Search results for 'Dialogue form in philosophy' (try it on Scholar)

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  1. Enrique Dussel (2009). A New Age in the History of Philosophy: The World Dialogue Between Philosophical Traditions. Philosophy and Social Criticism 35 (5):499-516.score: 528.0
    This article argues the following points. (1) It is necessary to affirm that all of humanity has always sought to address certain `core universal problems' that are present in all cultures. (2) The rational responses to these `core problems' first acquire the shape of mythical narratives. (3) The formulation of categorical philosophical discourses is a subsequent development in human rationality, which does not, however, negate all mythical narratives. These discourses arose in all the great urban neolithic cultures (even if only (...)
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  2. Samuel Clark (2009). No Abiding City: Hume, Naturalism, and Toleration. Philosophy 84 (1):75-94.score: 444.0
    This paper rereads David Hume's Dialogues Concerning Natural Religion as dramatising a distinctive, naturalistic account of toleration. I have two purposes in mind: first, to complete and ground Hume's fragmentary explicit discussion of toleration; second, to unearth a potentially attractive alternative to more recent, Rawlsian approaches to toleration. To make my case, I connect Dialogues and the problem of toleration to the wider themes of naturalism, scepticism and their relation in Hume's thought, before developing a new interpretation of Dialogues part (...)
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  3. Béla Szabados (2014). Wittgenstein as Philosophical Tone-Poet: Philosophy and Music in Dialogue. Editions Rodopi.score: 438.0
    This book provides the first in-depth exploration of the importance of music for Ludwig Wittgenstein’s life and work. Wittgenstein’s remarks on music are essential for understanding his philosophy: they are on the nature of musical understanding, the relation of music to language, the concepts of representation and expression, on melody, irony and aspect-perception, and, on the great composers belonging to the Austrian-German tradition. Biography and philosophy, this work suggests that Wittgenstein was a composer of philosophy who used (...)
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  4. Andrea Wilson Nightingale (1995). Genres in Dialogue: Plato and the Construct of Philosophy. Cambridge University Press.score: 416.0
    In this very original study, the author investigates how Plato "invented" the discipline of philosophy. In order to define and legitimize philosophy, Dr. Nightingale maintains, Plato had to match it against genres of discourse that had authority and currency in democratic Athens. By incorporating traditional genres of poetry and rhetoric into his dialogues, Plato marks the boundaries of philosophy as a discursive and as a social practice.
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  5. Jason Goulah (2012). Daisaku Ikeda and Value-Creative Dialogue: A New Current in Interculturalism and Educational Philosophy. Educational Philosophy and Theory 44 (9):997-1009.score: 405.0
    This article focuses on Daisaku Ikeda's (1928– ) philosophy and practice of intercultural dialogue—what I call ‘value-creative dialogue’—as a new current in interculturalism and educational philosophy and theory. I use excerpts from Ikeda's writings to consider two aspects of his approach to dialogue. First, I locate his approach philosophically in Buddhism; in the examples of dialogue modeled by Ikeda's mentor, Josei Toda (1900–1958), and by Toda's mentor, Tsunesaburo Makiguchi (1871–1944); and in Makiguchi's theory of (...)
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  6. James C. Klagge & Julia Annas (eds.) (1992). Methods of Interpreting Plato and His Dialogues: Oxford Studies in Ancient Philosophy: Supplementary Volume, 1992. Clarendon Press.score: 402.0
    Oxford Studies in Ancient Philosophy is an annual publication which includes original articles on a wide range of topics in ancient philosophy, and review articles of major books. In this supplementary volume, a number of renowned scholars of Plato reflect upon their interpretative methods. Topics covered include the use of ancient authorities in interpreting Plato's dialogues, Plato's literary and rhetorical style, his arguments and characters, and his use of the dialogue form. The collection is not intended (...)
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  7. H. A. Knott (2007). Wittgenstein, Concept Possession and Philosophy: A Dialogue. Palgrave Macmillan.score: 382.0
    This book offers a Wittgensteinian study of concept possession and of the nature of conceptual investigation in philosophy. It is both an ideal advanced introduction to Wittgenstein's philosophy and an original treatment of some of its most crucial yet least developed regions. The book is written as a Socratic dialogue, which frames the discussion within a backward glance to Plato's Theory of Forms. In so doing it makes a bold claim as to Wittgenstein's place in Western (...). (shrink)
     
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  8. Andrea Denise Watson (1996). Reciprocity in the Form of Dialogue in Husserl's Transcendental Idealistic Account of World-Constitution. International Studies in Philosophy 28 (1):103-116.score: 378.0
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  9. Christopher Gill (1996). Personality in Greek Epic, Tragedy, and Philosophy: The Self in Dialogue. Clarendon Press.score: 366.0
    This is a major study of conceptions of selfhood and personality in Homer and Greek Tragedy and Philosophy. The focus is on the norms of personality in Greek psychology and ethics. Gill argues that the key to understanding Greek thought of this type is to counteract the subjective and individualistic aspects of our own thinking about the person. He defines an "objective-participant" conception of personality, symbolized by the idea of the person as an interlocutor in a series of psychological (...)
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  10. Gideon Manning (ed.) (2012). Matter and Form in Early Modern Science and Philosophy. Brill.score: 355.5
    Bringing together an international team of historians of science and philosophy to discuss the fate of matter and form, this volume shows how disputes about matter and form spurred innovation as well as conservatism in early modern science ...
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  11. David A. Conway (1974). Capital Punishment and Deterrence: Some Considerations in Dialogue Form. Philosophy and Public Affairs 3 (4):431-443.score: 354.0
  12. Andreas Vrahimis (2013). "Was There a Sun Before Men Existed?": A. J. Ayer and French Philosophy in the Fifties. Journal for the History of Analytical Philosophy 1 (9).score: 354.0
    In contrast to many of his contemporaries, A. J. Ayer was an analytic philosopher who had sustained throughout his career some interest in developments in the work of his ‘continental’ peers. Ayer, who spoke French, held friendships with some important Parisian intellectuals, such as Camus, Bataille, Wahl and Merleau-Ponty. This paper examines the circumstances of a meeting between Ayer, Merleau-Ponty, Wahl, Ambrosino and Bataille, which took place in 1951 at some Parisian bar. The question under discussion during this meeting was (...)
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  13. Simon Goldhill (ed.) (2008). The End of Dialogue in Antiquity. Cambridge University Press.score: 354.0
    'Dialogue' was invented as a written form in democratic Athens and made a celebrated and popular literary and philosophical style by Plato. Yet it almost completely disappeared in the Christian empire of late antiquity. This book, the first general and systematic study of the genre in antiquity, asks: who wrote dialogues and why? Why did dialogue no longer attract writers in the later period in the same way? Investigating dialogue goes to the heart of the central (...)
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  14. Yiftach J. H. Fehige (2010). The "Art of Dialogue" and the Christian-Jewish Encounter. A First Approach. Jahrbuch für Religionsphilosophie 9:67-93.score: 342.0
    In this paper I raise awareness of a crucial blind spot in scholarship on the Christian-Jewish dialogue. The main argument of the paper is that a closer examination of the dialogue form is necessary in order to assess the tenability of Christian-Jewish dialogue. Despite the widespread talk and intensive scholarship about the Jewish-Christian dialogue two things remain unclear: (a) what concept of dialogue is presupposed; (b) what makes the dialogue form appropriate for (...)
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  15. Julio Paulo Tavares Zabatiero (2010). Rumo a uma Filosofia da Religião em tom Pós-metafísico. Diálogos com Habermas e Rorty (Towards a philosophy of religion in a post-metaphysical tone. Dialogue with Habermas and Rorty) - DOI: DOI – 10.5752/P.2175-5841.2010v8n16p12. [REVIEW] Horizonte 8 (16):12-32.score: 342.0
    Este artigo consiste em um diálogo com textos de Jürgen Habermas e Richard Rorty referentes ao tema da religião e seu lugar na sociedade contemporânea. Em vista do tom dialogal, as citações desses autores são relativamente numerosas, a fim de que as suas vozes sobressaiam no texto. O objetivo do diálogo é extrair pistas para a construção de uma filosofia da religião em tom pós-metafísico, ou não fundacional. Não é um texto exaustivo, mas sugestivo. Não se propõe a tecer críticas (...)
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  16. Kenneth W. Stikkers (2009). Review of Sergio Franzese, The Ethics of Energy: William James's Moral Philosophy in Focus. [REVIEW] Notre Dame Philosophical Reviews 2009 (5).score: 336.0
    Every scholar and reader of William James is aware of his frequent uses of "energy," especially in his discussions of ethics and most notably in his 1906 Presidential Address to the American Philosophical Association, "The Energies of Men".[1] But while other interpretations treat James's use of "energy" as merely one of his several folksy metaphors, The Ethics of Energy: William James's Moral Philosophy in Focus is the first monograph, as its author, Sergio Franzese, rightly claims, to focus upon "energy" (...)
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  17. Leo Groarke (1994). Form and Transformation: A Study in the Philosophy of Plotinus Frederic M. Schroeder McGill-Queen's Studies in the History of Ideas, Vol. 16. Kingston and Montreal: McGill-Queen's University Press, 1992, Xiv + 125 Pp., $34.95. [REVIEW] Dialogue 33 (04):751-.score: 336.0
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  18. Daniel Werner (2010). Rhetoric and Philosophy in Plato's Phaedrus. Greece and Rome 57 (1):21-46.score: 336.0
    One of Plato’s aims in the Phaedrus seems to be to outline an ‘ideal’ form of rhetoric. But it is unclear exactly what the ‘true’ rhetorician really looks like, and what exactly his methods are. More broadly, just how does Plato see the relation between rhetoric and philosophy? I argue, in light of Plato’s epistemology, that the “true craft (techne) of rhetoric” which he describes in the Phaedrus is a regulative, but also an unattainable ideal. Consequently, the mythical (...)
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  19. William Roberson (1993). The Ironic Space: Philosophy and Form in the Nineteenth-Century Novel. P. Lang.score: 328.5
     
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  20. Eric Dietrich (2011). There Is No Progress in Philosophy. Essays in Philosophy 12 (2):9.score: 324.0
    Except for a patina of twenty-first century modernity, in the form of logic and language, philosophy is exactly the same now as it ever was; it has made no progress whatsoever. We philosophers wrestle with the exact same problems the Pre-Socratics wrestled with. Even more outrageous than this claim, though, is the blatant denial of its obvious truth by many practicing philosophers. The No-Progress view is explored and argued for here. Its denial is diagnosed as a form (...)
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  21. Nancey Murphy (2007). On the Role of Philosophy in Theology-Science Dialogue. Revista Portuguesa de Filosofia 63 (1/3):489 - 505.score: 324.0
    Most disagreements about the proper place of philosophy in the theologyscience dialogue stem from disagreements about the nature of philosophy itself This essay traces some of the history of ideas about the nature of philosophy, and then proposes that in this post-analytic era philosophy can play both a constructive and critical role in the theology-science dialogue. The constructive role is well reflected in current literature, so this article explores the role of philosophy as (...)
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  22. Ana Bazac (2011). Philosophy and Reform: A Word About Current Philosophy – Religion Dialogue Within the Romanian Educational System. Journal for the Study of Religions and Ideologies 10 (28):108-128.score: 318.0
    Normal 0 false false false MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} The analysis aims at showing that the position of philosophy in society depends upon two factors: the real spirit of reform born from philosophy and the appetence of society for reform. The first part of the present study provides a short historical illustration of the genuine character of (...)
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  23. Yi Jiang & Tongdong Bai (2010). Studies in Analytic Philosophy in China. Synthese 175 (1):3 - 12.score: 315.0
    This essay explores the history of studies in analytical philosophy in China since the beginning of the last century, by dividing into three phases. It shows that, in these phases, analytic philosophy was always at a disadvantage in confronting serious challenges coming from both Chinese traditional philosophy and modern philosophical trends. The authors argue that Chinese philosophers have both done preliminary studies and offered their own analyses of various problems as well as some new applications of (...)
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  24. Kenneth Burke (1973/1974). The Philosophy of Literary Form: Studies in Symbolic Action. University of California Press.score: 315.0
    Probes the nature of linguistic or symbolic action as it relates to specific novels, plays, and poems.
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  25. Christopher Gill (1996). Afterword: Dialectic and the Dialogue Form in Late Plato. In Christopher Gill & Mary Margaret McCabe (eds.), Form and Argument in Late Plato. Oxford University Press. 283--311.score: 299.3
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  26. Daniele Labriola, On Plato's Conception of Philosophy in the Republic and Certain Post-Republic Dialogues.score: 298.0
    This dissertation is generally concerned with Plato’s conception of philosophy, as the conception is ascertainable from the Republic and certain ‘post-Republic’ dialogues. It argues that philosophy, according to Plato, is multi-disciplinary; that ‘philosophy’ does not mark off just one art or science; that there are various philosophers corresponding to various philosophical sciences, all of which come together under a common aim: betterment of self through intellectual activity. A major part of this dissertation is concerned with Plato's science (...)
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  27. Susanna Siegel, Dialogue About Philosophy in Spanish.score: 297.0
    This is a compilations of short talks presented at a workshop held at Harvard in April 14 on the life of analytic philosophy today in Spanish. Authors include Susanna Siegel, Diana Acosta and Patricia Marechal, Diana Perez, Laura Pérez, and Josefa Toribio.
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  28. Zhiping Yu (2009). The Evolution and Formation of Indigenous Narration in Chinese Philosophy. Frontiers of Philosophy in China 4 (4):511-523.score: 297.0
    Independent narration in Chinese philosophy has gone through the process of interpretation, critical differentiation, dialogue, and original thought, and so is a creative activity that surpasses the conjunctive pattern of universality and particularity. In modern Confucian studies, there has always been a tension between philosophical and historical explanations, which suggests a tension between ecumenical and indigenous experiences. Critical differentiation itself only has methodological significance, and is not a goal in itself. China’s development and strength has encouraged China to (...)
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  29. Michele S. Moses, Lauren P. Saenz & Amy N. Farley (forthcoming). The Central Role of Philosophy in a Study of Community Dialogues. Studies in Philosophy and Education:1-11.score: 297.0
    The project we highlight in this article stems from our philosophical work on moral disagreements that appear to be—and sometimes are—intractable. Deliberative democratic theorists tout the merits of dialogue as an effective way to bridge differences of values and opinion, ideally resulting in agreement, or perhaps more often resulting in greater mutual understanding. Could dialogue mitigate disagreements about a controversial education policy such as affirmative action? Could it foster greater understanding? We conceived of a project that would simultaneously (...)
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  30. Thomas Williams (2005). Aquinas in Dialogue with Contemporary Philosophy. American Catholic Philosophical Quarterly 79 (3):483-491.score: 292.5
    In her volume on Aquinas for Routledge’s “Arguments of the Philosophers” series, Eleonore Stumps aims at an interpretation of Aquinas that is historically faithful but also responsive to the concerns of contemporary philosophers. I assess her success in attaining this twofold aim by examining in detail Stump’s overview of Aquinas’s metaphysics, which engages with contemporary debates over constitution and identity, and her interpretation of Aquinas’s account of justice, which brings Aquinas into dialogue with Annette Baier and Thomas Nagel. I (...)
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  31. Albert Fell (1984). L. Pompa and WH Dray, Eds., Substance and Form in History: A Collection of Essays in Philosophy of History Reviewed By. Philosophy in Review 4 (4):170-172.score: 292.5
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  32. Richard McDonough (2013). Referential Opacity and Hermeneutics in Plato's Dialogue Form. Meta 5 (2):251-278.score: 289.5
    The paper argues that Plato's dialogues present two distinct faces, first, the theses articulated in the dialogues, and, second, the forms of life within which those theses are articulated, where the former occur within the opaque context created by the latter. This places primary philosophical significance on the forms of life ("schemes of living")presented in the dialogues. The theses is related to Plato's Seventh Letter and it is argued that Heidegger fails to appreciate this hermeneutical dimension in Plato.
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  33. Brook Ziporyn (2008). Form, Principle, Pattern, or Coherence? Li in Chinese Philosophy. Philosophy Compass 3 (3):401–422.score: 288.0
    This article provides an overview of controversies in the history of Chinese philosophy concerning the diversity of meanings of the term Li , as well as the comparative issues raised in various attempts by modern Chinese and Western interpreters to come to terms with this diversity of meanings. Revisiting the earliest pre-philosophical uses of the term, an attempt is then made to synthesize the insights of previous interpreters and open up a new path for investigating its distinctive implications in (...)
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  34. Erik C. W. Krabbe (1998). Who is Afraid of Figure of Speech? Argumentation 12 (2):281-294.score: 288.0
    Aristotle's illustrations of the fallacy of Figure of Speech (or Form of Expression) are none too convincing. They are tied to Aristotle's theory of categories and to peculiarities of Greek grammar that fail to hold appeal for a contemporary readership. Yet, upon closer inspection, Figure of Speech shows many points of contact with views and problems that inhabit 20th-century analytical philosophy. In the paper, some Aristotelian examples will be analyzed to gain a better understanding of this fallacy. The (...)
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  35. Ronald Beiner (2010). Civil Religion: A Dialogue in the History of Political Philosophy. Cambridge University Press.score: 279.0
    Machine generated contents note: Part I. Machiavelli, Hobbes, Rousseau: Three Versions of the Civil Religion Project: 1. Rousseau's problem; 2. The Machiavellian solution: paganization of Christianity; 3. Moses and Mohammed as founder-princes or legislators; 4. Re-founding and 'filiacide': Machiavelli's debt to Christianity; 5. The Hobbesian solution: Judaicization of Christianity; 6. Behemoth: Hobbesian 'theocracy' versus the real thing; 7. Geneva Manuscript: the apparent availability of a Rousseauian solution; 8. Social Contract: the ultimate unavailability of a Rousseauian solution; Part II. Responses to (...)
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  36. Douglas Lane Patey (1984). Probability and Literary Form: Philosophic Theory and Literary Practice in the Augustan Age. Cambridge University Press.score: 279.0
    By examining in particular Augustan notions of probability and the way they provided a framework for thinking about and organising experience, Dr Patey ...
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  37. Robert Nola (1994). There Are More Things in Heaven and Earth, Horatio, Than Are Dreamt of in Your Philosophy: A Dialogue on Realism and Constructivism. Studies in History and Philosophy of Science Part A 25 (5):689-727.score: 279.0
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  38. James Crooks (1997). Andrea Wilson Nightingale, Genres in Dialogue: Plato and the Construct of Philosophy Reviewed By. Philosophy in Review 17 (1):65-67.score: 279.0
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  39. P. Srirama Murti (1992). Form and Function of Relation in ViSistadvaita Philosophy. In V. N. Jha (ed.), Relations in Indian Philosophy. Sri Satguru Publications. 147--185.score: 279.0
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  40. M. Ruse & P. Thompson (1989). Neo-Darwinism: Form and Content in An Intimate Relation. Studies in the History and Philosophy of Science. Boston Studies in the Philosophy of Science 116:495-512.score: 279.0
     
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  41. M. Sivakumara Swamy (1992). Form and Function of Relations in ViraSaiva Philosophy. In V. N. Jha (ed.), Relations in Indian Philosophy. Sri Satguru Publications. 147--191.score: 279.0
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  42. John J. Haldane (1998). A Return to Form in the Philosophy of Mind. Ratio 11 (3):253-277.score: 274.5
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  43. Ulrich Diehl (2005). On the Art of Intercultural Dialogue. Some Forms, Conditions and Structures. In P. N. Liechtenstein & Ch M. Gueye (eds.), Peace and Intercultural Dialogue. Universitätsverlag Winter.score: 274.0
    This essay begins with the claim that intercultural dialogue is an art rather than a science or technique and it attempts to point out what it takes to learn the art of intercultural dialogue. In PART ONE some basic forms of intercultural dialogue are presented which correlate to some basic forms of human life, such as family, politics, economy, science, art and religion. Also a few common traits about how intercultural dialogue is practised today are specified. (...)
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  44. Aaron Sloman, Virtual Machine Functionalism: The Only Form of Functionalism Worth Taking Seriously in Philosophy of Mind.score: 265.5
    Most philosophers appear to have ignored the distinction between the broad concept of Virtual Machine Functionalism (VMF) described in Sloman&Chrisley (2003) and the better known version of functionalism referred to there as Atomic State Functionalism (ASF), which is often given as an explanation of what Functionalism is, e.g. in Block (1995). -/- One of the main differences is that ASF encourages talk of supervenience of states and properties, whereas VMF requires supervenience of machines that are arbitrarily complex networks of causally (...)
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  45. Jonathan Dancy (2013). Mystery to Me—a Delightful Mystery, After a While, but a Mystery Nonethe-Less. It Was Not Until a Few Months Before My Final Examinations That the Light Dawned and I Began to Feel at Home in the Subject. Still, I Went on to Do Graduate Work (in the Form of the Two-Year Oxford BPhil) Not so Much Out of Any Passionate Interest in Philosophy as From. [REVIEW] In David Bakhurst, Margaret Olivia Little & Brad Hooker (eds.), Thinking About Reasons: Themes From the Philosophy of Jonathan Dancy. Oxford University Press. 337.score: 265.5
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  46. Robert S. Brumbaugh (1975). I. Plato's Meno as Form and as Content of Secondary School Courses in Philosophy. Teaching Philosophy 1 (2):107-115.score: 265.5
  47. Shane Duarte (2013). Matter and Form in Early Modern Science and Philosophy Ed. By Gideon Manning. [REVIEW] Journal of the History of Philosophy 51 (4):681-682.score: 265.5
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  48. John Wisdom (1932). The Rôle of Logical Form in Propositions About Existence. By Stanley B Reid. University of California Publications in Philosophy, Vol. XII No. 4. (University of California Press, Berkeley. 1931. Pp. 225–300, Price $1.). [REVIEW] Philosophy 7 (27):345-.score: 265.5
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  49. Richard McKeon (1956). Dialogue and Controversy in Philosophy. Philosophy and Phenomenological Research 17 (2):143-163.score: 265.5
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  50. Kenneth Seeskin (1984). Socratic Philosophy and the Dialogue Form. Philosophy and Literature 8 (2):181-194.score: 265.5
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