Search results for 'Diana J. Walker' (try it on Scholar)

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  1. F. C. S. Schiller, C. T. Harley Walker, C. D. Broad, W. J. & G. G. (1919). New Books. [REVIEW] Mind 28 (112):481-491.
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  2. Diana J. Walker & James P. Zacny (2005). Subjective Effects of Nitrous Oxide. In Mitch Earleywine (ed.), Mind-Altering Drugs. Oxford University Press
     
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  3. Heidi Grasswick, Cressida J. Heyes, Cheryl L. Hughes, Alison M. Jaggar, Marìa Pìa Lara, Bonnie Mann, Norah Martin, Diana Tietjens Meyers, Kate Parsons, Misha Strauss, Margaret Urban Walker, Abby Wilkerson & IrisMarion Young (2002). Recognition, Responsibility, and Rights: Feminist Ethics and Social Theory. Rowman & Littlefield Publishers.
    This collection of papers by prominent feminist thinkers advances the positive feminist project of remapping the moral by developing theory that acknowledges the diversity of women.
     
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  4.  6
    Leslie J. Walker (1955). Of Learned Ignorance. By Nicolas Cusanus, Translated by FR. Germain Heron O.F.M., Ph.D., With an Introduction by D. J. B. Hawkins D.D., Ph.D., (Routledge and Kegan Paul, 1954, Pp. Xxviii + 174. Price 23s.). [REVIEW] Philosophy 30 (115):365-.
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  5.  5
    L. J. Walker (1937). An Essay on Economy and Value. By P. Erich Przywara S.J.A. C. BOUQUET D.D. (London: Oxford University Press, Humphrey Milford. 1935. Pp. Xii + 150. Price 8s. 6d.). [REVIEW] Philosophy 12 (46):243-.
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  6.  2
    Greg Walker (2015). Public Reason Liberalism and Sex‐Neutral Marriage A Response to Francis J. Beckwith. Ratio Juris 28 (4):486-503.
    This article responds to an article by Francis J. Beckwith that argued that the consistent application of generic liberal principles requires that same-sex marriage not be recognised in civil law. This response demonstrates that Beckwith's article contains a series of interpretative and substantive flaws that render his argument unsuccessful. These relate to a misinterpretation of core liberal principles and a sidestepping of the matter of undue bias against same-sex partners. In correcting these flaws I tentatively propose a Voltairean argument in (...)
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  7. A. D. M. Walker (1975). SMART, J. J. C. And WILLIAMS, B. A. O. "Utilitarianism, For and Against". [REVIEW] Mind 84:630.
     
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  8.  10
    E. M. Walker (1927). The Old Oligarch, Being the Constitution of the Athenians Ascribed to Xenophon. By J. A. Petch. Pp. 29. Oxford: Basil Blackwell. Is. 6d. [REVIEW] The Classical Review 41 (04):154-.
  9.  21
    Matthew D. Walker (2012). Kupperman, Joel J., Theories of Human Nature. Dao: A Journal of Comparative Philosophy 11 (2):253-257.
  10.  5
    Stephen F. Walker (1999). Cognition, Evolution, and Behavior by Sara J. Shettleworth. Trends in Cognitive Sciences 3 (12):489-490.
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  11.  5
    E. M. Walker (1897). Greenidge's Greek Constitutional History A Handbook of Greek Constitutional History, by A. H. J. Greenidge. London : Macmillan and Co., 1896. 5s. Net. [REVIEW] The Classical Review 11 (04):216-219.
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  12.  7
    Michelle Boulous Walker (2010). Gender, Class, and Freedom in Modern Political Theory. By NANCY J. HIRSCHMANN. Hypatia 25 (2):472-476.
  13.  5
    Ruth Walker (2009). The Realist Hope: A Critique of Anti-Realist Approaches in Contemporary Philosophical Theology (Heythrop Studies in Contemporary Philosophical Theology). By Christopher J. Insole. Heythrop Journal 50 (3):526-527.
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  14. Vaughn R. Walker (2005). 8c Ben Horwich, The Ethical Imperative of a Lodestar Cross-Check: Judicial Misgivings About" Reasonable Percentage" Fees in Common Fund Cases, 18 GEO. J. [REVIEW] Legal Ethics 1453:1469.
     
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  15. R. C. S. Walker (1986). Delahunty, R.J., "Spinoza". [REVIEW] Mind 95:130.
     
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  16. Ralph Walker (1994). New Kant Books: The Cambridge Edition of the Works of Immanuel Kant: Vol. I, Theoretical Philosophy, 1755-1770. Ed. And Tr. By D. Walford in Collaboration with R. Meerbote, Cambridge University Press, 1992. Lxxxi + 543 Pp. Pound50.00 The Cambridge Edition of the Works of Immanuel Kant: Vol. DC, Lectures on Logic. Ed. And Tr. By J. Michael Young, Cambridge University Press, 1992. Xxxii + 695 Pp. Pound50.00 The Genesis of Kant's Critique of Judgment by John H. Zammito, University of Chicago Press, 1992.490 Pp. Pound51.95 Hb; Pound15.25 Pb. [REVIEW] British Journal for the History of Philosophy 2 (1):165-174.
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  17. Mark Walker (1999). Planet Dora: A Memoir of the Holocaust and the Birth of the Space Age by Yves Beon; Michael J. Neufeld; Richard L. Fague. [REVIEW] Isis: A Journal of the History of Science 90:615-615.
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  18. Ian Walker (1997). Peter J. HampsonPeter E. MorrisUnderstanding Cognition1996Blackwell0 631 15749 2; 0 631 15751 4399£ 50.00. Trends in Cognitive Sciences 1 (2):83.
     
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  19. A. D. M. Walker (1984). The Foundations of Morality JOEL J. KUPPERMAN. [REVIEW] Journal of Applied Philosophy 1 (2):325.
     
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  20.  66
    J. Fourastie & R. S. Walker (1983). Reflections On Laughing. Diogenes 31 (121):126-141.
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  21. J. Riesz & R. S. Walker (1986). Reverse Acculturation: A Literary Theme. Diogenes 34 (135):46-62.
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  22.  15
    Hilary J. Hayes, Jamie Walker & George Pell (1998). B. A. Santamaria, 1915-1998. The Chesterton Review 24 (1/2):135-139.
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  23. J. de Romilly & R. S. Walker (1985). Literature and Literary Studies: Search for a Definition. Diogenes 33 (132):1-16.
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  24. Richard A. Falk, Lester Edwin J. Ruiz & R. B. J. Walker (2002). Re-Framing the International Law, Culture, Politics.
     
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  25.  67
    J. Revol & R. S. Walker (1987). Icarus Estranged: Or On Art Moving Towards Under-Development. Diogenes 35 (140):70-92.
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  26.  6
    Robert J. Herstein & Margaret L. Walker (1993). Perception of Vehicle Speed as a Function of Vehicle Size. Bulletin of the Psychonomic Society 31 (6):566-568.
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  27.  4
    Wayne J. Douglass & Robert G. Walker (1978). A Moralist Perchance Appears. Renascence 31 (1):43-50.
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  28.  19
    J. Leslie & S. J. Walker (1957). History of Christian Philosophy in the Middle Ages. By Etienne Gilson. (Sheed and Ward, London, 1955. 42s. Net.). Philosophy 32 (123):375-.
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  29. Henry C. Ellis, Frederick J. Parente & Craig W. Walker (1974). Coding and Varied Input Versus Repetition in Human Memory. Journal of Experimental Psychology 102 (2):284.
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  30. Ralph J. Berger & James M. Walker (1972). Oculomotor Coordination Following REM and Non-REM Sleep Periods. Journal of Experimental Psychology 94 (2):216.
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  31.  11
    A. M. Quinton, J. L. Ackrill, C. H. Whiteley, Richard Wollheim, R. J. Hirst, Karl Britton, E. J. Furlong, Leslie J. Walker, K. V. Gajendragadkar, T. R. Miles & G. J. Warnock (1953). New Books. [REVIEW] Mind 62 (245):107-124.
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  32. Mark A. Wilson, Julie Hanlon Rubio, Lisa Tessman, Mary M. Doyle Roche, S. J. Keenan, Margaret Urban Walker, Jamie Schillinger, Jean Porter, Jennifer A. Herdt & Edmund N. Santurri (2014). Virtue and the Moral Life: Theological and Philosophical Perspectives. Lexington Books.
    Virtue and the Moral Life brings together distinguished philosophers and theologians with younger scholars of consummate promise to produce ten essays that engage both academics and students of ethics. This collection explores the role virtues play in identifying the good life and the good society.
     
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  33. D. J. Walker (1988). On the Transversal Hypothesis and the Weak Kurepa Hypothesis. Journal of Symbolic Logic 53 (3):854-877.
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  34. Rebecca L. Walker & P. J. Ivanhoe (eds.) (2007). Working Virtue: Virtue Ethics and Contemporary Moral Problems. Oxford University Press.
    In Working Virtue: Virtue Ethics and Contemporary Moral Problems, leading figures in the fields of virtue ethics and ethics come together to present the first ...
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  35.  23
    Jeremy A. Frimer & Lawrence J. Walker (2008). Towards a New Paradigm of Moral Personhood. Journal of Moral Education 37 (3):333-356.
    Moral psychology is between paradigms. Kohlberg's model of moral rationality has proved inadequate in explaining action; yet its augmentation—moral personality—awaits empirical embodiment. This article addresses some critical issues in developing a comprehensive empirical paradigm of moral personhood. Is a first-person or a third-person definition of moral behaviour more appropriate? Is operative moral judgement better understood as deliberative or intuitive? What is the essential nature of the moral self? Two basic constructs of moral personality which have been posited to help span (...)
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  36.  4
    Sandra Lee Bartky, Daniel Callahan, Joan C. Callahan, Peggy DesAutels, Robin Fiore, Frida Kerner Furman, Martha Holstein, Diana Tietjens Meyers, Hilde Lindemann Nelson, James Lindemann Nelson, Sara Ruddick, Anita Silvers, Joan Tronto, Margaret Urban Walker & Susan Wendell (eds.) (2000). Mother Time: Women, Aging, and Ethics. Rowman & Littlefield Publishers.
    Fifteen original essays open up a novel area of inquiry: the distinctively ethical dimensions of women's experiences of and in aging. Contributors distinguished in the fields of feminist ethics and the ethics of aging explore assumptions, experiences, practices, and public policies that affect women's well-being and dignity in later life. The book brings to the study of women's aging a reflective dimension missing from the empirical work that has predominated to date. Ethical studies of aging have so far failed to (...)
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  37. Esther J. Walker, Benjamin K. Bergen & Rafael Núñez (2014). Disentangling Spatial Metaphors for Time Using Non-Spatial Responses and Auditory Stimuli. Metaphor and Symbol 29 (4):316-327.
    While we often talk about time using spatial terms, experimental investigation of space-time associations has focused primarily on the space in front of the participant. This has had two consequences: the disregard of the space behind the participant and the creation of potential task demands produced by spatialized manual button-presses. We introduce and test a new paradigm that uses auditory stimuli and vocal responses to address these issues. Participants made temporal judgments about deictic or sequential relationships presented auditorily along a (...)
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  38.  37
    R. S. Walker & J. Marejko (1983). The Philosophical Consequences of the Formulation of the Principle of Inertia Euclidian Space and Absolute Space. Diogenes 31 (123):1-29.
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  39. R. S. Walker & P. J. Hountondji (1985). The Pitfalls of Being Different. Diogenes 33 (131):46-56.
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  40. R. S. Walker & J. Marejko (1986). Legitimacy and Modernity: Some New Definitions. Diogenes 34 (134):78-95.
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  41.  7
    Lawrence J. Walker (2002). The Model and the Measure: An Appraisal of the Minnesota Approach to Moral Development. Journal of Moral Education 31 (3):353-367.
    This review provides a critical appraisal of two of the more significant contributions of the Minnesota approach to moral development. One contribution is the componential model which describes the four psychological components underlying moral behaviour. Evaluation of this model focuses on the adequacy of its synthesis of disparate processes in moral functioning, its instruments for assessing the four components, and its framework for moral education. A second contribution entails the conceptual and methodological reformulations known as the neo-Kohlbergian approach. Evaluation of (...)
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  42.  66
    R. S. Walker & S. J. de Laet (1981). Man and the Bull. Diogenes 29 (115):104-132.
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  43.  64
    Clinton J. Walker, Trevor Hogan & Peter Beilharz (2012). Rock 'N'labels: Tracking the Australian Recording Industry in 'The Vinyl Age': Part One, 1945–1970. Thesis Eleven 109 (1):71-88.
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  44.  65
    J. -B. Renard & R. S. Walker (1987). The Idea of Chance: Attitudes and Superstitions. Diogenes 35 (140):111-140.
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  45.  9
    J. A. Fodor, M. F. Garrett, E. C. T. Walker & C. H. Parkes (1980). Against Definitions. Cognition 8 (3):263-367.
  46.  4
    Wendy A. Rogers & Mary J. Walker (2016). Fragility, Uncertainty, and Healthcare. Theoretical Medicine and Bioethics 37 (1):71-83.
    Medicine seeks to overcome one of the most fundamental fragilities of being human, the fragility of good health. No matter how robust our current state of health, we are inevitably susceptible to future illness and disease, while current disease serves to remind us of various frailties inherent in the human condition. This article examines the relationship between fragility and uncertainty with regard to health, and argues that there are reasons to accept rather than deny at least some forms of uncertainty. (...)
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  47.  40
    Leslie J. Walker (1909). Humanism and the Ethics of Martineau. Mind 18 (71):407-410.
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  48.  10
    J. Baird Callicott, William Grove-Fanning, Jennifer Rowland, Daniel Baskind, Robert Heath French & Kerry Walker (2011). Reply to Norton, Re: Aldo Leopold and Pragmatism. Environmental Values 20 (1):17 - 22.
    As a conservation policy advocate and practitioner, Leopold was a pragmatist (in the vernacular sense of the word). He was not, however, a member of the school of philosophy known as American Pragmatism, nor was his environmental philosophy informed by any members of that school. Leopold's environmental philosophy was radically non-anthropocentric; he was an intellectual revolutionary and aspired to transform social values and institutions.
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  49.  74
    R. S. Walker & J. Marejko (1985). Space and Desire. Diogenes 33 (132):34-59.
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  50.  4
    C. W. Evers & J. C. Walker (1983). Knowledge, Partitioned Sets and Extensionality: A Refutation of the Forms of Knowledge Thesis. Journal of Philosophy of Education 17 (2):155–170.
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