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  1. Dennis M. Ahern (1980). An Equivocation in Confucian Philosophy. Journal of Chinese Philosophy 7 (2):175-185.
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  2. Dennis M. Ahern (1979). Foreknowledge: Nelson Pike and Newcomb's Problem. Religious Studies 15 (4):475 - 490.
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  3. Dennis M. Ahern (1977). Miracles and Physical Impossibility. Canadian Journal of Philosophy 7 (1):71 - 79.
    WHILE THERE IS AGREEMENT AMONG MANY (BUT NOT ALL) THEOLOGIANS AND PHILOSOPHERS THAT A MIRACULOUS EVENT SHOULD BE CONCEIVED IN OPPOSITION TO THE NATURAL ORDER, THERE IS DISAGREEMENT ABOUT WHY THIS OPPOSITION MUST BE PRESENT. IN THIS PAPER I EXAMINE ANTONY FLEW’S EXPLANATION OF HOW AND WHY MIRACLES AND NATURE ARE OPPOSED, SUGGESTING THAT HIS ACCOUNT IS, AS IT STANDS, PROBLEMATICAL AND IN NEED OF REVISION. I ARGUE THAT IF MIRACLES ARE TO BE THOUGHT OF AS SUPERNATURAL INTERVENTIONS INTO THE (...)
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  4. Dennis M. Ahern (1977). Ineffabilityinthe Lao Tzu: The Taming of a Dragon. Journal of Chinese Philosophy 4 (4):357-382.
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  5. Dennis M. Ahern (1976). Is Mo Tzu a Utilitarian? Journal of Chinese Philosophy 3 (2):185-193.
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  6. Dennis M. Ahern (1975). Hume on the Evidential Impossibility of Miracles. American Philosophical Quarterly:1 - 31.
    THE ESSAY "OF MIRACLES," IN ADDITION TO BEING ONE OF THE MOST PROVOKING SECTIONS OF HUME’S WRITINGS, IS ALSO ONE OF THE MOST WIDELY MISUNDERSTOOD. HUME CLAIMS HIS ARGUMENT IS SIMILAR TO AN ARGUMENT OF ARCHBISHOP TILLOTSON, AND I EXPLORE THE PARALLEL BETWEEN THE TWO ARGUMENTS IN DETAIL. FUNDAMENTAL TO BOTH IS THE CONCEPT OF EVIDENTIAL IMPOSSIBILITY: A PROPOSITION, P, IS EVIDENTIALLY IMPOSSIBLE IF AND ONLY IF ALLEGED EVIDENCE FOR THE TRUTH OF P WOULD NOT BE EVIDENCE FOR P, WERE (...)
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  7. Dennis M. Ahern (ed.) (1975). Studies in Epistemology: Essays. Blackwell.
     
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