Search results for 'Dharma (Buddhism' (try it on Scholar)

107 found
Order:
  1.  10
    Mahayana Buddhism (1993). 1 the List of the Asamskrta-Dharma According to Asanga. In Alex Wayman & Rāma Karaṇa Śarmā (eds.), Researches in Indian and Buddhist Philosophy: Essays in Honour of Professor Alex Wayman. Motilal Banarsidass Publishers 1.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  2.  4
    Roger Corless (2003). Benedict's Dharma: Buddhist Reflections on the Rule of Saint Benedict (Review). Buddhist-Christian Studies 23 (1):159-161.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  3.  1
    Isaac Padinjarekuttu (2011). Westward Dharma: Buddhism Beyond Asia. Edited by Charles S. Prebish and Martin Baumann. Heythrop Journal 52 (5):891-892.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  4. Damien Keown, Charles S. Prebish & Christopher Queen (eds.) (2003). Action Dharma: New Studies in Engaged Buddhism. Routledge.
    _Action Dharma_ charts the emergence of a new chapter in an ancient faith - the rise of social service and political activism in Buddhist Asia and the West. Fourteen new essays treat the historical origins, global range, teachings and practices, and leaders and organizations that make up the latest turning of the Dharma. Environmentalism and peace walks through the minefields of Southeast Asia, the future of the 'untouchables' of Japan, and outreach to minorities and inmates of the criminal justice (...)
    No categories
     
    Export citation  
     
    My bibliography  
  5.  14
    Stephanie Kaza & Kenneth Kraft (eds.) (2000). Dharma Rain: Sources of Buddhist Environmentalism. Shambhala Publications.
    A comprehensive collection of classic texts, contemporary interpretations, guidelines for activists, issue-specific information, and materials for environmentally-oriented religious practice. Sources and contributors include Basho, the Dalai Lama, Thich Nhat Hanh, Gary Snyder, Chogyam Trungpa, Gretel Ehrlich, Peter Mathiessen, Helen Tworkov (editor of Tricycle ), and Philip Glass.
    Direct download  
     
    Export citation  
     
    My bibliography   2 citations  
  6.  6
    Lucinda Joy Peach (2002). Buddhism and Ecology: The Interconnection of Dharma and Deeds (Review). Buddhist-Christian Studies 22 (1):222-228.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  7.  3
    David Loy (forthcoming). The Dharma of Emanuel Swedenborg: A Buddhist Perspective. Buddhist-Christian Studies.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  8.  2
    R. Singh (1997). The Ancient Origins of Bhakti and the Dharma of the Buddha (Buddhism, Law, Vedic Origins). Journal of Dharma 22:460-469.
    Direct download  
     
    Export citation  
     
    My bibliography  
  9.  3
    Shohei Ichimura (1991). Buddhist Dharma and Natural Law: Toward a Trans-Cultural, Universal Ethics. In Charles Wei-Hsun Fu & Sandra A. Wawrytko (eds.), Buddhist Ethics and Modern Society: An International Symposium. Greenwood Press 383--405.
    Direct download  
     
    Export citation  
     
    My bibliography  
  10.  3
    Ann Gleig (2014). Dharma Diversity and Deep Inclusivity at the East Bay Meditation Center: From Buddhist Modernism to Buddhist Postmodernism? Contemporary Buddhism 15 (2):312-331.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  11.  2
    Todd Lorentz (2001). The Dharma and the West: Can Buddhism Survive Consumerism? Contemporary Buddhism 2 (2):191-199.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  12. Stephen Batchelor (2015). After Buddhism: Rethinking the Dharma for a Secular Age. Yale University Press.
    Some twenty-five centuries after the Buddha started teaching, his message continues to inspire people across the globe, including those living in predominantly secular societies. But what does it mean to adapt religious practices to secular contexts? Stephen Batchelor, an internationally known author and teacher, is committed to a secularized version of the Buddha's teachings. The time has come, he feels, to articulate a coherent ethical, contemplative, and philosophical vision of Buddhism for our age. _After Buddhism, _the culmination of four decades (...)
    No categories
     
    Export citation  
     
    My bibliography  
  13. Stuart Chandler (2001). The Dharma of Wealth: The Foguang Perspective on the Role of Capitalistic Enterprise in Buddhist Cultivation. Contemporary Buddhism 2 (1):39-53.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  14. Thomas Michael LeCarner (2009). T. S. Eliot, Dharma Bum: Buddhist Lessons in the Waste Land. Philosophy and Literature 33 (2):pp. 402-416.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  15.  19
    Alan Sponberg (1992). Dharma Gaia: A Harvest of Essays in Buddhism and Ecology. Environmental Ethics 14 (3):279-282.
  16.  2
    Jin Y. Park (2015). Empire of the Dharma: Korean and Japanese Buddhism, 1877–1912 by Hwansoo Ilmee Kim. Philosophy East and West 65 (2):630-632.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  17.  9
    Steven Heine (2001). Buddhism and Ecology: The Interconnection of Dharma and Deeds (Review). Philosophy East and West 51 (1):136-138.
  18. Robert A. F. Thurman, Chögyam Trungpa Rinpoche, Francesca Fremantle, Chögyam Trungpa, Chogyam Trungpa Rinpoche & Chogyam Trungpa (1978). Visual Dharma: The Buddhist Art of TibetThe Tibetan Book of the Dead: The Great Liberation Through Hearing in the Bardo. Journal of the American Oriental Society 98 (2):139.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  19. A. M. Pi͡atigorskiĭ (1984). The Buddhist Philosophy of Thought: Essays in Interpretation. Barnes & Noble.
     
    Export citation  
     
    My bibliography  
  20. D. C. Srivastava & Bijoy H. Boruah (eds.) (2010). Dharma and Ethics: The Indian Ideal of Human Perfection. Distributed by D.K. Printworld.
  21.  27
    Stephen J. Laumakis (2008). An Introduction to Buddhist Philosophy. Cambridge University Press.
    In this clearly written undergraduate textbook, Stephen Laumakis explains the origin and development of Buddhist ideas and concepts, focusing on the philosophical ideas and arguments presented and defended by selected thinkers and sutras from various traditions. He starts with a sketch of the Buddha and the Dharma, and highlights the origins of Buddhism in India. He then considers specific details of the Dharma with special attention to Buddhist metaphysics and epistemology, and examines the development of Buddhism in China, (...)
    Direct download  
     
    Export citation  
     
    My bibliography   2 citations  
  22.  2
    Faustino Luiz Couto Teixeira (2012). A espiritualidade zen budista (Zen Buddhist Spirituality) - DOI: 10.5752/P.2175-5841.2012v10n27p704. Horizonte 10 (27):704-727.
    The comparative study of mysticism and inter-religious spirituality has gained more space in universities and research centers that radiate everywhere. They are also research involving Eastern religions, in its peculiar mystical trait. Also in the context of Buddhism one can talk on spirituality, understood as a search path of liberation. This article presents the theme of Zen Buddhist spirituality based on the reflection of Eihei Dogen Zenji (1200 – 1253), one of the most important and prominent teachers of the Soto (...)
    Translate
      Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  23.  7
    Paul Williams & Patrice Ladwig (eds.) (2012). Buddhist Funeral Cultures of Southeast Asia and China. Cambridge University Press.
    Machine generated contents note: 1. Buddhist funeral cultures of Southeast Asia and China Patrice Ladwig and Paul Williams; 2. Chanting as 'bricolage technique': a comparison of South and Southeast Asian funeral recitation Rita Langer; 3. Weaving life out of death: the craft of the rag robe in Cambodian ritual technology Erik W. Davis; 4. Corpses and cloth: illustrations of the pasukula ceremony in Thai manuscripts M. L. Pattaratorn Chirapravati; 5. Good death, bad death and ritual restructurings: the New Year ceremonies (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  24. J. Mark G. Williams & Jon Kabat-Zinn (2011). Mindfulness: Diverse Perspectives on its Meaning, Origins, and Multiple Applications at the Intersection of Science and Dharma. Contemporary Buddhism 12 (1):1-18.
    (2011). Mindfulness: diverse perspectives on its meaning, origins, and multiple applications at the intersection of science and dharma. Contemporary Buddhism: Vol. 12, Mindfulness: diverse perspectives on its meaning, origins, and multiple applications at the intersection of science and dharma, pp. 1-18. doi: 10.1080/14639947.2011.564811.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   6 citations  
  25.  2
    Edel Maex (2011). The Buddhist Roots of Mindfulness Training: A Practitioners View. Contemporary Buddhism 12 (1):165--175.
    Jon Kabat-Zinn's Full Catastrophe Living skilfully succeeded in translating traditional Buddhist concepts in modern everyday language so as to make them accessible to the West. It was a stroke of genius to take mindfulness training out of the Buddhist context, but the risk might be that, instead of opening a door to the Dharma (the Buddhist teaching), it might also close a door leading to the vast richness of that context full of valuable insights and practices. This article aims (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  26. Kyongsan (2011). The Functioning of a Buddha's Mind: The Diamond Sutra in Daily Life. Seoul Selection.
     
    Export citation  
     
    My bibliography  
  27. Yuvarāja Sonaṭakke (2010). The Buddha: Dhamma and Doctrine. Abhishek Prakashan.
     
    Export citation  
     
    My bibliography  
  28. Krīsudā Thīanthō̜ng (2006). Čhariyatham Læ Chīwit. Khana Manutsayasāt Læ Sangkhommasāt, Mahāwitthayālai Rātchaphat Phra Nakhō̜n Sī ʻayutthayā.
    Translate
     
     
    Export citation  
     
    My bibliography  
  29. Dharma Bell, Dharan ı Pillar, Li Po’S. Buddhist Inscriptions By & Paul W. Kroll (2003). At the Eleventh Hour: The Biography of Swami Rama. By Pandit Rajmani Tigu-Nait, Ph. D. Honesdale, Pennsylvania: Himalayan Institute Press, 2002. Pp. 427. Hardcover $18.95. Awakening and Insight: Zen Buddhism and Psychotherapy. Edited by Polly Young-Eisendrath and Shoji Muramoto. Hove, England: Brunner-Routledge, 2002. [REVIEW] Philosophy East and West 53 (3):431-434.
    Direct download  
     
    Export citation  
     
    My bibliography  
  30.  52
    Christopher W. Gowans (2010). Medical Analogies in Buddhist and Hellenistic Thought: Tranquillity and Anger. Royal Institute of Philosophy Supplement 85 (66):11-.
    Medical analogies are commonly invoked in both Indian Buddhist dharma and Hellenistic philosophy. In the Pāli Canon, nirvana is depicted as a form of health, and the Buddha is portrayed as a doctor who helps us attain it. Much later in the tradition, Śāntideva described the Buddha’s teaching as ‘the sole medicine for the ailments of the world, the mine of all success and happiness.’ Cicero expressed the view of many Hellenistic philosophers when he said that philosophy is ‘a (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  31. Jay Garfield, Buddhist Studies, Buddhist Practice and the Trope of Authenticity.
    In conversation, in the lecture hall, in the Dharma centre and in the public teaching, Buddhists and students of Buddhism worry about authenticity. Is the doctrine defended in a particular text or is a particular textual interpretation authentic? Is a particular teacher authentic? Is a particular practice authentic? Is a phenomenon under examination in a scholarly research project authentically Buddhist? If the doctrine, teacher, practice or phenomenon is not authentically Buddhist, we worry that it is a fraud, that our (...)
     
    Export citation  
     
    My bibliography  
  32.  38
    Ron Epstein, The Inner Ecology: Buddhist Ethics and Practice.
    Buddhists call Buddhism the Buddha Dharma: the Dharma, a collection of methods for getting enlightened, taught by a Buddha, a Fully Enlightened One. Buddhists refer to themselves as people who have taken refuge with the Three Jewels: 1) the Buddhas or Fully Enlightened Ones, 2) the Dharma or methods taught for reaching enlightenment, 3) and the Sangha or community of Buddhist monks and nuns, called Bhikshus and Bhikshunis. In formally becoming a Buddhist one becomes a disciple of (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  33.  23
    Francis H. Cook (1972). The Meaning of Vairocana in Hua-Yen Buddhism. Philosophy East and West 22 (4):403-415.
    Is vairocana, The buddha who is the object of veneration in the chinese hua-Yen school of buddhism, To be construed as a substance or spirit in phenomenal objects? an examination of the writings of fa-Tsang, Founder of the school, Reveals that he understood vairocana to be nothing other than the name given to the mode of existence of phenomenal reality. This mode, In buddhism, Is that of complete interdependence, Or intercausality. Vairocana is the interdependent existence of the universe, Or (...)-Dhatu pratityasamutpada. Not only is vairocana not a substance, And not only in hua-Yen buddhism not a form of pantheism, But probably no school of chinese buddhism ever held such views. (shrink)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  34.  19
    Ron Epstein, Clearing Up Some Misconceptions About Buddhism.
    The historical Buddha Shakyamuni denied the divine authority of the Brahmins, the Hindu priestly class. He set up a system of taking refuge with the Three Jewels (Buddha, Dharma, Sangha) in which a member of the Buddhist monastic community becomes the representative of the Three Jewels and the teacher of individual lay Buddhists. He also set up lineages of enlightened masters, who were entrusted with the task of carrying on the authentic teachings.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  35. J. Gonda (1958). Het begrip Dharma in het indische denken. Tijdschrift Voor Filosofie 20 (2):213-268.
    Translations into a modern Western language can hardly by expected to give a correct idea of the contents of the most important dharma idea in Indian culture. « Law, moral and religious duties, rule, norm, truth etc. etc. » are, like « element, category » only aspects of a concept for which our languages have no word because it is foreign to our „ philosophy” and „Weltanschauung”. The term obviously derives from the root dharor dhr-which is also the basis (...)
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  36. Sallie B. King (1975). Zongmi's Commentary to the Hua-Yan Dharma-Realm Meditation. Dissertation, University of British Columbia
    This thesis is a translation, with notes and introduction, of the Commentary to the Hua-yan Dharma-Realm Meditation. This text is a commentary to the Dharma-Realm Meditation, which is incorporated into the former. The core text is by the first patriarch of the Hua-yan school of Buddhism in China, Du-shun (557-640); the commentary is by the fifth patriarch of the Hua-yan school, Zong-mi (780-841). The text is both philosophical and meditational in nature, and is a concise statement of the (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  37. Stephen J. Laumakis (2012). An Introduction to Buddhist Philosophy. Cambridge University Press.
    In this clearly written undergraduate textbook, Stephen Laumakis explains the origin and development of Buddhist ideas and concepts, focusing on the philosophical ideas and arguments presented and defended by selected thinkers and sutras from various traditions. He starts with a sketch of the Buddha and the Dharma, and highlights the origins of Buddhism in India. He then considers specific details of the Dharma with special attention to Buddhist metaphysics and epistemology, and examines the development of Buddhism in China, (...)
    No categories
     
    Export citation  
     
    My bibliography  
  38. W. Ophuls (2000). Notes for a Buddhist Politics. In Stephanie Kaza & Kenneth Kraft (eds.), Dharma Rain: Sources of Buddhist Environmentalism. Shambhala Publications 369--378.
     
    Export citation  
     
    My bibliography  
  39. Sulak Sivaraksa (2000). Buddhism with a Small B. In Stephanie Kaza & Kenneth Kraft (eds.), Dharma Rain: Sources of Buddhist Environmentalism. Shambhala Publications 117--124.
     
    Export citation  
     
    My bibliography  
  40. Peter Timmerman (2000). Western Buddhism and the Global Crisis. In Stephanie Kaza & Kenneth Kraft (eds.), Dharma Rain: Sources of Buddhist Environmentalism. Shambhala Publications 357--68.
     
    Export citation  
     
    My bibliography  
  41. B. Watson (2000). Dharma Rain: Lotus Sutra. In Stephanie Kaza & Kenneth Kraft (eds.), Dharma Rain: Sources of Buddhist Environmentalism. Shambhala Publications 43--48.
    No categories
     
    Export citation  
     
    My bibliography  
  42. Sāgaramala Jaina (2010). Jaina, Bauddha Aura Hindū Dharma Ke Sandarbha Meṃ Bhāratīya Ācāra-Darśana: Eka Tulanātmaka Adhyayana. Prāpti Sthāna, Prācya Vidyāpīṭha.
    v. 1 Saiddhāntika paksha -- v. 2. Vyavahārika paksha.
    Translate
     
     
    Export citation  
     
    My bibliography  
  43.  3
    Jack Kornfield (2011). Bringing Home the Dharma: Awakening Right Where You Are. Shambhala.
    Popular spiritual teacher Jack Kornfield shares this and other key lessons gleaned from more than forty years of commited study and practice.
    Direct download  
     
    Export citation  
     
    My bibliography  
  44. Diyagama Nārada (2007). Bauddha Dharma Saṅgāyanā. Ăs. Goḍagē Saha Sahōdarayō.
    Translate
     
     
    Export citation  
     
    My bibliography  
  45. David Smith (2002). Dharma Mind, Worldly Mind. Aloka Publications.
     
    Export citation  
     
    My bibliography  
  46.  11
    Shyam Ranganathan (2007). Ethics and the History of Indian Philosophy. Motilal Banarsidass Publishers.
    Ethics and the History of Indian Philosophy (Motilal Banarsidass 2007). Regretfully, it is not an uncommon view in orthodox Indology that Indian philosophers were not interested in ethics. This claim belies the fact that Indian philosophical schools were generally interested in the practical consequences of beliefs and actions. The most popular symptom of this concern is the doctrine of karma, according to which the consequences of actions have an evaluative valence. Ethics and the History of Indian Philosophy argues that the (...)
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  47.  12
    John W. M. Krummel (forthcoming). Kūkai's Shingon: Embodiment of Emptiness. In Bret W. Davis (ed.), The Oxford Handbook of Japanese Philosophy. Oxford University Press
    This chapter explicates the philosophy of the body of sixth-century Buddhist thinker Kūkai. Kūkai brings together what initially seem to be opposing concepts: body and emptiness. He does this in the context of formulating a system of cosmology inseparable from religious practice. We interact with the rest of the cosmos through our body. Kūkai characterizes the cosmos in turn as the body of the Buddha, who personifies the embodiment of the dharma. This cosmic body is comprised of myriad bodies (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  48.  7
    J. G. Arapura (1995). Buddhist Encounter with World Religions. Journal of Dharma 20:107-238.
    Direct download  
     
    Export citation  
     
    My bibliography  
  49.  14
    P. J. Johnston (2013). Dharma Bums: The Beat Generation and the Making of Countercultural Pilgrimage. Buddhist-Christian Studies 33 (1):165-179.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  50.  5
    Daniel W. Kent (2015). Preaching in a Time of Declining Dharma: History, Ethics and Protection in Sermons to the Sri Lankan Army. Contemporary Buddhism 16 (1):188-223.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
1 — 50 / 107