Search results for 'Dennis Oswald' (try it on Scholar)

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  1.  10
    Mette Morsing & Dennis Oswald (2008). Novo Nordisk A/S: Integrating Sustainability Into Business Practice. Journal of Business Ethics Education 5 (special issue):193-222.
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  2.  62
    Aaron Garrett, Richard Dean, Humphrey Primatt, John Oswald & Thomas Young (eds.) (1713/2000). Animal Rights and Souls in the Eighteenth Century. Thoemmes Press.
    The publication of 'Animal Rights and Souls in the 18th Century' will be welcomed by everyone interested in the development of the modern animal liberation movement, as well as by those who simply want to savour the work of enlightenment thinkers pushing back the boundaries of both science and ethics. At last these long out-of-print texts are again available to be read and enjoyed - and what texts they are! Gems like Bougeant's witty reductio of the Christian view of animals (...)
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  3. Lawrence J. Dennis (1992). From Prayer to Pragmatism: A Biography of John L. Childs. Southern Illinois University Press.
    Lawrence J. Dennis’s intellectual biography of John L. Childs, a leading figure in twentieth-century American educational philosophy between 1930 and 1960, traces Childs’s influence not only on education but also on midcentury politics, economics, and social issues. A disciple of John Dewey and an associate of William Heard Kilpatrick, George S. Counts, Boyd Bode, and other key figures in modern American education, Childs laid the philosophic basis for social reconstruction and became an important contributor to and interpreter of pragmatism (...)
     
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  4.  11
    James Fieser & James Oswald (eds.) (2000). Scottish Common Sense Philosophy: Sources and Origins. Thoemmes Press.
    The Scottish Common Sense School of philosophy emerged during the Scottish Enlightenment of the second half of the eighteenth century. The School’s principal proponents were Thomas Reid, James Oswald, James Beattie and Dugald Stewart. They believed that we are all naturally implanted with an array of common sense intuitions and these intuitions are in fact the foundation of truth. Their approach dominated philosophical thought in Great Britain and the United States until the mid nineteenth century. In recent years philosophers (...)
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  5.  16
    David C. Rubin, Michelle F. Dennis & Jean C. Beckham (2011). Autobiographical Memory for Stressful Events: The Role of Autobiographical Memory in Posttraumatic Stress Disorder. Consciousness and Cognition 20 (3):840-856.
    To provide the three-way comparisons needed to test existing theories, we compared (1) most-stressful memories to other memories and (2) involuntary to voluntary memories (3) in 75 community dwelling adults with and 42 without a current diagnosis of posttraumatic stress disorder (PTSD). Each rated their three most-stressful, three most-positive, seven most-important and 15 word-cued autobiographical memories, and completed tests of personality and mood. Involuntary memories were then recorded and rated as they occurred for 2 weeks. Standard mechanisms of cognition and (...)
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  6. Alex Dennis (2003). Skepticist Philosophy as Ethnomethodology. Philosophy of the Social Sciences 33 (2):151-173.
    Ethnomethodology is in trouble, its conceptual apparatus prone to indifference or misunderstanding both from "conventional" sociologists and from its own practitioners. This article describes some of these loci of confusion and suggests that they have a common root in the relationship between ethnomethodology and conventional sociology. Ethnomethodologists' desire to find a principled theoretical framework for dealing with this relationship is shown to be the common basis for subsequent confusion, and some of the corollaries of their putative solution(s) are elaborated with (...)
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  7. Dan Dennis (2011). Evil, Fine-Tuning and the Creation of the Universe. International Journal for Philosophy of Religion 70 (2):139-145.
    Could God have created a better universe? Well, the fundamental scientific laws and parameters of the universe have to be within a certain miniscule range, for a life-sustaining universe to develop: the universe must be ‘Fine Tuned’. Therefore the ‘embryonic universe’ that came into existence with the ‘big bang’ had to be either exactly as it was or within a certain tiny range, for there to develop a life-sustaining universe. If it is better that there exist a life-sustaining universe than (...)
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  8.  25
    Benjamin Stone, Simon Dennis & Peter J. Kwantes (2011). Comparing Methods for Single Paragraph Similarity Analysis. Topics in Cognitive Science 3 (1):92-122.
    The focus of this paper is two-fold. First, similarities generated from six semantic models were compared to human ratings of paragraph similarity on two datasets—23 World Entertainment News Network paragraphs and 50 ABC newswire paragraphs. Contrary to findings on smaller textual units such as word associations (Griffiths, Tenenbaum, & Steyvers, 2007), our results suggest that when single paragraphs are compared, simple nonreductive models (word overlap and vector space) can provide better similarity estimates than more complex models (LSA, Topic Model, SpNMF, (...)
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  9.  58
    Maurice Dennis (1967). The Beneficial and the Harmful. Analysis 27 (5):159 - 162.
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  10.  78
    Ian Howard Dennis (2009). On Necessity as a Defence to Crime: Possibilities, Problems and the Limits of Justification and Excuse. Criminal Law and Philosophy 3 (1):29-49.
    The article reviews recent developments in England in the law of necessity as a defence to crime and calls for its further extension. It argues that the defence of necessity presents the criminal law with difficult questions of competing values and the ordering of harms. English law has taken a nuanced position on the respective roles of the courts and the legislature in the ordering of harms, although the development of the law has been pragmatic rather than coherently theorised. The (...)
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  11.  10
    Dr Simon J. Handley, A. Capon, M. Beveridge, I. Dennis & J. St BT Evans (2004). Working Memory, Inhibitory Control and the Development of Children's Reasoning. Thinking and Reasoning 10 (2):175 – 195.
    The ability to reason independently from one's own goals or beliefs has long been recognised as a key characteristic of the development of formal operational thought. In this article we present the results of a study that examined the correlates of this ability in a group of 10-year-old children ( N = 61). Participants were presented with conditional and relational reasoning items, where the content was manipulated such that the conclusion to the arguments were either congruent, neutral, or incongruent with (...)
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  12.  64
    Kingsley L. Dennis (2011). Quantum Consciousness: Reconciling Science and Spirituality Toward Our Evolutionary Future(S). World Futures 66 (7):511-524.
  13.  17
    Alison Capon, Simon Handley & Ian Dennis (2003). Working Memory and Reasoning: An Individual Differences Perspective. Thinking and Reasoning 9 (3):203 – 244.
    This article reports three experiments that investigated the relationship between working memory capacity and syllogistic and five-term series spatial inference. A series of complex and simple verbal and spatial working memory measures were employed. Correlational analyses showed that verbal and spatial working memory span tasks consistently predicted syllogistic and spatial reasoning performance. A confirmatory factor analysis showed that three factors best accounted for the data--a verbal, a spatial, and a general factor. Syllogistic reasoning performance loaded all three factors, whilst spatial (...)
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  14.  15
    Felix L. Oswald (1892). Mental Mummies. The Monist 3 (1):30-34.
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  15. James Oswald (2000). An Appeal to Common Sense in Behalf of Religion, 1766-1772. In James Fieser & James Oswald (eds.), Scottish Common Sense Philosophy: Sources and Origins. Thoemmes Press
  16.  27
    Stephen E. Newstead, Peter Bradon, Simon J. Handley, Ian Dennis & Jonathan St B. T. Evans (2006). Predicting the Difficulty of Complex Logical Reasoning Problems. Thinking and Reasoning 12 (1):62 – 90.
    The aim of the present research was to develop a difficulty model for logical reasoning problems involving complex ordered arrays used in the Graduate Record Examination. The approach used involved breaking down the problems into their basic cognitive elements such as the complexity of the rules used, the number of mental models required to represent the problem, and question type. Weightings for these different elements were derived from two experimental studies and from the reasoning literature. Based on these weights, difficulty (...)
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  17.  9
    Lawrence J. Dennis & George W. Stickel (1981). Mead and Dewey: Thematic Connections on Educational Topics. Educational Theory 31 (3-4):319-331.
  18.  23
    Geoffrey W. Dennis (2008). The Use of Water as a Medium for Altered States of Consciousness in Early Jewish Mysticism: A Cross-Disciplinary Analysis. Anthropology of Consciousness 19 (1):84-106.
    This article combines the disciplines of textual/linguistic analysis, anthropology, and perceptual psychology to examine selected ancient Jewish mystical texts that claim to describe the praxis for ascents into heaven and encounters with angelic spirits in order to reconstruct the psychosocial context of these literary works. Specifically, the article examines Hekhalot or "Divine Palaces" texts that deal with hydromancy, giving attention to their mythic–symbolic assumptions, their described preparatory and triggering rituals, and their accounts of the ASC (altered states of consciousness) visions (...)
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  19.  15
    Amanda Dennis (2011). Dithyrambs and Ploughshares: The Cycle of Creation and Criticism in Nietzsche's Aesthetics. The European Legacy 16 (4):469 - 485.
    Pairing Thus Spoke Zarathustra with On the Genealogy of Morality foregrounds tensions between artistic creation and critical interpretation in Nietzsche's work. From The Birth of Tragedy to his genesis of the concept, Will to Power, Nietzsche describes the real, or ?what is,? in terms of a creative, form-giving force. We might therefore read Zarathustra?a linguistically experimental, richly allegorical, self-reflexive, modernist prose poem?as the pre-eminent, artistic mode of philosophical expression, at least for Nietzsche. But Zarathustra is followed by a sober Abhandlung (...)
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  20.  21
    B. Hwang Dennis, L. Golemon Patricia, Teng-Shih Wang Yan Chen & Wen-Shai Hung (2009). Guanxi and Business Ethics in Confucian Society Today: An Empirical Case Study in Taiwan. Journal of Business Ethics 89 (2).
  21.  6
    Russell Dennis (1974). Phenomenology: Philosophy, Psychology and Education. Educational Theory 24 (2):142-154.
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  22.  21
    L. Dennis, R. W. Gray, L. H. Kauffman, J. Brender McNair & N. J. Woolf (2009). A Framework Linking Non-Living and Living Systems: Classification of Persistence, Survival and Evolution Transitions. [REVIEW] Foundations of Science 14 (3):217-238.
    We propose a framework for analyzing the development, operation and failure to survive of all things, living, non-living or organized groupings. This framework is a sequence of developments that improve survival capability. Framework processes range from origination of any entity/system, to the development of increased survival capability and development of life-forms and organizations that use intelligence. This work deals with a series of developmental changes that arise from the uncovering of emergent properties. The framework is intended to be general, but (...)
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  23.  17
    Kingsley Dennis (2008). Sensoring the Future: Complex Geographies of Connectivity and Communication. World Futures 64 (1):22 – 33.
    Visions of an interconnected future are on the rise that foresee technologies moving toward ubiquitous "everywhere" computing and the rise of the "Internet of Things." This article examines emerging trends in informational connectivity that indicates shifts toward upcoming scenarios of re-imagined geographies and spatial landscapes that are sensored and networked. I examine how the relationships, processes, and flows between people, physical objects, and the environment will make implicit information explicit and engagement between the physical and the digital more commonplace. These (...)
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  24.  10
    Bryan Dennis (2003). The Ethical Undercurrents of Pension Fund Management. Business Ethics Quarterly 13 (3):315-335.
    Over the last two decades, institutional investing has rocked the world of corporate governance in a transformation that has begunto be reflected in the finance, legal, and management literatures. Traditional players have seen their roles change and bases of powershift, and new actors have entered the governance equation. These transitions have entailed an ethical upheaval that is only beginningto be addressed in the business ethics literature.This paper attempts to facilitate research in this area by integrating various literatures into an examination (...)
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  25.  11
    Riki Sarah Dennis (2011). A Review of “Cultivating the Spirit: How College Can Enhance Students' Inner Lives”. [REVIEW] World Futures 67 (6):449 - 452.
    World Futures, Volume 67, Issue 6, Page 449-452, August-September 2011.
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  26.  13
    Amanda M. Dennis (2010). Refractions of Reality: Philosophy and the Moving Image. International Journal of Philosophical Studies 18 (1):115 – 119.
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  27.  10
    Alice Oswald (2009). Poem Overheard in a Village Phone Box. Angelaki 14 (2):139-142.
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  28.  10
    Alfred Pearce Dennis (1905). The Political and Ethical Aspects of Lynching. International Journal of Ethics 15 (2):149-161.
  29.  13
    C. Chen Jennifer, M. Patten Dennis & W. Roberts Robin (2008). Corporate Charitable Contributions: A Corporate Social Performance or Legitimacy Strategy? Journal of Business Ethics 82 (1).
    This study examines the relation between firms’ corporate philanthropic giving and their performance in three other social domains – employee relations, environmental issues, and product safety. Based on a sample of 384 U.S. companies and using data pooled from 1998 through 2000, we find that worse performers in the other social areas are both more likely to make charitable contributions and that the extent of their giving is larger than for better performers. Analyses of each separate area of social performance, (...)
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  30.  9
    Amanda Dennis (2010). Art Encounters Deleuze and Guattari: Thought Beyond Representation. By Simon O'Sullivan. Heythrop Journal 51 (1):168-169.
  31.  9
    Arthur B. Markman, Serge Blok, John Dennis, Micah Goldwater, Kyungil Kim, Jeff Laux, Lisa Narvaez & Jon Rein (2006). Money and Motivational Activation. Behavioral and Brain Sciences 29 (2):190-190.
    Different aspects of people's interactions with money are best conceptualized using the drug and tool theories. The key question is when these models of money are most likely to guide behavior. We suggest that the Drug Theory characterizes motivationally active uses of money and that the Tool Theory characterizes behavior in motivationally cool situations. (Published Online April 5 2006).
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  32.  6
    Lawrence J. Dennis & Peter G. Whitehouse (1977). Music Appreciation: The Confrontation of Social Interest and Aesthetic Experience. Educational Theory 27 (2):141-147.
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  33.  6
    Arthur B. Markman, Serge Blok, John Dennis, Micah Goldwater, Kyungil Kim, Jeff Laux, Lisa Narvaez & Eric Taylor (2005). Culture and Individual Differences. Behavioral and Brain Sciences 28 (6):831-831.
    Tests of economic theory often focus on choice outcomes and find significant individual differences in these outcomes. This variability may mask universal psychological processes that lead to different choices because of differences across cultures in the information people have available when making decisions. On this view, decision making research within and across cultures must focus on the processes underlying choice.
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  34.  1
    K. J. Dennis & M. R. Hall (1977). The Teaching of Medical Ethics at Southampton University Medical School. Journal of Medical Ethics 3 (4):183-185.
    For centuries medical schools in Britain and elsewhere had a fairly static curriculum based on what might be called the 'three Rs' of medicine, and consequently had to make room for new subjects as the need arose in a fashion which was sometimes makeshift. However, Southampton University has only had a medical school for six years, and therefore their course on medical ethics and legal medicine was carefully integrated into the curriculum after some preliminary experiments carried out by a subcommittee (...)
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  35.  1
    Lawrence J. Dennis (1972). Dewey's Debt to Albert Coombs Barnes. Educational Theory 22 (3):325-333.
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  36.  1
    Adrian Oswald (1964). Book Reviews. [REVIEW] British Journal of Aesthetics 4 (1):85-86.
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  37. Lawrence Dennis (1980/1975). The Dynamics of War and Revolution. Institute for Historical Review.
  38. M. Oswald & Volker Gadenne (2000). Are Controlled Processes Conscious? In Walter J. Perrig & Alexander Grob (eds.), Control of Human Behavior, Mental Processes, and Consciousness: Essays in Honor of the 60th Birthday of August Flammer. Lawrence Erlbaum Associates 87--101.
     
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  39. Ian James Kidd (2013). Oswald Spengler. In Gregory Claey (ed.), Encyclopaedia of Modern Political Thought. CQ Press
    I provide an account of the political and philosophical thought of Oswald Spengler.
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  40. Patrick Riordan (1991). The Practical Philosophy of Oswald Schwemmer. Upa.
    This book is an introduction to the practical philosophy of Oswald Schwemmer, Professor of Philosophy at the Philipps University in Marburg, Germany. It introduces the world of English-speaking philosophy to the thought and publications of a significant contemporary philosopher.
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  41.  79
    Peter Beilharz (2007). Review: Brendan O'Connor and Martin Griffiths (Eds), The Rise of Anti-Americanism (Routledge, 2006); Dennis Altman, Gore Vidal's America (Polity, 2005). [REVIEW] Thesis Eleven 90 (1):119-120.
    Brendan O'Connor and Martin Griffiths , The Rise of Anti-Americanism ; Dennis Altman, Gore Vidal's America.
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  42.  28
    John Sutton (2002). Review of Dennis Des Chene, Life's Form: Late Aristotelian Conceptions of the Soul. [REVIEW] Metapsychology 6 (22).
    In the late 16th and early 17th centuries, a number of ‘liberal Jesuit scholastics’ produced the last great synthesis of Aristotelian psychology with Christian theology. In this magnificently sympathetic reconstruction of their systems of the soul, Dennis Des Chene rescues Toletus, Suarez, and the other ‘schoolmen’ from neglect which resulted from scornful dismissals by Descartes and his fellows. Deliberating bypassing the political and medical contexts of their work, and focusing almost exclusively on Jesuit rather than other, ‘dissident’ Renaissance Aristotelianisms, (...)
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  43.  3
    Oswald Hanfling (1975). Hume and Wittgenstein: Oswald Hanfling. Royal Institute of Philosophy Supplement 9:47-65.
    It is well known that Wittgenstein's reading of the philosophical classics was patchy. He left unread a large part of the literature which most philosophers would regard as essential to a knowledge of their subject. Wittgenstein gave an interesting reason for his non-reading of Hume. He said that he could not sit down and read Hume, because he knew far too much about the subject of Hume's writings to find this anything but a torture. In a recent commentary, Peter Hacker (...)
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  44.  15
    Ian James Kidd (2012). Oswald Spengler, Technology, and Human Nature. The European Legacy 17 (1):19 - 31.
    Oswald Spengler (1880?1936) is a neglected figure in the history of European philosophical thought. This article examines the philosophical anthropology developed in his later work, particularly his Man and Technics: A Contribution to a Philosophy of Life (1931). My purpose is twofold: the first is to argue that Spengler's later thought is a response to criticisms of the ?pessimism? of his earlier work, The Decline of the West (1919). Man and Technics overcomes this charge by providing a novel philosophical (...)
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  45.  16
    Stephen Menn (2000). On Dennis Des Chene's Physiologia. Perspectives on Science 8 (2):119-143.
    Dennis Des Chene's Physiologia: Natural Philosophy in Late Aristotelian and Cartesian Thought reconstructs the discourse of late scholastic natural philosophy, and assesses Descartes' agreements and disagreements. In a critical discussion, I offer a different interpretation of late scholastic theories of final causality and of God's concursus with created efficient causes. Fonseca's and Suárez' conceptions of final causality in nature depend on their claim that a single action can be the action of two agents at once--in particular, of God and (...)
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  46.  19
    Stephen Philip Menn (2000). On Dennis Des Chene's. Perspectives on Science 8 (2).
    : Dennis Des Chene's Physiologia: Natural Philosophy in Late Aristotelian and Cartesian Thought reconstructs the discourse of late scholastic natural philosophy, and assesses Descartes' agreements and disagreements. In a critical discussion, I offer a different interpretation of late scholastic theories of final causality and of God's concursus with created efficient causes. Fonseca's and Suárez' conceptions of final causality in nature depend on their claim that a single action can be the action of two agents at once--in particular, of God (...)
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  47.  2
    Dennis M. Ahern (1979). Foreknowledge: Nelson Pike and Newcomb's Problem: DENNIS M. AHERN. Religious Studies 15 (4):475-490.
    The problem of foreknowledge and freedom presents a challenge to the defender of traditional Western theism. Nelson Pike has argued that the existence of an essentially omniscient God who possesses foreknowledge is incompatible with human freedom. Pike's opponents in this matter, among whom is Alvin Plantinga, argue that no incompatibility has yet been shown. I shall develop the view that neither Pike nor his opponents have conclusively settled the question whether foreknowledge and freedom are compatible. Furthermore there is a reason (...)
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  48.  15
    Frank Portugal (2010). Oswald T. Avery: Nobel Laureate or Noble Luminary? Perspectives in Biology and Medicine 53 (4):558-570.
    The fact that Oswald T. Avery (1877-1955) did not become a Nobel Laureate for his discovery of DNA as the genetic material has frequently been cited as a prime example of a mistake made in the awarding of the Nobel Prizes. The late Nobel Laureate Arne Tiselius explained the oversight away by saying that Avery "was an old man when he made his discovery" (Litell 1967)—although Avery was actually younger than several others who won the Nobel Prize around the (...)
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  49.  4
    J. Stafford (1999). Hume on Luxury: A Response to John Dennis? History of Political Thought 20 (4):646-648.
    Hume's essay ‘Of Luxury’ criticizes two extreme and contrasting doctrines: that luxury is always beneficial to society and that it is always baneful. Hume identifies the exponent of the first proposition as Bernard Mandeville in his book The Fable of the Bees, but does not name the second target of his essay. It is most probably John Dennis, one of Mandeville's contemporary critics. The evidence for this is that Hume challenges and contradicts three clearly defined theses advanced in (...)'s book Vice and Luxury Publick Mischiefs. (shrink)
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  50.  1
    Jan Muis (2006). Anrede und Anfang. Der Ansatz von Oswald Bayer in der Schöpfungslehre. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 48 (1):60-73.
    ZusammenfassungNach Oswald Bayer ist Schöpfung Gottes Anrede an den Menschen. Glaube an den Schöpfer ist Antwort auf das, was Gott uns in dieser Welt zusagt. Schöpfung bezieht sich auf die Gegenwart, nicht auf die Vergangenheit, auf Gottes persönliche Kommunikation mit uns und nicht nur auf unpersönliche Verursachung, auf Gottes aktive und persönliche Gegenwart in allem, das in dieser Welt geschieht, nicht auf jenseitige Transzendenz. Bayer ist darin zuzustimmen, dass die Schöpfung Gottes Gabe und Zusage ist und dass der Glaube (...)
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