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Profile: Diana Lobel (Boston University)
  1. Diana Lobel (2011). Being and the Good: Maimonides on Ontological Beauty. Journal of Jewish Thought and Philosophy 19 (1):1-45.
    Maimonides expresses the view that being is goodness; evil is a deprivation of being and goodness. This view is prominent in Neoplatonism but has strong roots in Aristotle as well. While Maimonides problematizes moral language of good and evil, he makes use of an ontological sense of Necessary Existence as the absolute good. Plotinus wrote that beings are the beautiful. Avicenna adds that the pure good is Necessary Existence, which is free of deficiency, as it has no possibility of lacking (...)
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  2. Diana Lobel (2011). Brill Online Books and Journals. Journal of Jewish Thought and Philosophy 19 (1).
     
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  3. Diana Lobel (2010). Raymond P. Scheindlin, The Song of the Distant Dove: Judah Halevi's Pilgrimage. Oxford and New York: Oxford University Press, 2008. Pp. Xi, 310; Black-and-White Frontispiece. [REVIEW] Speculum 85 (1):196-197.
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  4. Diana Lobel (2009). Silence Is Praise to You. American Catholic Philosophical Quarterly 76 (1):25 - 49.
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  5. Diana Lobel (2008). Speaking About God: Bahya as Biblical Exegete. In Charles Harry Manekin & Robert Eisen (eds.), Philosophers and the Jewish Bible. University Press of Maryland.
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  6. Diana Lobel (2002). “Silence Is Praise to You”. American Catholic Philosophical Quarterly 76 (1):25-49.
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