Search results for 'Dennis Chi-Hsiung Cheng' (try it on Scholar)

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  1.  1
    W. Kintsch, P. Boyer, M. Bucciarelli, B. R. Buchsbaum, M. W. Burton, Y. D. Cheng, M. T. H. Chi, T. Clermont, L. Z. Daily & N. Dounskaia (2001). Johnson, PE, 355 Johnson, TR, 903 Johnson-Laird, PN, 565 Kemeny, V., 733. Cognitive Science 25:979-980.
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  2. P. L. Cannon, H. W. Carmichael, C. S. Casey, R. Catrambone, R. I. Charles, V. M. Chase, P. W. Cheng, M. T. H. Chi, M. Chiu & K. N. Clayton (1997). D Daehler, MW, 130,131,149,152, 153,155,156,157,172,183 Damasio, A., 88 Dattel, AR, 149,150,152,153,154. In Lyn D. English (ed.), Mathematical Reasoning: Analogies, Metaphors, and Images. L. Erlbaum Associates
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  3.  12
    Dennis Chi-Hsiung Cheng (2008). Interpretations of Yang in the Yijing Commentarial Traditions. Journal of Chinese Philosophy 35 (2):219–234.
  4. Chung-Ying Cheng, Dennis Chi-Hsiung Cheng, Bent Nielsen, Tze-Ki Hon, Yuet Keung Lo & Andreas SCHÖTER (2008). Studies of the Yijing and Its Commentaries. Journal of Chinese Philosophy 35 (2).
     
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  5.  24
    John Cheng & Allen R. Utke (2004). URAM of Chu Hsi's Metaphysical Concept of the Li-Chi Universe for the Postmodern World. Ultimate Reality and Meaning 27 (1):29-50.
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  6.  17
    Chung-Ying Cheng (1987). Li and Chi in the I Ching: A Reconsideration of Being and Non-Being in Chinese Philosophy. Journal of Chinese Philosophy 14 (1):1-38.
  7.  18
    Hsueh-Li Cheng (1981). Chi-Tsang's Treatment of Metaphysical Issues. Journal of Chinese Philosophy 8 (3):371-389.
  8. Vincent N. Lunetta & Yeong‐Jing Cheng (1987). The Tai‐Chi: A Model for Science Education. Science Education 71 (1):41-47.
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  9.  5
    Carlos Alberto Petta, Melissa McPheeters & I.-Cheng Chi (1996). Intrauterine Devices: Learning From the Past and Looking to the Future. Journal of Biosocial Science 28 (2):241-52.
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  10.  1
    James E. Higgins, I.-Cheng Chi, Lynne R. Wilkens & Robert A. Hatcher (1986). Patterns of Depo-Provera Use in a Large Family Planning Clinic in the United States. Journal of Biosocial Science 18 (4):379.
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  11. Abbas Bhtjiya, Golam Mostafa, I. -Cheng Chi, Shyam Thapa, G. Biondi, G. W. Lasker, Pamela Raspe, C. G. N. Mascie-Taylor, B. L. Long & G. Ungpakorn (1993). Carlos Varea Marriage, Age at Last Birth Andfertility in a Traditional Moroccan Population Page 1 Vijayan K. Pillai Men Andfamily Planning in Zambia Page 17 Graham S. Sutton Do Men Grow to Resemble Their Wives, or Vice Versa? Page 25. [REVIEW] Journal of Biosocial Science 25 (1):138.
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  12. I.-Cheng Chi & Shyam Thapa (1993). Postpartum Tubal Sterilisation: An International Perspective on Some Programmatic Issues. Journal of Biosocial Science 25 (1):51-61.
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  13.  3
    Chêng Tê-K'un, Li Chi & Cheng Te-K'un (1959). The Beginnings of Chinese Civilization. Journal of the American Oriental Society 79 (1):61.
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  14.  31
    Yen-Ko Lin, Wei-Che Lee, Liang-Chi Kuo, Yuan-Chia Cheng, Chia-Ju Lin, Hsing-Lin Lin, Chao-Wen Chen & Tsung-Ying Lin (2013). Building an Ethical Environment Improves Patient Privacy and Satisfaction in the Crowded Emergency Department: A Quasi-Experimental Study. [REVIEW] BMC Medical Ethics 14 (1):8-.
    Background: To evaluate the effectiveness of a multifaceted intervention in improving emergency department (ED) patient privacy and satisfaction in the crowded ED setting. Methods: A pre- and post-intervention study was conducted. A multifaceted intervention was implemented in a university-affiliated hospital ED. The intervention developed strategies to improve ED patient privacy and satisfaction, including redesigning the ED environment, process management, access control, and staff education and training, and encouraging ethics consultation. The effectiveness of the intervention was evaluated using patient surveys. Eligibility (...)
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  15.  1
    Pei-Ying S. Chan, Chia-Hsiung Cheng, Shih-Chieh Hsu, Chia-Yih Liu, Paul W. Davenport & Andreas von Leupoldt (2015). Respiratory Sensory Gating Measured by Respiratory-Related Evoked Potentials in Generalized Anxiety Disorder. Frontiers in Psychology 6.
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  16.  2
    Dennis C. H. Cheng (2007). East Asian Semiotics. American Journal of Semiotics 23 (1/4):19-37.
    In East Asia, there has been a long tradition of using graphs and diagrams to express abstract ideas. This paper is to give an account of the East Asian methodsfor representing body, mind and the universe. The fundamental ideas of East Asian graphic interpretation mostly originated from the Yijing , and were later developed by Confucian and Daoist thinkers to describe the universe, the mind, and the body as an organic totality. By comparing different approaches to portraying the universe, this (...)
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  17. Francis A. Westbrook & Chi-Hsien Cheng (1973). Analyse formelle de l'œuvre poétique d'un auteur des Tang, Zhang Ruo-xuAnalyse formelle de l'oeuvre poetique d'un auteur des Tang, Zhang Ruo-xu. Journal of the American Oriental Society 93 (4):632.
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  18. Kuang-Ming Wu, Roger T. Ames, Bernard Faure, Terry Kleeman, Chun-Chieh Huang, John H. Berthrong, Yea-Chul Son, Dennis C. H. Cheng & Thomas Lahousse (2005). Taiwan Journal of East Asian Studies. Dao: A Journal of Comparative Philosophy 5:10.
     
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  19.  8
    Chung-Ying Cheng (1977). Rectifying Names [Cheng-Ming] in Classical Confucianism. Chinese Studies in Philosophy 8 (3):67.
    The concept of rectifying names [cheng-ming] is a familiar one in the Confucian Analects. It occupies an important, if not central, position in the political philosophy of Confucius. Since, according to Confucius, the rectification of names is the basis of the establishment of social harmony and political order, one might suspect that later political theories of Confucian-ists should be traced back to the Confucian doctrine of rectifying names. It need not be added that the theory of rectifying names, as (...)
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  20.  1
    Richard P. Hayes & R. S. Y. Chi (1987). Buddhist Formal Logic: A Study of Dignāga's Hetucakra and K'uei-Chi's Great Commentary on the NyāyapraveśaBuddhist Formal Logic: A Study of Dignaga's Hetucakra and K'uei-Chi's Great Commentary on the Nyayapravesa. Journal of the American Oriental Society 107 (3):496.
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  21.  5
    Teresa M. Cheng (1973). Comments on Cheng's Paper. In Jaakko Hintikka (ed.), Approaches to Natural Language. D. Reidel Publishing 435--438.
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  22. Hao Cheng (2006). Cheng Shu Fen Lei. Shanghai Ci Shu Chu Ban She.
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  23. Zhongying Cheng (2006). Cheng Zhongying Wen Ji. Hubei Ren Min Chu Ban She.
    1 juan, lun Zhong xi zhe xue jing shen -- 2 juan, ru xue yu xin ru xue -- 3 juan, lun li yu guan li -- 4 juan, ben ti quan shi xue.
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  24. Zhongying Cheng (2005). Cheng Zhongying Zi Xuan Ji. Shandong Jiao Yu Chu Ban She.
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  25. Long Cheng (2011). Fa Zhe Xue Shi Ye Zhong di Cheng Xu Zheng Yi: Yi Cheng Xu Zheng Yi Yan Jiu Zhong de Fen Xi Mo Shi Wei Zhu de Kao Cha = the Philosophy of Law in the Vision of Procedural Justice. She Hui Ke Xue Wen Xian Chu Ban She.
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  26. Zhongying Cheng & On Cho Ng (eds.) (2008). The Imperative of Understanding: Chinese Philosophy, Comparative Philosophy, and Onto-Hermeneutics: A Tribute Volume Dedicated to Professor Chung-Ying Cheng. Global Scholarly Publications.
     
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  27. Zhongying Cheng (2008). Xin Xin Ru Xue Qi Si Lu: Cheng Zhongying Xian Sheng de Ben Ti Shi Jie. Shang Wu Yin Shu Guan.
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  28. Zhongying Cheng & Xianghai Li (1996). Zhi Shi Yu Jia Zhi Cheng Zhongying Xin Ru Xue Lun Zhu Ji Yao. Monograph Collection (Matt - Pseudo).
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  29. Kenneth J. DeWoskin, Donald Holzman & Juan Chi (1982). Poetry and Politics: The Life and Works of Juan Chi. Journal of the American Oriental Society 102 (2):425.
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  30. James R. Hightower, E. R. Hughes & Lu Chi (1952). The Art of Letters, Lu Chi's "Wen Fu," A. D. 302, A Translation and Comparative Study. Journal of the American Oriental Society 72 (4):184.
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  31.  10
    Chung-Ying Cheng (1977). Warring States Confucianism and the Thought of Mencius. Contemporary Chinese Thought 8 (3):4-66.
    The general circumstances in which Confucianism developed during the century between the death of Confucius and the rise of Mencius and Haün Tzu may be observed in the "Biographies of Confucians" in the Shih-chi [Historical Records] and in the chapter entitled "On Learning" in Han Fei Tzu.
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  32. Chieh-pʻing[from old catalog] Kʻung (1978). Hsüeh Hsi Wei Wu Pien Cheng Fa Ti Chi Pen Fan Chʻou.
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  33. Wayne Schlepp & Roderich Ptak (1988). Cheng Hos Abenteuer im Drama und Roman der Ming-Zeit. Hsia Hsia-yang: eine Übersetzung und Untersuchung; Hsi-yang chi: ein DeutungsversuchCheng Hos Abenteuer im Drama und Roman der Ming-Zeit. Hsia Hsia-yang: eine Ubersetzung und Untersuchung; Hsi-yang chi: ein Deutungsversuch. Journal of the American Oriental Society 108 (1):141.
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  34. Hao Wang (1951). Fu-Sheng Yin. K'o-Hsüeh-Ching-Yen-Lun It Cheng-Hsing Chi Ch'i P'i-P'ing . Kuo-Li T'aiwan-Ta-Hsüeh Wen-Shih-Che Hsüeh-Pao , No. 2 , Pp. 193–213. [REVIEW] Journal of Symbolic Logic 16 (4):304.
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  35. Chung-ying Cheng (2008). On Entering the 21st Century : My Philosophical Vision and My Philosophical Practice. In Zhongying Cheng & On Cho Ng (eds.), The Imperative of Understanding: Chinese Philosophy, Comparative Philosophy, and Onto-Hermeneutics: A Tribute Volume Dedicated to Professor Chung-Ying Cheng. Global Scholarly Publications
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  36. Lawrence J. Dennis (1992). From Prayer to Pragmatism: A Biography of John L. Childs. Southern Illinois University Press.
    Lawrence J. Dennis’s intellectual biography of John L. Childs, a leading figure in twentieth-century American educational philosophy between 1930 and 1960, traces Childs’s influence not only on education but also on midcentury politics, economics, and social issues. A disciple of John Dewey and an associate of William Heard Kilpatrick, George S. Counts, Boyd Bode, and other key figures in modern American education, Childs laid the philosophic basis for social reconstruction and became an important contributor to and interpreter of pragmatism (...)
     
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  37. Neng-hsiung[from old catalog] Kuo (1979). Tsung Shou Chi Lü.
     
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  38. Wen-hsiung Lin (1976). Fa Shih Cheng Chu I. Ching Shou Chʻu Kuo Li Tʻai-Wan Ta Hsüeh Fa Hsüeh Yüan Shih Wyu Tsu.
     
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  39.  29
    Ronald R. Sims, Hsing K. Cheng & Hildy Teegen (1996). Toward a Profile of Student Software Piraters. Journal of Business Ethics 15 (8):839 - 849.
    Efforts to counter software piracy are an increasing focus of software publishers. This study attempts to develop a profile of those who illegally copy software by looking at undergraduate and graduate students and the extent to which they pirate software. The data indicate factors that can be used to profile the software pirater. In particular, males were found to pirate software more frequently than females and older students more than younger students, based on self-reporting.
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  40.  12
    Ricky Y. K. Chan, Louis T. W. Cheng & Ricky W. F. Szeto (2002). The Dynamics of Guanxi and Ethics for Chinese Executives. Journal of Business Ethics 41 (4):327 - 336.
    This study empirically examines how Chinese executives perceive the role of guanxi and ethics played in their business operations. By factor-analyzing 850 valid replies collected from a comprehensive survey, the present study identifies three distinct ethics-related attitudes and two distinct guanxi-related attitudes for Chinese executives. The cluster analysis of the composite scores of these five attitudinal factors further indicates the existence of three distinct groups of Chinese executives that vary in their ethics and guanxi orientations. The three groups are unethical (...)
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  41.  22
    Bruce Macfarlane & Ming Cheng (2008). Communism, Universalism and Disinterestedness: Re-Examining Contemporary Support Among Academics for Merton's Scientific Norms. [REVIEW] Journal of Academic Ethics 6 (1):67-78.
    This paper re-examines the relevance of three academic norms to contemporary academic life – communism, universalism and disinterestedness – based on the work of Robert Merton. The results of a web-based survey elicited responses to a series of value statements and were analysed using the weighted average method and through cross-tabulation. Results indicate strong support for communism as an academic norm defined in relation to sharing research results and teaching materials as opposed to protecting intellectual copyright and withholding access. There (...)
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  42. Chung-ying Cheng & Richard H. Swain (1970). Logic and Ontology in the Chih Wu Lun of Kung-Sun Lung Tzu. Philosophy East and West 20 (2):137-154.
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  43.  87
    Peter C. -H. Cheng (1991). The Common Thread of Induction. [REVIEW] British Journal for the Philosophy of Science 42 (2):269-272.
  44.  19
    Carla C. J. M. Millar, Chong-Ju Choi & Philip Y. K. Cheng (2009). Co-Evolution: Law and Institutions in International Ethics Research. [REVIEW] Journal of Business Ethics 87 (4):455 - 462.
    Despite the importance of the co-evolution approach in various branches of research, such as strategy, organisation theory, complexity, population ecology, technology and innovation (Lewin et al., 1999; March, 1991), co-evolution has been relatively neglected in international business and ethics research (Madhok and Phene, 2001). The purpose of this article is to show how co-evolution theory provides a theoretical framework within which some issues of ethics research are addressed. Our analysis is in the context of the contrasts between business systems (North, (...)
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  45. Chung-Ying Cheng (1965). Inquiries Into Classical Chinese Logic. Philosophy East and West 15 (3/4):195-216.
  46.  10
    William R. Swinyard, Thomas J. DeLong & Peng Sim Cheng (1989). The Relationship Between Moral Decisions and Their Consequences: A Tradeoff Analysis Approach. [REVIEW] Journal of Business Ethics 8 (4):289 - 297.
    While at one level, the literature in ethics for some issues is broad, deep, and complex, for others it appears limited and lacking in sophistication. This cross — cultural study deals not only with the moral reasoning behind moral dilemmas in business but also with the magnitudes these dilemmas in concert with their possible outcomes and consequences. While many studies discuss the effect of these outcomes, we have found none that have explicitly examined them.The methodology and analysis use a novel (...)
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  47.  39
    Anastasia Giannakidou & Lisa Cheng (2006). (In)Definiteness, Polarity, and the Role of Wh-Morphology in Free Choice. Journal of Semantics 23 (2):135-183.
    In this paper we reconsider the issue of free choice and the role of the wh-morphology employed in it. We show that the property of being an interrogative wh-word alone is not sufficient for free choice, and that semantic and sometimes even morphological definiteness is a pre-requisite for some free choice items (FCIs) in certain languages, e.g. in Greek and Mandarin Chinese. We propose a theory that explains the polarity behaviour of FCIs cross-linguistically, and allows indefinite (Giannakidou 2001) as well (...)
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  48.  24
    Chung-ying Cheng (2007). Justice and Peace in Kant and Confucius. Journal of Chinese Philosophy 34 (3):345–357.
  49.  21
    Chung-ying Cheng (2007). Reinterpreting Gongsun Longzi and Critical Comments on Other Interpretations. Journal of Chinese Philosophy 34 (4):537–560.
  50.  67
    Chung-ying Cheng (1977). Chinese Philosophy and Symbolic Reference. Philosophy East and West 27 (3):307-322.
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