Search results for 'Diana Caine' (try it on Scholar)

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  1.  58
    Nora Breen, Diana Caine, Max Coltheart, Julie Hendy & Corrine Roberts (2000). Towards an Understanding of Delusions of Misidentification: Four Case Studies. Mind and Language 15 (1):74–110.
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  2.  13
    Nora Breen, Max Coltheart & Diana Caine (2001). A Two-Way Window on Face Recognition. Trends in Cognitive Sciences 5 (6):234-235.
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  3.  20
    Rachel A. Diana, Andrew P. Yonelinas & Charan Ranganath (2007). Imaging Recollection and Familiarity in the Medial Temporal Lobe: A Three-Component Model. Trends in Cognitive Sciences 11 (9):379-386.
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  4.  12
    Rachel A. Diana & Charan Ranganath (2011). Recollection, Familiarity and Memory Strength: Confusion About Confounds. Trends in Cognitive Sciences 15 (8):337-338.
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  5.  23
    Rosario Diana (2011). Per una lettura di “Finale di partita” di Samuel Beckett. Appunti da un seminario. Bollettino Del Centro di Studi Vichiani 41:1.
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  6. Barbara Caine & Moira Gatens (1998). Australian Feminism a Companion. Monograph Collection (Matt - Pseudo).
  7.  3
    Cheryl H. Bullard, Rick D. Hogan, Matthew S. Penn, Janet Ferris, John Cleland, Daniel Stier, Ronald M. Davis, Susan Allan, Leticia van de Putte, Virginia Caine, Richard E. Besser & Steven Gravely (2008). Improving Cross-Sectoral and Cross-Jurisdictional Coordination for Public Health Emergency Legal Preparedness. Journal of Law, Medicine & Ethics 36 (s1):57-63.
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  8.  4
    Rachel A. Diana, Andrew P. Yonelinas & Charan Ranganath (2008). Corrigendum: Imaging Recollection and Familiarity in the Medial Temporal Lobe: A Three-Component Model. Trends in Cognitive Sciences 12 (4):128.
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  9.  11
    Lin Yun-Hsien Diana (2013). Posthumous Assisted Reproduction in the East Asian Context: Towards a Comprehensive Framework of Regulation. Asian Bioethics Review 5 (2):93-109.
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  10.  11
    Rosario Diana (2012). Hipocresía: Apología paradójica de un mal menor. Signos Filosóficos 14 (28):09-29.
    Después de un breve excursus histórico, absolutamente no exhaustivo, pero dirigido a entender el significado del término hipocresía dentro de algunos autores, me concentro en su defensa paradójica. Paradójica porque, a pesar de ser moralmente reprochable, la actitud hipócrita preserva la integridad del valor ético, que se respeta aparentemente y que, sin embargo, se viola en secreto. After a short historical excursus, that doesn't pretend to be complete, but is only directed to understand the meaning of the term hypocrisy in (...)
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  11.  14
    Barbara Caine (2007). Stefan Collini, Virginia Woolf, and the Question of Intellectuals in Britain. Journal of the History of Ideas 68 (3):369-373.
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  12.  11
    Maurizio Diana (1994). On Art and Technology. World Futures 40 (1):119-121.
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  13. José María Sánchez Diana (1953). Ensayo sobre el siglo XVIII español. Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 2 (5):62-76.
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  14.  3
    Goffredo Diana, John Beverley & Roberto Fernández Retamar (1995). These Are the Times We Have to Live In: An Interview with Roberto Fernández Retamar. Critical Inquiry 21 (2):411-433.
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  15.  2
    Gilson Diana, André Cerri & Cláudio Reis (2008). Internalismo E não-cognitivismo em ética. Philósophos - Revista de Filosofia 8 (2).
    Este texto tem a intenção de percorrer panoramicamente alguns pontos de referência importantes no debate contemporâneo sobre o problema da motivação moral no contexto da discussão entre posições cognitivistas e não-cognitivistas em ética. A idéia básica é a de que o não-cognitivismo encontrou tradicionalmente um apoio importante nos argumentos internalistas, os quais, por sua vez, retiram sua força da percepção comum de que as considerações morais não são inertes, ou seja, possuem, em algum sentido, uma capacidade motivadora que dificilmente podemos (...)
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  16. José María Sánchez Diana (1954). Ideas españolas sobre la ciencia de la historia en el siglo XVIII. Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 2 (7):51-64.
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  17. Rosario Diana (2007). " Memore evidentemente dell'esempio vichiano": Croce e l'autobiografia intellettuale. Bollettino Del Centro di Studi Vichiani 37:49-85.
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  18.  1
    Rachel A. Diana, Andrew P. Yonelinas & Charan Ranganath (2013). Parahippocampal Cortex Activation During Context Reinstatement Predicts Item Recollection. Journal of Experimental Psychology: General 142 (4):1287.
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  19.  1
    Vera Caine & Michelle Lavoie (2011). Places Inarticulately Close. Nursing Philosophy 12 (3):229-235.
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  20. Ilan Alon, Richard C. Woodbridge, Tony Diana, Scott Erickson, Richard Smith & David Wood (2003). Book Notes. [REVIEW] Knowledge, Technology and Policy 15 (4):81-84.
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  21. Cheryl H. Bullard, Rick D. Hogan, Matthew S. Penn, Janet Ferris, John Cleland, Daniel Stier, Ronald M. Davis, Susan Allan, Leticia Van de Putte, Virginia Caine, Richard E. Besser & Steven Gravely (2008). Improving Cross-Sectoral and Cross-Jurisdictional Coordination for Public Health Emergency Legal Preparedness. Journal of Law, Medicine and Ethics 36 (s1):57-63.
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  22. Barbara Caine (1986). Family History as Women's History: The Sisters of Beatrice Webb. Feminist Studies 12 (2):295.
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  23. Rosario Diana (2011). Andrea Sorrentino E la "Boria" Universalistica di Vico : Un Confronto Fruttuoso. In Andrea Sorrentino (ed.), La Cultura Mediterranea Nei Principi di Scienza Nuova. Edizioni di Storia E Letteratura
     
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  24. T. Diana (2003). Air Transport. Knowledge, Technology & Policy 15 (4):89-90.
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  25. Rosario Diana (1st ed. 2016). Introduction. In Flavia Santoianni (ed.), The Concept of Time in Early Twentieth-Century Philosophy. Springer International Publishing
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  26. R. A. Diana, A. P. Yonelinas & C. Ranganath (2007). Imaging the Medial Temporal Lobe: The Roles of the Hippocampus, Parahippocampal Cortex, and Perirhinal Cortex in Recollection and Familiarity. Trends in Cognitive Sciences 11:379-386.
     
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  27. James F. English, Barbara Caine, Michael Bentley, Jeremy Jennings, Daniel T. Rodgers & Stefan Collini (2007). Stefan Collini's Absent Minds. Journal of the History of Ideas 68 (3):363-405.
     
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  28. G. Robert, N. Caine, L. D. Sharples, M. J. Buxton, S. R. Large Ms & J. Wallwork (1999). Assessing Low Volume, High Cost, Potentially Life Saving Surgical Interventions: How and When? Left Ventricular Assist Devices (LVADs) as a Case Study. Journal of Evaluation in Clinical Practice 5 (4):387-391.
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  29.  2
    Ruth Hagengruber & Ana Rodrigues (eds.) (2011). Von Diana Zu Minerva: Philosophierende Aristokratinnen des 17. Und 18. Jahrhunderts. Akademie Verlag.
    Die Gottinnen Diana und Minerva wurden zum Symbol der Unabhangigkeit dieser Frauen.
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  30.  4
    Ben Berger (2013). The Accidental Theorist: Diana Mutz's Normative and Empirical Insights. Critical Review 25 (2):181-198.
    ABSTRACT On the surface, Diana Mutz's Hearing the Other Side is a work about empirical realities. But it is also an exercise in normative theory. Mutz's chief empirical findings are that people who are exposed to political disagreement tend to become less politically active and that, conversely, political activists tend not to hear views that challenge their own. These findings raise the question of whether participatory and deliberative ideals are compatible with each other, and, in addition, whether they are (...)
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  31.  63
    Marcelo Fischborn (2012). Davidson on the Impossibility of Thought Without Language. Comments on Diana I. Pérez. Principia 16 (3):489-494.
    Diana Pérez (2005) criticizes Davidson’s argument for the thesis that there is no thought without language, and offers an alternative defense of that thesis on the basis of empirical studies on developmental psychology. In this comment I argue that more recent studies do not seem to affect Davidson’s argument in the way Pérez suggests, and that her alternative defense of the thesis that there is no thought without language is insufficient. At the end, I offer a sketch of how (...)
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  32.  4
    Martina Bortignon (2015). Travel and Poetic Vocation: Diana Bellessi's Early Poetry Between Senses and Otherness. Alpha (Osorno) 41:51-63.
    En una perspectiva que ve el viaje como momento de iniciación a la vida y al arte en el que el cuerpo y sus sentidos juegan un papel central, propongo leer las dos primeras obras de la poeta argentina Diana Bellessi -Buena travesía, buena ventura pequeña Uli y Crucero Ecuatorial - como búsqueda y encuentro con su propia vocación poética, gracias a la cercanía física a la gente que su viaje panamericano de seis años le permitió. Su respuesta a (...)
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  33.  4
    Andrew Poe (2011). Diana Coole and Samantha Frost (Eds), New Materialisms: Ontology, Agency, and Politics. Journal of French and Francophone Philosophy 19 (1):153-164.
    Review Essay: New Materialisms: Ontology, Agency, and Politics , eds. Diana Coole and Samantha Frost. (Durham: Duke University Press, 2010).
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  34.  14
    Peter Singer (2008). Worshipping at the Temple of Diana. Free Inquiry 28:22-23.
    As modern cultures become more secular, celebrities seem to fill the roles once occupied by the gods of old. Sometimes the differences between the two start to blur. Some people insist Elvis never died. Or was that Jim Morrison? The recent tributes to Princess Diana ten years after her death show that she is starting to ascend into the celebrity pantheon. Has Diana be­come a new kind of saint? If so, what does that tell us about some people’s (...)
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  35.  1
    Ronald J. Adams (2010). Prescription Drug Labeling and “Over‐Warning”: The Disturbing Case of Diana Levine and Wyeth Pharmaceutical. Business and Society Review 115 (2):231-248.
    ABSTRACTIn April of 2000, Diana Levine went to a clinic in Vermont suffering from a migraine headache. She was given the drug Demerol for the migraine symptoms and Phenergan for nausea. Complications with the administration of Phenergan ultimately resulted in Ms. Levine contracting gangrene, necessitating the amputation of her right arm. Ms. Levine sued the drug maker, Wyeth Pharmaceutical, in state court and prevailed. The lower court's decision was appealed by Wyeth to the state supreme court where the ruling (...)
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  36.  5
    Peter Singer, Saint Diana?
    Ten years after her death, Princess Diana still has star power. The media are filled with tributes and retrospectives, and all over the world, the public seems to be avidly soaking it up. Has Diana become a new kind of saint, and if so, what does that tell us?
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  37.  3
    S. A. Spence (2004). What's It All About, Alfie? Antisocial Males in the Early Films of Sir Michael Caine. Medical Humanities 30 (1):27-31.
    Early in his film career the actor Sir Michael Caine portrayed a series of antisocial males: Harry Palmer, Alfie Elkins, Charlie Croker, and Jack Carter. The behaviours exhibited by these fictional males resemble those of “real life” patients acquiring the diagnoses of antisocial or dissocial personality disorder. Prominent among their traits is a disregard for others, a lack of guilt, and a resort to instrumental violence. The exhibition of antisocial conduct may be seen as a rejection of the values (...)
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  38. D. S. Cunningham (1999). Book Reviews : Choosing to Feel: Virtue, Friendship, and Compassion for Friends, by Diana Fritz Cates. University of Notre Dame Press, 1997. Xi + 298 Pp. Hb. US $32.00. ISBN 0-268-00814-. [REVIEW] Studies in Christian Ethics 12 (1):93-96.
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  39.  12
    John T. Wixted & Larry R. Squire (2011). Confusion Abounds About Confounds: Response to Diana and Ranganath. Trends in Cognitive Sciences 15 (8):338-339.
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  40.  4
    Sean Aas (forthcoming). Poverty, Agency, and Human Rights, Edited by Diana Meyers Tietjens. Australasian Journal of Philosophy:1-4.
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  41.  11
    Nancy J. Vickers (1981). Diana Described: Scattered Woman and Scattered Rhyme. Critical Inquiry 8 (2):265-279.
    The import of Petrarch's description of Laura extends well beyond the confines of his own poetic age; in subsequent times, his portrayal of feminine beauty became authoritative. As a primary canonical text, the Rime sparse consolidated and disseminated a Renaissance mode. Petrarch absorbed a complex network of descriptive strategies and then presented a single, transformed model. In this sense his role in the history of the interpretation and the internalization of woman's "image" by both men and women can scarcely be (...)
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  42.  6
    Rosi Braidotti (1997). In The Sign of the Feminine: Reading Diana. Theory and Event 1 (4).
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  43.  3
    Nicole Hassoun Review by: Julian Culp (2015). Review: Diana Tietjens Meyers, Ed., Poverty, Agency, and Human Rights. [REVIEW] Ethics 126 (1):234-238.
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  44.  14
    Claudia Card (1988). Women's Voices and Ethical Ideals: Must We Mean What We Say?:Women and Moral Theory. Eva Feder Kittay, Diana T. Meyers. Ethics 99 (1):125-.
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  45.  3
    Christian Soffel (2015). De la continuité dynamique dans l’univers confucéen: Lecture néoconfucéenne du Zhongyong : Nouvelle traduction du chinois classique et commentaire herméneutique by Diana Arghiresco. Philosophy East and West 65 (2):615-617.
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  46.  4
    Klaus Zuberbühler (2000). Causal Cognition in a Non-Human Primate: Field Playback Experiments with Diana Monkeys. Cognition 76 (3):195-207.
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  47. Susan Hekman (1991). Review of Self, Society, and Personal Choice by Diana T. Meyers. [REVIEW] Hypatia 6 (2):222-25.
     
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  48.  11
    Jon Simons (1997). The Dialectics of Diana as Empty Signifier. Theory and Event 1 (4).
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  49.  5
    Evelyn Torton Beck (2009). Diana Kurz's Holocaust Paintings: A Chance Encounter That Was No Accident. Feminist Studies 35 (1):80-100.
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  50. Trish Glazebrook (1995). Diana Tietjens Meyers, Subjection and Subjectivity: Psychoanalytic Feminism and Moral Philosophy Reviewed By. Philosophy in Review 15 (4):266-268.
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