Search results for 'Dialogues, Latin Translations into English' (try it on Scholar)

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  1.  24
    Lucius Annaeus Seneca (1997). Dialogues and Letters. Penguin Books.
    A fascinating insight into one of the greatest minds of Ancient Rome, these works inspired writers and thinkers including Montaigne, Rousseau, and Bacon, and ...
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  2.  27
    Plato, The Dialogues of Plato, Translated Into English with Analyses and Introductions, by B. Jowett.
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  3.  3
    W. W. Goodwin (1893). Jowett's Dialogues of Plato The Dialogues of Plato, Translated Into English with Analyses and Introductions by B. Jowett, M.A., Master of Balliol College, Regius Professor of Greek in the University of Oxford, Doctor of Theology of the University of Leyden. In Five Volumes. Third Edition, Revised and Corrected Throughout, with Marginal Analyses and an Index of Subjects and Proper Names. Oxford. At the Clarendon Press. 1892. (New York. Macmillan & Co.) £4 4s. [REVIEW] The Classical Review 7 (4):161-163.
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  4.  2
    Rufus B. Richardson (1893). Neohellenica An Introduction to Modern Greek, in the Form of Dialogues, Containing Specimens of the Language From the Third Century B.C. To the Present Day, to Which is Added an Appendix Giving Examples of the Cypriot Dialect. By Professor Michael Constantinides. Translated Into English in Collaboration with Major-Gen. H. T. Rogers, R. E. London and New York. Macmillan and Co. 1892. Pp. Xiv. 470. 6s. [REVIEW] The Classical Review 7 (06):279-.
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  5.  5
    St George Stock (1892). Church's Translation of Some Dialogues of Plato The Trial and Death of Socrates, Being the Euthyphron, Apology, Crito and Phaedo of Plato, Translated Into English by F. J. Church, M.A. London, Macmillan and Co. And New York, 1891. Pp. Lxxxix. 213. Price 2s. 6d. Net. [REVIEW] The Classical Review 6 (05):216-218.
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  6. C. Strang (1956). JOWETT, B. -The Dialogues of Plato. Translated Into English with Analyses and Introductions. [REVIEW] Mind 65:568.
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  7. Jasper Hopkins, Nicholas of Cusa: Metaphysical Speculations: Volume Two.
    With the English translation of the two Latin works contained in this present book, which is a sequel to Nicholas of Cusa: Metaphysical Speculations: [Volume One],1 I have now translated all2 of the major treatises and dialogues of Nicholas of Cusa (1401-1464), except for De Concordantia Catholica.3 My plans call for collecting, in the near future, these translations into a two-volume paperback edition—i.e., into a Reader—that will serve, more generally, students of the history of philosophy (...)
     
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  8.  1
    D. Futter (2011). Socratic “Argument” in Plato's Early Definitional Dialogues. South African Journal of Philosophy 30 (2):122-131.
    It is widely assumed that the Socrates of Plato’s definitional dialogues is an arguer, that is, someone who argues, or presents arguments. This conception of Socrates is so entrenched in the scholarship that it is built into the best English translations of Plato’s texts, which render the Greek word ‘logos’ – a word with a bewilderingly large number of possible meanings – as ‘argument’ in contexts in which this is highly disputable. This essay explores the relation between (...)
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  9.  52
    José Ruysschaert (1953). A Note on the "First" Edition of the Latin Translation of Some of Lucian of Samosata's Dialogues. Journal of the Warburg and Courtauld Institutes 16 (1/2):161-162.
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  10.  2
    G. C. Fiumara (1997). Ahl, Frederick and HM Roisman. The Odyssey Re-Formed. Ithaca and London: Cornell University Press, 1996. X 1 339 Pp. Cloth, $49.95; Paper, $19.95. Allen, RE, Tr. Plato: The Dialogues of Plato. Volume 3: Ion, Hippias Minor, Laches, Protagoras. Translated with Commentary. New Haven and London: Yale University Press, 1996. Xiv 1 234 Pp. Cloth, $35. Balme, Maurice and James Morwood. Oxford Latin Course. Part I. 2d Ed. New York: Oxford University Press, 1996. 157 Pp. Numerous Ills. Paper, $19.95. Barnes, TD ... [REVIEW] American Journal of Philology 118:155-165.
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  11.  1
    Daniel G. Calder (1984). David Yerkes, Syntax and Style in Old English: A Comparison of the Two Versions of Wœrferth's Translation of Gregory's Dialogues. Binghamton, N.Y.: Center for Medieval and Renaissance Studies, 1982. Pp. 109. [REVIEW] Speculum 59 (1):246.
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    Geoffrey Russom (1980). David Yerkes, The Two Versions of Wæferth's Translation of Gregory's Dialogues: An Old English Thesaurus, Toronto, Buffalo, and London: University of Toronto Press, 1979. Pp. Xxvi, 100. $17.50. [REVIEW] Speculum 55 (4):878-879.
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  13.  8
    Esben Rahbek Pedersen (2006). Making Corporate Social Responsibility (CSR) Operable: How Companies Translate Stakeholder Dialogue Into Practice. Business and Society Review 111 (2):137-163.
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  14.  0
    Matthew Jones (2004). The Unfinished Mechanics of Giuseppe Moletti: An Edition and English Translation of His Dialogue on Mechanics, 1576. [REVIEW] Isis: A Journal of the History of Science 95:288-289.
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    Domenico Bertoloni Meli (2001). The Unfinished Mechanics of Giuseppe Moletti: An Edition and English Translation of His Dialogue on Mechanics, 1576. [REVIEW] British Journal for the History of Science 34 (4):453-481.
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    Josephine Koster Tarvers (1992). Margaret S. Blayney, Ed., A Familiar Dialogue of the Friend and the Fellow: A Translation of Alain Chartier's “Dialogus Familiaris Amici Et Sodalis.”(Early English Text Society, OS 295.) London, New York, and Toronto: Oxford University Press, for the Early English Text Society, 1989. Pp. Ix, 61. $29.95. [REVIEW] Speculum 67 (1):117-118.
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  17. Fred Newman (1999). Ever Since Newman Left Academia Some 30 Years Ago, Philosophy, Psychology, Politics and Theatre Have Been Inseparable Activities for Him. In This, His Mostly Explicitly Philosophical Play, a Series of Autonomous Philosophical Dialogues Gracefully Unfold Into a Play with Political and Psychological Impact. Yet, the Activity of the Conversation is What Dominates. [REVIEW] In Lois Holzman (ed.), Performing Psychology: A Postmodern Culture of the Mind. Routledge 197.
     
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  18. Christopher S. Celenza (1995). A Renaissance Humanist's View of His Intellectual and Cultural Environment in the Year 1438: Lapo da Castiglionchio Jr.'S "de Curie Commodis". Dissertation, Duke University
    Lapo da Castiglionchio the Younger was a Florentine Renaissance humanist who died in 1438 at the age of thirty-three. He took part in one of the most interesting phases of Italian Renaissance humanism and achieved in his short lifetime a modest reputation as a first-rate Greek to Latin translator. Less well known is the fact that he wrote a fair amount of prose works. One of the most interesting of these is a treatise which he composed in the year (...)
     
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  19.  61
    Graham Harman (2011). Meillassoux's Virtual Future. Continent 1 (2):78-91.
    continent. 1.2 (2011): 78-91. This article consists of three parts. First, I will review the major themes of Quentin Meillassoux’s After Finitude . Since some of my readers will have read this book and others not, I will try to strike a balance between clear summary and fresh critique. Second, I discuss an unpublished book by Meillassoux unfamiliar to all readers of this article, except those scant few that may have gone digging in the microfilm archives of the École normale (...)
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  20.  17
    John Sellars (ed.) (2006). Justus Lipsius On Constancy. Bristol Phoenix Press.
    This book makes available again a long out-of-print translation of a major sixteenth-century philosophical text. Lipsius' De Constantia (1584) is an important Humanist text and a key moment in the reception of Stoicism. A dialogue in two books, conceived as a philosophical consolation for those suffering through contemporary religious wars, it proved immensely popular in its day and formed the inspiration for what has become known as 'Neostoicism'. This movement advocated the revival of Stoic ethics in a form that would (...)
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  21.  2
    Raquel Gutiérrez (2006). VII Diálogos Iberoamericanos. Miradas Periféricas= VII Latin American Dialogues. Peripheral Views. Contrastes: Revista Cultural 45:135-139.
  22. J. M. Lloyd (1946). Translations and Notes by John Stuart Mill. Edited with an Introductory Essay by Ruth Barchardt, Four Dialogues of Plato. [REVIEW] Hibbert Journal 45:186.
     
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  23.  14
    Confucius (1997/1968). The Analects of Confucius (Lun Yu). OUP USA.
    In the long river of human history, if one person can represent the civilization of a whole nation, it is perhaps Master Kong, better known as Confucius in the West. If there is one single book that can be upheld as the common code of a whole people, it is perhaps Lun Yu, or The Analects. Surely few individuals in history have shaped their country's civilization more profoundly than Master Kong. The great Han historiographer, Si-ma Qian, writing 2,100 years ago (...)
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  24.  32
    Walter J. Ong (1983/2004). Ramus, Method, and the Decay of Dialogue: From the Art of Discourse to the Art of Reason. University of Chicago Press.
    Renaissance logician, philosopher, humanist, and teacher, Peter Ramus (1515-72) is best known for his attack on Aristotelian logic, his radical pedagogical theories, and his new interpretation for the canon of rhetoric. His work, published in Latin and translated into many languages, has influenced the study of Renaissance literature, rhetoric, education, logic, and--more recently--media studies. Considered the most important work of Walter Ong's career, Ramus, Method, and the Decay of Dialogue is an elegant review of the history of Ramist (...)
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  25.  92
    David L. Gosling (2011). Darwin and the Hindu Tradition: “Does What Goes Around Come Around?”. Zygon 46 (2):345-369.
    Abstract. The introduction of English as the medium of instruction for higher education in India in 1835 created a ferment in society and in the religious beliefs of educated Indians—Hindus, Muslims, and, later, Christians. There was a Hindu renaissance characterized by the emergence of reform movements led by charismatic figures who fastened upon aspects of Western thought, especially science, now available in English. The publication of Darwin's On the Origin of Species in 1859 was readily assimilated by educated (...)
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  26. Plato (2000). Selected Dialogues of Plato: The Benjamin Jowett Translation. Modern Library.
    Benjamin Jowett's translations of Plato have long been classics in their own right. In this volume, Professor Hayden Pelliccia has revised Jowett's renderings of five key dialogues, giving us a modern Plato faithful to both Jowett's best features and Plato's own masterly style. Gathered here are many of Plato's liveliest and richest texts. Ion takes up the question of poetry and introduces the Socratic method. Protagoras discusses poetic interpretation and shows why cross-examination is the best way to get at (...)
     
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  27. R. Allen (ed.) (2008). The Republic. Yale University Press.
    R. E. Allen’s highly regarded translations of the dialogues of Plato have been praised for their faithfulness and readability. Many years in the making, his translation of _The Republic_ has been eagerly awaited. It comes now to crown a distinguished classicist’s efforts to make Plato’s works available in readable and accurate translations. This new, lucid translation of Plato’s greatest dialogue is the first major translation in English since the publication of F. M. Cornford’s and G. M. A. (...)
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  28.  26
    Eunsu Cho (2004). From Buddha's Speech to Buddha's Essence: Philosophical Discussions of Buddha-Vacana in India and China. Asian Philosophy 14 (3):255 – 276.
    This is a comparative study of the discourses on the nature of sacred language found in Indian Abhidharma texts and those written by 7th century Chinese Buddhist scholars who, unlike the Indian Buddhists, questioned 'the essence of the Buddha's teaching'. This issue labeled fo-chiao t'i lun, the theory of 'the essence of the Buddha's teaching', was one of the topics on which Chinese Yogācāra scholars have shown a keen interest and served as the inspiration for extensive intellectual dialogues in their (...)
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  29.  1
    John Gardner (1977). Death by Art; Or, "Some Men Kill You with a Six-Gun, Some Men with a Pen. Critical Inquiry 3 (4):741.
    My object here is to try to make the idea of moral criticism, and its foundation, moral art, sound at least a trifle less outrageous than it does at present. I'd like to explain why moral criticism is necessary and, in a democracy, essential; how it came about that the idea of moral criticism is generally hoo-hooed or spat upon by people who in other respects seem moderately intelligent and civil human beings; and that the right kind of moral criticism (...)
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  30. John R. Catan (ed.) (1990). Plato and the Foundations of Metaphysics: A Work on the Theory of the Principles and Unwritten Doctrines of Plato with a Collection of the Fundamental Documents. State University of New York Press.
    This is a book about the relationship of the two traditions of Platonic interpretation -- the indirect and the direct traditions, the written dialogues and the unwritten doctrines. Kramer, who is the foremost proponent of the Tubingen School of interpretation, presents the unwritten doctrines as the crown of Plato's system and the key revealing it. Kramer unfolds the philosophical significance of the unwritten doctrines in their fullness. He demonstrates the hermeneutic fruitfulness of the unwritten doctrines when applied to the dialogues. (...)
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  31. Steven Scully (ed.) (2003). Phaedrus. Focus.
    This is an English translation of one of Plato's least political dialogues of Socrates and Phaedrus discussing many themes: the art and practice of rhetoric, love, reincarnation, and the soul. It includes an introduction, notes, glossary, appendices, and an interpretive essay and introduction. Also included are rarely seen illustrations, stone carvings, and vase paintings. Focus Philosophical Library translations are close to and are non-interpretative of the original text, with the notes and a glossary intending to provide the reader (...)
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  32.  0
    Robert Grant & Roger Scruton (1994). Xanthippic Dialogues. Philosophical Quarterly 44 (176):400.
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  33. Joseph de Maistre (1993). St Petersburg Dialogues: Or Conversations on the Temporal Government of Providence. Mcgill-Queen's University Press.
    Written and set on the banks of the Neva, St Petersburg Dialogues is a startlingly relevant analysis of the human prospect at the end of the twentieth century. As the literary critic George Steiner has remarked, "the age of the Gulag and of Auschwitz, of famine and ubiquitous torture,... nuclear threat, the ecological laying waste of our planet, the leap of endemic, possibly pandemic, illness out of the very matrix of libertarian progress" is exactly what Maistre foretold. In the Dialogues (...)
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  34. Iris Murdoch (1987). Acastos Two Platonic Dialogues. Monograph Collection (Matt - Pseudo).
     
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  35.  2
    Waldomiro Silva Filho (2009). Esclarecer a natureza do mundo. Philósophos - Revista de Filosofia 13 (1):175-184.
    Normal 0 21 false false false PT-BR X-NONE X-NONE MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabela normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-qformat:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin-top:0cm; mso-para-margin-right:0cm; mso-para-margin-bottom:10.0pt; mso-para-margin-left:0cm; line-height:115%; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-fareast-font-family:"Times New Roman"; mso-fareast-theme-font:minor-fareast; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin;} Willard Van Orman Quine (1902-2000) had a decisive role in setting the agenda of the themes, instruments and procedures of contemporary philosophy, providing an original meeting between American thinking and European, as well as in the (...)
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  36. Plato (2011). Socrates and the Sophists: Plato's Protagoras, Euthydemus, Hippias Major and Cratylus. Focus Publishing/ R. Pullins Co..
    This is an English translation of four of Plato’s dialogue (Protagoras, Euthydemus, Hippias Major, and Cratylus) that explores the topic of sophistry and philosophy, a key concept at the source of Western thought. Includes notes and an introductory essay. Focus Philosophical Library translations are close to and are non-interpretative of the original text, with the notes and a glossary intending to provide the reader with some sense of the terms and the concepts as they were understood by Plato’s (...)
     
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  37.  11
    B.�Atrice Cahour & Lyn Pemberton (2001). Keeping the Peace: A Model of Conversational Positioning in Collaborative Design Dialogues. [REVIEW] AI and Society 15 (4):344-358.
    This paper presents findings from a linguistic and psychosocial analysis of nine design dialogues that sets out to investigate the interweaving of transactional and interpersonal threads in collaborative work. We sketch a model of the participants' positioning towards their own or their partner's design proposals, together with the conversational cues which indicate this positioning. Our aim is to integrate the role of interpersonal relationships into the study of cooperation, to stress the importance of this dimension for the quality of (...)
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  38.  27
    Barry Hallen (1999). “Handsome Is as Handsome Does”. The Proceedings of the Twentieth World Congress of Philosophy 1999:187-196.
    Today the study of African aesthetics constitutes one of the most exciting and dynamic subdisciplines in African and intercultural studies. Yet, because it is also a discipline in which African meanings must of necessity be translated into and expressed by one of the few ‘world’ languages (English, French), it is in the interests of all concerned—Africans and non-Africans—to work together to ensure that the highest possible professional standards are maintained. For it is intercultural dialogue based upon reciprocal language (...)
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  39.  11
    Richard Colledge (2008). On Ex(s)Istere. Proceedings of the American Catholic Philosophical Association 82:263-274.
    This paper looks to revive and advance dialogue surrounding John Nijenhuis’s case against ‘existence language’ as a rendering of Aquinas’s esse. Nijenhuis presented both a semantic/grammatical case for abandoning this practice as well as a more systematic argument based on his reading of Thomist metaphysics. On one hand, I affirm the important distinction between being and existence and lend qualified support to his interpretation of the quantitiative/qualitative correlation between esse and essentia in Aquinas’s texts. On the other hand, I take (...)
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  40.  3
    Sanjoy Mukherjee (2007). Dialogues From the Land of Love and Death. AI and Society 21 (1-2):121-140.
    Knowledge and action constitute two important and inter-related domains of human existence. The very pace of our modern life with all its material abundance hardly allows us space for the dawning of higher knowledge or scope for imparting deeper meaning into the endless series of our mechanical actions. The limitations of linear thinking, binary logic and specialized disciplines of knowledge prevent our access to a holistic perception of our life-world. The article draws insights from three classical traditions of learning (...)
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  41. Edwin A. Burtt (ed.) (1994). The English Philosophers: From Bacon to Mill. Modern Library.
    The thirteen essays in this Modern Library edition comprise a complete survey of the golden age of English philosophy. The anthology begins in the early seventeenth century with Francis Bacon's comprehensive program for the total reorganization of all knowledge; it culminates, some two hundred and fifty years later, with John Stuart Mill. The thinkers represented here are the creators of the twentieth-century world. Indebted to them is a long line of economists, sociologists, and political leaders whose work has profoundly (...)
     
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  42.  6
    Jos Kessels (2001). Socrates Comes to Market. Philosophy of Management 1 (1):49-71.
    Socrates op de markt, Filosofie in bedrijf was first published in the Netherlands in 1997 and reprinted in 1999. It was translated into German and published in Germany in late 2000. The book covers the need today for Socratic dialogue, its methods, its uses and related concepts. These include elenchus (the refutationof what one thought one knew); maieutics (Socratic midwifery making latent knowledge conscious); the relationship of knowledge to feeling, virtue and the formation of personality; and the distinction between (...)
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  43.  0
    Maurice Finocchiaro (2002). Saggi Galileiani: Atomi, Immagini E Ideologia. [REVIEW] Isis: A Journal of the History of Science 93:116-116.
    In 1635 a Latin translation was published of Galileo's Dialogue on the Two Chief World Systems , which had occasioned his condemnation by the Inquisition in 1633. The Latin translation bore the title Systema Cosmicum. It had been organized by Elia Diodati , a Protestant of Italian origin born in Geneva and living in Paris, where he was a Parliament lawyer. Diodati, a confidante of Galileo, had gone into action after receiving a letter that may be regarded (...)
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  44.  0
    Nickolas Pappas (1989). Plato's Ion: The Problem of the Author: Nickolas Pappas. Philosophy 64 (249):381-389.
    Today Plato's Ion , thought one of his weaker works, gets little attention. But in the past it has had its admirers–in 1821, for example, Percy Bysshe Shelley translated it into English. Shelley, like other Romantic readers of Plato, was drawn to the Ion's account of divine inspiration in poetry. He recommended the dialogue to Thomas Love Peacock as a reply to the latter's Four Ages of Poetry: Shelley thought the Ion would refute Peacock's charge that poetry is (...)
  45.  34
    Michael Berman (forthcoming). Reflection, Objectivity, and the Love of God, a Passage From Merleau-Ponty's Phenomenology of Perception. Heythrop Journal 51 (5).
    Merleau-Ponty's Phenomenology of Perception (1945) essentially aims at debunking the myth of objectivity. The Phenomenology takes the entire Western tradition to task over its reliance on the objective attitude, showing how this attitude structures the architectonics of idealism and empiricism. These philosophies share the same presuppositions: their metaphysics and epistemologies are inherently dualistic. The problematics that stem from this objectivism have informed the Western understanding of God. This essay undertakes an examination of one of the more extended treatments of God (...)
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  46.  13
    Han-Liang Chang (2012). Plato and Peirce on Likeness and Semblance. Biosemiotics 5 (3):301-312.
    In his well-known essay, ‘What Is a Sign?’(CP 2.281, 285) Peirce uses ‘likeness’ and ‘resemblance’ interchangeably in his definition of icon. The synonymity of the two words has rarely, if ever, been questioned. Curiously, a locus classicus of the pair, at least in F. M. Cornford’s English translation, can be found in a late dialogue of Plato, namely, the Sophist. In this dialogue on the myth and truth of the sophists’ profession, the mysterious ‘stranger’, who is most likely Socrates’ (...)
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  47.  0
    Philippe Lacoue-Labarthe & Paula Wissing (1989). Neither an Accident nor a Mistake. Critical Inquiry 15 (2):481.
    Something … happened … in the first half of this century, and the second half, hovering between nightmare and parody, is only its shadow. Even so we must take its measure. Not on a small scale, based on the last three or four centuries…. But since philosophy, even in its possibility, is at stake, the true assessment, incalculable as it is, of the entire history of the West is needed. And that is another matter altogether.We know that this other matter (...)
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  48.  11
    Richard Fox Young (2006). The 'Scotch Metaphysics' in 19th Century Benares. Journal of Scottish Philosophy 4 (2):139-157.
    That India once had a sustained ‘dialogue’ with Scottish Philosophy is not gener- ally known, or that the exchange occurred in the medium of Sanskrit, not English. The essay explores an important cross-cultural encounter in the colonial context of mid 19th-century Benares where two Scots, John Muir and James Ballantyne, served as principals of a Sanskrit college established by the East India Company. Educated toward the end of the Scottish Enlightenment, they endeavoured to translate such distinctive concepts of ‘Scotch (...)
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  49.  1
    Brett W. Schultz (2011). Gonzo Strategies of Deceit: An Interview with Joaquin Segura. Continent 1 (2):117-124.
    Joaquin Segura. Untitled (fig. 40) . 2007 continent. 1.2 (2011): 117-124. The interview that follows is a dialogue between artist and gallerist with the intent of unearthing the artist’s working strategies for a general public. Joaquin Segura is at once an anomaly in Mexico’s contemporary art scene at the same time as he is one of the most emblematic representatives of a larger shift toward a post-national identity among its youngest generation of artists. If Mexico looks increasingly like a foreclosed (...)
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  50. Dirk Baltzly (ed.) (2011). Proclus: Commentary on Plato's Timaeus: Volume 3, Book 3, Part 1, Proclus on the World's Body. Cambridge University Press.
    Proclus' Commentary on Plato's dialogue Timaeus is arguably the most important commentary on a text of Plato, offering unparalleled insights into eight centuries of Platonic interpretation. This 2007 edition offered the first new English translation of the work for nearly two centuries, building on significant advances in scholarship on Neoplatonic commentators. It provides an invaluable record of early interpretations of Plato's dialogue, while also presenting Proclus' own views on the meaning and significance of Platonic philosophy. The present volume, (...)
     
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