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Dennis J. Schmidt [63]Dennis Joseph Schmidt [1]
  1. Dennis J. Schmidt (2001). Scales: Human and Otherwise: On Moral and Material Complexity. Journal of Speculative Philosophy 15 (3):190-194.
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  2.  1
    Dennis J. Schmidt (2001). On Germans and Other Greeks: Tragedy and Ethical Life. Indiana University Press.
    In this illuminating work, Dennis J. Schmidt examines tragedy as one of the highest forms of human expression for both the ancients and the moderns.
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  3.  10
    Dennis J. Schmidt (1990). “Strangers in the Dark: On the Limitations of the Limits Ofpraxisin the Early Heidegger”. Southern Journal of Philosophy 28 (S1):43-49.
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  4. Dennis J. Schmidt (2001). On Germans and Other Greeks: Tragedy and Ethical Life. Indiana University Press.
    On Germans and Other Greeks Tragedy and Ethical Life Dennis J. Schmidt What Greek tragedy and German philosophy reveal about the meaning of art for ethical life. "Schmidt’s investigation of tragedy is a highly significant, powerful work, one with far-reaching consequences. It bears on our understanding of the role of the arts and of philosophical thinking in our culture." —Rodolphe Gasché In this illuminating work, Dennis J. Schmidt examines tragedy as one of the highest forms of human expression for both (...)
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  5. Hans-Georg Gadamer & Dennis J. Schmidt (1994). Heidegger's Ways. State University of New York Press.
    A particularly insightful commentary on Heidegger’s thinking, as well as a fascinating look at Gadamer himself.
     
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  6.  23
    Dennis J. Schmidt (2012). On the Sources of Ethical Life. Research in Phenomenology 42 (1):35-48.
    Abstract The purpose of this paper is to argue that the connection between hermeneutics and practical philosophy is so strong that one needs to consider hermeneutics as the outline of an ethical sensibility, one that takes up the challenges that are outlined by Heidegger's call for an “original ethics.“ Part of this argument entails demonstrating how understanding, the real task of every hermeneutic project, is ultimately a form of self-understanding.
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  7.  15
    Dennis J. Schmidt (2013). From the Moly Plant to the Gardens of Adonis. Epoché: A Journal for the History of Philosophy 17 (2):167-177.
    The intention of this article is investigate ways in which the image and metaphor of the garden open productive avenues for thinking the being of nature. The primary focus of this investigation is found in two instances in which gardens play significant roles in presenting, even if only tacitly, an image of nature: Homer’s Odyssey and Plato’s reference to the “Gardens of Adonis” in Phaedrus.
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  8.  9
    Dennis J. Schmidt (1994). Towards “Another Time”. Southern Journal of Philosophy 32 (Supplement):107-112.
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  9.  8
    Dennis J. Schmidt (1986). Adorno Und Heidegger. International Studies in Philosophy 18 (1):106-108.
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  10.  18
    Dennis J. Schmidt (1994). Commentary: Towards 'Another Time': Sallis on Husserl, Earth, and Time. Southern Journal of Philosophy 32 (S1):107-112.
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  11.  5
    Dennis J. Schmidt (2015). The Monstrous, Catastrophe, and Ethical Life. Philosophy Today 59 (1):61-72.
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  12.  27
    Dennis J. Schmidt (2002). Why is Spirit Such a Slow Learner? Research in Phenomenology 32 (1):26-43.
    A typical view of Hegel's Phenomenology of Spirit takes the view that it traces the forward march of spirit and that this forward moving education outlines a path of pure progress. My contention is that what most needs to be said about spirit is that it is indeed a slow learner: lessons must be learned over and over again, structures get repeated, the same mistakes are made in different contexts. Repetition, not progress, is the rule of spirit's education. Two questions (...)
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  13.  11
    Dennis J. Schmidt (2012). The Idiom of the Ethical. Epoché: A Journal for the History of Philosophy 17 (1):15-24.
    The purpose of this paper is to raise the question of ethical life independently of the framework of metaphysical assumptions, above all, independently of the language and idiom of conceptual reason. In order to carry out this project, which is akin to what Heidegger described as the project of formulating an “original ethics,” I take up several works by Charles Scott that I find offering especially productive openings for that project.
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  14.  22
    Dennis J. Schmidt (1997). What We Owe the Dead: Of Mortality, Measure, and Morality. Research in Phenomenology 27 (1):190-198.
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  15.  23
    Dennis J. Schmidt (2008). Who Counts? On Democracy, Power, and the Incalculable. Research in Phenomenology 38 (2):228-243.
    The intention of this paper is to discuss the notion and word "democracy" as a Greek legacy and then to pose the question of the specific challenges to that conception of democracy presented by this historical present, which Heidegger characterizes as the Gestell. Questions concerning the sources of power, the relation of power to peoples and individuals, as well as the shift from power to violence are addressed. Plato, Aristotle, Pericles, Lincoln, Derrida, and Heidegger are the key figures in this (...)
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  16.  18
    Dennis J. Schmidt (2010). In Kant's Wake: On John Sallis' Transfigurements. Research in Phenomenology 40 (1):104-114.
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  17.  6
    Dennis J. Schmidt (2013). Klee's Gardens. Research in Phenomenology 43 (3):394-404.
    The image and the idea of the garden play a prominent role in both Klee’s paintings and in his theoretical work. The purpose of this paper is to ask about the significance of gardens for Klee. In the end, I argue that the garden provides an image of growth and of place that opens possibilities for understanding the human place in the world.
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  18. Dennis J. Schmidt (2001). On Germans and Other Greeks: Tragedy and Ethical Life. Indiana University Press.
    On Germans and Other Greeks Tragedy and Ethical Life Dennis J. Schmidt What Greek tragedy and German philosophy reveal about the meaning of art for ethical life. "Schmidt’s investigation of tragedy is a highly significant, powerful work, one with far-reaching consequences. It bears on our understanding of the role of the arts and of philosophical thinking in our culture." —Rodolphe Gasché In this illuminating work, Dennis J. Schmidt examines tragedy as one of the highest forms of human expression for both (...)
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  19.  12
    Dennis J. Schmidt (2003). On Counting, Stars, and Music. New Yearbook for Phenomenology and Phenomenological Philosophy 3:179-190.
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  20.  5
    Dennis J. Schmidt (2002). Socrates with a Cane. South African Journal of Philosophy 21 (4):223-227.
    Key to Gadamer's theory of hermeneutics are notions of translation, conversation, and openness. What is often not known is just how much Gadamer himself embodied those notions in his own practice as a teacher and a friend. In what follows, I speak of how the man I knew Hans-Georg Gadamer to be, illustrated some of the traits of hermeneutic theory that show that such a theory is always a practice of life and an ethical practice. Not a theoretical text but (...)
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  21.  5
    Dennis J. Schmidt (1989). Gilles Deleuze., Kant's Critical Philosophy. International Studies in Philosophy 21 (1):74-75.
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  22.  15
    Dennis J. Schmidt (1999). On Blank Pages, Storms, and Other Images of History. Research in Phenomenology 29 (1):13-30.
  23.  2
    Dennis J. Schmidt (2013). Special Issue. Epoché: A Journal for the History of Philosophy 17:167-177.
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  24.  15
    Dennis J. Schmidt (1994). Why I Am so Happy. Research in Phenomenology 24 (1):3-14.
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  25.  5
    Dennis J. Schmidt (1996). Lyrical and Ethical Subjects. Philosophy Today 40 (1):188-196.
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  26.  14
    Dennis J. Schmidt (2001). On the Significance of Nature for the Question of Ethics. Research in Phenomenology 31 (1):62-77.
    The purpose of this article is to begin to renew the theme of nature as a central, even unavoidable, question for philosophizing today. Furthermore, the argument is made that this question is most productively posed as a question concerning ethical life. Texts by Aristotle, Kant and Höderlin are considered. Attention to Heidegger's concerns with technology also serves to guide the issues here.
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  27.  5
    Dennis J. Schmidt (2013). Keeping Pace with the Movement of Life: On Words and Music. Research in Phenomenology 43 (2):193-203.
    The largest purpose of this paper is to ask about how it is that life is re-presented by us. The argument is that life should be considered as a matter not of a collection of objects, but of a movement, of time. Furthermore, the claim is that the conceptual language of philosophy has the liability of ossifying this movement of life but that music, which is time and movement above all, is able to keep pace with this movement of life.
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  28.  8
    Dennis J. Schmidt (1988). Reason in the Age of Science. International Studies in Philosophy 20 (1):80-81.
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  29.  13
    Dennis J. Schmidt (2004). On the Incalculable: Language and Freedom From a Hermeneutic Point of View. Research in Phenomenology 34 (1):31-44.
    In his celebrated "Letter on Humanism," Heidegger spoke of the need for an "original ethics" which did not submit itself to the ideal of something like a "subject" or the "human," two notions that he suggested were no longer serviceable for the task of thinking the problems of ethical life. The purpose of this article is to look at how Gadamer's hermeneutics might offer an avenue for developing this original ethics. To this end, Gadamer's discussion of language, in particular the (...)
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  30.  7
    Dennis J. Schmidt (1987). Kierkegaard's Relation to Hegel. International Studies in Philosophy 19 (1):102-103.
  31. Dennis J. Schmidt (2007). Speaking of Language: On The Future of Hermeneutics. Research in Phenomenology 37:271-284.
     
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  32.  6
    Dennis J. Schmidt (2006). Anything But a Series of Footnotes. Epoché: A Journal for the History of Philosophy 11 (1):275-286.
    Whitehead’s widely cited and accepted remark that the history of philosophy is but a series of footnotes to Plato has implications for how both Plato and the history of philosophy is to be understood. Such an understanding does an injustice to both Plato and the history of philosophy. A recent book by John Sallis, Platonic Legacies, presents us with a counterview, one that offers a more exciting view of both Plato and the meaning of his legacy for the history of (...)
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  33.  6
    Dennis J. Schmidt (1991). Die Heidegger Kontroverse. International Studies in Philosophy 23 (1):99-99.
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  34. Dennis J. Schmidt (1996). The Ordeal of the Foreign and the Enigma of One's Own. Philosophy Today 40 (1-4):188-196.
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  35.  6
    Dennis J. Schmidt (1989). In Heidegger's Wake: Belonging to the Discourse of the "Turn". Heidegger Studies 5:201-211.
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  36.  5
    Dennis J. Schmidt (1991). Changing the Subject: Heidegger, “the” National and Epochal. Graduate Faculty Philosophy Journal 14 (2/1):441-464.
  37.  1
    Dennis J. Schmidt, Simon Critchley & Jacques Derrida (2003). Brill Online Books and Journals. Research in Phenomenology 33 (1).
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  38.  6
    Dennis J. Schmidt (1998). Solve Et Coagula: Something Other Than an Exercise in Dialectic. Research in Phenomenology 28 (1):259-271.
  39.  6
    Dennis J. Schmidt (2005). Riveted to a Monstrous Site. Research in Phenomenology 35 (1):327-342.
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  40.  5
    Dennis J. Schmidt (2005). In Memoriam: Jacques Derrida (1930-2004). Research in Phenomenology 35 (1):1-3.
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  41.  1
    Dennis J. Schmidt (1989). Walter Jaeschke., Die Religionsphilosophie Hegels. International Studies in Philosophy 21 (1):93-94.
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  42.  1
    Dennis J. Schmidt (1982). On the Obscurity of Origins. Philosophy Today 26 (4):322-331.
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  43. Cristian Ciocan, John Russon, Charles E. Scott, Miguel de Beistegui, Matthias Fritsch, Peg Birmingham, Bernard Flynn, Dennis J. Schmidt, Robert J. Dostal & François Raffoul (2008). Renaud Barbaras. Life, Movement, and Desire 3 Alison Ross.'Art'in Nancy's 'First Philosophy': The Artwork and the Praxis of Sense Making 18 Alia Al-Saji.“A Past Which Has Never Been Present”: Bergsonian Dimensions in Merleau-Ponty's Theory of the Prepersonal 41. [REVIEW] Research in Phenomenology 38:455-456.
     
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  44. Martin Heidegger & Dennis J. Schmidt (2010). Being and Time: A Revised Edition of the Stambaugh Translation. State University of New York Press.
    A revised translation of Heidegger's most important work.
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  45. Dennis J. Schmidt (1982). Between Hegel and Heidegger. Man and World 15 (1):17-31.
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  46.  1
    Dennis J. Schmidt (2012). Between Word and Image: Heidegger, Klee, and Gadamer on Gesture and Genesis. Indiana University Press.
    Focusing on Heidegger and the work of Paul Klee, Schmidt pursues larger issues in the relationship between word, image, and truth.
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  47. Dennis J. Schmidt (2012). Between Word and Image: Heidegger, Klee, and Gadamer on Gesture and Genesis. Indiana University Press.
    Engagement with the image has played a decisive role in the formulation of the very idea of philosophy since Plato. Identifying pivotal moments in the history of philosophy, Dennis J. Schmidt develops the question of philosophy's regard of the image in thinking by considering painting—where the image most clearly calls attention to itself as an image. Focusing on Heidegger and the work of Paul Klee, Schmidt pursues larger issues in the relationship between word, image, and truth. As he investigates alternative (...)
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  48. Dennis J. Schmidt (2012). Between Word and Image: Heidegger, Klee, and Gadamer on Gesture and Genesis. Indiana University Press.
    Engagement with the image has played a decisive role in the formulation of the very idea of philosophy since Plato. Identifying pivotal moments in the history of philosophy, Dennis J. Schmidt develops the question of philosophy's regard of the image in thinking by considering painting—where the image most clearly calls attention to itself as an image. Focusing on Heidegger and the work of Paul Klee, Schmidt pursues larger issues in the relationship between word, image, and truth. As he investigates alternative (...)
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  49. Dennis J. Schmidt (1990). Circles—Hermeneutic and Otherwise: On Various Senses of the Future as 'Not Yet.'. In David Wood (ed.), Writing the Future. Routledge 67--77.
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  50. Dennis J. Schmidt (2012). Ethics, Indifference, and Social Concern. Epoché: A Journal for the History of Philosophy 17:15-24.
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