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  1.  68
    Derek S. Jeffreys (1997). How Reformed is Reformed Epistemology? Alvin Plantinga and Calvin's ‘Sensus Divinitatis’. Religious Studies 33 (4):419-431.
    In his recent two volumes on epistemology, Alvin Plantinga surveys contemporary theories of knowledge thoroughly, and carefully defends an externalist epistemology. He promises that in a third volume, Warranted Christian Belief, he will present John Calvin's sensus divinitatis as an epistemic module akin to sense perception, a priori knowledge, induction, testimony and other epistemic modules. Plantinga defines the sensus divinitatis as a ‘many sided disposition to accept belief in God in a variety of circumstances’. Like other epistemic modules, it (...)
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  2.  31
    Derek S. Jeffreys (2012). John Finnis, Religion and Public Reasons. Collected Essays: Volume V. [REVIEW] International Journal for Philosophy of Religion 71 (3):257-260.
    John Finnis, religion and public reasons. Collected essays: volume V Content Type Journal Article Category Book Review Pages 1-4 DOI 10.1007/s11153-012-9346-5 Authors Derek S. Jeffreys, University of Wisconsin, Green Bay, 2420 Nicolet Drive, Green Bay, WI 54311, USA Journal International Journal for Philosophy of Religion Online ISSN 1572-8684 Print ISSN 0020-7047.
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  3.  2
    Derek S. Jeffreys (1997). How Reformed is Reformed Epistemology? Alvin Plantinga and CAlvin's ‘Sensus Divinitatis’. Religious Studies 33 (4):419-431.
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  4.  17
    Derek S. Jeffreys (2009). Legal Ethics and Human Dignity. International Philosophical Quarterly 49 (1):119-122.
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  5.  4
    Derek S. Jeffreys (forthcoming). Animal Minds: Beyond Cognition to Consciousness (Review). American Journal of Bioethics 2 (4):70-71.
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  6.  8
    Derek S. Jeffreys (2002). Review of Donald R. Griffin. 2001.Animal Minds: Beyond Cognition to Consciousness. [REVIEW] American Journal of Bioethics 2 (4):70-71.
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  7. Derek S. Jeffreys (2006). Eliminating All Empathy: Personalism and the "War on Terror". Logos 9 (3).
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  8. Derek S. Jeffreys (2010). Is Modernity Really so Bad? John Deely and Husserl's Phenomenology. Semiotica 2010 (178):115-133.
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