Search results for 'Dennis O'Keeffe' (try it on Scholar)

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  1. Ted Honderich, Dennis O'Keeffe, Jan Lester, Tony McWalter & Kate Soper (2000). Left and Right, Right and Wrong. The Philosophers' Magazine 9 (9):37-41.score: 290.0
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  2. Dennis O'Keeffe (2010). Edmund Burke. Continuum.score: 290.0
    Major Conservative and Libertarian Thinkers provides comprehensive accounts of the works.
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  3. Terence M. O'Keeffe (1984). Sucide and Self-Starvation. Philosophy 59 (229):349 - 363.score: 140.0
    A puzzle has been presented in the recent past in Northern Ireland: what is the correct description of the person who dies as a result of a hungerstrike? For many the simple answer is that such a person commits suicide, in that his is surely a case of . Where then is the puzzle? It is that a number of people do not see such deaths as suicides. I am not here referring to political propagandists or paramilitaries, for whom the (...)
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  4. Dermot O'Keeffe (1988). Self-Sovereignty of Mind and the Problem of Belief. Cogito 2 (1):25-25.score: 140.0
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  5. Katherine O'Brien O'Keeffe (1994). John Miles Foley, Immanent Art: From Structure to Meaning in Traditional Oral Epic. Bloomington and Indianapolis: Indiana University Press, 1991. Pp. Xvii, 279. $39.95. [REVIEW] Speculum 69 (2):468-470.score: 140.0
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  6. Terence M. O'Keeffe (1978). Descartes' Conversation with Burman. Philosophical Studies 26:346-348.score: 140.0
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  7. Katherine O'Brien O'Keeffe (1992). Douglas Moffat, Ed. And Trans., The Old English “Soul and Body.” Woodbridge, Suffolk; and Wolfeboro, NH: Boydell and Brewer, 1990. Pp. Viii, 103; 2 Diagrams. $73. [REVIEW] Speculum 67 (4):1012-1013.score: 140.0
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  8. D. O'Keeffe (1924). Dante's Theory of Creation. Revue Néo-Scolastique de Philosophie 26 (1):45-64.score: 140.0
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  9. Terence M. O'Keeffe (1992). Intersubjectivity and Transcendental Idealism. History of European Ideas 14 (3):440-441.score: 140.0
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  10. Brian O'Keeffe (2011). In Praise of Excess. Symploke 19 (1):317-323.score: 140.0
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  11. Brian O'Keeffe (2012). I, Robot. Symploke 20 (1):313-318.score: 140.0
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  12. Terence M. O'Keeffe (1981). John Hick's Paraeschatology. Sophia 20 (2):17-22.score: 140.0
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  13. Bernadette O'Keeffe (1987). M. C. Felderhof (Ed.). Religious Education in a Pluralistic Society. Pp. 148. (London: Hodder & Stoughton, 1985.) £6.95. [REVIEW] Religious Studies 23 (3):430.score: 140.0
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  14. Bernadette O'Keeffe (1982). Muhammed Iqbal, in Collaboration with Dharam K. Vohra and Sardar A. K. Singh. East Meets West – a Background to Some Asian Faiths. (London: The Commission for Racial Equality.) £1.50. [REVIEW] Religious Studies 18 (4):535.score: 140.0
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  15. Katherine O'Brien O'Keeffe (1998). M. J. Swanton, Trans., The Anglo-Saxon Chronicle. London: J. M. Dent, 1996. Pp. Xxxvi, 364 Plus 18 Black-and-White Plates; Black-and-White Frontispiece, Black-and-White Figures, Maps, and Genealogical Tables. £20. [REVIEW] Speculum 73 (3):905-907.score: 140.0
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  16. Katherine O'Brien O'Keeffe (1987). Orality and the Developing Text of Caedmon's Hymn. Speculum 62 (1):1-20.score: 140.0
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  17. Terry O'Keeffe (1996). Religion and Pluralism. Royal Institute of Philosophy Supplement 40:61-72.score: 140.0
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  18. Katherine O'Brien O'Keeffe (2009). Scott G. Bruce, Silence and Sign Language in Medieval Monasticism: The Cluniac Tradition, C. 900–1200. (Cambridge Studies in Medieval Life and Thought, 4th Sen, 68.) Cambridge, Eng., and New York: Cambridge University Press, 2007. Pp. Xiv, 209; 5 Tables and 1 Map. $95. [REVIEW] Speculum 84 (3):676-677.score: 140.0
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  19. San MacColl (1990). Universality and Difference: O'Keeffe and McClintock. Hypatia 5 (2):149 - 157.score: 56.0
    This is a critique of the idea of universality in art and science that considers the examples of Georgia O'Keeffe's work as an artist and Barbara McClintock's work as a scientist. A consideration of their lives and work brings out their differences in the inherently male fields of art and science. Their underlying commonality is found in a shared view of nature involving fluidity, concern for detail, and caring and feeling, traits often characterized as "female". This enables each of (...)
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  20. Thomas A. Bredehoft (2003). Katherine O'Brien O'Keeffe, Ed., The Anglo-Saxon Chronicle: A Collaborative Edition, 5: MS. C. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2001. Pp. Cxxi, 150; 4 Black-and-White Plates. $75. [REVIEW] Speculum 78 (2):579-581.score: 42.0
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  21. John D. Niles (1993). Katherine O'Brien O'Keeffe, Visible Song: Transitional Literacy in Old English Verse.(Cambridge Studies in Anglo-Saxon England, 4.) Cambridge, Eng.: Cambridge University Press, 1990. Pp. Xiv, 204; 8 Black-and-White Plates. $49.50. [REVIEW] Speculum 68 (3):851-853.score: 42.0
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  22. Magdalena Samborska (2009). Freedom Within the Boundaries of Feminism: Interpretations of Georgia O\'Keeffe\'s Art. Art Inquiry. Recherches Sur les Arts 11:231-242.score: 42.0
     
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