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  1. Dennis J. Schmidt (2013). From the Moly Plant to the Gardens of Adonis. Epoché: A Journal for the History of Philosophy 17 (2):167-177.
    The intention of this article is investigate ways in which the image and metaphor of the garden open productive avenues for thinking the being of nature. The primary focus of this investigation is found in two instances in which gardens play significant roles in presenting, even if only tacitly, an image of nature: Homer’s Odyssey and Plato’s reference to the “Gardens of Adonis” in Phaedrus.
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  2. Dennis J. Schmidt (2013). Klee's Gardens. Research in Phenomenology 43 (3):394-404.
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  3. Dennis J. Schmidt (2013). Keeping Pace with the Movement of Life: On Words and Music. Research in Phenomenology 43 (2):193-203.
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  4. Dennis J. Schmidt (2013). Special Issue. Epoché: A Journal for the History of Philosophy 17:167-177.
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  5. Dennis J. Schmidt (2012). Between Word and Image: Heidegger, Klee, and Gadamer on Gesture and Genesis. Indiana University Press.
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  6. Dennis J. Schmidt (2012). Ethics, Indifference, and Social Concern. Epoché: A Journal for the History of Philosophy 17:15-24.
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  7. Dennis J. Schmidt (2012). On the Sources of Ethical Life. Research in Phenomenology 42 (1):35-48.
    Abstract The purpose of this paper is to argue that the connection between hermeneutics and practical philosophy is so strong that one needs to consider hermeneutics as the outline of an ethical sensibility, one that takes up the challenges that are outlined by Heidegger's call for an “original ethics.“ Part of this argument entails demonstrating how understanding, the real task of every hermeneutic project, is ultimately a form of self-understanding.
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  8. Dennis J. Schmidt (2012). Paul Klee and the Writing of Life. In Paul Klee (ed.), Paul Klee: Philosophical Vision, From Nature to Art. Mcmullen Museum of Art, Boston College.
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  9. Dennis J. Schmidt (2012). The Idiom of the Ethical. Epoché: A Journal for the History of Philosophy 17 (1):15-24.
    The purpose of this paper is to raise the question of ethical life independently of the framework of metaphysical assumptions, above all, independently of the language and idiom of conceptual reason. In order to carry out this project, which is akin to what Heidegger described as the project of formulating an “original ethics,” I take up several works by Charles Scott that I find offering especially productive openings for that project.
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  10. Martin Heidegger & Dennis J. Schmidt (2010). Being and Time: A Revised Edition of the Stambaugh Translation. State University of New York Press.
    A revised translation of Heidegger's most important work.
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  11. Dennis J. Schmidt (2010). In Kant's Wake: On John Sallis' Transfigurements. Research in Phenomenology 40 (1):104-114.
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  12. Dennis J. Schmidt (2010). The Later Heidegger. In Alan D. Schrift (ed.), The History of Continental Philosophy. The University of Chicago Press. 4--157.
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  13. Cristian Ciocan, John Russon, Charles E. Scott, Miguel de Beistegui, Matthias Fritsch, Peg Birmingham, Bernard Flynn, Dennis J. Schmidt, Robert J. Dostal & François Raffoul (2008). Renaud Barbaras. Life, Movement, and Desire 3 Alison Ross.'Art'in Nancy's 'First Philosophy': The Artwork and the Praxis of Sense Making 18 Alia Al-Saji.“A Past Which Has Never Been Present”: Bergsonian Dimensions in Merleau-Ponty's Theory of the Prepersonal 41. [REVIEW] Research in Phenomenology 38:455-456.
     
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  14. Dennis J. Schmidt (2008). Who Counts? On Democracy, Power, and the Incalculable. Research in Phenomenology 38 (2):228-243.
    The intention of this paper is to discuss the notion and word "democracy" as a Greek legacy and then to pose the question of the specific challenges to that conception of democracy presented by this historical present, which Heidegger characterizes as the Gestell. Questions concerning the sources of power, the relation of power to peoples and individuals, as well as the shift from power to violence are addressed. Plato, Aristotle, Pericles, Lincoln, Derrida, and Heidegger are the key figures in this (...)
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  15. Charles E. Scott, Miguel de Beistegui, Matthias Fritsch, Peg Birmingham, Bernard Flynn & Dennis J. Schmidt (2008). Topic: Democracy and the Idea of Citizenship. Research in Phenomenology 38 (2).
     
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  16. Shannon Sullivan & Dennis J. Schmidt (eds.) (2008). Difficulties of Ethical Life. Fordham University Press.
    Questions of ethics -- The ethics of intersubjectivity and interpersonal relations -- Responsibility and race -- The ethics of nontruth.
     
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  17. Dennis J. Schmidt (2007). Speaking of Language: On The Future of Hermeneutics. Research in Phenomenology 37:271-284.
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  18. Dennis J. Schmidt (2006). Anything But a Series of Footnotes. Epoché: A Journal for the History of Philosophy 11 (1):275-286.
    Whitehead’s widely cited and accepted remark that the history of philosophy is but a series of footnotes to Plato has implications for how both Plato and the history of philosophy is to be understood. Such an understanding does an injustice to both Plato and the history of philosophy. A recent book by John Sallis, Platonic Legacies, presents us with a counterview, one that offers a more exciting view of both Plato and the meaning of his legacy for the history of (...)
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  19. Dennis J. Schmidt (2005). In Memoriam: Jacques Derrida (1930-2004). Research in Phenomenology 35 (1):1-3.
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  20. Dennis J. Schmidt (2005). Lyrical and Ethical Subjects: Essays on the Periphery of the Word, Freedom, and History. State University of New York Press.
    A wide-ranging attempt to develop a theory of ethical life from a hermeneutic understanding of language.
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  21. Dennis J. Schmidt (2005). Riveted to a Monstrous Site. Research in Phenomenology 35 (1):327-342.
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  22. Dennis J. Schmidt (2005). What We Cannot Say: Gadamer, Kant, and Freedom. In Stephen H. Daniel (ed.), Current Continental Theory and Modern Philosophy. Northwestern University Press.
  23. Dennis J. Schmidt (2004). On the Incalculable: Language and Freedom From a Hermeneutic Point of View. Research in Phenomenology 34 (1):31-44.
    In his celebrated "Letter on Humanism," Heidegger spoke of the need for an "original ethics" which did not submit itself to the ideal of something like a "subject" or the "human," two notions that he suggested were no longer serviceable for the task of thinking the problems of ethical life. The purpose of this article is to look at how Gadamer's hermeneutics might offer an avenue for developing this original ethics. To this end, Gadamer's discussion of language, in particular the (...)
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  24. Dennis J. Schmidt (2003). On Counting, Stars, and Music. New Yearbook for Phenomenology and Phenomenological Philosophy 3:179-190.
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  25. Dennis J. Schmidt (2003). On Tragedy and Ethical Life. In Rudolf Bernet & Daniel J. Martino (eds.), Phenomenology Today: The Schuwer Spep Lectures, 1998-2002. Simon Silverman Phenomenology Center, Duquesne University.
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  26. Dennis J. Schmidt, Simon Critchley & Jacques Derrida (2003). Brill Online Books and Journals. Research in Phenomenology 33 (1).
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  27. Dennis J. Schmidt (2002). On Shades: Three Questions to John Sallis. Continental Philosophy Review 35 (1):79-86.
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  28. Dennis J. Schmidt (2002). Socrates with a Cane. South African Journal of Philosophy 21 (4):223-227.
    Key to Gadamer's theory of hermeneutics are notions of translation, conversation, and openness. What is often not known is just how much Gadamer himself embodied those notions in his own practice as a teacher and a friend. In what follows, I speak of how the man I knew Hans-Georg Gadamer to be, illustrated some of the traits of hermeneutic theory that show that such a theory is always a practice of life and an ethical practice. Not a theoretical text but (...)
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  29. Dennis J. Schmidt (2002). Why is Spirit Such a Slow Learner? Research in Phenomenology 32 (1):26-43.
    A typical view of Hegel's Phenomenology of Spirit takes the view that it traces the forward march of spirit and that this forward moving education outlines a path of pure progress. My contention is that what most needs to be said about spirit is that it is indeed a slow learner: lessons must be learned over and over again, structures get repeated, the same mistakes are made in different contexts. Repetition, not progress, is the rule of spirit's education. Two questions (...)
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  30. Dennis J. Schmidt (2001). On Germans and Other Greeks: Tragedy and Ethical Life. Indiana University Press.
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  31. Dennis J. Schmidt (2001). On the Significance of Nature for the Question of Ethics. Research in Phenomenology 31 (1):62-77.
    The purpose of this article is to begin to renew the theme of nature as a central, even unavoidable, question for philosophizing today. Furthermore, the argument is made that this question is most productively posed as a question concerning ethical life. Texts by Aristotle, Kant and Höderlin are considered. Attention to Heidegger's concerns with technology also serves to guide the issues here.
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  32. Dennis J. Schmidt (2001). Scales: Human and Otherwise: On Moral and Material Complexity. Journal of Speculative Philosophy 15 (3):190-194.
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  33. Dennis J. Schmidt (1999). On Blank Pages, Storms, and Other Images of History. Research in Phenomenology 29 (1):13-30.
  34. Dennis J. Schmidt (1998). Solve Et Coagula: Something Other Than an Exercise in Dialectic. Research in Phenomenology 28 (1):259-271.
  35. Dennis J. Schmidt (1997). What We Owe the Dead: Of Mortality, Measure, and Morality. Research in Phenomenology 27 (1):190-198.
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  36. Dennis J. Schmidt (1996). Lyrical and Ethical Subjects. Philosophy Today 40 (1):188-196.
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  37. Dennis J. Schmidt (1996). The Ordeal of the Foreign and the Enigma of One's Own. Philosophy Today 40 (1-4):188-196.
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  38. Hans-Georg Gadamer & Dennis J. Schmidt (1994). Heidegger's Ways. State University of New York Press.
    A particularly insightful commentary on Heidegger’s thinking, as well as a fascinating look at Gadamer himself.
     
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  39. Dennis J. Schmidt (1994). Commentary: Towards 'Another Time': Sallis on Husserl, Earth, and Time. Southern Journal of Philosophy 32 (S1):107-112.
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  40. Dennis J. Schmidt (1994). Towards “Another Time”. Southern Journal of Philosophy 32:107-112.
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  41. Dennis J. Schmidt (1994). Why I Am so Happy. Research in Phenomenology 24 (1):3-14.
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  42. Dennis J. Schmidt (1991). Changing the Subject: Heidegger, “the” National and Epochal. Graduate Faculty Philosophy Journal 14 (2/1):441-464.
  43. Dennis J. Schmidt (1991). Die Heidegger Kontroverse. International Studies in Philosophy 23 (1):99-99.
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  44. Dennis J. Schmidt (1990). Circles—Hermeneutic and Otherwise: On Various Senses of the Future as 'Not Yet.'. In David Wood (ed.), Writing the Future. Routledge. 67--77.
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  45. Dennis J. Schmidt (1990). “Strangers in the Dark: On the Limitations of the Limits Ofpraxisin the Early Heidegger”. Southern Journal of Philosophy 28 (S1):43-49.
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  46. Dennis J. Schmidt (1990). The Ubiquity of the Finite: Hegel, Heidegger, and the Entitlements of Philosophy. The Mit Press.
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  47. Dennis J. Schmidt (1989). George Di Giovanni and HS Harris, Eds. And Annotaters., Between Kant and Hegel: Texts in the Development of Post-Kantian Idealism. [REVIEW] International Studies in Philosophy 21 (1):75-76.
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  48. Dennis J. Schmidt (1989). Gilles Deleuze., Kant's Critical Philosophy. International Studies in Philosophy 21 (1):74-75.
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  49. Dennis J. Schmidt (1989). In Heidegger's Wake: Belonging to the Discourse of the "Turn". Heidegger Studies 5:201-211.
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  50. Dennis J. Schmidt (1989). Walter Jaeschke., Die Religionsphilosophie Hegels. International Studies in Philosophy 21 (1):93-94.
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