Search results for 'Dialogues, Greek' (try it on Scholar)

1000+ found
Order:
  1.  14
    John Z. Mckay & Alexander Rehding (2011). The Structure of Plato's Dialogues and Greek Music Theory: A Response to JB Kennedy. Apeiron 44 (4):359-375.
  2.  7
    John Peter Anton (1978). A History of Greek Philosophy. Volume 4, Plato, the Man and His Dialogues: Earlier Period. Journal of the History of Philosophy 16 (1):95-99.
  3.  4
    M. J. Woods (1978). A History of Greek Philosophy, Volume IV W. K. C. Guthrie: A History of Greek Philosophy, Volume IV, Plato, the Man and His Dialogues: Earlier Period. Pp. Xviii + 603. Cambridge: University Press, 1975. Cloth, £12. [REVIEW] The Classical Review 28 (01):81-84.
  4.  7
    W. W. Goodwin (1893). Jowett's Dialogues of Plato The Dialogues of Plato, Translated Into English with Analyses and Introductions by B. Jowett, M.A., Master of Balliol College, Regius Professor of Greek in the University of Oxford, Doctor of Theology of the University of Leyden. In Five Volumes. Third Edition, Revised and Corrected Throughout, with Marginal Analyses and an Index of Subjects and Proper Names. Oxford. At the Clarendon Press. 1892. (New York. Macmillan & Co.) £4 4s. [REVIEW] The Classical Review 7 (4):161-163.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  5.  6
    Rufus B. Richardson (1893). Neohellenica An Introduction to Modern Greek, in the Form of Dialogues, Containing Specimens of the Language From the Third Century B.C. To the Present Day, to Which is Added an Appendix Giving Examples of the Cypriot Dialect. By Professor Michael Constantinides. Translated Into English in Collaboration with Major-Gen. H. T. Rogers, R. E. London and New York. Macmillan and Co. 1892. Pp. Xiv. 470. 6s. [REVIEW] The Classical Review 7 (06):279-.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  6.  2
    M. L. West (2015). Greek–Mesopotamian Dialogues. J. Haubold Greece and Mesopotamia. Dialogues in Literature. Pp. XII + 222, Ill. Cambridge: Cambridge University Press, 2013. Cased, £55, Us$95. Isbn: 978-1-107-01076-5. [REVIEW] The Classical Review 65 (1):5-6.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  7.  2
    W. K. C. Guthrie (1977). A History of Greek Philosophy: Volume IV: Plato, The Man and His Dialogues, Earlier Period. Philosophical Review 86 (2):254-260.
  8.  1
    G. B. Kerferd & W. K. C. Guthrie (1977). A History of Greek Philosophy. 4. Plato: The Man and His Dialogues, Earlier Period. Journal of Hellenic Studies 97:181.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  9.  2
    Arthur Madigan (1977). A History of Greek Philosophy, Volume IV: Plato: The Man and His Dialogues: Earlier Period. [REVIEW] Thought: A Journal of Philosophy 52 (2):209-210.
    Direct download  
     
    Export citation  
     
    My bibliography  
  10.  9
    Ruth Scodel (2007). Literature (A.) Kahane Diachronic Dialogues. Authority and Continuity in Homer and the Homeric Tradition. (Greek Studies: Interdisciplinary Approaches). Lanham: Lexington Books, 2005. Pp. 265. £43, 9780739111338 (Hbk); £13.99, 9780739111345 (Pbk). [REVIEW] Journal of Hellenic Studies 127:156-.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  11.  8
    I. M. Crombie (1976). A History of Greek Philosophy, Volume IV Plato, the Man and His Dialogues: Earlier Period W. K. C. Guthrie Cambridge University Press, 1975, Xviii + 603 Pp., £12.00. [REVIEW] Philosophy 51 (197):360-.
  12.  2
    Richard Lim (1991). Theodoret of Cyrus and the Speakers in Greek Dialogues. Journal of Hellenic Studies 111:181-182.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  13.  5
    Georges Leroux (1983). A History of Greek Philosophy Vol. 4, Plato: The Man and His Dialogues. Earlier Period Vol. 5, The Later Plato and the Academy W. K. C. Guthrie Cambridge: Cambridge University Press, 1975, 1978. Vol. 4, Pp. Xviii, 603; Vol. 5, Pp. Xvi, 539Plato: The Written and Unwritten Doctrines J. N. Findlay International Library of Philosophy and Scientific Method London: Routledge & Kegan Paul Et New York: Humanities Press, 1974. Pp. 484. [REVIEW] Dialogue 22 (3):555-559.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  14.  1
    Betty A. Sichel (1983). Correspondence and Contradiction in Ancient Greek Society and Education: Homer's Epic Poetry and Plato's Early Dialogues. Educational Theory 33 (2):49-59.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  15. I. M. Crombie (1976). GUTHRIE, W. K. C. "A History of Greek Philosophy", Vol. IV: "Plato, the Man and His Dialogues: Earlier Period". [REVIEW] Philosophy 51:360.
     
    Export citation  
     
    My bibliography  
  16. K. W. Harrington (1978). W. K. C. Guthrie's "A History of Greek Philosophy". Volume IV: "Plato: The Man and His Dialogues: Earlier Period". [REVIEW] Philosophy and Phenomenological Research 38 (3):431.
     
    Export citation  
     
    My bibliography  
  17. Plato (1804). The Works of Plato, Viz His Fifty-Five Dialogues and Twelve Epistles ; Translated From the Greek, Nine of the Dialogues by the Late Floyer Sydenham, and the Remainder by Thomas Taylor ; with Occasional Annotations on the Nine Dialogues Translated by Sydenham and Copious Notes by the Latter Translator . Ams Press.
     
    Export citation  
     
    My bibliography  
  18. Christopher Gill (1996). Personality in Greek Epic, Tragedy, and Philosophy: The Self in Dialogue. Clarendon Press.
    This is a major study of conceptions of selfhood and personality in Homer and Greek Tragedy and Philosophy. The focus is on the norms of personality in Greek psychology and ethics. Gill argues that the key to understanding Greek thought of this type is to counteract the subjective and individualistic aspects of our own thinking about the person. He defines an "objective-participant" conception of personality, symbolized by the idea of the person as an interlocutor in a series (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  19.  20
    Seth Benardete (2000). The Argument of the Action: Essays on Greek Poetry and Philosophy. University of Chicago Press.
    This volume brings together Seth Benardete's studies of Hesiod's Theogony, Homer's Iliad, and Greek tragedy, of eleven Platonic dialogues, and Aristotle's Metaphysics. These essays, some never before published, others difficult to find, span four decades of his work and document its impressive range. Benardete's philosophic reading of the poets and his poetic reading of the philosophers share a common ground that makes this collection a whole. The key, suggested by his reflections on Leo Strauss in the last piece, lies (...)
    Direct download  
     
    Export citation  
     
    My bibliography   2 citations  
  20.  2
    John Russon (ed.) (1999). Retracing the Platonic Text. Northwestern University Press.
    The result illustrates the depth of Platonic thought and the debt of all philosophy to it. Retracing the Platonic Text is a pioneering effort in demonstrating how Continental philosophy both reflects and expands upon Greek philosophy.
    Direct download  
     
    Export citation  
     
    My bibliography  
  21. Plato (2011). Socrates and the Sophists: Plato's Protagoras, Euthydemus, Hippias Major and Cratylus. Focus Publishing/ R. Pullins Co..
    This is an English translation of four of Plato’s dialogue (Protagoras, Euthydemus, Hippias Major, and Cratylus) that explores the topic of sophistry and philosophy, a key concept at the source of Western thought. Includes notes and an introductory essay. Focus Philosophical Library translations are close to and are non-interpretative of the original text, with the notes and a glossary intending to provide the reader with some sense of the terms and the concepts as they were understood by Plato’s immediate audience.
     
    Export citation  
     
    My bibliography  
  22.  29
    Ruby Blondell (2002). The Play of Character in Plato's Dialogues. Cambridge University Press.
    This book attempts to bridge the gulf that still exists between 'literary' and 'philosophical' interpreters of Plato by looking at his use of characterization. Characterization is intrinsic to dramatic form, and a concern with human character in an ethical sense pervades the dialogues on the discursive level. Form and content are further reciprocally related through Plato's discursive preoccupation with literary characterization. Two opening chapters examine the methodological issues involved in reading Plato 'as drama' and a set of questions surrounding (...) 'character' words (especially ethos), including ancient Greek views about the influence of dramatic character on an audience. The figure of Sokrates qua Platonic 'hero' also receives preliminary discussion. The remaining chapters offer close readings of select dialogues, chosen to show the wide range of ways in which Plato uses his characters, with special emphasis on the kaleidoscopic figure of Sokrates and on Plato's own relationship to his 'dramatic' hero. (shrink)
    Direct download  
     
    Export citation  
     
    My bibliography   6 citations  
  23.  7
    D. Futter (2011). Socratic “Argument” in Plato's Early Definitional Dialogues. South African Journal of Philosophy 30 (2):122-131.
    It is widely assumed that the Socrates of Plato’s definitional dialogues is an arguer, that is, someone who argues, or presents arguments. This conception of Socrates is so entrenched in the scholarship that it is built into the best English translations of Plato’s texts, which render the Greek word ‘logos’ – a word with a bewilderingly large number of possible meanings – as ‘argument’ in contexts in which this is highly disputable. This essay explores the relation between questioning, assertion, (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  24.  28
    Hee-Young Park (2008). The Greek Theos and its Influence on the Formation of Platonic Philosophy. Proceedings of the Xxii World Congress of Philosophy 2:149-163.
    The purpose of this study is to elucidate how the Greek concept of God influenced the formation of Platonic philosophy by examining the terms 'theios' & Theos, as used in his dialogues. In the first chapter, we have highlighted how the collective representation brought by the immediate ‘participation mystique’ with the sacred force(mana) is evolved into the notion of Daimon or Theos as a mediator which will tie the human-being with the sacred force, & how the Greek Theos (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  25. Diskin Clay (2000). Platonic Questions: Dialogues with the Silent Philosopher. Penn State University Press.
    The dialogue has disappeared as a mode of writing philosophy, and philosophers who study Plato today often ignore the form in which Plato’s work appears in favor of reconstructing and analyzing arguments thought to be conveyed by the content of the dialogues. A distinguished classicist here offers an approach to understanding Plato that tries to do full justice to the form of Platonic philosophy, appreciated against the background of Greek literature and history, while also giving proper due to the (...)
     
    Export citation  
     
    My bibliography   1 citation  
  26. William S. Cobb (ed.) (1993). The Symposium and the Phaedrus: Plato's Erotic Dialogues. State University of New York Press.
    The Symposium and the Phaedrus are combined here because of their shared theme: a reflection on the nature of erotic love, the love that begins with sexual desire but can transcend that origin and reach even the heights of religious ecstasy. This reflection is carried out explicitly in the speeches and conversations in the dialogues, and implicitly in the dramatic depiction of actions and characters. Thus, the two dialogues deal with a theme of enduring interest and are interesting for both (...)
     
    Export citation  
     
    My bibliography   1 citation  
  27. Mark Anderson & Ginger Osborn, Approaching Plato: A Guide to the Early and Middle Dialogues.
    Approaching Plato is a comprehensive research guide to all (fifteen) of Plato’s early and middle dialogues. Each of the dialogues is covered with a short outline, a detailed outline (including some Greek text), and an interpretive essay. Also included (among other things) is an essay distinguishing Plato’s idea of eudaimonia from our contemporary notion of happiness and brief descriptions of the dialogues’ main characters.
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  28. John P. Anton & George L. Kustas (eds.) (2004). Essays in Ancient Greek Philosophy I. State University of New York Press.
    The essays in this volume treat a wide variety of fundamental topics and problems in ancient Greek philosophy. The scope of the section on pre-Socratic thought ranges over the views which these thinkers have on such areas of concern as religion, natural philosophy and science, cosmic periods, the nature of elements, theory of names, the concept of plurality, and the philosophy of mind. The essays dealing with the Platonic dialogues examine with unusual care a great number of central themes (...)
    No categories
     
    Export citation  
     
    My bibliography  
  29. Elizabeth S. Belfiore (2016). Socrates' Daimonic Art: Love for Wisdom in Four Platonic Dialogues. Cambridge University Press.
    Despite increasing interest in the figure of Socrates and in love in ancient Greece, no recent monograph studies these topics in all four of Plato's dialogues on love and friendship. This book provides important new insights into these subjects by examining Plato's characterization of Socrates in Symposium, Phaedrus, Lysis and the often neglected Alcibiades I. It focuses on the specific ways in which the philosopher searches for wisdom together with his young interlocutors, using an art that is 'erotic', not in (...)
    No categories
     
    Export citation  
     
    My bibliography  
  30. Diskin Clay (2007). Platonic Questions: Dialogues with the Silent Philosopher. Penn State University Press.
    The dialogue has disappeared as a mode of writing philosophy, and philosophers who study Plato today often ignore the form in which Plato’s work appears in favor of reconstructing and analyzing arguments thought to be conveyed by the content of the dialogues. A distinguished classicist here offers an approach to understanding Plato that tries to do full justice to the form of Platonic philosophy, appreciated against the background of Greek literature and history, while also giving proper due to the (...)
    No categories
     
    Export citation  
     
    My bibliography  
  31.  12
    G. E. L. Owen, Malcolm Schofield & Martha Craven Nussbaum (eds.) (1982). Language and Logos: Studies in Ancient Greek Pgilosophy Presented to G.E.L. Owen. Cambridge University Press.
    The essays in this volume were written to celebrate the sixtieth birthday of G. E. L. Owen, who by his essays and seminars on ancient Greek philosophy has made a contribution to its study that is second to none. The authors, from both sides of the Atlantic, include not only scholars whose main research interests lie in Greek philosophy, but others best known for their work in general philosophy. All are pupils or younger colleagues of Professor Owen who (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  32. David Roochnik (2002). An Introduction to Greek Philosophy. Teaching Co..
    lecture 1. A dialectical approach to Greek philosophy -- lecture 2. From myth to philosophy, Hesiod and Thales -- lecture 3. The Milesians and the quest for being -- lecture 4. The great intrusion, Heraclitus -- lecture 5. Parmenides, the champion of being -- lecture 6. Reconciling Heraclitus and Parmenides -- lecture 7. The Sophists, Protagoras, the first "humanist" -- lecture 8. Socrates -- lecture 9. An introduction to Plato's Dialogues -- lecture 10. Plato versus the Sophists, I -- (...)
     
    Export citation  
     
    My bibliography  
  33. Lucian . (2009). Selected Dialogues. Oxford University Press Uk.
    'you'll find another man to harvest, Glycerion: let this one go' The Greek satirist Lucian was a brilliantly entertaining writer who invented the comic dialogue as a vehicle for satiric comment. His influence was immense, not only in the Greek world, but on later European writers such as Rabelais and Swift. His dialogues puncture the pretensions of pompous philosophers and describe the daily lives of Greek courtesans; they are peopled by politicians, historians and ordinary citizens, as well (...)
    No categories
     
    Export citation  
     
    My bibliography  
  34.  37
    John Beversluis (2000). Cross-Examining Socrates: A Defense of the Interlocutors in Plato's Early Dialogues. Cambridge University Press.
    This book is a rereading of the early dialogues of Plato from the point of view of the people with whom Socrates engages in debate. Existing studies are thoroughly dismissive of the interlocutors and reduce them to the status of mere mouthpieces for views that are hopelessly confused or demonstrably false. This book takes interlocutors seriously and treats them as genuine intellectual opponents whose views are often more defensible than commentators have generally thought.
    Direct download  
     
    Export citation  
     
    My bibliography   3 citations  
  35.  3
    Grace M. Ledbetter (2002). Poetics Before Plato: Interpretation and Authority in Early Greek Theories of Poetry. Princeton University Press.
    Combining literary and philosophical analysis, this study defends an utterly innovative reading of the early history of poetics. It is the first to argue that there is a distinctively Socratic view of poetry and the first to connect the Socratic view of poetry with earlier literary tradition.Literary theory is usually said to begin with Plato's famous critique of poetry in the Republic. Grace Ledbetter challenges this entrenched assumption by arguing that Plato's earlier dialogues Ion, Protagoras, and Apology introduce a distinctively (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  36. Wolfgang Reisinger (1996). Ancient Myth and Philosophy in Peter Russell's Agamemnon in Hades. Edwin Mellen Press.
     
    Export citation  
     
    My bibliography  
  37.  5
    Robert S. Brumbaugh (1956). Plato's Mathematical Imagination. The Mathematical Passages in the Dialogues and Their Interpretation. Journal of Philosophy 53 (13):415-418.
  38.  23
    A. P. Bos (1989). Cosmic and Meta-Cosmic Theology in Aristotle's Lost Dialogues. Brill.
    CHAPTER ONE A 'DREAMING KRONOS' IN A LOST WORK BY ARISTOTLE In the following study we shall be concerned with the interpretation of dreams. ...
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  39. Henry Teloh (1989). Socratic Education in Plato's Early Dialogues. International Journal for Philosophy of Religion 26 (1):60-61.
     
    Export citation  
     
    My bibliography  
  40.  13
    Nicholas Denyer (ed.) (2008). Plato: Protagoras. Cambridge University Press.
    The Protagoras is one of Plato's most entertaining dialogues. It represents Socrates at a gathering of the most celebrated and highest-earning intellectuals of the day, among them the sophist Protagoras. In flamboyant displays of both rhetoric and dialectic, Socrates and Protagoras try to out-argue one another. Their arguments range widely, from political theory to literary criticism, from education to the nature of cowardice; but in view throughout this literary and philosophical masterpiece are the questions of what part knowledge plays in (...)
    Direct download  
     
    Export citation  
     
    My bibliography   2 citations  
  41. Plato (2010). Gorgias, Menexenus, Protagoras. Cambridge University Press.
    Presented in the popular Cambridge Texts format are three early Platonic dialogues in a new English translation by Tom Griffith that combines elegance, accuracy, freshness and fluency. Together they offer strikingly varied examples of Plato's critical encounter with the culture and politics of fifth and fourth century Athens. Nowhere does he engage more sharply and vigorously with the presuppositions of democracy. The Gorgias is a long and impassioned confrontation between Socrates and a succession of increasingly heated interlocutors about political rhetoric (...)
     
    Export citation  
     
    My bibliography   1 citation  
  42.  14
    Xiong Liwen (2008). Dialogues Between Western and Eastern Culture From the Aspect of Logic. Proceedings of the Xxii World Congress of Philosophy 36:83-90.
    The article mainly tries to discuss the dialogue between China and Western countries from the aspect of logic. There were three sources of logic, including formal logic in ancient Greek, logic in Early Qin of China as well as logic in ancient India. While, among all the schools in ancient China, Mohist and Virtuoso valued logic most. But as the rulers of Han Dynasty only paid their homage to Confucianism, the two schools gradually sank, logic in Early Qin of (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  43.  15
    Leonid Zhmud (1998). Plato as "Architect of Science". Phronesis 43 (3):211-244.
    The figure of the cordial host of the Academy, who invited the most gifted mathematicians and cultivated pure research, whose keen intellect was able if not to solve the particular problem then at least to show the method for its solution: this figure is quite familiar to students of Greek science. But was the Academy as such a center of scientific research, and did Plato really set for mathematicians and astronomers the problems they should study and methods they should (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  44.  25
    Paul Pritchard (1995). Plato's Philosophy of Mathematics. Academia Verlag.
    Available from UMI in association with The British Library. ;Plato's philosophy of mathematics must be a philosophy of 4th century B.C. Greek mathematics, and cannot be understood if one is not aware that the notions involved in this mathematics differ radically from our own notions; particularly, the notion of arithmos is quite different from our notion of number. The development of the post-Renaissance notion of number brought with it a different conception of what mathematics is, and we must be (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  45. Plato (1956). Great Dialogues of Plato: Complete Text of the Republic, the Apology, Crito, Phaedo, Ion, Meno, Symposium. Signet Classic.
    Ion -- Meno (Menon) -- Symposium (The banquet) -- The republic -- The apology (The defence of Socrates) -- Crito (Criton) -- Phaedo (Phaidon) -- The Greek alphabet -- Pronouncing index.
     
    Export citation  
     
    My bibliography   2 citations  
  46.  2
    S. Michaelson & A. Q. Morton (1972). The New Stylometry: A One-Word Test of Authorship for Greek Writers. Classical Quarterly 22 (01):89-.
    Stylometry can be defined as the use of numerical methods for the solution of literary problems, most often problems of authorship, integrity, and chronology. As stylometry has been described it seems hardly more than the application of common sense to a literary situation. For example: It consists in collecting as many peculiarities of style and grammar as possible from these works [the dialogues of Plato], particularly the Laws, which are known, or for good reasons supposed to belong to the author's (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  47.  2
    N. G. Wilson (1970). Indications of Speaker in Greek Dialogue Texts. Classical Quarterly 20 (02):305-.
    The evidence of ancient books points to the surprising conclusion that in texts of drama or prose dialogue changes of speaker were not usually marked by the name of the new speaker. Instead the ancient reader had a colon, sometimes combined with a paragraphus or stroke in the margin, to guide him. The inconvenience of this practice and the muddle it caused need no emphasis. The facts have been assembled for the text of Plato and Lucian by J. Andrieu , (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  48. Robert Mayhew (2011). Prodicus the Sophist: Texts, Translations, and Commentary. Oxford University Press.
    The past fifty years have witnessed the flourishing of scholarship in virtually every area of ancient Greek philosophy, but the sophists have for the most part been neglected. This is certainly true of Prodicus of Ceos: of the four most well-known sophists--Protagoras, Gorgias, Prodicus, and Antiphon--he has received the least attention. Robert Mayhew provides a reassessment of his life and thought, and especially his views on language, religion, and ethics. This volume consists of ninety texts with facing translations--far more (...)
     
    Export citation  
     
    My bibliography  
  49.  11
    V. Tejera (1997). Rewriting the History of Ancient Greek Philosophy. Greenwood Press.
    Tejera examines how Platonism--a philosophy imported from outside Plato's dialogues--changed our understanding of the dialogues.
    Direct download  
     
    Export citation  
     
    My bibliography  
  50.  47
    George Couvalis (2013-14). Hume's Lucianic Thanatotherapy. Modern Greek Studies (Australia and New Zealand) 16 (B):327-344.
    The eighteenth century philosopher David Hume was much influenced by Greek philosophy and literature. His favourite writer was the satirist Lucian. What is David Hume’s thanatotherapy (therapy of the fear of death)? Is he an Epicurean or Pyrrhonian thanatotherapist? I argue that, while he is in part an Epicurean who is sceptical about his Epicureanism, he is primarily a Lucianic thanatotherapist. A Lucianic thanatotherapist uses self and other deprecating irony as a form of therapy. He also ruthlessly satirises religious (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
1 — 50 / 1000