Search results for 'Dharma' (try it on Scholar)

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  1.  15 DLs
    Andrea Acri (2012). Yogasūtra 1.10, 1.21–23, and 2.9 in the Light of the Indo-Javanese Dharma Pātañjala. [REVIEW] Journal of Indian Philosophy 40 (3):259-276.score: 24.0
    . Besides a philosophical exposition of the tenets of a form of Śaiva Siddhānta, the Dharma Pātañjala contains a long presentation of the yoga system that apparently follows the first three chapters of Patañjal’s Yogasūtra , either interweaving Sanskrit excerpts from an untraced versified version of the latter text with an Old Javanese commentary, or directly rendering into Old Javanese what appears to be an original Sanskrit commentary. Although the Old Javanese prose often bears a strong resemblance with the (...)
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  2.  9 DLs
    Ashok S. Chousalkar (1986). Social & Political Implications of Concepts of Justice & Dharma: A Comparative Study with Special Reference to the "Republic" and "Shantiparva". Mittal Publications.score: 24.0
    A Comparative Study of Social and Political Implications of Concepts of Justice and Dharma The similarity between social and political ideas of Plato and ...
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  3.  7 DLs
    Shubha Pathak (2006). Why Do Displaced Kings Become Poets in the Sanskrit Epics? Modeling Dharma in the Affirmative Rāmāyaṇa and the Interrogative Mahābhārata. International Journal of Hindu Studies 10 (2):127-149.score: 21.0
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  4.  2 DLs
    Ariel Glucklich (1999). What's in a List?: A Rule of Interpretation for Hindu Dharma Offered in Response to Maria Hibbets. Journal of Religious Ethics 27 (3):463 - 469.score: 21.0
    The study of South Asian ethics presents a variety of problems for the comparative ethicist. This response focuses on one such problem relating to Hinduism: the pervasive use of nonsystematic lists as a source of ethical injunctions and guidelines. The author demonstrates how an indigenous hermeneutic may unpack a list that contains the gift of fearlessness among other gifts. The source of this interpretation is Pūrva Mīmāṃsā, an ancient Indian school of philosophy that specialized in language and the application of (...)
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  5.  0 DLs
    Anant Sadashiv Altekar (1952). Sources of Hindu Dharma in its Socio-Religious Aspects. Sholapur, Institute of Public Administration.score: 21.0
     
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  6.  0 DLs
    Biśvanātha Bābā (1987). Philosophy of Mahima Dharma: Philosophy of Unalloyed Non-Dual Supreme Being. Mahima Dharmalochana Samiti.score: 21.0
     
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  7.  0 DLs
    Jnanananda Bharati (1969). Stray Thoughts on Dharma. Thenkarai, Sri Jnanananda Grantha Prakasana Samiti.score: 21.0
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  8.  0 DLs
    Austin B. Creel (1977). Dharma in Hindu Ethics. Firma Klm.score: 21.0
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  9.  0 DLs
    Somen Das (1996). Dharma of the Twenty-First Century: Theological-Ethical Paradigm Shift. Punthi Pustak.score: 21.0
     
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  10.  0 DLs
    Sen Gupta & Surendra Nath (1972). Abc of Satya Dharma and its Philosophy. [Calcutta,Nani Gopal Sen Gupta; to Be Had of Oxford Book and Stationery Co., New Delhi.score: 21.0
     
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  11.  0 DLs
    R. C. Gupta (1987). The Wonder That is Hindu Dharma. Distributed by D.K. Publishers' Distributors.score: 21.0
     
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  12.  0 DLs
    Sunder Samuel Joshi (1938). Social Evolution of Early Dharma.score: 21.0
     
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  13.  0 DLs
    Chidambara Martanda Kulkarni (1971). Hindu Dharma. Bombay,Bharatiya Vidya Bhavan.score: 21.0
     
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  14.  0 DLs
    Kunja Bihari Panda (1977). Sanātan Dharma and Law: Based on an Extempore Speech. S.N..score: 21.0
     
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  15.  0 DLs
    Paṇḍharīnātha Prabhū (1990). Vedanta, Dharma, and Science: A Critical Exposition. Maharshi Academy of Vedic Sciences.score: 21.0
     
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  16.  0 DLs
    K. Dad Prithipaul (2012). Labyrinth of Solitude: A Comparative Exposition of Dharma as Ontology According to the Mahabharata. Munshirm Manoharlal Publishers.score: 21.0
     
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  17.  0 DLs
    D. C. Srivastava & Bijoy H. Boruah (eds.) (2010). Dharma and Ethics: The Indian Ideal of Human Perfection. Distributed by D.K. Printworld.score: 21.0
  18.  0 DLs
    Ashok Vohra, Arvind Sharma & Mrinal Miri (eds.) (2005). Dharma, the Categorial Imperative. D.K. Printworld.score: 21.0
     
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  19.  114 DLs
    Sallie B. King (1975). Zongmi's Commentary to the Hua-Yan Dharma-Realm Meditation. Dissertation, University of British Columbiascore: 18.2
    This thesis is a translation, with notes and introduction, of the Commentary to the Hua-yan Dharma-Realm Meditation. This text is a commentary to the Dharma-Realm Meditation, which is incorporated into the former. The core text is by the first patriarch of the Hua-yan school of Buddhism in China, Du-shun (557-640); the commentary is by the fifth patriarch of the Hua-yan school, Zong-mi (780-841). The text is both philosophical and meditational in nature, and is a concise statement of the (...)
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  20.  42 DLs
    J. Mark G. Williams & Jon Kabat-Zinn (2011). Mindfulness: Diverse Perspectives on its Meaning, Origins, and Multiple Applications at the Intersection of Science and Dharma. Contemporary Buddhism 12 (1):1-18.score: 18.1
    (2011). Mindfulness: diverse perspectives on its meaning, origins, and multiple applications at the intersection of science and dharma. Contemporary Buddhism: Vol. 12, Mindfulness: diverse perspectives on its meaning, origins, and multiple applications at the intersection of science and dharma, pp. 1-18. doi: 10.1080/14639947.2011.564811.
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  21.  12 DLs
    Amitrajeet Batabyal (2012). Gurcharan Das: The Difficulty of Being Good: On the Subtle Art of Dharma. [REVIEW] Journal of Agricultural and Environmental Ethics 25 (2):249-252.score: 18.0
    Gurcharan Das: The Difficulty of Being Good: On the Subtle Art of Dharma Content Type Journal Article Category Book Review Pages 1-4 DOI 10.1007/s10806-011-9321-7 Authors Amitrajeet A. Batabyal, Department of Economics, Rochester Institute of Technology, Rochester, NY 14623-5604, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  22.  12 DLs
    Joe Mageary (2010). A Review of “Zen Wrapped in Karma, Dipped in Chocolate: A Trip Through Death, Sex, Divorce, and Spiritual Celebrity in Search of the True Dharma”. [REVIEW] World Futures 66 (1):69 – 72.score: 18.0
    (2010). A Review of “Zen Wrapped in Karma, Dipped in Chocolate: A Trip Through Death, Sex, Divorce, and Spiritual Celebrity in Search of the True Dharma”. World Futures: Vol. 66, No. 1, pp. 69-72.
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  23.  3 DLs
    Ron Epstein, The Venerable Master Hsuan Hua Brings the Dharma to the West.score: 18.0
    The Venerable Master's vision was as vast as the Dharma Realm, and he taught and transformed all beings without regard to path of rebirth, country, ethnic origin, religion, and so forth. There are two countries, however, where he had special affinities in this life: China and the United States. Although the majority of his disciples are Chinese, history will probably remember him primarily for his work in bringing the teachings of the Buddha to the people of the West.
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  24.  1 DLs
    K. C. Pandey (2014). Review of Dharma: The Categorial Imperative, Edited by Ashok Vohra, Arvind Sharma and Mrinal Miri. [REVIEW] Sophia 53 (4):585-586.score: 18.0
    The anthology Dharma: The Categorial ImperativeThe choice of using ‘the categorial imperative’ over the standard ‘the categorical imperative’ has not been supported with reason in the anthology, notwithstanding its mentioning of Kant. consists of a brief introduction and 18 essays which were presented in an international conference of the same title in 1997, with the purpose to provide an alternative interpretation of the concept ‘dharma’ while taking into view the influence of Western notion of religion and treating it (...)
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  25.  1 DLs
    V. Kutumba Sastry (2005). Semantics of Dharma. In Ashok Vohra, Arvind Sharma & Mrinal Miri (eds.), Dharma, the Categorial Imperative. D.K. Printworld 74.score: 18.0
     
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  26.  0 DLs
    J. G. Arapura (1997). A Perspective on Ancient Brahmanic Law (Hinduism, Dharma). Journal of Dharma 22 (4).score: 18.0
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  27.  0 DLs
    R. S. Bhatnagar (2005). Religion' or 'Dharma' : Meaning and Motivation Primarily in Indian Context. In Ashok Vohra, Arvind Sharma & Mrinal Miri (eds.), Dharma, the Categorial Imperative. D.K. Printworldscore: 18.0
     
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  28.  0 DLs
    An Explication (2005). Mahatma Gandhi's Notion of Dharma. In Ashok Vohra, Arvind Sharma & Mrinal Miri (eds.), Dharma, the Categorial Imperative. D.K. Printworld 103.score: 18.0
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  29.  0 DLs
    Pushparaj Jain (2005). Mahatma Gandhi's Notion of Dharma : An Explication. In Ashok Vohra, Arvind Sharma & Mrinal Miri (eds.), Dharma, the Categorial Imperative. D.K. Printworldscore: 18.0
     
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  30.  0 DLs
    Shaji George Kochuthara (2009). Kama Without Dharma? Understanding the Ethics of Pleasure in Kamasutra. Journal of Dharma 34 (1):69-95.score: 18.0
     
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  31.  0 DLs
    Tm Manickam (1975). Manu's Vision on the Hindu Dharma. Journal of Dharma 1 (1):101-117.score: 18.0
     
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  32.  0 DLs
    Mahesh M. Mehta (2005). Dharma and Mokṣa : Conflict, Continuity, and Identity. In Ashok Vohra, Arvind Sharma & Mrinal Miri (eds.), Dharma, the Categorial Imperative. D.K. Printworldscore: 18.0
     
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  33.  0 DLs
    Mahesh M. Mehta (2005). Dharma and Moksa. In Ashok Vohra, Arvind Sharma & Mrinal Miri (eds.), Philosophy East and West. D.K. Printworld 88.score: 18.0
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  34.  0 DLs
    Godabarisha Mishra (2005). Dharma, its Normative Base and Orthopraxeic Frame : Concept of Dharma and its Implications in Dharmaśāstras. In Ashok Vohra, Arvind Sharma & Mrinal Miri (eds.), Dharma, the Categorial Imperative. D.K. Printworld 52.score: 18.0
     
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  35.  0 DLs
    G. C. Nayak (2001). Indian Philosophy and its Social Concerns: With Special Reference to the Concept of Dharma. Journal of Dharma 26 (2):252-267.score: 18.0
     
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  36.  0 DLs
    Annapurna Devi Pandey (2005). Stri Dharma: Wife's Duties. In Ashok Vohra, Arvind Sharma & Mrinal Miri (eds.), Dharma, the Categorial Imperative. D.K. Printworldscore: 18.0
     
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  37.  0 DLs
    Ayodhyā Prasāda Pāṭhaka (2009). Jñāna-Kośa: Eka Nirdeśa Grantha: Bhāratīya Dharma Aura Darśana Sambandhī Śabdoṃ Aura Vākyāṃśoṃ Kā Pāribhāshika Evaṃ Vyākhyātmaka Kośa. Hindustānī Ekeḍemī.score: 18.0
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  38.  0 DLs
    Vikas N. Prabhu (2013). The Dharma of Kama Kamasutra's Morality of Integrated Purusartha. Journal of Dharma 38 (1):23-38.score: 18.0
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  39.  0 DLs
    K. Dad Prithipaul (2005). Hindu Dharma and Indian Funk. In Ashok Vohra, Arvind Sharma & Mrinal Miri (eds.), Dharma, the Categorial Imperative. D.K. Printworld 276.score: 18.0
     
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  40.  0 DLs
    V. Sekhar (2002). Jaina Dharma: A Little Known Faith for Deeper Understanding and Enriching Life. Journal of Dharma 27 (4):554-562.score: 18.0
     
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  41.  0 DLs
    R. Singh (1997). The Ancient Origins of Bhakti and the Dharma of the Buddha (Buddhism, Law, Vedic Origins). Journal of Dharma 22:460-469.score: 18.0
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  42.  0 DLs
    N. Sutton (2002). Perspectives on Non-Violence in the Moksa-Dharma-Parvan of the'Mahabharata'. Journal of Dharma 27 (3):309-325.score: 18.0
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  43.  0 DLs
    B. Watson (2000). Dharma Rain: Lotus Sutra. In Stephanie Kaza & Kenneth Kraft (eds.), Dharma Rain: Sources of Buddhist Environmentalism. Shambhala Publications 43--48.score: 18.0
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  44.  102 DLs
    Thomas Michael LeCarner (2009). T. S. Eliot, Dharma Bum: Buddhist Lessons in the Waste Land. Philosophy and Literature 33 (2):pp. 402-416.score: 15.2
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  45.  65 DLs
    Ashok Aklujkar (2004). Can the Grammarians'Dharma Be a Dharma for All? Journal of Indian Philosophy 32 (5-6):687-732.score: 15.1
  46.  57 DLs
    Aaron K. Koseki (1984). Chi-Tsang's "Sheng-Man Pao-K'u:" The True Dharma Doctrine and the Bodhisattva Ideal. Philosophy East and West 34 (1):67-83.score: 15.1
  47.  40 DLs
    Collett Cox (2004). From Category To Ontology: The Changing Role Of Dharma In Sarvāstivāda Abhidharma. [REVIEW] Journal of Indian Philosophy 32 (5-6):543-597.score: 15.1
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  48.  31 DLs
    J. A. B. Van Buitenen (1957). Dharma and Moksa. Philosophy East and West 7 (1/2):33-40.score: 15.0
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  49.  28 DLs
    Francis X. Clooney (2004). Pragmatism and Anti-Essentialism in the Construction of Dharma in MĪMĀMSĀ SŪTRAS7.1.1–12. Journal of Indian Philosophy 32 (5-6):751-768.score: 15.0
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  50.  27 DLs
    Johannes Bronkhorst (2004). Some Uses of Dharma in Classical Indian Philosophy. Journal of Indian Philosophy 32 (5-6):733-750.score: 15.0
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