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  1. Desmond Paul Henry (forthcoming). Aliquid quo nihil maius cogitari possit" counterpart of" homo mortuus. Rivista di Storia Della Filosofia.
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  2. Desmond Paul Henry (2004). Anselm on Abstracts. Poznan Studies in the Philosophy of the Sciences and the Humanities 82 (1):113-124.
    A proposition containing an adjectival predicate has customarily been described as one which predicates some quality of its subject; thus "William is white" is said to attribute whiteness to William. The concrete adjectival form in such a situation was sometimes said (e. g. by Boethius) to be derived from the corresponding abstract (as "white" from whiteness, "just" from justice, and so on), thus enabling the subject in question to be "denominated" from the abstract by means of the concrete. The quality (...)
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  3. Desmond Paul Henry (1999). The Philosophy of Abelard. British Journal for the History of Philosophy 7 (1):141-145.
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  4. Desmond Paul Henry (1999). John Marenbon, "The Philosophy of Abelard&Quot;. [REVIEW] British Journal for the History of Philosophy 7 (1):141 – 145.
    The Philosophy of Peter Abelard. John Marenbon. Cambridge, Cambridge University Press, 1997. pp. xx + 373. 40.00. ISBN 0-521-55397-0.
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  5. Desmond Paul Henry (1994). Impenetrability, Overlapping, and Connumeration. Axiomathes 5 (1):77-86.
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  6. Desmond Paul Henry (1991). Medieval Mereology. B.R. Grüner.
    0. Introduction: Mereology, Metaphysics, and Speculative Grammar 0.1 Mereology, Ancient and Contemporary 0.11 Mereology is, strictly speaking, the theory of ...
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  7. Desmond Paul Henry (1986). Universals and Particulars. History and Philosophy of Logic 7 (2):177-183.
    The medieval version of the problem of universals centres around propositions such as ?man is a species? and ?animalis a genus?. One of C. Lejewski's analyses of such propositions shows the semantic status of their terms by means of Ajdukiewicz-style categorical indices having participial or infinitive forms as their natural-language counterparts. Some medievals certainly used such forms in their corresponding analyses, thus avoiding the alleged referential demands generated by nominally-termed propositions. Boethius the Consul exemplifies the confusion which may still arise (...)
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  8. Desmond Paul Henry (1982). Medieval Metaphysics and Contemporary Logical Language. Topoi 1 (1-2):43-51.
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  9. Desmond Paul Henry (1982). Predicables and Categories. In Norman Kretzmann, Anthony Kenny & Jan Pinborg (eds.), Cambridge History of Later Medieval Philosophy. Cambridge.
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  10. Desmond Paul Henry (1980). Divine Commands and Moral Requirements. Philosophical Books 21 (3):167-169.
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  11. E. D. Klemke, John C. Bigelow, Desmond Paul Henry, D. S. Clarke, W. R. Carter & Carl R. Kordig (1976). Book Reviews. [REVIEW] Philosophia 6 (3-4):359-362.
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  12. Desmond Paul Henry (1975). Chimaera in Vacuo Bombinans? Philosophical Books 16 (3):1-7.
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  13. Desmond Paul Henry (1974). Commentary on De Grammatico. Boston,Reidel.
  14. Desmond Paul Henry & Gabriel Nuchelmans (1974). Theories of the Proposition: Ancient and Medieval Conceptions of the Bearers of Truth and Falsity. Philosophical Quarterly 24 (96):274.
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  15. Desmond Paul Henry (1973). The Logic of Abelard. Philosophical Studies 22:310-310.
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  16. Desmond Paul Henry (1972). Medieval Logic and Metaphysics: A Modern Introduction. London,Hutchinson.
     
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  17. Desmond Paul Henry (1970). Review: Ernest A. Moody, The Medieval Contribution to Logic; Ernest A. Moody, A Quodlibetal Question of Robert Holkot, O.P., on the Problem of the Objects of Knowledge and of Belief; Ernest A. Moody, Buridan and a Dilemma of Nominalism. [REVIEW] Journal of Symbolic Logic 35 (1):122-124.
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  18. Desmond Paul Henry (1969). Girolamo Balduino; Richerche Sulla Logica Della Scuola di Padova Nel Rinascimento. Philosophical Studies 18:267-268.
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  19. Desmond Paul Henry (1969). Guillelmi de Ockham, Opera Philosophica Et Theologica, Opera Theologica I. Philosophical Studies 18:268-271.
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  20. Desmond Paul Henry (1969). Geoffrey of Vinsauf. Philosophical Studies 18:271-272.
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  21. Desmond Paul Henry (1969). Studies in Philosophy and the History of Philosophy. Volume 4. Philosophical Studies 18:317-318.
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  22. Desmond Paul Henry (1969). William of Sherwood's Treatise on Syncategorematic Words Translated with an Introduction and Notes. Philosophical Studies 18:264-267.
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  23. Desmond Paul Henry (1968). William of Sherwood's Introduction to Logic. Philosophical Studies 17:360-361.
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  24. William Kneale & Desmond Paul Henry (1968). The Logic of Saint Anselm. Philosophical Quarterly 18 (70):82.
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  25. Desmond Paul Henry (1967). Medieval Philosophy. In Paul Edwards (ed.), The Encyclopedia of Philosophy. New York, Macmillan. 252-258.
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  26. Desmond Paul Henry & Julius R. Weinberg (1967). Abstraction, Relation, and Induction: Three Essays in the History of Thought. Philosophical Quarterly 17 (67):171.
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  27. Desmond Paul Henry (1966). Reviews. [REVIEW] British Journal for the Philosophy of Science 16 (64):349-351.
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  28. Desmond Paul Henry, J. P. Day, Antony Flew, H. D. Sluga, Francis Jacobs, D. D. Raphael & Anthony Palmer (1966). New Books. [REVIEW] Mind 75 (300):598-615.
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  29. Desmond Paul Henry & M. T. Beonio-Brocchieri Fumagalli (1966). La Logica di Abelardo. Philosophical Quarterly 16 (62):82.
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  30. Ivo Thomas & Desmond Paul Henry (1966). The De Grammatico of St. Anselm: The Theory of Paronymy. Philosophical Quarterly 16 (64):273.
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  31. Desmond Paul Henry (1965). Saint Anselm and Nothingness. Philosophical Quarterly 15 (60):243-246.
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  32. Desmond Paul Henry (1964). Ockham, Suppositio , and Modern Logic. Notre Dame Journal of Formal Logic 5 (4):290-292.
  33. Desmond Paul Henry (1964). Al‐Farabi's Short Commentary on Aristotle's. Philosophical Books 5 (1):1-2.
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  34. Desmond Paul Henry (1964). Being, Essence, and Existence. Logique Et Analyse 27.
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  35. Desmond Paul Henry (1964). Commentary on Aristotles. Philosophical Books 5 (1):3-3.
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  36. Desmond Paul Henry (1963). Saint Anselm's Nonsense. Mind 72 (285):51-61.
  37. Desmond Paul Henry (1962). An Anselmian Regress. Notre Dame Journal of Formal Logic 3 (3):193-198.
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  38. Desmond Paul Henry (1962). St. Anselm on Scriptural Analysis. Sophia 1 (3):8-15.
  39. Desmond Paul Henry (1961). The Truncation of Truth-Functional Calculation. Notre Dame Journal of Formal Logic 2 (4):193-205.
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