Search results for 'Dharma' (try it on Scholar)

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  1.  15
    Andrea Acri (2012). Yogasūtra 1.10, 1.21–23, and 2.9 in the Light of the Indo-Javanese Dharma Pātañjala. [REVIEW] Journal of Indian Philosophy 40 (3):259-276.
    . Besides a philosophical exposition of the tenets of a form of Śaiva Siddhānta, the Dharma Pātañjala contains a long presentation of the yoga system that apparently follows the first three chapters of Patañjal’s Yogasūtra , either interweaving Sanskrit excerpts from an untraced versified version of the latter text with an Old Javanese commentary, or directly rendering into Old Javanese what appears to be an original Sanskrit commentary. Although the Old Javanese prose often bears a strong resemblance with the (...)
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  2.  10
    Ashok S. Chousalkar (1986). Social & Political Implications of Concepts of Justice & Dharma: A Comparative Study with Special Reference to the "Republic" and "Shantiparva". Mittal Publications.
    A Comparative Study of Social and Political Implications of Concepts of Justice and Dharma The similarity between social and political ideas of Plato and ...
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  3.  1
    Austin B. Creel (1977). Dharma in Hindu Ethics. Firma Klm.
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  4.  9
    Shubha Pathak (2006). Why Do Displaced Kings Become Poets in the Sanskrit Epics? Modeling Dharma in the Affirmative Rāmāyaṇa and the Interrogative Mahābhārata. International Journal of Hindu Studies 10 (2):127-149.
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  5.  2
    Ariel Glucklich (1999). What's in a List?: A Rule of Interpretation for Hindu Dharma Offered in Response to Maria Hibbets. Journal of Religious Ethics 27 (3):463 - 469.
    The study of South Asian ethics presents a variety of problems for the comparative ethicist. This response focuses on one such problem relating to Hinduism: the pervasive use of nonsystematic lists as a source of ethical injunctions and guidelines. The author demonstrates how an indigenous hermeneutic may unpack a list that contains the gift of fearlessness among other gifts. The source of this interpretation is Pūrva Mīmāṃsā, an ancient Indian school of philosophy that specialized in language and the application of (...)
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  6. Anant Sadashiv Altekar (1952). Sources of Hindu Dharma in its Socio-Religious Aspects. Sholapur, Institute of Public Administration.
     
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  7. Biśvanātha Bābā (1987). Philosophy of Mahima Dharma: Philosophy of Unalloyed Non-Dual Supreme Being. Mahima Dharmalochana Samiti.
     
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  8. Jnanananda Bharati (1969). Stray Thoughts on Dharma. Thenkarai, Sri Jnanananda Grantha Prakasana Samiti.
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  9. Somen Das (1996). Dharma of the Twenty-First Century: Theological-Ethical Paradigm Shift. Punthi Pustak.
     
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  10. Sen Gupta & Surendra Nath (1972). Abc of Satya Dharma and its Philosophy. [Calcutta,Nani Gopal Sen Gupta; to Be Had of Oxford Book and Stationery Co., New Delhi.
     
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  11. R. C. Gupta (1987). The Wonder That is Hindu Dharma. Distributed by D.K. Publishers' Distributors.
     
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  12. Sunder Samuel Joshi (1938). Social Evolution of Early Dharma.
     
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  13. Chidambara Martanda Kulkarni (1971). Hindu Dharma. Bombay,Bharatiya Vidya Bhavan.
     
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  14. Kunja Bihari Panda (1977). Sanātan Dharma and Law: Based on an Extempore Speech. S.N..
     
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  15. Paṇḍharīnātha Prabhū (1990). Vedanta, Dharma, and Science: A Critical Exposition. Maharshi Academy of Vedic Sciences.
     
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  16. K. Dad Prithipaul (2012). Labyrinth of Solitude: A Comparative Exposition of Dharma as Ontology According to the Mahabharata. Munshirm Manoharlal Publishers.
     
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  17. D. C. Srivastava & Bijoy H. Boruah (eds.) (2010). Dharma and Ethics: The Indian Ideal of Human Perfection. Distributed by D.K. Printworld.
  18. Ashok Vohra, Arvind Sharma & Mrinal Miri (eds.) (2005). Dharma, the Categorial Imperative. D.K. Printworld.
     
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  19. J. Mark G. Williams & Jon Kabat-Zinn (2011). Mindfulness: Diverse Perspectives on its Meaning, Origins, and Multiple Applications at the Intersection of Science and Dharma. Contemporary Buddhism 12 (1):1-18.
    (2011). Mindfulness: diverse perspectives on its meaning, origins, and multiple applications at the intersection of science and dharma. Contemporary Buddhism: Vol. 12, Mindfulness: diverse perspectives on its meaning, origins, and multiple applications at the intersection of science and dharma, pp. 1-18. doi: 10.1080/14639947.2011.564811.
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  20. Godabarisha Mishra (2005). Dharma, its Normative Base and Orthopraxeic Frame : Concept of Dharma and its Implications in Dharmaśāstras. In Ashok Vohra, Arvind Sharma & Mrinal Miri (eds.), Dharma, the Categorial Imperative. D.K. Printworld 52.
     
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  21.  24
    Joe Mageary (2010). A Review of “Zen Wrapped in Karma, Dipped in Chocolate: A Trip Through Death, Sex, Divorce, and Spiritual Celebrity in Search of the True Dharma”. [REVIEW] World Futures 66 (1):69 – 72.
    (2010). A Review of “Zen Wrapped in Karma, Dipped in Chocolate: A Trip Through Death, Sex, Divorce, and Spiritual Celebrity in Search of the True Dharma”. World Futures: Vol. 66, No. 1, pp. 69-72.
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  22.  14
    Amitrajeet Batabyal (2012). Gurcharan Das: The Difficulty of Being Good: On the Subtle Art of Dharma. [REVIEW] Journal of Agricultural and Environmental Ethics 25 (2):249-252.
    Gurcharan Das: The Difficulty of Being Good: On the Subtle Art of Dharma Content Type Journal Article Category Book Review Pages 1-4 DOI 10.1007/s10806-011-9321-7 Authors Amitrajeet A. Batabyal, Department of Economics, Rochester Institute of Technology, Rochester, NY 14623-5604, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  23.  1
    R. Singh (1997). The Ancient Origins of Bhakti and the Dharma of the Buddha (Buddhism, Law, Vedic Origins). Journal of Dharma 22:460-469.
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  24.  1
    K. C. Pandey (2014). Review of Dharma: The Categorial Imperative, Edited by Ashok Vohra, Arvind Sharma and Mrinal Miri. [REVIEW] Sophia 53 (4):585-586.
    The anthology Dharma: The Categorial ImperativeThe choice of using ‘the categorial imperative’ over the standard ‘the categorical imperative’ has not been supported with reason in the anthology, notwithstanding its mentioning of Kant. consists of a brief introduction and 18 essays which were presented in an international conference of the same title in 1997, with the purpose to provide an alternative interpretation of the concept ‘dharma’ while taking into view the influence of Western notion of religion and treating it (...)
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  25.  4
    Ron Epstein, The Venerable Master Hsuan Hua Brings the Dharma to the West.
    The Venerable Master's vision was as vast as the Dharma Realm, and he taught and transformed all beings without regard to path of rebirth, country, ethnic origin, religion, and so forth. There are two countries, however, where he had special affinities in this life: China and the United States. Although the majority of his disciples are Chinese, history will probably remember him primarily for his work in bringing the teachings of the Buddha to the people of the West.
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  26. V. Kutumba Sastry (2005). Semantics of Dharma. In Ashok Vohra, Arvind Sharma & Mrinal Miri (eds.), Dharma, the Categorial Imperative. D.K. Printworld 74.
     
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  27. J. G. Arapura (1997). A Perspective on Ancient Brahmanic Law (Hinduism, Dharma). Journal of Dharma 22 (4).
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  28. R. S. Bhatnagar (2005). Religion' or 'Dharma' : Meaning and Motivation Primarily in Indian Context. In Ashok Vohra, Arvind Sharma & Mrinal Miri (eds.), Dharma, the Categorial Imperative. D.K. Printworld
     
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  29. An Explication (2005). Mahatma Gandhi's Notion of Dharma. In Ashok Vohra, Arvind Sharma & Mrinal Miri (eds.), Dharma, the Categorial Imperative. D.K. Printworld 103.
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  30. J. Gonda (1958). Het begrip Dharma in het indische denken. Tijdschrift Voor Filosofie 20 (2):213-268.
    Translations into a modern Western language can hardly by expected to give a correct idea of the contents of the most important dharma idea in Indian culture. « Law, moral and religious duties, rule, norm, truth etc. etc. » are, like « element, category » only aspects of a concept for which our languages have no word because it is foreign to our „ philosophy” and „Weltanschauung”. The term obviously derives from the root dharor dhr-which is also the basis (...)
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  31. Pushparaj Jain (2005). Mahatma Gandhi's Notion of Dharma : An Explication. In Ashok Vohra, Arvind Sharma & Mrinal Miri (eds.), Dharma, the Categorial Imperative. D.K. Printworld
     
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  32. Damien Keown, Charles S. Prebish & Christopher Queen (eds.) (2003). Action Dharma: New Studies in Engaged Buddhism. Routledge.
    _Action Dharma_ charts the emergence of a new chapter in an ancient faith - the rise of social service and political activism in Buddhist Asia and the West. Fourteen new essays treat the historical origins, global range, teachings and practices, and leaders and organizations that make up the latest turning of the Dharma. Environmentalism and peace walks through the minefields of Southeast Asia, the future of the 'untouchables' of Japan, and outreach to minorities and inmates of the criminal justice (...)
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  33. Sallie B. King (1975). Zongmi's Commentary to the Hua-Yan Dharma-Realm Meditation. Dissertation, University of British Columbia
    This thesis is a translation, with notes and introduction, of the Commentary to the Hua-yan Dharma-Realm Meditation. This text is a commentary to the Dharma-Realm Meditation, which is incorporated into the former. The core text is by the first patriarch of the Hua-yan school of Buddhism in China, Du-shun (557-640); the commentary is by the fifth patriarch of the Hua-yan school, Zong-mi (780-841). The text is both philosophical and meditational in nature, and is a concise statement of the (...)
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  34. Shaji George Kochuthara (2009). Kama Without Dharma? Understanding the Ethics of Pleasure in Kamasutra. Journal of Dharma 34 (1):69-95.
     
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  35. Tm Manickam (1975). Manu's Vision on the Hindu Dharma. Journal of Dharma 1 (1):101-117.
     
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  36. Mahesh M. Mehta (2005). Dharma and Mokṣa : Conflict, Continuity, and Identity. In Ashok Vohra, Arvind Sharma & Mrinal Miri (eds.), Dharma, the Categorial Imperative. D.K. Printworld
     
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  37. G. C. Nayak (2001). Indian Philosophy and its Social Concerns: With Special Reference to the Concept of Dharma. Journal of Dharma 26 (2):252-267.
     
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  38. Annapurna Devi Pandey (2005). Stri Dharma: Wife's Duties. In Ashok Vohra, Arvind Sharma & Mrinal Miri (eds.), Dharma, the Categorial Imperative. D.K. Printworld
     
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  39. Ayodhyā Prasāda Pāṭhaka (2009). Jñāna-Kośa: Eka Nirdeśa Grantha: Bhāratīya Dharma Aura Darśana Sambandhī Śabdoṃ Aura Vākyāṃśoṃ Kā Pāribhāshika Evaṃ Vyākhyātmaka Kośa. Hindustānī Ekeḍemī.
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  40. Vikas N. Prabhu (2013). The Dharma of Kama Kamasutra's Morality of Integrated Purusartha. Journal of Dharma 38 (1):23-38.
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  41. K. Dad Prithipaul (2005). Hindu Dharma and Indian Funk. In Ashok Vohra, Arvind Sharma & Mrinal Miri (eds.), Dharma, the Categorial Imperative. D.K. Printworld 276.
     
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  42. V. Sekhar (2002). Jaina Dharma: A Little Known Faith for Deeper Understanding and Enriching Life. Journal of Dharma 27 (4):554-562.
     
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  43. N. Sutton (2002). Perspectives on Non-Violence in the Moksa-Dharma-Parvan of the'Mahabharata'. Journal of Dharma 27 (3):309-325.
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  44. B. Watson (2000). Dharma Rain: Lotus Sutra. In Stephanie Kaza & Kenneth Kraft (eds.), Dharma Rain: Sources of Buddhist Environmentalism. Shambhala Publications 43--48.
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  45. Thomas Michael LeCarner (2009). T. S. Eliot, Dharma Bum: Buddhist Lessons in the Waste Land. Philosophy and Literature 33 (2):pp. 402-416.
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  46. Aaron K. Koseki (1984). Chi-Tsang's "Sheng-Man Pao-K'u:" The True Dharma Doctrine and the Bodhisattva Ideal. Philosophy East and West 34 (1):67-83.
  47.  21
    Patrick Olivelle (2004). The Semantic History of Dharma the Middle and Late Vedic Periods. Journal of Indian Philosophy 32 (5-6):491-511.
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  48.  27
    Albrecht Wezler (2004). Dharma in the Veda and the Dharmaśāstras. Journal of Indian Philosophy 32 (5-6):629-654.
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  49.  67
    Ashok Aklujkar (2004). Can the Grammarians'Dharma Be a Dharma for All? Journal of Indian Philosophy 32 (5-6):687-732.
  50.  23
    Sheldon Pollock (2004). The Meaning of Dharma and the Relationship of the Two Mīmāmsās: Appayya Dīksita's 'Discourse on the Refutation of a Unified Knowledge System of PūrvamīMāmsa and Uttaramimamsa. [REVIEW] Journal of Indian Philosophy 32 (5-6):769-811.
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