Search results for 'Dennis Patrick O'Hara' (try it on Scholar)

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  1. Dennis Patrick O'Hara & Alan Abelsohn (2011). Ethical Response to Climate Change. Ethics and the Environment 16 (1):25-50.score: 1980.0
    The same attitudes that allowed a significant increase in the anthropogenic greenhouse gas (GHG) concentrations that are causing climate change are the same attitudes that are retarding an adequate ethical response to the impact that climate change is having on both human populations and the rest of the planet. The industrialized nations of the West paid little attention during the past three centuries to the impacts that their economies and cultures were having on the environment, both locally and globally. There (...)
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  2. Paul O'Hara (2003). Rotational Invariance and the Spin-Statistics Theorem. Foundations of Physics 33 (9):1349-1368.score: 270.0
    In this article, the rotational invariance of entangled quantum states is investigated as a possible cause of the Pauli exclusion principle. First, it is shown that a certain class of rotationally invariant states can only occur in pairs. This is referred to as the coupling principle. This in turn suggests a natural classification of quantum systems into those containing coupled states and those that do not. Surprisingly, it would seem that Fermi–Dirac statistics follows as a consequence of this coupling while (...)
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  3. Paul O'Hara (2005). Quantum Mechanics and the Metrics of General Relativity. Foundations of Physics 35 (9):1563-1584.score: 270.0
    A one-to-one correspondence is established between linearized space-time metrics of general relativity and the wave equations of quantum mechanics. Also, the key role of boundary conditions in distinguishing quantum mechanics from classical mechanics, will emerge naturally from the procedure. Finally, we will find that the methodology will enable us to introduce not only test charges but also test masses by means of gauges.
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  4. Robert J. O'Hara (1992). Telling the Tree: Narrative Representation and the Study of Evolutionary History. [REVIEW] Biology and Philosophy 7 (2):135-160.score: 270.0
    Accounts of the evolutionary past have as much in common with works of narrative history as they do with works of science. Awareness of the narrative character of evolutionary writing leads to the discovery of a host of fascinating and hitherto unrecognized problems in the representation of evolutionary history, problems associated with the writing of narrative. These problems include selective attention, narrative perspective, foregrounding and backgrounding, differential resolution, and the establishment of a canon of important events. The narrative aspects of (...)
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  5. David L. O'Hara (2011). C.S. Lewis as Philosopher. Faith and Philosophy 28 (1):112-115.score: 270.0
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  6. David L. O'Hara (2009). Review: H.G. Callaway (Ed.) R.W. Emerson, The Conduct of Life, A Philosophical Reading. [REVIEW] Newsletter of the Society for the Advancement of American Philosophy 37 (108).score: 270.0
    In the last few years H.G. Callaway has produced several helpful editions of some important texts by Emerson. Emerson's Conduct of Life was originally published in 1860, and it has appeared in a number of editions since then, but Callaway's edition has several noteworthy features that cause it to stand out from the crowd and make it an important contribution to Emerson studies. This is a rare volume that will serve students, academic philosophers, and causal readers alike: a critical edition (...)
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  7. David L. O'Hara (2008). Peirce, Plato and Miracles: On the Mature Peirce's Re-Discovery of Plato and the Overcoming of Nominalistic Prejudice in History. Transactions of the Charles S. Peirce Society 44 (1):pp. 26-39.score: 270.0
    Twenty-three years ago Robert Ayers noticed several brief and intriguing comments on miracles in the Collected Papers of Charles Sanders Peirce (CP). Working with just those scraps of information from the CP, he stitched together a rough but helpful starting point for understanding this aspect of Peirce's religious and scientific thought. In the last few years several more articles on this subject have been written, each filling in a gap left by the others: Ayers' is a theological view, based solely (...)
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  8. David O'Hara (2011). Pragmatism as Transition: Historicity and Hope in James, Dewey, and Rorty. The Pluralist 6 (2):70-74.score: 270.0
    This book is an extended and provocative exercise in describing pragmatism’s past and in attempting to chart a course for its future. This description is not merely a history of philosophy or paean to American thought. It is rather a re-description that draws attention to a neglected and potentially fruitful theme in pragmatism, one that Koopman has termed “transitionalism” for its focus on historicity and temporality. One of the enduring features of pragmatism is its commitment to the revisability of truth (...)
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  9. James J. O'Hara (1999). Intertextuality S. Hinds: Allusion and Intertext: Dynamics of Appropriation in Roman Poetry . Pp. Xv + 155. Cambridge: Cambridge University Press, 1998. Cased, £32.50/$54.95 (Paper, £11.95/$18.95). ISBN: 0-521-57186-3 (0-521-57677-6 Pbk). [REVIEW] The Classical Review 49 (01):97-.score: 270.0
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  10. Kieron O'Hara (1993). Sceptical Overkill: On Two Recent Arguments Against Scepticism. Mind 102 (406):315-327.score: 270.0
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  11. David L. O'Hara (2012). Hunting – Philosophy For Everyone: In Search of the Wild Life. Sport, Ethics and Philosophy 6 (1):81-84.score: 270.0
    Sport, Ethics and Philosophy, Volume 6, Issue 1, Page 81-84, February 2012.
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  12. Robert J. O'Hara (1991). Representations of the Natural System in the Nineteenth Century. Biology and Philosophy 6 (2):255-274.score: 270.0
    ‘The Natural System’ is the abstract notion of the order in living diversity. The richness and complexity of this notion is revealed by the diversity of representations of the Natural System drawn by ornithologists in the Nineteenth Century. These representations varied in overall form from stars, to circles, to maps, to evolutionary trees and cross-sections through trees. They differed in their depiction of affinity, analogy, continuity, directionality, symmetry, reticulation and branching, evolution, and morphological convergence and divergence. Some representations were two-dimensional, (...)
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  13. J. O'Hara (1989). Pregnancy in a Severely Mentally Handicapped Adult. Journal of Medical Ethics 15 (4):197-199.score: 270.0
    What happens when we discover that a severely mentally handicapped girl, resident under our care, is heavily pregnant? What options are open to us in her management? What are the legal and ethical issues involved? How do we ensure that she receives the best possible care and protection and will the involvement of the police actually make the situation worse? Few of us have had the experience of working through such dilemmas, and little help can be found in consulting 'experts' (...)
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  14. Kieron O'Hara & Tom Scutt (1996). There is No Hard Problem of Consciousness. Journal of Consciousness Studies 3 (4):290-302.score: 270.0
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  15. Kieron O'Hara (2006). Conservatism: Burke, Nozick, Bush, Blair? Contemporary Political Theory 5 (3):354.score: 270.0
  16. James J. O'Hara (2009). Catullus (M.B.) Skinner (Ed.) A Companion to Catullus. Pp. Xxvi + 590, Ills, Map. Malden, MA and Oxford: Blackwell Publishing, 2007. Cased, £95, US$149.95, Aus$261.95. ISBN: 978-1-4051-3533-. [REVIEW] The Classical Review 59 (01):120-.score: 270.0
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  17. David O'Hara (2013). Good God: The Theistic Foundations of Morality, by David Baggett and Jerry L. Walls. Faith and Philosophy 30 (2):225-228.score: 270.0
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  18. David O'Hara (2009). The Conduct of Life. Newsletter of the Society for the Advancement of American Philosophy 37 (108):28-30.score: 270.0
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  19. James J. O'Hara (2004). The Aeneid and Apollonius D. Nnelis: Vergil's Aeneid and the Argonautica of Apollonius Rhodius . (Arca Classical and Medieval Texts, Papers and Monographs 239.) Pp. XII + 519. Leeds: Francis Cairns, 2001. Cased, £70. Isbn:0-905205-97-. [REVIEW] The Classical Review 54 (02):374-.score: 270.0
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  20. Sister M. Kevin O'Hara (1962). Toward a Norm for Normality. Proceedings of the American Catholic Philosophical Association 36:83-91.score: 270.0
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  21. Daniel T. O'Hara (2009). The Art of Reading as a Way of Life: On Nietzsche's Truth. Northwestern University Press.score: 270.0
    The art of reading as a way of life: an introduction to Nietzsche's truth -- Experiments in creative reading: the Cambridge Nietzsche -- Nietzsche's passion in The gay science: an experiment in creative reading -- Nietzsche's book for all and none: the singularity of Thus spoke Zarathustra -- Ecce homo: Nietzsche's two natures -- Nietzsche's critical vortex: on the global tragedy of theoretical man.
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  22. L. Oliver & J. J. O'Hara (2009). Mutati Artus: Scylla, Philomela and the End of Silenus'song in Virgil Eclogue 6. Classical Quarterly 59:187-195.score: 270.0
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  23. Tom Scutt & Kieron O'hara (1993). 3,2,1 … We Have Cognition. Mind and Language 8 (4):559-568.score: 270.0
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  24. Bernadette Macmahon, Margaret O'Brien & Marie O'Hara (1974). Education and Personal Relationships. Philosophical Studies 23:260-262.score: 270.0
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  25. Daniel T. O'Hara (2008). American Exceptionalism in the Age of Globalization: The Specter of Vietnam (Review). Symploke 16 (1):366-368.score: 270.0
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  26. David L. O'Hara (2004). Conversion in American Philosophy. Newsletter of the Society for the Advancement of American Philosophy 32 (99):43-45.score: 270.0
  27. Daniel T. O'Hara (2009). Experiments in Reading. New Nietzsche Studies 8 (1-2):151-160.score: 270.0
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  28. Gerard O'Hara (1963). Ockham's Razor Today. Philosophical Studies 12:125-139.score: 270.0
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  29. Daniel T. O'Hara (1983). Revisionary Madness: The Prospects of American Literary Theory at the Present Time. Critical Inquiry 9 (4):726.score: 270.0
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  30. James J. O'Hara (2005). War and the Sweet Life: The Gallus Fragment and the Text of Tibullus 1.10.11. Classical Quarterly 55 (01):317-319.score: 270.0
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  31. Charles W. Eriksen, Michael G. Coles, L. R. Morris & William P. O'Hara (1985). An Electromyographic Examination of Response Competition. Bulletin of the Psychonomic Society 23 (3):165-168.score: 270.0
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  32. James J. O'Hara (1996). A Commentary on Virgil, Eclogues (Review). American Journal of Philology 117 (2):332-335.score: 270.0
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  33. J. Martin O'Hara (1962). French Canada and the Council. Thought 37 (3):325-329.score: 270.0
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  34. Frank O'Hara (1990). G. K. Chesterton and the Environmental Ethic. The Chesterton Review 16 (3/4):239-243.score: 270.0
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  35. Charles M. O'Hara (1929). Gestalt Psychology. Thought 4 (2):335-337.score: 270.0
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  36. J. D. O'Hara (1968). Hazlitt and Romantic Criticism of the Fine Arts. Journal of Aesthetics and Art Criticism 27 (1):73-85.score: 270.0
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  37. Kieron O'Hara, Mischa M. Tuffield & Nigel Shadbolt (2008). Lifelogging: Privacy and Empowerment with Memories for Life. [REVIEW] Identity in the Information Society 1 (1):155-172.score: 270.0
    The growth of information acquisition, storage and retrieval capacity has led to the development of the practice of lifelogging, the undiscriminating collection of information concerning one’s life and behaviour. There are potential problems in this practice, but equally it could be empowering for the individual, and provide a new locus for the construction of an online identity. In this paper we look at the technological possibilities and constraints for lifelogging tools, and set out some of the most important privacy, identity (...)
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  38. Jessica O'Hara (2010). Making Their Presence Known: Tv's Ghost-Hunter Phenomenon in a "Post-" World. In Thomas Richard Fahy (ed.), The Philosophy of Horror. University Press of Kentucky. 72.score: 270.0
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  39. Sister H. Kevin O'Hara (1967). Perception. New Scholasticism 41 (2):263-265.score: 270.0
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  40. David O'Hara (2011). Pragmatism as Transition: Historicity and Hope in James, Dewey, and Rorty, Colin Koopman Pragmatism as Transition: Historicity and Hope in James, Dewey, and Rorty Koopman Colin Columbia UP , New York. The Pluralist 6 (2):70-74.score: 270.0
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  41. Kieron O'Hara, Trust From the Enlightenment to the Digital Enlightenment.score: 270.0
    A conceptual analysis of trust in terms of trustworthiness is set out, where trustworthiness is the property of an agent that she does what she claims she will do, and trust is an attitude taken by an agent to another, that the former believes that the latter is trustworthy. This analysis is then used to explore issues in the deployment of trustworthy digital systems online. The ideas of a series of philosophers from the Enlightenment – Hobbes, Burke, Rousseau, Hume, Smith (...)
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  42. Charles M. O'Hara (1929). The Psychology of Gestalt. Modern Schoolman 5 (4):6-9.score: 270.0
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  43. James J. O'Hara (2006). Vergil's Aeneid and the Roman Self: Subject and Nation in Literary Discourse (Review). American Journal of Philology 127 (2):317-320.score: 270.0
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  44. Kieron O'Hara, Han Reichgelt & Nigel Shadbolt (1995). Avoiding Omnidoxasticity in Logics of Belief: A Reply to MacPherson. Notre Dame Journal of Formal Logic 36 (3):475-495.score: 270.0
    In recent work MacPherson argues that the standard method of modeling belief logically, as a necessity operator in a modal logic, is doomed to fail. The problem with normal modal logics as logics of belief is that they treat believers as "ideal" in unrealistic ways (i.e., as omnidoxastic); however, similar problems re-emerge for candidate non-normal logics. The authors argue that logics used to model belief in artificial intelligence (AI) are also flawed in this way. But for AI systems, omnidoxasticity is (...)
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  45. Robert Layton & Sean O'Hara (2010). 5 Human Social Evolution: A Comparison of Hunter-Gatherer and Chimpanzee Social Organization. Proceedings of the British Academy 158:83.score: 270.0
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  46. Daniel T. O'Hara (1986). Blindness and Insight: Essays in the Rhetoric of Contemporary Criticism. History of European Ideas 7 (2):202-203.score: 270.0
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  47. Charles M. O'Hara (1935). Catholicism in Education. Thought 10 (1):142-146.score: 270.0
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  48. Kieron O'Hara (2000). Democracy and the Internet. Ends and Means 4 (3).score: 270.0
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  49. Daniel T. O'Hara (2008). Edward W. Said and Jacques Derrida: Reconstellating Humanism and the Global Hybrid (Review). Symploke 16 (1):384-387.score: 270.0
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  50. Charles M. O'Hara (1931). Humanism and Education. Modern Schoolman 9 (1):10-13.score: 270.0
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