esencia del Estado moderno, puede albergar. El (...)
    Thomas Hobbes in 17th/18th Century Philosophy
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  26.  1
    María Alejandra Vitale (2013). Senses of" Revolução" and" Revolución" in the Coup Written Press of Brazil (1964) and Argentina (1966). Bakhtiniana 8 (1):254 - 274.
  27.  1
    Ermanno Vitale (2005). Ragione filosofica e diritti dell'uomo nel pensiero di Bobbio. Iride 18 (3):579-594.
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  28.  1
    Ermanno Vitale (2010). Philosophical Reason and Human Rights in the Thought of Norberto Bobbio. Iris 2 (4):385-400.
    In this essay, I focus on Norberto Bobbio’s reflections on human rights. Firstly, I seek to establish his underlying conception of philosophy: although it is impossible to spell out the philosophical foundations of human rights, this does not imply that philosophical thought, in the sense of critical reason, cannot make a useful contribution and provide valuable arguments in support of human rights. Secondly, I examine the related issue of the justification of human rights and assess his theory on the basis (...)
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  29.  1
    Ermanno Vitale (2007). Shoà e popoli eletti in Piotr Rawicz. Iride 20 (1):171-176.
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  30.  1
    Daniel Frandji & Philippe Vitale (2011). Knowledge Theory and Praxis: On the Anglo-French Debate on Reproduction. In Gabrielle Ivinson, Brian Davies & John Fitz (eds.), Knowledge and Identity: Concepts and Applications in Bernstein's Sociology. Routledge 54--66.
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  31.  1
    Theodore C. Denise (1981). Paul W. Ward 1893-1981. Proceedings and Addresses of the American Philosophical Association 55 (2):257 -.
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  32.  1
    Theodore C. Denise (1972). Paul J. Dietl 1932-1972. Proceedings and Addresses of the American Philosophical Association 46:177 - 178.
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  33.  1
    Theodore C. Denise (1994). Sheldon P. Peterfreund 1917-1994. Proceedings and Addresses of the American Philosophical Association 67 (6):49 -.
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  34. Ethel M. Albert, Theodore Cullom Denise & Sheldon Paul Peterfreund (1953). Great Traditions in Ethics an Introduction. American Book Co.
     
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  35. Adriano Bugliani, Fabio Bazzani, Roberta Lanfredini & Sergio Vitale (eds.) (2012). La Questione Dello Stile: I Linguaggi Del Pensiero. Clinamen.
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  36. Patrick Burke & Sergio Vitale (eds.) (2005). Il Dubbio di Merleau-Ponty: L'Arte E L'Invisibile. Clinamen.
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  37. Meyerson Denise (1991). Fundamental Contradictions in Critical Legal Studies. Oxford Journal of Legal Studies 11 (3).
     
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  38. Dona Denise (forthcoming). The Truth, the Whole Truth and Nothing but… Dissimulation. Dialogos.
  39.  0
    Theodore C. Denise (1964). Thomas Vernor Smith 1890-1964. Proceedings and Addresses of the American Philosophical Association 38:104 - 105.
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  40.  0
    Susan M. Essock-Vitale & Richard A. Vitale (1985). Assessment of Paternity. Behavioral and Brain Sciences 8 (4):672-673.
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  41.  0
    Giovanni Mari, Michele Marsonet & Ermanno Vitale (2001). Discussione su "Una sinistra per il prossimo secolo" di Richard Rorty. Iride 14 (1):195-210.
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  42. Sergio Vitale (2013). Atlas: Cartografie Dell'esperienza. Clinamen.
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  43.  0
    Ermanno Vitale (2001). A General Theory of Law or the Foundation of the Ideal Republic? Five Doubts About Luigi Ferrajoli's Theory of Fundamental Rights. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 14 (1):97-106.
    This contribution starts by comparing two of Ferrajoli's essays:Cittadinanza e diritti fondamentali (1993) and the articleof the review's present issue, Fundamental Rights. Theauthor shows that the methodological perspective of the twoworks is different: in the first one, while remaining in theframework of present constitutionalism, Ferrajoli argues chieflyfor an overcoming of citizenship; in the second one, the attemptis to give birth to a new law paradigm. The doubts and questionsVitale mentions concern exactly this possibility.
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  44.  0
    Francesco Vitale (2014). Biologie et déconstruction. Entre Ameisen et Derrida. Rue Descartes 82 (3):149.
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  45.  0
    Francesco Vitale (2012). Documentalita o della grammatologia quale scienza positiva. Ferraris e l'eredita di derrida. Rivista di Estetica 50 (1):365-376.
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  46. Francesco Vitale (2012). Documentality or Grammatology as a Positive Science. Ferraris and the Legacy of Derrida. Rivista di Estetica 52 (2).
     
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  47.  0
    Miguel Vitale (1998). El Gesto de Bob. Mirando Desde El Interior Del Workshop. Polis 1 (2):29.
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  48.  0
    Ermanno Vitale (2006). ¿Fin de la modernidad política? Revista Internacional de Filosofía Política 28:135-148.
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  49. Nicola Vitale (2011). Figura Solare: Un Rinnovamento Radicale Dell'arte: Inizio di Un'epoca Dell'essere. Marietti 1820.
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  50. V. Vitale (1990). Grammatica e diritto. Una normatività fragile? Rivista Internazionale di Filosofia Del Diritto 67 (2):255-281.
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