Search results for 'Derek Bosworth' (try it on Scholar)

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  1. Deli Yang, Mahmut Sonmez, Derek Bosworth & Gerald Fryxell (2009). Global Software Piracy: Searching for Further Explanations. [REVIEW] Journal of Business Ethics 87 (2):269 - 283.score: 120.0
    This paper identifies that Information and Communication Technology (ICT) has a negative effect on software piracy rates in addition to consolidating prior research that economic development and the cultural dimension of individualism also negatively affect piracy rates. Using data for 59 countries from 2000 to 2005, the findings show that economic well-being, individualism and technology development as measured by ICT expenditures explain between 70% and 82% of the variation in software piracy rates during this period. The research results provide important (...)
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  2. A. B. Bosworth (1971). The Death of Alexander the Great: Rumour and Propaganda. Classical Quarterly 21 (01):112-.score: 30.0
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  3. A. B. Bosworth (1976). Errors in Arrian. Classical Quarterly 26 (01):117-.score: 30.0
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  4. A. B. Bosworth (1971). Philip II and Upper Macedonia. Classical Quarterly 21 (01):93-.score: 30.0
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  5. R. Mills Grant, A. Austin Simon, S. Thomson Derek & Hannah Devine-Wright (2009). Applying a Universal Content and Structure of Values in Construction Management. Journal of Business Ethics 90 (4).score: 30.0
    There has recently been a reappraisal of value in UK construction and calls from a wide range of influential individuals, professional institutions and government bodies for the industry to exceed stakeholders’ expectations and develop integrated teams that can deliver world class products and services. As such value is certainly topical, but the importance of values as a separate but related concept is less well understood. Most construction firms have well-defined and well-articulated values, expressed in annual reports and on websites; however, (...)
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  6. A. Brian Bosworth (2003). Plus Ca Change.... Ancient Historians and Their Sources. Classical Antiquity 22 (2):167-198.score: 30.0
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  7. A. B. Bosworth (1974). The Government of Syria Under Alexander the Great. Classical Quarterly 24 (01):46-.score: 30.0
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  8. A. B. Bosworth (2002). Vespasian and the Slave Trade. Classical Quarterly 52 (1):350-357.score: 30.0
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  9. A. B. Bosworth (1983). Arrian at the Caspian Gates: A Study in Methodology. Classical Quarterly 33 (01):265-.score: 30.0
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  10. A. B. Bosworth (1973). Aσφetaipoi. Classical Quarterly 23 (02):245-.score: 30.0
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  11. A. B. Bosworth (2006). Anson (E.M.) Eumenes of Cardia. A Greek Among Macedonians. (Studies in Philo of Alexandria and Mediterranean Antiquity 3.) Pp. Xviii + 285, Maps. Boston and Leiden: Brill, 2004. Cased, US$135. ISBN: 0-391-04209-. [REVIEW] The Classical Review 56 (02):419-.score: 30.0
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  12. Brian Bosworth (1992). Athens' First Intervention in Sicily: Thucydides and the Sicilian Tradition. Classical Quarterly 42 (01):46-.score: 30.0
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  13. A. B. Bosworth (1994). A New Macedonian Prince. Classical Quarterly 44 (01):57-.score: 30.0
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  14. A. B. Bosworth (2004). Mountain and Molehill? Cornelius Tacitus and Quintus Curtius. Classical Quarterly 54 (02):551-567.score: 30.0
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  15. A. B. Bosworth (1993). Perdiccas and the Kings. Classical Quarterly 43 (02):420-.score: 30.0
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  16. R. J. B. Bosworth (1999). Explaining "Auschwitz" After the End of History: The Case of Italy. History and Theory 38 (1):84–99.score: 30.0
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  17. Bickerton Derek (2005). Language First, Then Shared Intentionality, Then a Beneficent Spiral. Behavioral and Brain Sciences 28 (5).score: 30.0
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  18. A. B. Bosworth (1972). Arrian's Literary Development. Classical Quarterly 22 (01):163-.score: 30.0
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  19. Albert Brian Bosworth (1981). A Missing Year in the History of Alexander Great. Journal of Hellenic Studies 101:17-39.score: 30.0
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  20. R. J. B. Bosworth (1999). Fascism After the End of History: An Introduction. The European Legacy 4 (1):1-7.score: 30.0
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  21. R. J. B. Bosworth (1999). Fascist Italy. The European Legacy 4 (1):131-134.score: 30.0
    Fascist Italy and Nazi Germany: Comparisons and Contrasts, Edited by R. Bessel, (Cambridge University Press, 1996) 242 pp. £35 cloth, £12.95 paper. The Sacralization of Politics in Fascist Italy. By E. Gentile (Cambridge, Mass: Harvard University Press, 1996). 208 pp. $49.95 cloth.
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  22. R. J. B. Bosworth (2002). Three Glimpses of Fascism. The European Legacy 7 (5):649-652.score: 30.0
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  23. Albert Brian Bosworth & Patrick V. Wheatley (1998). The Origins of the Pontic House. Journal of Hellenic Studies 118:155-164.score: 30.0
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  24. Arnold Derek (2012). Shape Aftereffects Reflect a Weighted Function of Retinal and Surface Slant Information. Frontiers in Human Neuroscience 6.score: 30.0
  25. Albert Brian Bosworth (1980). Alexander and the Iranians. Journal of Hellenic Studies 100:1-21.score: 30.0
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  26. Albert Brian Bosworth (1986). Alexander the Great and the Decline of Macedon. Journal of Hellenic Studies 106:1-12.score: 30.0
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  27. Stephen C. Bosworth (1991). Hegel's Political Philosophy: The Test Case of Constitutional Monarchy. Garland Pub..score: 30.0
  28. Albert Brian Bosworth (1990). Plutarch, Callisthenes and the Peace of Callias. Journal of Hellenic Studies 110:1-13.score: 30.0
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  29. A. B. Bosworth (1993). The Humanitarian Aspect of the Melian Dialogue. Journal of Hellenic Studies 113:30-44.score: 30.0
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  30. Albert Brian Bosworth (2000). The Historical Context of Thucydides' Funeral Oration. Journal of Hellenic Studies 120:1-16.score: 30.0
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  31. Jonny Anomaly (2013). Review of Derek Parfit, On What Matters. [REVIEW] Journal of Moral Philosophy 10 (3):358-360.score: 15.0
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  32. Kim Atkins (2000). Personal Identity and the Importance of One's Own Body: A Response to Derek Parfit. International Journal of Philosophical Studies 8 (3):329 – 349.score: 12.0
    In this essay I take issue with Derek Parfit's reductionist account of personal identity.Parfit is concerned to respond to what he sees as flaws in the conception of the role of 'person' in self-interest theories. He attempts to show that the notion of a person as something over and above a totality of mental and physical states and events (in his words, a 'further fact'), is empty, and so, our ethical concerns must be based on something other than this. (...)
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  33. Chris Korsgaard, Normativity, Necessity, and the Synthetic a Priori a Response to Derek Parfit.score: 12.0
    If I understand him correctly, Derek Parfit’s views place us, philosophically speaking, in a very small box. According to Parfit, normativity is an irreducible non-natural property that is independent of the human mind. That is to say, there are normative truths - truths about what we ought to do and to want, or about reasons for doing and wanting things. The truths in question are synthetic a priori truths, and accessible to us only by some sort of rational intuition. (...)
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  34. Ronald M. Green (2011). Should We Retire Derek Parfit? Hastings Center Report 41 (1):3-3.score: 12.0
    For nearly a generation, Derek Parfit's arguments in his 1984 book Reasons and Persons have shaped debates about our moral responsibilities to future people. Struggling to accommodate Parfit's insights, philosophers and bioethicists have minimized or accentuated obligations to the future in ways that defy ordinary moral intuitions. In this issue, Robert Sparrow develops the troubling implications of the views of two leading theorists whose work favoring human genetic enhancement is influenced by Parfit. Sparrow believes they return us to the (...)
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  35. Jussi Suikkanen & John Cottingham (eds.) (2009). Essays on Derek Parfit's on What Matters. Wiley-Blackwell.score: 12.0
    In Essays on Derek Parfit's On What Matters, seven leading moral philosophers offer critical evaluations of the central ideas presented in a greatly anticipated new work by world-renowned moral philosopher Derek Parfit. Presents critical assessments of what promises to be one of the key moral philosophy texts of our time Features essays by a team of leading philosophers including Princeton's Michael Smith, one of the world's leading meta-ethicists Addresses Parfit's central thesis - that the main ethical theories can (...)
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  36. Derek Matravers & Jerrold Levinson, Aesthetic Properties 1 - Derek Matravers.score: 12.0
    Jerrold Levinson maintains that he is a realist about aesthetic properties. This paper considers his positive arguments for such a view. An argument from Roger Scruton, that aesthetic realism would entail the absurd claim that many aesthetic predicates were ambiguous, is also considered and it is argued that Levinson is in no worse position with respect to this argument than anyone else. However, Levinson cannot account for the phenomenon of aesthetic autonomy: namely, that we cannot be put in a position (...)
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  37. Stephen Darwall (2014). Agreement Matters: Critical Notice of Derek Parfit, On What Matters. Philosophical Review 123 (1):79-105.score: 12.0
    Derek Parfit's Reasons and Persons (1984) mounted a striking defense of Act Consequentialism against a Rawls-inspired Kantian orthodoxy in moral philosophy. On What Matters (2011) is notable for its serious engagement with Kant's ethics and for its arguments in support of the “Triple Theory,” which allies Rule Consequentialism with Kantian and Scanlonian Contractualism against Act Consequentialism as a theory of moral right. This critical notice argues that what underlies this change is a view of the deontic concept of moral (...)
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  38. Derek Matravers & Jerrold Levinson (2005). Derek Matravers. Aristotelian Society Supplementary Volume 79 (1):191–210.score: 12.0
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  39. Martin Hägglund (2010). The Non-Ethical Opening of Ethics: A Response to Derek Attridge. Derrida Today 3 (2):295-305.score: 12.0
    This paper is a response to Derek Attridge's review of my book Radical Atheism: Derrida and the Time of Life, Stanford: Stanford University Press, 2008. Attridge's review was published in Derrida Today Vol. 2, Issue 2 (2009), pp. 271–281, the arguments of which have also been incorporated in Attridge's recent book Reading and Responsibility, Edinburgh: Edinburgh University Press, 2010.
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  40. Kieran Anthony Cashell (2012). Charm and Strangeness: The Aesthetic and Epistemic Dimensions of Derek Jarman's Wittgenstein. Film-Philosophy 16 (1):101-126.score: 12.0
    Wittgenstein (1993), Derek Jarman’s biopic of the Austrian-born Cambridge philosopher is a fascinating – if perplexing – film. In equal measure aesthetic and didactic, its status is ambiguous, and not only because didacticism in the philosophy of art is often assumed to diminish aesthetic value. Nothing, however, of the film’s aesthetic is depreciated by the intention to instruct. Even if the objective was to teach, the film is also highly aestheticised. Composed of a series of richly theatrical set-pieces, Jarman’s (...)
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  41. Ian Jarvie (2012). The Freeman-Mead Controversy Revisited: Or the Attempted Trashing of Derek Freeman. Philosophy of the Social Sciences 43 (4):0048393112444501.score: 12.0
    Shankman holds that Derek Freeman “trashed” Margaret Mead’s reputation as a public intellectual by portraying her as a naïve and gullible anthropologist who perpetrated a serious error about adolescence in American Samoa. Shankman concedes that Mead’s Coming of Age in Samoa was factually in error but argues that her reputation in anthropology did not rest on it but rather on her extensive works on other societies. Ostensibly about Samoa, her book was rather a critique of American society and should (...)
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  42. Derek Parfit (1995). An Interview with Derek Parfit. Cogito 9 (1995):115-125.score: 12.0
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  43. Robert West, Douglas F. Watt, P. Andrew Leynes, Christopher B. Mayhorn, Alfred Buck, Dawn M. McBride, Barbara Anne Dosher, Matthew Brown, Derek Besner & Alain Morin (2002). Jonathan Smallwood, Marc Obonsawin, and Derek Heim. Task Unrelated Thought: The Role Of. Consciousness and Cognition 11:375.score: 12.0
     
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  44. Steven Hales (2001). &Quot;evidence and the Afterlife" Several Prominent Philosophers, Including A.J. Ayer and Derek Parfit, Have. Philosophia 28 (1-4):335-346.score: 9.0
    vol. 28, nos. 1-4, 2001 empirical data-a large concession-belief in reincarnation is still unjustified.
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  45. Basil Smith (2006). John Locke, Personal Identity and Memento. In Mark T. Conard (ed.), The Philosophy of Neo-Noir. University of Kentucky Press.score: 9.0
    In this paper, I compare John Locke’s “memory theory” of personal identity and Memento (directed by Christopher Nolan). I argue that the plot of Memento is ambiguous, in that the main character (Leonard Shelby, played by Guy Pearce) seems to have two histories. As such, Memento is but a series of puzzle cases that intend to illustrate that, although our memories may not be chronologically related to one another, and may even be fused with the memories of other persons, those (...)
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  46. Leonard Kahn (2010). Review of "Essays on Derek Parfit's ON WHAT MATTERS&Quot;. [REVIEW] Metapsychology 14 (24).score: 9.0
  47. Ingmar Persson (2008). Why Levelling Down Could Be Worse for Prioritarianism Than for Egalitarianism. Ethical Theory and Moral Practice 11 (3):295 - 303.score: 9.0
    Derek Parfit has argued that, in contrast to prioritarianism, egalitarianism is exposed to the levelling down objection, i.e., the objection that it is absurd that a change which consists merely in the betteroff losing some of their well-being should be in one way for the better. In reply, this paper contends that (1) there is a plausible form of egalitarianism which is equivalent to another form of prioritarianism than the Parfitian one, a relational rather than an absolute form of (...)
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  48. Kieran Setiya (2011). Review of Derek Parfit, 'On What Matters'. [REVIEW] Mind 120 (480):1281-1288.score: 9.0
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  49. Gustaf Arrhenius & Wlodek Rabinowitz (2010). Better to Be Than Not to Be? In Hans Joas (ed.), The Benefit of Broad Horizons: Intellectual and Institutional Preconditions for a Global Social Science: Festschrift for Bjorn Wittrock on the Occasion of His 65th Birthday. Brill. 65 - 85.score: 9.0
    Can it be better or worse for a person to be than not to be, that is, can it be better or worse to exist than not to exist at all? This old 'existential question' has been raised anew in contemporary moral philosophy. There are roughly two reasons for this renewed interest. Firstly, traditional so-called “impersonal” ethical theories, such as utilitarianism, have counter-intuitive implications in regard to questions concerning procreation and our moral duties to future, not yet existing people. Secondly, (...)
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  50. Stuart Rachels (2001). A Set of Solutions to Parfit's Problems. Noûs 35 (2):214–238.score: 9.0
    In Reasons and Persons, Derek Parfit cannot find a theory of well-being that solves the Non-Identity Problem, the Repugnant Conclusion, the Absurd Conclusion, and all forms of the Mere Addition Paradox. I describe a “Quasi-Maximizing” theory that solves them. This theory includes (i) the denial that being better than is transitive and (ii) the “Conflation Principle,” according to which alternative B is hedonically better than alternative C if it would be better for someone to have all the B-experiences. (i) (...)
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