Search results for 'Devin Coleman-Derr' (try it on Scholar)

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  1.  4
    Dorothy P. Coleman (1989). Interpreting Hume's Dialogues1: DOROTHY P. COLEMAN. Religious Studies 25 (2):179-190.
    This paper provides a methodological schema for interpreting Hume's Dialogues concerning Natural Religion that supports the traditional thesis that Philo represents Hume's views on religious belief. To understand the complexity of Hume's ‘naturalism’ and his assessment of religious belief, it is essential to grasp the manner in which Philo articulates a consistently Humean position in the Dialogues.
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  2.  45
    Jules L. Coleman (2001). The Practice of Principle: In Defence of a Pragmatist Approach to Legal Theory. Oxford University Press.
    Jules Coleman, one of the world's leading philosophers of law, here presents his most mature work so far on substantive issues in legal theory and the appropriate methodology for legal theorizing. In doing so, he takes on the views of highly respected contemporaries such as Brian Leiter, Stephen Perry, and Ronald Dworkin.
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  3.  3
    Jules L. Coleman (1992). Risks and Wrongs. Oxford University Press.
    This book by one of America's preeminent legal theorists is concerned with the conflict between the goals of justice and economic efficiency in the allocation of risk, especially risk pertaining to safety. The author approaches his subject from the premise that the market is central to liberal political, moral, and legal theory. In the first part of the book, he rejects traditional "rational choice" liberalism in favor of the view that the market operates as a rational way of fostering stable (...)
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  4. E. Gabriella Coleman (2012). Coding Freedom: The Ethics and Aesthetics of Hacking. Princeton University Press.
    Who are computer hackers? What is free software? And what does the emergence of a community dedicated to the production of free and open source software--and to hacking as a technical, aesthetic, and moral project--reveal about the values of contemporary liberalism? Exploring the rise and political significance of the free and open source software movement in the United States and Europe, Coding Freedom details the ethics behind hackers' devotion to F/OSS, the social codes that guide its production, and the political (...)
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  5.  51
    A. D. Coleman (1987). Private Lives, Public Places: Street Photography Ethics. Journal of Mass Media Ethics 2 (2):60 – 66.
    In this essay, author?educator?photographer A.D. Coleman considers a number of dilemmas inherent in photographing private persons in public places. ?Street photography?; is a genre whose ethical dimensions are often overlooked, despite the photographer's efforts to humanize and universalize a moment in time. According to the author, the dilemmas of street photography are imagistic, general, and philosophical, as well as pragmatic, specific, and legislative.
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  6.  7
    Greg P. Kochanski, John Coleman, Christina Orphanidou, Christopher Alvey, A. McIntyre & Stephen Golding, Experimental Tests of Features and Partial Specification.
    Citation: Kochanski, G., Coleman, J., Orphanidou, C., Alvey, C., McIntyre, A. & Golding, S.. Experimental tests of Features and Partial Specification. Talk presented by G. Kochanski, 17 December 2010, at the Laboratoire Parole et Langage, Université de Provence, Aix-en-Provence, France.
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  7.  5
    Keith Coleman, The Logical Problem of Identity.
    Keith A. Coleman Department of Philosophy, February 2008 University of Kansas A traditional problem concerning the meaning or logical content of statements of identity received its modern formulation in Gottlob Frege's "On Sense and Reference." Identity is taken either as a relation between objects or a relation between terms. If identity is interpreted as a relation between objects, then identity statements seem to be of little value since everything is clearly identical to itself. Assertions of identity are thought to convey (...)
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  8. Jules L. Coleman (ed.) (2001). Hart's Postscript: Essays on the Postscript to 'the Concept of Law': Essays on the Postscript to `the Concept of Law'. Oxford University Press Uk.
    The Postscript to The Concept of Law contains Herbert Hart's only sustained and considered response to the objections pressed against his views by his distinguished critic, Ronald Dworkin. In this extraordinary collection, many of the leading legal philosophers in the world evaluate the success of Hart's responses to Dworkin on several of these counts. Notable contributors include Joseph Raz of Oxford University and Jules L. Coleman of the Yale Law School.
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  9. James S. Coleman (2009). Individual Interests and Collective Action: Studies in Rationality and Social Change. Cambridge University Press.
    This book brings together the most important theoretical work of James S. Coleman on problems of collective action. Coleman's work has formed a consistent and highly distinguished attempt to find an account of the workings of social and political processes rooted in the rationality of the individual participants. The chapters address in various ways the fundamental Hobbesian problem of order; the question of how a set of self-interested individuals can arrive at some kind of social order. The volume is organised (...)
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  10. Jules L. Coleman (1988). Markets, Morals and the Law. Cambridge University Press.
    This collection of essays by one of America's leading legal theorists is unique in its scope: It shows how traditional problems of philosophy can be understood more clearly when considered in terms of law, economics and political science. There are four sections in the book. The first offers a new version of legal positivism and an original theory of legal rights. The second section critically evaluates the economic approach to law, and the third considers the relationship of justice to liability (...)
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  11. Jules Coleman (2003). Practice of Principle: In Defence of a Pragmatist Approach to Legal Theory. Oxford University Press Uk.
    Jules Coleman, one of the world's most influential philosophers of law, here expounds his recent views on a range of important issues in legal theory. Coleman offers for the first time an explicit account of the pragmatist method that has long informed his work, and takes on the views of highly respected contemporaries such as Ronald Dworkin and Joseph Raz.
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  12.  1
    Martin A. Coleman (ed.) (2009). The Essential Santayana: Selected Writings. Indiana University Press.
    Although he was born in Spain, George Santayana became a uniquely American philosopher, critic, poet, and best-selling novelist. Along with his Harvard colleagues William James and Josiah Royce, he is best known as one of the founders of American pragmatism and recognized for his insights into the theory of knowledge, metaphysics, and moral philosophy. The Essential Santayana presents a selection of Santayana's most important and influential literary and philosophical work. Martin A. Coleman's critical introduction sets Santayana into the American philosophical (...)
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  13. Martin A. Coleman (ed.) (2009). The Essential Santayana: Selected Writings. Indiana University Press.
    Although he was born in Spain, George Santayana became a uniquely American philosopher, critic, poet, and best-selling novelist. Along with his Harvard colleagues William James and Josiah Royce, he is best known as one of the founders of American pragmatism and recognized for his insights into the theory of knowledge, metaphysics, and moral philosophy. The Essential Santayana presents a selection of Santayana's most important and influential literary and philosophical work. Martin A. Coleman's critical introduction sets Santayana into the American philosophical (...)
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  14. Martin A. Coleman (ed.) (2009). The Essential Santayana: Selected Writings. Indiana University Press.
    Although he was born in Spain, George Santayana became a uniquely American philosopher, critic, poet, and best-selling novelist. Along with his Harvard colleagues William James and Josiah Royce, he is best known as one of the founders of American pragmatism and recognized for his insights into the theory of knowledge, metaphysics, and moral philosophy. The Essential Santayana presents a selection of Santayana's most important and influential literary and philosophical work. Martin A. Coleman's critical introduction sets Santayana into the American philosophical (...)
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  15. Franklin Philip & Patrick Coleman (eds.) (2009). Discourse on the Origin of Inequality. OUP Oxford.
    In his Discourses, Rousseau argues that inequalities of rank, wealth, and power are the inevitable result of the civilizing process. If inequality is intolerable - and Rousseau shows with unparalleled eloquence how it robs us not only of our material but also of our psychological independence - then how can we recover the peaceful self-sufficiency of life in the state of nature? We cannot return to a simpler time, but measuring the costs of progress may help us to imagine alternatives (...)
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  16. Adrian M. Owen, Martin R. Coleman, Melanie Boly, Matthew H. Davis, Steven Laureys, Dietsje Jolles & John D. Pickard (2006). Detecting Awareness in the Conscious State. Science 313:1402.
     
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  17.  37
    Sam Coleman (forthcoming). Panpsychism and Neutral Monism: How to Make Up One's Mind. In Jaskolla Brüntrup (ed.), Panpsychism. OUP
  18. Sam Coleman (2011). There is No Argument That the Mind Extends. Journal of Philosophy 108 (2):100-108.
    There is no Argument that the Mind Extends On the basis of two argumentative examples plus their 'parity principle', Clark and Chalmers argue that mental states like beliefs can extend into the environment. I raise two problems for the argument. The first problem is that it is more difficult than Clark and Chalmers think to set up the Tetris example so that application of the parity principle might render it a case of extended mind. The second problem is that, even (...)
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  19.  42
    Ana Tajadura-Jiménez, Matthew R. Longo, Rosie Coleman & Manos Tsakiris (2012). The Person in the Mirror: Using the Enfacement Illusion to Investigate the Experiential Structure of Self-Identification. Consciousness and Cognition 21 (4):1725-1738.
    How do we acquire a mental representation of our own face? Recently, synchronous, but not asynchronous, interpersonal multisensory stimulation between one’s own and another person’s face has been used to evoke changes in self-identification . We investigated the conscious experience of these changes with principal component analyses that revealed that while the conscious experience during synchronous IMS focused on resemblance and similarity with the other’s face, during asynchronous IMS it focused on multisensory stimulation. Analyses of the identified common factor structure (...)
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  20.  8
    Rebecca Coleman & Jessica Ringrose (eds.) (2013). Deleuze and Research Methodologies. Edinburgh University Press.
    This book brings together international academics from a range of Social Science and Humanities disciplines to reflect on how Deleuze's philosophy is opening up and shaping methodologies and practices of empirical research.
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  21. Sam Coleman (2009). Why the Ability Hypothesis is Best Forgotten. Journal of Consciousness Studies 16 (2-3):74-97.
    According to the knowledge argument, physicalism fails because when physically omniscient Mary first sees red, her gain in phenomenal knowledge involves a gain in factual knowledge. Thus not all facts are physical facts. According to the ability hypothesis, the knowledge argument fails because Mary only acquires abilities to imagine, remember and recognise redness, and not new factual knowledge. I argue that reducing Mary’s new knowledge to abilities does not affect the issue of whether she also learns factually: I show that (...)
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  22. Sam Coleman (2013). The Real Combination Problem: Panpsychism, Micro-Subjects, and Emergence. Erkenntnis (1):1-26.
    Taking their motivation from the perceived failure of the reductive physicalist project concerning consciousness, panpsychists ascribe subjectivity to fundamental material entities in order to account for macro-consciousness. But there exists an unresolved tension within the mainstream panpsychist position, the seriousness of which has yet to be appreciated. I capture this tension as a dilemma, and offer advice to panpsychists on how to resolve it. The dilemma is as follows: Panpsychists take the micro-material realm to feature phenomenal properties, plus micro-subjects to (...)
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  23.  44
    Nathaniel Coleman (2014). Is Beauty Still Relevant? Is Art? Is Architecture? Architecture Philosophy 1 (1):81-95.
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  24.  64
    Jules L. Coleman (2007). Beyond the Separability Thesis: Moral Semantics and the Methodology of Jurisprudence. Oxford Journal of Legal Studies 27 (4):581-608.
    Next SectionIn emphasizing the importance of the separability thesis, legal philosophers have inadequately appreciated other philosophically important ways in which law and morality are or might be connected with one another. In this article, I argue that the separability thesis cannot shoulder the philosophical burdens that it has been asked to bear. I then turn to two issues of greater importance to jurisprudence. These are ‘the moral semantics of law’ and ‘the normativity of theory construction in jurisprudence’. The moral semantics (...)
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  25. Sam Coleman (2009). Mind Under Matter. In David Skrbina (ed.), Mind that Abides. Benjamins
    Panpsychism is an eminently sensible view of the world and its relation to mind. If God is a metaphysician, and regardless of the actual truth or falsity of panpsychism, it is certain that he regards the theory as an honest and elegant competitor on the field of ontologies. And if God didn’t create a panpsychist world, then there’s a fair chance that he wishes he had done so, or will do next time around. The difficulties panpsychism faces, then, are not (...)
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  26. Sam Coleman (2012). Mental Chemistry: Combination for Panpsychists. Dialectica 66 (1):137-166.
    Panpsychism, an increasingly popular competitor to physicalism as a theory of mind, faces a famous difficulty, the ‘combination problem’. This is the difficulty of understanding the composition of a conscious mind by parts (the ultimates) which are themselves taken to be phenomenally qualitied. I examine the combination problem, and I attempt to solve it. There are a few distinct difficulties under the banner of ‘the combination problem’, and not all of them need worry panpsychists. After homing in on the genuine (...)
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  27. Jules L. Coleman & Scott Shapiro (eds.) (2002). The Oxford Handbook of Jurisprudence and Philosophy of Law. Oxford University Press.
    One of the first volumes in the new series of prestigious Oxford Handbooks, The Oxford Handbook of Jurisprudence and Philosophy of Law brings together specially commissioned essays by twenty-seven of the foremost legal theorists currently writing, to provide a state of the art overview of jurisprudential scholarship. Each author presents an account of the contending views and scholarly debates animating their field of enquiry as well as setting the agenda for further study. This landmark publication will be essential reading for (...)
     
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  28.  47
    Adrian M. Owen, Martin R. Coleman, Melanie Boly, Matthew H. Davis, Steven Laureys, Dietsje Jolles & John D. Pickard (2007). Response to Comments on "Detecting Awareness in the Vegetative State". Science 315 (5816).
  29. Stephen Coleman (2001). Fine-Tuning and Probability: Does the Universe Require Explanation? Sophia 40 (1):7 - 15.
    It has been suggested by many philosophers that the cosmos cries out for explanation. They base this claim on the fact that many of the fundamental characteristics of the cosmos seem to have to be incredibly ’fine-tuned’ to permit the existence of intelligent life. They further claim from this ’fine-tuning’ that the cosmos is highly improbable, and thus requires an explanation. In recent times, these views have been criticized by writers, such as Quentin Smith, who suggest that no explanation for (...)
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  30. Sam Coleman (2010). Review of Michael Tye's Consciousness Revisited: Materialism Without Phenomenal Concepts. [REVIEW] Philosophy 85 (3):413-418.
    Reading Tye’s new book reminded me of slowly sipping a good specimen of a dry vodka Martini. In both cases much is accomplished by the skilful assembly of only a few key ingredients. I don’t really like dry vodka Martinis, though, and similarly I found many of the thoughts offered by Consciousness Revisited to be too bitter to swallow. A sophisticated piece of work, however, it certainly is.
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  31.  23
    Nathaniel Coleman (2015). The Myth of Autonomy. Architecture Philosophy 1 (2):157-178.
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  32.  4
    Carl H. Coleman (2009). Vulnerability as a Regulatory Category in Human Subject Research. Journal of Law, Medicine & Ethics 37 (1):12-18.
    This article examines and critiques the use of the term “vulnerability” in U.S. and international regulations and guidelines on research ethics. After concluding that the term is currently used in multiple, often inconsistent, senses, it calls on regulators to differentiate between three distinct types of vulnerability: “consent-based vulnerability,”“risk-based vulnerability,” and “justice-based vulnerability.”.
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  33. Sam Coleman, Chalmers's Master Argument and Type Bb Physicalism.
    Chalmers has provided a dilemmatic master argument against all forms of the phenomenal concept strategy. This paper explores a position that evades Chalmers's argument, dubbed Type Bb: it is for Type B physicalists who embrace horn b of Chalmers's dilemma. The discussion concludes that Chalmers fails to show any incoherence in the position of a Type B physicalist who depends on the phenomenal concept strategy.
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  34. Diane Coleman, D. Alan Shewmon & J. T. Giacino (2002). "The Minimally Conscious State: Definition and Diagnostic Criteria": Comments and Reply. Neurology 58 (3):506-507.
  35. Mary Clayton Coleman (2006). Conscious Fiction. Philosophy and Literature 30 (1):299-309.
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  36. Jules L. Coleman & Ori Simchen (2003). 'Law'. Legal Theory 9 (1):1-41.
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  37.  48
    V. Coleman (1984). Why Patients Should Keep Their Own Records. Journal of Medical Ethics 10 (1):27-28.
    Too many people now have access to confidential medical information. Patients are becoming justifiably wary and the doctor-patient relationship is deteriorating. We can avert the developing crisis by allowing patients to keep their own medical records at home. This will ensure that confidentiality is respected and that patients continue to trust their doctors.
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  38.  34
    James S. Coleman (1993). Equality and Achievement in Education. British Journal of Educational Studies 41 (4):438-440.
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  39. Joel Feinberg & Jules L. Coleman (1999). Philosophy of Law. Monograph Collection (Matt - Pseudo).
     
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  40. S. Coleman (1984). Background and Change in B.F. Skinner's Metatheory From 1930 to 1938. Journal of Mind and Behavior 5 (4).
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  41. Adrian M. Owen, Martin R. Coleman, Melanie Boly, Matthew H. Davis, Steven Laureys & John D. Pickard (2007). Using Functional Magnetic Resonance Imaging to Detect Covert Awareness in the Vegetative State. Archives of Neurology 64 (8):1098-1102.
  42. Jules L. Coleman (ed.) (2000). Hart's Postscript: Essays on the Postscript to the Concept of Law. Oxford University Press.
    The Postscript to 'The Concept of Law' contains Herbert Hart's only sustained and considered response to the objections made by his distinguished critic, Ronald Dworkin. In this extraordinary collection, an array of leading legal philosophers evaluates the success of Hart's response to Dworkin.
     
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  43.  52
    Gerald D. Coleman (2007). "The Irreversible Disabling of a Child: The" Ashley Treatment". The National Catholic Bioethics Quarterly 7 (4):711-728.
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  44.  31
    Kari Gwen Coleman, Computing and Moral Responsibility. Stanford Encyclopedia of Philosophy.
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  45.  63
    A. Franklin, M. Anderson, D. Brock, S. Coleman, J. Downing, A. Gruvander, J. Lilly, J. Neal, D. Peterson, M. Price, R. Rice, L. Smith, S. Speirer & D. Toering (1989). Can a Theory-Laden Observation Test the Theory? British Journal for the Philosophy of Science 40 (2):229-231.
  46. Corey T. McMillan, Danielle Coleman, Robin Clark, Tsao-Wei Liang, Rachel G. Gross & Murray Grossman (2013). Converging Evidence for the Processing Costs Associated with Ambiguous Quantifier Comprehension. Frontiers in Psychology 4.
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  47.  23
    Jules L. Coleman (1998). Incorporationism, Conventionality, and the Practical Difference Thesis. Legal Theory 4 (4):381-425.
    H.L.A. Hart's The Concept of Law is the most important and influential book in the legal positivist tradition. Though its importance is undisputed, there is a good deal less consensus regarding its core commitments, both methodological and substantive. With the exception of an occasional essay, Hart neither further developed nor revised his position beyond the argument of the book. The burden of shaping the prevailing understanding of his views, therefore, has fallen to others: notably, Joseph Raz among positivists, and Ronald (...)
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  48. Jules L. Coleman & Brian Leiter (1996). Legal Positivism. In Dennis M. Patterson (ed.), A Companion to Philosophy of Law and Legal Theory. Blackwell Publishers
     
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  49. Mary Clayton Coleman (2008). Directions of Fit and the Humean Theory of Motivation. Australasian Journal of Philosophy 86 (1):127 – 139.
    According to the Humean theory of motivation, a person can only be motivated to act by a desire together with a relevantly related belief. More specifically, a person can only be motivated to ϕ by a desire to ψ together with a belief that ϕ-ing is a means to or a way of ψ-ing. In recent writings, Michael Smith gives what has become a very influential argument in favour of the Humean claim that desire is a necessary part of motivation, (...)
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  50. Sam Coleman (2006). Being Realistic - Why Physicalism May Entail Panexperientialism. Journal of Consciousness Studies 13 (10-11):40-52.
    In this paper I first examine two important assumptions underlying the argument that physicalism entails panpsychism. These need unearthing because opponents in the literature distinguish themselves from Strawson in the main by rejecting one or the other. Once they have been stated, and something has been said about the positions that reject them, the onus of argument becomes clear: the assumptions require careful defence. I believe they are true, in fact, but their defence is a large project that cannot begin (...)
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