Search results for 'Diana E. Axelsen' (try it on Scholar)

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  1.  14
    Diana E. Axelsen (1989). Kant's Metaphors for Persons and Community. Philosophy and Theology 3 (4):301-321.
    I argue that, although it is probably not possible to construct a thoroughly consistent interpretation of Kantian metaphors, there is a perspective in Kant’s later writings which provides a framework for selecting and sorting central metaphors. Following a discussion of the work or Lakoff and Johnson on metaphor, I provide an examination of Kant’s distinction between noumenon and phenomenon as an example of a metaphor grounded upon spatio-temporal experience, and conclude with suggestions concerning the role of metaphor in Kant’s account (...)
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  2.  5
    Diana E. Axelsen (1982). Kant's Theory of Morals. Teaching Philosophy 5 (1):66-69.
  3.  2
    Gilson Diana, André Cerri & Cláudio Reis (2008). Internalismo E não-cognitivismo em ética. Philósophos - Revista de Filosofia 8 (2).
    Este texto tem a intenção de percorrer panoramicamente alguns pontos de referência importantes no debate contemporâneo sobre o problema da motivação moral no contexto da discussão entre posições cognitivistas e não-cognitivistas em ética. A idéia básica é a de que o não-cognitivismo encontrou tradicionalmente um apoio importante nos argumentos internalistas, os quais, por sua vez, retiram sua força da percepção comum de que as considerações morais não são inertes, ou seja, possuem, em algum sentido, uma capacidade motivadora que dificilmente podemos (...)
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  4.  2
    Rosario Diana (2007). " Memore evidentemente dell'esempio vichiano": Croce e l'autobiografia intellettuale. Bollettino Del Centro di Studi Vichiani 37:49-85.
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  5. Rosario Diana (2011). Andrea Sorrentino E la "Boria" Universalistica di Vico : Un Confronto Fruttuoso. In Andrea Sorrentino (ed.), La Cultura Mediterranea Nei Principi di Scienza Nuova. Edizioni di Storia E Letteratura
     
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  6. Patrick Suppes, Max Jerman, Dow Brian, Diana Axelsen, Guy Groen & Lester Hyman (1971). Computer-Assisted Instruction: Stanford's 1965-66 Arithmetic Program. Journal of Symbolic Logic 36 (2):326-327.
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  7. Layman E. Allen (1971). Review: Patrick Suppes, Max Jerman, Dow Brian, Diana Axelsen, Guy Groen, Lester Hyman, Brian Tolliver, Computer-Assisted Instruction: Stanford's 1965-66 Arithmetic Program. [REVIEW] Journal of Symbolic Logic 36 (2):326-327.
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  8.  2
    H. E. (1910). The Apparatus Criticus of the Culex. By A. E. Housman. Transactions of the Cambridge Philological Society. Vol. VI. Part I. Pp. 23. Cambridge University Press, 1908. 1s. 6d. Net. [REVIEW] The Classical Review 24 (05):162-.
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  9.  1
    G. H. E. (1888). Selected Letters of Pliny, with Notes for the Use of Schools by the Late C. E. Prichard, M.A. And E. R. Bernard, M.A. New Edition. 1887. Clarendon Press. 3s. [REVIEW] The Classical Review 2 (07):214-.
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  10. D. S. E. (1894). Parallel Verse Extracts Parallel Verse Extracts for Translation Into English and Latin, with Special Prefaces on Idioms and Metres, by J. E. Nixon, M.A., and E. H. C. Smith, M.A. (Macmillan & Co.) 5s. 6d. [REVIEW] The Classical Review 8 (03):122-.
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  11. Hélène Guiraud (1997). I Claudia. Women in Ancient Rome, éd. Diana E. E. Kleiner et Susan B. Matheson, Yale University Art Gallery, New Haven, 1996, 228 p. [REVIEW] Clio 2:31-31.
    L'ouvrage regroupe plusieurs chapitres et les notices et photographies de 170 statues et objets présentés lors de trois expositions dans des musées américains, à Yale en 1996, San Antonio et Raleigh en 1997. Après un premier chapitre sur le « genre » (Gender theory in roman art, N.B. Kampen), concept moderne, fruit de plusieurs décades de travail sur la théorie féministe, qui est un chapitre de réflexions sur l'organisation sociale hiérarchisée, fondée sur les différences sexuelles, ..
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  12.  3
    Aleksandar Čarapić (2006). Andrea E. Tyler, Mari Takada, Yiyoung Kim, and Diana Marinova ,Language in Use: Cognitive and Discourse Perspective on Language and Language Learning. [REVIEW] Pragmatics and Cognitionpragmatics and Cognition 14 (3):597-601.
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  13.  6
    Nicholas Horsfall (1984). Camilla Giampiera Arrigoni: Camilla Amazzone e Sacerdotessa di Diana. (Testi e Documenti per lo Studio dell' Antichit, 69.) Pp. 174; 14 illustrations. Milan: Cisalpino-Goliardica, 1982. Paper, L. 25,000. [REVIEW] The Classical Review 34 (01):61-62.
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  14. Robert Cummings Neville (2011). John E. Smith: Doing Something with American Philosophy. The Pluralist 6 (3):117-126.
    The philosophy of John Smith is not a dispassionate subject for me. He was my teacher from my sophomore year in college through the PhD, which he mentored. I worked in his office nearly every day during that time. He became my intellectual father and framed the way I took up philosophy. He performed my wedding and twenty-five years later taught my two daughters. We worked together philosophically and in the politics of the academy from my first day as his (...)
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  15.  10
    Diana Fritz Cates (2012). The Logic of Desire: Aquinas on Emotion–By Nicholas E. Lombardo, OP. Modern Theology 28 (2):339-341.
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  16.  12
    Diana Burton (2006). Greek Myth (E.) Csapo Theories of Mythology. Oxford: Blackwell, 2005. Pp. Xiii + 338. £17.99 (Pbk); 0631232486. £60 (Hbk), 0631232478. (C.) Calame Myth and History in Ancient Greece. The Symbolic Creation of a Colony. Princeton UP, 2003. Pp. Xvii + 178. £26.95. 0691114587. (S.M.) Trzaskoma, (R.S.) Smith and (S.) Brunet Anthology of Classical Myth. Primary Sources in Translation. Indianapolis: Hackett, 2004. Pp. Lvii + 517, Illus. £32 (Hbk), 0872207226; £11.95 (Pbk), 0872207218. (R.) Hard The Routledge Handbook of Greek Mythology. Based on H.J. Rose's Handbook of Greek Mythology. London: Routledge, 2004. Pp. Xx + 753, Illus. £125. 0415186366. (S.) Price and (E) Kearns Eds. The Oxford Dictionary of Classical Myth and Religion. Oxford UP, 2003. Pp. Xl + 599. £9.99 (Pbk), 0192802895; £25 (Hbk), 0192802887. (R.) Buxton The Complete World of Greek Mythology. London: Thames and Hudson, 2004. Pp. 256, Illus. £24.95. 0200251215. (W.) Hansen Handbook of Classical Mythology. Santa Barbara: ABC Cl. [REVIEW] Journal of Hellenic Studies 126:144-148.
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  17.  4
    Andrea Acosta Jaramillo & Diana Yolanda Chacón Sánchez (2012). Representaciones sociales sobre participación comunitaria E infancia como agente movilizador. Revista Aletheia 4 (1):132 - 163.
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  18.  3
    Angela Ballantyne, Belinda Bennett, Véronique Bergeron & Diana Buccafurni (2008). Richard E. Ashcroft is Professor of Bioethics in the School of Law at Queen Mary, at the University of London. He has Published Widely on Ethical Issues in Medical Research and in Public Health. His Current Research is on Bioethics and Human Rights and Equality and Difference in Reproductive Rights. [REVIEW] International Journal of Feminist Approaches to Bioethics 1 (2).
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  19.  3
    Diana de Vallescar P. (forthcoming). Sobre el Diálogo Intercultural e Interreligioso: Culturas e Identidades. Revista Portuguesa de Filosofia.
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  20.  6
    E. D. Hunt (1980). Constantine and Julian Diana Bowder: The Age of Constantine and Julian. Pp. Xiii + 230; 51 Plates. London: Paul Elek, 1978. £12·50. [REVIEW] The Classical Review 30 (01):100-102.
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  21.  2
    Diana Janneth Bermúdez Romero, Diana Paola Parra Espejo, Laura Jinneth Patarroyo Gómez & Maria Helena Peña Reyes (2013). Construcción de subjetividades en procesos de participación juvenil e incidencia en el desarrollo comunitario. Revista Aletheia 5 (1).
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  22.  2
    Diana Spencer (1999). Cleitarchus Luisa Prandi: Fortuna e realtà dell' opera di Clitarco . (Historia Einzelschriften, 104.) Pp. 203. Stuttgart: Franz Steiner, 1996. Paper, DM 76. ISBN: 3-515-06947-X. [REVIEW] The Classical Review 49 (01):21-.
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  23.  1
    Ângela Maria Dias Fernandes, Andréia Maia Accioly Moura, Diana Jaqueira Fernandes, Emanuella Cajado Joca & Gabriela Fernandes Rocha Patriota (2009). Psicologia, educação e análise institucional: perspectivas no campo da formação de educadores. Aletheia 29:204-216.
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  24.  1
    Diana Quarantotto (2005). Aristotele sulla naturalità e convenzionalità del linguaggio. Elenchos: Rivista di Studi Sul Pensiero Antico 26 (1):139-160.
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  25.  3
    Diana Spencer (1998). Alexander for Romans J. E. Atkinson: A Commentary on Q. Curtius Rufus' Historiae Alexandri Magni Books 5 to 7,2. (Acta Classica, Supplement 1.) Pp. Iv + 284, 6 Maps. Amsterdam: Hakkert, 1994. Paper. ISBN: 90-256-1037-. [REVIEW] The Classical Review 48 (01):54-56.
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  26.  1
    Leidy Cristina Sáchica Cepeda, Diana Emilse Moreno Peña & Dorián Iván González Mendoza (2013). Vínculo afectivo: discapacidad e inclusión. Una experiencia en jardines del Distrito. Revista Aletheia 5 (1).
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  27.  2
    Diana Spencer (2000). Curtius Rehabilitated E. Baynham: Alexander the Great: The Unique History of Quintus Curtius . Pp. XIV + 237. Ann Arbor: The University of Michigan Press, 1998. Cased, $39.50. Isbn: 0-472-10858-. [REVIEW] The Classical Review 50 (02):458-.
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  28. Diana Burton (2006). Greek Myth (E.) Csapo Theories of Mythology. Oxford: Blackwell, 2005. Pp. Xiii + 338. £17.99 (Pbk); 0631232486. £60 (Hbk), 0631232478. (C.) Calame Myth and History in Ancient Greece. The Symbolic Creation of a Colony. Princeton UP, 2003. Pp. Xvii + 178. £26.95. 0691114587. (S.M.) Trzaskoma, (R.S.) Smith and (S.) Brunet Anthology of Classical Myth. Primary Sources in Translation. Indianapolis: Hackett, 2004. Pp. Lvii + 517, Illus. £32 (Hbk), 0872207226; £11.95 (Pbk), 0872207218. (R.) Hard The Routledge Handbook of Greek Mythology. Based on H.J. Rose's Handbook of Greek Mythology. London: Routledge, 2004. Pp. Xx + 753, Illus. £125. 0415186366. (S.) Price and (E) Kearns Eds. The Oxford Dictionary of Classical Myth and Religion. Oxford UP, 2003. Pp. Xl + 599. £9.99 (Pbk), 0192802895; £25 (Hbk), 0192802887. (R.) Buxton The Complete World of Greek Mythology. London: Thames and Hudson, 2004. Pp. 256, Illus. £24.95. 0200251215. (W.) Hansen Handbook of Classical Mythology. Santa Barbara: ABC Cl. [REVIEW] Journal of Hellenic Studies 126:144-148.
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  29. Diana Burton (2006). Greek Myth (E.) Csapo Theories of Mythology. Oxford: Blackwell, 2005. Pp. Xiii + 338. £17.99 (Pbk); 0631232486. £60 (Hbk), 0631232478. (C.) Calame Myth and History in Ancient Greece. The Symbolic Creation of a Colony. Princeton UP, 2003. Pp. Xvii + 178. £26.95. 0691114587. (S.M.) Trzaskoma, (R.S.) Smith and (S.) Brunet Anthology of Classical Myth. Primary Sources in Translation. Indianapolis: Hackett, 2004. Pp. Lvii + 517, Illus. £32 (Hbk), 0872207226; £11.95 (Pbk), 0872207218. (R.) Hard The Routledge Handbook of Greek Mythology. Based on H.J. Rose's Handbook of Greek Mythology. London: Routledge, 2004. Pp. Xx + 753, Illus. £125. 0415186366. (S.) Price and (E) Kearns Eds. The Oxford Dictionary of Classical Myth and Religion. Oxford UP, 2003. Pp. Xl + 599. £9.99 (Pbk), 0192802895; £25 (Hbk), 0192802887. (R.) Buxton The Complete World of Greek Mythology. London: Thames and Hudson, 2004. Pp. 256, Illus. £24.95. 0200251215. (W.) Hansen Handbook of Classical Mythology. Santa Barbara: ABC Cl. [REVIEW] Journal of Hellenic Studies 126:144-148.
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  30. Diana Kalibatiene & Olegas Vasilecas (2009). Using Ontology for Representing Knowledge Related to E-Learning. Communication and Cognition. Monographies 42 (1-2):113-123.
     
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  31. Diana Quarantotto (2005). Causa Finale, Sostanza, Essenza in Aristotele: Saggio Sulla Struttura Dei Processi Teleologici Naturali E Sulla Funzione Del Telos. Bibliopolis.
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  32. Magda Ricci & Sueny Diana Oliveira de Souza (2015). Distantes de todos, vivendo por si: uma história das estradas, das viagens e dos moradores na fronteira sul da Amazônia entre 1750 e 1850 - doi: 10.4025/dialogos.v18i3.934. [REVIEW] Dialogos 18 (3).
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  33. Diana Raffman, Music, Philosophy, and Cognitive Science.
    Philosophers of music (and also music theorists) have recognized for a long time that research in the sciences, especially psychology, might have import for their own work. (Langer 1941 and Meyer 1956 are good examples.) However, while scientists had been interested in music as a subject of research (e.g., Helmholtz 1912, Seashore 1938), the discipline known as psychology of music, or more broadly cognitive science of music, came into its own only around 1980 with the publication of several landmark works. (...)
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  34.  10
    Diana E. Wheeler & H. F. Nijhout (2003). A Perspective for Understanding the Modes of Juvenile Hormone Action as a Lipid Signaling System. Bioessays 25 (10):994-1001.
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  35.  4
    Jay D. Evans & Diana E. Wheeler (2001). Gene Expression and the Evolution of Insect Polyphenisms. Bioessays 23 (1):62-68.
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  36. Diana E. Wheeler & H. F. Nijhout (2003). A Perspective for Understanding the Modes of Juvenile Hormone Action as a Lipid Signaling System. Bioessays 25 (10):994-1001.
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  37. Jay D. Evans & Diana E. Wheeler (2001). Gene Expression and the Evolution of Insect Polyphenisms†. Bioessays 23 (1):62-68.
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  38.  16
    Diana E. Ackerman (1981). The Informativeness of Philosophical Analysis. Midwest Studies in Philosophy 6 (1):313-320.
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  39.  2
    Diana E. J. Blazis & John W. Moore (1982). Naloxone Does Not Impair Conditioned Inhibition of the Rabbit’s Nictitating Membrane Response. Bulletin of the Psychonomic Society 20 (2):122-123.
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  40.  3
    Diana E. E. Kleiner (2006). Stewart (P.) Statues in Roman Society. Representation and Response . Pp. Xvi + 333, Ills. Oxford: Oxford University Press, 2003. Cased, £65. ISBN: 0-19-924094-. [REVIEW] The Classical Review 56 (01):213-.
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  41.  3
    George Barmpalias & Andrew E. M. Lewis (2006). A C.E. Real That Cannot Be SW-Computed by Any Ω Number. Notre Dame Journal of Formal Logic 47 (2):197-209.
    The strong weak truth table (sw) reducibility was suggested by Downey, Hirschfeldt, and LaForte as a measure of relative randomness, alternative to the Solovay reducibility. It also occurs naturally in proofs in classical computability theory as well as in the recent work of Soare, Nabutovsky, and Weinberger on applications of computability to differential geometry. We study the sw-degrees of c.e. reals and construct a c.e. real which has no random c.e. real (i.e., Ω number) sw-above it.
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  42.  2
    R. E. Tully (1976). Moore's Defence of Common Sense: A Reappraisal After Fifty Years: R. E. Tully. Philosophy 51 (197):289-306.
    G. E. Moore's ‘A Defence of Common Sense’ has generated the kind of interest and contrariety which often accompany what is new, provocative, and even important in philosophy. Moore himself reportedly agreed with Wittgenstein's estimate that this was his best article, while C. D. Broad has lamented its very great but largely unfortunate influence. Although the essay inspired Wittgenstein to explore the basis of Moore's claim to know many propositions of common sense to be true, A. J. Ayer judges its (...)
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  43.  37
    Mariarosaria Taddeo (2010). Modelling Trust in Artificial Agents, A First Step Toward the Analysis of E-Trust. Minds and Machines 20 (2):243-257.
    This paper provides a new analysis of e - trust , trust occurring in digital contexts, among the artificial agents of a distributed artificial system. The analysis endorses a non-psychological approach and rests on a Kantian regulative ideal of a rational agent, able to choose the best option for itself, given a specific scenario and a goal to achieve. The paper first introduces e-trust describing its relevance for the contemporary society and then presents a new theoretical analysis of this phenomenon. (...)
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  44.  33
    Erik D. Reichle, Keith Rayner & Alexander Pollatsek (2003). The E-Z Reader Model of Eye-Movement Control in Reading: Comparisons to Other Models. Behavioral and Brain Sciences 26 (4):445-476.
    The E-Z Reader model (Reichle et al. 1998; 1999) provides a theoretical framework for understanding how word identification, visual processing, attention, and oculomotor control jointly determine when and where the eyes move during reading. In this article, we first review what is known about eye movements during reading. Then we provide an updated version of the model (E-Z Reader 7) and describe how it accounts for basic findings about eye movement control in reading. We then review several alternative models of (...)
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  45.  11
    Dean E. Allmon, Diana Page & Ralph Rpberts (2000). Determinants of Perceptions of Cheating: Ethical Orientation, Personality and Demographics. [REVIEW] Journal of Business Ethics 23 (4):411 - 422.
    A sample of 227 business students from the United States and Australia was used to evaluate factors that impact business students' ethical orientation and factors that impact students' perceptions of ethical classroom behaviors. Perceptions of classroom behaviors was considered a surrogate for future perceptions of business behaviors. Independent factors included age, gender, religious orientation, country of origin, personality, and ethical orientation. A number of factors were related to ethical orientation, but only age and religious orientation exhibited much impact upon perceptions (...)
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  46.  7
    Douglas W. Oard, Jason R. Baron, Bruce Hedin, David D. Lewis & Stephen Tomlinson (2010). Evaluation of Information Retrieval for E-Discovery. Artificial Intelligence and Law 18 (4):347-386.
    The effectiveness of information retrieval technology in electronic discovery (E-discovery) has become the subject of judicial rulings and practitioner controversy. The scale and nature of E-discovery tasks, however, has pushed traditional information retrieval evaluation approaches to their limits. This paper reviews the legal and operational context of E-discovery and the approaches to evaluating search technology that have evolved in the research community. It then describes a multi-year effort carried out as part of the Text Retrieval Conference to develop evaluation methods (...)
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  47.  84
    Charles Pigden (2007). Desiring to Desire: Russell, Lewis and G.E.Moore. In Susana Nuccetelli & Gary Seay (eds.), Themes from G.E.Moore. Oxford University Press 244-260.
    I have two aims in this paper. In §§2-4 I contend that Moore has two arguments (not one) for the view that that ‘good’ denotes a non-natural property not to be identified with the naturalistic properties of science and common sense (or, for that matter, the more exotic properties posited by metaphysicians and theologians). The first argument, the Barren Tautology Argument (or the BTA), is derived, via Sidgwick, from a long tradition of anti-naturalist polemic. But the second argument, the Open (...)
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  48.  2
    Mark Coeckelbergh (2013). E-Care as Craftsmanship: Virtuous Work, Skilled Engagement, and Information Technology in Health Care. [REVIEW] Medicine, Health Care and Philosophy 16 (4):807-816.
    Contemporary health care relies on electronic devices. These technologies are not ethically neutral but change the practice of care. In light of Sennett’s work and that of other thinkers (Dewey, Dreyfus, Borgmann) one worry is that “e-care”—care by means of new information and communication technologies—does not promote skilful and careful engagement with patients and hence is neither conducive to the quality of care nor to the virtues of the care worker. Attending to the kinds (...)
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  49.  17
    Robin S. Dillon (ed.) (1994). Dignity, Character and Self-Respect. Routledge.
    This is the first anthology to bring together a selection of the most important contemporary philosophical essays on the nature and moral significance of self-respect. Representing a diversity of views, the essays illustrate the complexity of self-respect and explore its connections to such topics as personhood, dignity, rights, character, autonomy, integrity, identity, shame, justice, oppression and empowerment. The book demonstrates that self-respect is a formidable concern which goes to the very heart of both moral theory and moral life. Contributors: Bernard (...)
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  50. Sandro Pertini E. Il (forthcoming). Gianluca scroccu Sandro pertini E il psi: Dal superamento Del «fronte popolare» al centro-sinistra (1955-1963). Annali Della Facoltà di Lettere E Filosofia.
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