Search results for 'Dialogues, Latin Translations into English' (try it on Scholar)

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  1. Lucius Annaeus Seneca (1997). Dialogues and Letters. Penguin Books.score: 168.0
    A fascinating insight into one of the greatest minds of Ancient Rome, these works inspired writers and thinkers including Montaigne, Rousseau, and Bacon, and ...
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  2. Plato, The Dialogues of Plato, Translated Into English with Analyses and Introductions, by B. Jowett.score: 106.2
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  3. St George Stock (1892). Church's Translation of Some Dialogues of Plato The Trial and Death of Socrates, Being the Euthyphron, Apology, Crito and Phaedo of Plato, Translated Into English by F. J. Church, M.A. London, Macmillan and Co. And New York, 1891. Pp. Lxxxix. 213. Price 2s. 6d. Net. [REVIEW] The Classical Review 6 (05):216-218.score: 106.2
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  4. W. W. Goodwin (1893). Jowett's Dialogues of Plato The Dialogues of Plato, Translated Into English with Analyses and Introductions by B. Jowett, M.A., Master of Balliol College, Regius Professor of Greek in the University of Oxford, Doctor of Theology of the University of Leyden. In Five Volumes. Third Edition, Revised and Corrected Throughout, with Marginal Analyses and an Index of Subjects and Proper Names. Oxford. At the Clarendon Press. 1892. (New York. Macmillan & Co.) £4 4s. [REVIEW] The Classical Review 7 (04):161-163.score: 106.2
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  5. Rufus B. Richardson (1893). Neohellenica An Introduction to Modern Greek, in the Form of Dialogues, Containing Specimens of the Language From the Third Century B.C. To the Present Day, to Which is Added an Appendix Giving Examples of the Cypriot Dialect. By Professor Michael Constantinides. Translated Into English in Collaboration with Major-Gen. H. T. Rogers, R. E. London and New York. Macmillan and Co. 1892. Pp. Xiv. 470. 6s. [REVIEW] The Classical Review 7 (06):279-.score: 106.2
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  6. Jasper Hopkins, Nicholas of Cusa: Metaphysical Speculations: Volume Two.score: 76.2
    With the English translation of the two Latin works contained in this present book, which is a sequel to Nicholas of Cusa: Metaphysical Speculations: [Volume One],1 I have now translated all2 of the major treatises and dialogues of Nicholas of Cusa (1401-1464), except for De Concordantia Catholica.3 My plans call for collecting, in the near future, these translations into a two-volume paperback edition—i.e., into a Reader—that will serve, more generally, students of the history of philosophy (...)
     
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  7. D. Futter (2011). Socratic “Argument” in Plato's Early Definitional Dialogues. South African Journal of Philosophy 30 (2):122-131.score: 57.0
    It is widely assumed that the Socrates of Plato’s definitional dialogues is an arguer, that is, someone who argues, or presents arguments. This conception of Socrates is so entrenched in the scholarship that it is built into the best English translations of Plato’s texts, which render the Greek word ‘logos’ – a word with a bewilderingly large number of possible meanings – as ‘argument’ in contexts in which this is highly disputable. This essay explores the relation between (...)
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  8. José Ruysschaert (1953). A Note on the "First" Edition of the Latin Translation of Some of Lucian of Samosata's Dialogues. Journal of the Warburg and Courtauld Institutes 16 (1/2):161-162.score: 52.2
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  9. Daniel G. Calder (1984). David Yerkes, Syntax and Style in Old English: A Comparison of the Two Versions of Wœrferth's Translation of Gregory's Dialogues. (Medieval and Renaissance Texts and Studies, 5.) Binghamton, N.Y.: Center for Medieval and Renaissance Studies, 1982. Pp. 109. [REVIEW] Speculum 59 (1):246.score: 51.0
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  10. G. C. Fiumara (1997). Ahl, Frederick and HM Roisman. The Odyssey Re-Formed. Ithaca and London: Cornell University Press, 1996. X 1 339 Pp. Cloth, $49.95; Paper, $19.95. Allen, RE, Tr. Plato: The Dialogues of Plato. Volume 3: Ion, Hippias Minor, Laches, Protagoras. Translated with Commentary. New Haven and London: Yale University Press, 1996. Xiv 1 234 Pp. Cloth, $35. Balme, Maurice and James Morwood. Oxford Latin Course. Part I. 2d Ed. New York: Oxford University Press, 1996. 157 Pp. Numerous Ills. Paper, $19.95. Barnes, TD ... [REVIEW] American Journal of Philology 118:155-165.score: 51.0
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  11. Geoffrey Russom (1980). David Yerkes, The Two Versions of Wæferth's Translation of Gregory's Dialogues: An Old English Thesaurus, (Toronto Old English Series, 4.) Toronto, Buffalo, and London: University of Toronto Press, 1979. Pp. Xxvi, 100. $17.50. [REVIEW] Speculum 55 (4):878-879.score: 51.0
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  12. Fred Newman (1999). Ever Since Newman Left Academia Some 30 Years Ago, Philosophy, Psychology, Politics and Theatre Have Been Inseparable Activities for Him. In This, His Mostly Explicitly Philosophical Play, a Series of Autonomous Philosophical Dialogues Gracefully Unfold Into a Play with Political and Psychological Impact. Yet, the Activity of the Conversation is What Dominates. [REVIEW] In Lois Holzman (ed.), Performing Psychology: A Postmodern Culture of the Mind. Routledge. 197.score: 39.6
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  13. Nalini Bhushan & Jay L. Garfield (eds.) (2011). Indian Philosophy in English: From Renaissance to Independence. OUP USA.score: 36.0
    This book publishes, for the first time in decades, and in many cases, for the first time in a readily accessible edition, English language philosophical literature written in India during the period of British rule. Bhushan's and Garfield's own essays on the work of this period contextualize the philosophical essays collected and connect them to broader intellectual, artistic and political movements in India. This volume yields a new understanding of cosmopolitan consciousness in a colonial context, of the intellectual agency (...)
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  14. Raquel Gutiérrez (2006). VII Diálogos Iberoamericanos. Miradas Periféricas= VII Latin American Dialogues. Peripheral Views. Contrastes: Revista Cultural 45:135-139.score: 36.0
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  15. Confucius (1997/1968). The Analects of Confucius (Lun Yu). OUP USA.score: 34.0
    In the long river of human history, if one person can represent the civilization of a whole nation, it is perhaps Master Kong, better known as Confucius in the West. If there is one single book that can be upheld as the common code of a whole people, it is perhaps Lun Yu, or The Analects. Surely few individuals in history have shaped their country's civilization more profoundly than Master Kong. The great Han historiographer, Si-ma Qian, writing 2,100 years ago (...)
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  16. Plato (2000). Selected Dialogues of Plato: The Benjamin Jowett Translation. Modern Library.score: 30.0
    Benjamin Jowett's translations of Plato have long been classics in their own right. In this volume, Professor Hayden Pelliccia has revised Jowett's renderings of five key dialogues, giving us a modern Plato faithful to both Jowett's best features and Plato's own masterly style. Gathered here are many of Plato's liveliest and richest texts. Ion takes up the question of poetry and introduces the Socratic method. Protagoras discusses poetic interpretation and shows why cross-examination is the best way to get at (...)
     
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  17. David L. Gosling (2011). Darwin and the Hindu Tradition: “Does What Goes Around Come Around?”. Zygon 46 (2):345-369.score: 27.0
    Abstract. The introduction of English as the medium of instruction for higher education in India in 1835 created a ferment in society and in the religious beliefs of educated Indians—Hindus, Muslims, and, later, Christians. There was a Hindu renaissance characterized by the emergence of reform movements led by charismatic figures who fastened upon aspects of Western thought, especially science, now available in English. The publication of Darwin's On the Origin of Species in 1859 was readily assimilated by educated (...)
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  18. Eunsu Cho (2004). From Buddha's Speech to Buddha's Essence: Philosophical Discussions of Buddha-Vacana in India and China. Asian Philosophy 14 (3):255 – 276.score: 27.0
    This is a comparative study of the discourses on the nature of sacred language found in Indian Abhidharma texts and those written by 7th century Chinese Buddhist scholars who, unlike the Indian Buddhists, questioned 'the essence of the Buddha's teaching'. This issue labeled fo-chiao t'i lun, the theory of 'the essence of the Buddha's teaching', was one of the topics on which Chinese Yogācāra scholars have shown a keen interest and served as the inspiration for extensive intellectual dialogues in their (...)
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  19. Edwin A. Burtt (ed.) (1994). The English Philosophers: From Bacon to Mill. Modern Library.score: 27.0
    The thirteen essays in this Modern Library edition comprise a complete survey of the golden age of English philosophy. The anthology begins in the early seventeenth century with Francis Bacon's comprehensive program for the total reorganization of all knowledge; it culminates, some two hundred and fifty years later, with John Stuart Mill. The thinkers represented here are the creators of the twentieth-century world. Indebted to them is a long line of economists, sociologists, and political leaders whose work has profoundly (...)
     
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  20. B.�Atrice Cahour & Lyn Pemberton (2001). Keeping the Peace: A Model of Conversational Positioning in Collaborative Design Dialogues. [REVIEW] AI and Society 15 (4):344-358.score: 27.0
    This paper presents findings from a linguistic and psychosocial analysis of nine design dialogues that sets out to investigate the interweaving of transactional and interpersonal threads in collaborative work. We sketch a model of the participants' positioning towards their own or their partner's design proposals, together with the conversational cues which indicate this positioning. Our aim is to integrate the role of interpersonal relationships into the study of cooperation, to stress the importance of this dimension for the quality of (...)
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  21. Sanjoy Mukherjee (2007). Dialogues From the Land of Love and Death. AI and Society 21 (1-2):121-140.score: 27.0
    Knowledge and action constitute two important and inter-related domains of human existence. The very pace of our modern life with all its material abundance hardly allows us space for the dawning of higher knowledge or scope for imparting deeper meaning into the endless series of our mechanical actions. The limitations of linear thinking, binary logic and specialized disciplines of knowledge prevent our access to a holistic perception of our life-world. The article draws insights from three classical traditions of learning (...)
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  22. Esben Rahbek Pedersen (2006). Making Corporate Social Responsibility (CSR) Operable: How Companies Translate Stakeholder Dialogue Into Practice. Business and Society Review 111 (2):137-163.score: 27.0
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  23. Josephine Koster Tarvers (1992). Margaret S. Blayney, Ed., A Familiar Dialogue of the Friend and the Fellow: A Translation of Alain Chartier's “Dialogus Familiaris Amici Et Sodalis.”(Early English Text Society, OS 295.) London, New York, and Toronto: Oxford University Press, for the Early English Text Society, 1989. Pp. Ix, 61. $29.95. [REVIEW] Speculum 67 (1):117-118.score: 27.0
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  24. Graham Harman (2011). Meillassoux's Virtual Future. Continent 1 (2):78-91.score: 25.4
    continent. 1.2 (2011): 78-91. This article consists of three parts. First, I will review the major themes of Quentin Meillassoux’s After Finitude . Since some of my readers will have read this book and others not, I will try to strike a balance between clear summary and fresh critique. Second, I discuss an unpublished book by Meillassoux unfamiliar to all readers of this article, except those scant few that may have gone digging in the microfilm archives of the École normale (...)
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  25. John Sellars (ed.) (2006). Justus Lipsius On Constancy. Bristol Phoenix Press.score: 25.4
    This book makes available again a long out-of-print translation of a major sixteenth-century philosophical text. Lipsius' De Constantia (1584) is an important Humanist text and a key moment in the reception of Stoicism. A dialogue in two books, conceived as a philosophical consolation for those suffering through contemporary religious wars, it proved immensely popular in its day and formed the inspiration for what has become known as 'Neostoicism'. This movement advocated the revival of Stoic ethics in a form that would (...)
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  26. Wolfgang Reisinger (1996). Ancient Myth and Philosophy in Peter Russell's Agamemnon in Hades. Edwin Mellen Press.score: 24.0
     
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  27. Henry Prakken (2008). A Formal Model of Adjudication Dialogues. Artificial Intelligence and Law 16 (3):305-328.score: 23.0
    This article presents a formal dialogue game for adjudication dialogues. Existing AI & law models of legal dialogues and argumentation-theoretic models of persuasion are extended with a neutral third party, to give a more realistic account of the adjudicator’s role in legal procedures. The main feature of the model is a division into an argumentation phase, where the adversaries plea their case and the adjudicator has a largely mediating role, and a decision phase, where the adjudicator decides the dispute (...)
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  28. Plato (2011). Socrates and the Sophists: Plato's Protagoras, Euthydemus, Hippias Major and Cratylus. Focus Publishing/ R. Pullins Co..score: 23.0
    This is an English translation of four of Plato’s dialogue (Protagoras, Euthydemus, Hippias Major, and Cratylus) that explores the topic of sophistry and philosophy, a key concept at the source of Western thought. Includes notes and an introductory essay. Focus Philosophical Library translations are close to and are non-interpretative of the original text, with the notes and a glossary intending to provide the reader with some sense of the terms and the concepts as they were understood by Plato’s (...)
     
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  29. Wesley C. Salmon (1978). Religion and Science: A New Look at Hume's Dialogues. Philosophical Studies 33 (2):143 - 176.score: 21.0
    This article deals with the design argument for the existence of God as it is discussed in hume's "dialogues concerning natural religion". Using bayes's theorem in the probability calculus--Which hume almost certainly could not have known as such--It shows how the various arguments advanced by philo and cleanthes fit neatly into a comprehensive logical structure. The conclusion is drawn that, Not only does the empirical evidence fail to support the theistic hypothesis, But also renders the atheistic hypothesis quite highly (...)
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  30. J. C. A. Gaskin (ed.) (1998/2009/2008). David Hume: Principal Writings on Religion Including Dialogues Concerning Natural Religion and, the Natural History of Religion. Oxford University Press.score: 21.0
    David Hume is one of the most provocative philosophers to have written in English. His Dialogues ask if a belief in God can be inferred from what is known of the universe, or whether such a belief is even consistent with such knowledge. The Natural History of Religion investigates the origins of belief, and follows its development from polytheism to dogmatic monotheism. Together, these works constitute the most formidable attack upon religious belief ever mounted by a philosopher. This new (...)
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  31. Plato, G. M. A. Grube & John M. Cooper (2002). Five Dialogues. Hackett Publishing Company Incorporated.score: 21.0
    Presents translations of five dialogues from Plato, as well as additional notes on history and mythology.
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  32. Odysseus Makridis (1999). An Inquiry Into Book VI of Plato's Republic. Journal of Philosophical Research 24:345-364.score: 21.0
    This essay scrutinizes certain cardinal themes of Book VI of Plato’s Republic. After a brief inquiry into, and defense of the cogency of, the preliminary methodological groundwork for the study of Platonic dialogues and their sections, the essay probes into the VIth book.
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  33. Béatrice Cahour & Lyn Pemberton (2001). A Model of Conversational Positioning in Collaborative Design Dialogues. AI and Society 15 (4):344-358.score: 21.0
    This paper presents findings from a linguistic and psycho-social analysis of nine design dialogues which sets out to investigate the interweaving of transactional and interpersonal threads in collaborative work. We sketch a model of the participants' positioning towards their own or their partner's design proposals, from association to dissociation towards the proposals, together with the conversational cues which indicate this positioning. Our aim is to integrate the role of interpersonal relationships into the study of co-operation, to stress the importance (...)
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  34. D. Futter (2009). The Concept of Persuasion in Plato's Early and Middle Dialogues. South African Journal of Philosophy 28 (2).score: 21.0
    Plato’s early dialogues represent the failure of Socrates’ philosophical programme. They depict Socrates as someone whose mission requires that he make an intellectual and moral impact on those with whom he converses; and they portray him as almost never bringing about this result. One central problem, dramatised throughout the early dialogues, is that perceptual moral intuitions undermine the possibility of reason’s making significant changes to a person’s moral belief system. I argue that Republic presents a theory of education which aims (...)
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  35. Robert Mayhew (2011). Prodicus the Sophist: Texts, Translations, and Commentary. Oxford University Press.score: 21.0
    The past fifty years have witnessed the flourishing of scholarship in virtually every area of ancient Greek philosophy, but the sophists have for the most part been neglected. This is certainly true of Prodicus of Ceos: of the four most well-known sophists--Protagoras, Gorgias, Prodicus, and Antiphon--he has received the least attention. Robert Mayhew provides a reassessment of his life and thought, and especially his views on language, religion, and ethics. This volume consists of ninety texts with facing translations--far more (...)
     
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  36. Anna Motta (2014). The Visible Cosmos of Dialogues. Some Historical and Philosophical Remarks about Plato in the Late Antique Schools. Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 12:11-18.score: 21.0
    English and Portuguese Between the 5 th and the 6 th centuries A. D., the Neoplatonic school of Alexandria, where the philosophical didactic follows a specific cursus studiorum , is opened also to the Christian students. D espite some divergences of religious (but also of economical and of political) natures, and after some violent events which occur in the Egyptian city, the Alexandrian school is linked to its contemporary Neoplatonic school in Athens. And indeed t he Prolegomena to Platonic (...)
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  37. Plato (1950/2001). Dialogues of Plato. Washington Square Press.score: 21.0
    Dialogues of Plato offers a philosophy that has guided man through the ages. In his magnificent writings, Plato examines our virtues and vices, our problems and questions. With remarkable literary grace, he shows us how man can understand his place in the world and live an intelligent and happy life. This edition features the Jowett Translations, edited and with introductory notes by Justin D. Kaplan. The complete texts of The Apology, Crito, Phaedo, Symposium, and extensive selections from The Republic (...)
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  38. Plato (2007). Six Great Dialogues. Dover Publications.score: 21.0
    Plato's 4th-century BC Dialogues rank among Western civilization's most important and influential philosophical works. With Socrates as the central disputant in a series of arguments, they probe a broad range of enduringly relevant issues. All 6 of these works feature authoritative translations by the distinguished classical scholar Benjamin Jowett.
     
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  39. Plato (1986). The Dialogues of Plato. Bantam Books.score: 21.0
    "The unexamined life is not worth living." Socrates's ancient words are still true, and the ideas sounded in Plato's Dialogues still form the foundation of a thinking person's education. This superb collection contains excellent contemporary translations selected for their clarity and accessibility to today's reader, as well as an incisive introduction by Erich Segal, which reveals Plato's life and clarifies the philosophical issues examined in each dialogue. The first four dialogues recount the trial execution of Socrates--the extraordinary tragedy that (...)
     
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  40. Alon Segev (2008). Leaving the “Real Hume” in Peace and Reading the Dialogues From a Moral Perspective. Indo-Pacific Journal of Phenomenology 8 (2).score: 21.0
    This paper offers a new reading of Hume’s much discussed Dialogues Concerning Natural Religion (1779/2000) which shows that, in contrast to what commentators tend to ascribe to Hume, the crux of the text is not epistemological-ontological – that is, not the arguments in favour of and against God’s existence – but moral. It is shown that, although most of the epistemologicalontological pro-and-contra arguments are quite weak, Hume’s interlocutors nevertheless cling to their theses from beginning to end, with the reason for (...)
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  41. Geoffrey Lairumbi, Michael Parker, Raymond Fitzpatrick & Michael English (2012). Forms of Benefit Sharing in Global Health Research Undertaken in Resource Poor Settings: A Qualitative Study of Stakeholders' Views in Kenya. Philosophy, Ethics, and Humanities in Medicine 7 (1):1-8.score: 20.0
    BackgroundIncrease in global health research undertaken in resource poor settings in the last decade though a positive development has raised ethical concerns relating to potential for exploitation. Some of the suggested strategies to address these concerns include calls for providing universal standards of care, reasonable availability of proven interventions and more recently, promoting the overall social value of research especially in clinical research. Promoting the social value of research has been closely associated with providing fair benefits to various stakeholders involved (...)
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  42. Walter J. Ong (1983/2004). Ramus, Method, and the Decay of Dialogue: From the Art of Discourse to the Art of Reason. University of Chicago Press.score: 19.4
    Renaissance logician, philosopher, humanist, and teacher, Peter Ramus (1515-72) is best known for his attack on Aristotelian logic, his radical pedagogical theories, and his new interpretation for the canon of rhetoric. His work, published in Latin and translated into many languages, has influenced the study of Renaissance literature, rhetoric, education, logic, and--more recently--media studies. Considered the most important work of Walter Ong's career, Ramus, Method, and the Decay of Dialogue is an elegant review of the history of Ramist (...)
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  43. Plato (2010). Gorgias, Menexenus, Protagoras. Cambridge University Press.score: 18.2
    Presented in the popular Cambridge Texts format are three early Platonic dialogues in a new English translation by Tom Griffith that combines elegance, accuracy, freshness and fluency. Together they offer strikingly varied examples of Plato's critical encounter with the culture and politics of fifth and fourth century Athens. Nowhere does he engage more sharply and vigorously with the presuppositions of democracy. The Gorgias is a long and impassioned confrontation between Socrates and a succession of increasingly heated interlocutors about political (...)
     
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  44. Jaap Hage (2000). Dialectical Models in Artificial Intelligence and Law. Artificial Intelligence and Law 8 (2-3):137-172.score: 18.0
    Dialogues and dialectics have come to playan important role in the field of ArtificialIntelligence and Law. This paper describes thelegal-theoretical and logical background of this role,and discusses the different services into whichdialogues are put. These services include:characterising logical operators, modelling thedefeasibility of legal reasoning, providing the basisfor legal justification and identifying legal issues,and establishing the law in concrete cases. Specialattention is given to the requirements oflaw-establishing dialogues.
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  45. Waldomiro Silva Filho (2009). Esclarecer a natureza do mundo. Philósophos - Revista de Filosofia 13 (1):175-184.score: 18.0
    Normal 0 21 false false false PT-BR X-NONE X-NONE MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabela normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-qformat:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin-top:0cm; mso-para-margin-right:0cm; mso-para-margin-bottom:10.0pt; mso-para-margin-left:0cm; line-height:115%; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-fareast-font-family:"Times New Roman"; mso-fareast-theme-font:minor-fareast; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin;} Willard Van Orman Quine (1902-2000) had a decisive role in setting the agenda of the themes, instruments and procedures of contemporary philosophy, providing an original meeting between American thinking and European, as well as in the (...)
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  46. J. Brooke Hamilton Iii & David Hoch (1997). Ethical Standards for Business Lobbying. Business Ethics Quarterly 7 (3):117-129.score: 17.4
    Rather than being inherently evil, business lobbying is a socially responsible activity which needs to be restrained by ethical standards. To be effective in a business environment, traditional ethical standards need to be translated into language which business persons can speak comfortably. Economical explanations must also be available to explain why ethical standards are appropriate in business. Eight such standards and their validating arguments are proposed with examples showing their use. Internal dialogues regarding the ethics of lobbying objectives and (...)
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  47. Andreas Vrahimis (2013). "Was There a Sun Before Men Existed?": A. J. Ayer and French Philosophy in the Fifties. Journal for the History of Analytical Philosophy 1 (9).score: 17.0
    In contrast to many of his contemporaries, A. J. Ayer was an analytic philosopher who had sustained throughout his career some interest in developments in the work of his ‘continental’ peers. Ayer, who spoke French, held friendships with some important Parisian intellectuals, such as Camus, Bataille, Wahl and Merleau-Ponty. This paper examines the circumstances of a meeting between Ayer, Merleau-Ponty, Wahl, Ambrosino and Bataille, which took place in 1951 at some Parisian bar. The question under discussion during this meeting was (...)
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  48. W. J. Morgan & Alexandre Guilherme (2012). I and Thou: The Educational Lessons of Martin Buber's Dialogue with the Conflicts of His Times. Educational Philosophy and Theory 44 (9):979-996.score: 17.0
    Most of what has been written about Buber and education tend to be studies of two kinds: theoretical studies of his philosophical views on education, and specific case studies that aim at putting theory into practice. The perspective taken has always been to hold a dialogue with Buber's works in order to identify and analyse critically Buber's views and, in some cases, to put them into practice; that is, commentators dialogue with the text. In this article our aims (...)
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  49. Ariane Hentsch Cisneros (2011). Understanding Through Appropriation in Interreligious Dialogue on Ethics. Journal of Religious Ethics 39 (2):246-259.score: 17.0
    In today's globalized world, we need to communicate values clearly and constructively across cultures and religions to avoid misunderstanding and conflict and to find shared solutions to the issues affecting human communities across the world. This communication is not easy to implement and requires a considerable amount of commitment and empathy. To be effective, intercultural and interreligious dialogues on ethics demand, first of all, an accommodation of different epistemologies coupled with a sincere respect for their richness and internal coherence. Furthermore, (...)
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