Search results for 'Diana Richards' (try it on Scholar)

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  1. Peter Vanderschraaf & Diana Richards (1997). Joint Beliefs in Conflictual Coordination Games. Theory and Decision 42 (3):287-310.score: 240.0
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  2. Richard A. Richards (2005). [Richards on Evaluation]: Reply to Dickie. Journal of Aesthetics and Art Criticism 63 (3):285 - 287.score: 180.0
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  3. From Janet Radcliffe Richards (1999). Janet Radcliffe Richards. In Nigel Warburton (ed.), Philosophy: The Basic Readings. Routledge.score: 180.0
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  4. Ilan Alon, Richard C. Woodbridge, Tony Diana, Scott Erickson, Richard Smith & David Wood (2003). Book Notes. [REVIEW] Knowledge, Technology and Policy 15 (4):81-84.score: 80.0
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  5. M. P. M. Richards (1977). The Biology of Human Action. By Vernon Reynolds. Pp. Xv + 269. (Freeman, 1976.) Price £6.20 (Cloth); £2.95 (Paper).Growing Points in Ethology. Edited by P. P. G. Bateson and R. A. Hinde. Pp. Viii + 548. (Cambridge University Press, 1976.) Price £10.00.The Selfish Gene. By Richard Dawkins. Pp. Xi + 224. (Oxford University Press, 1976.) Price £2.95. [REVIEW] Journal of Biosocial Science 9 (3):373-377.score: 60.0
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  6. Mary P. Richards (2011). Richard Gameson, Manuscript Treasures of Durham Cathedral. With Contributions by A. I. Doyle, John McKinnell, David Rollason, and Lynda Rollason. Foreword by the Dean of Durham. London: Third Millennium Publishing, 2010. Pp. 176; Color Frontispiece and Many Color Figures. £25. [REVIEW] Speculum 86 (2):492-493.score: 60.0
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  7. Michael Ruse (2004). The Romantic Conception of Robert J. Richards. Journal of the History of Biology 37 (1):3 - 23.score: 24.0
    In his new book, "The Romantic Conception of Life: Science and Philosophy in the Age of Goethe," Robert J. Richards argues that Charles Darwin's true evolutionary roots lie in the German Romantic biology that flourished around the beginning of the nineteenth century. It is argued that Richards is quite wrong in this claim and that Darwin's roots are in the British society within which he was born, educated, and lived.
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  8. Patricia Williams (1990). Evolved Ethics Re-Examined: The Theory of Robert J. Richards. [REVIEW] Biology and Philosophy 5 (4):451-457.score: 24.0
    Richards's theory, then, fails on three counts. By illegitimately importing a premise from outside of the theory of evolution in order to construct a valid argument, Richards has failed to achieve his objective of deriving a moral theory exclusively from biological facts. By sliding from a causal use of “ought” to a moral one, Richards commits the fallacy of ambiguity. And by insisting that action from the motive of altruism is moral while claiming that an ethical theory (...)
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  9. James J. Gibson (1976). The Myth of Passive Perception: A Reply to Richards. Philosophy and Phenomenological Research 37 (December):234-238.score: 21.0
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  10. Michael McFall (2012). Norvin Richards, The Ethics of Parenthood. Ethical Theory and Moral Practice 15 (1):135-136.score: 18.0
    Norvin Richards, The Ethics of Parenthood Content Type Journal Article Pages 1-2 DOI 10.1007/s10677-011-9298-3 Authors Michael McFall, Department of Philosophy, Bowling Green State University, Bowling Green, OH 43403, USA Journal Ethical Theory and Moral Practice Online ISSN 1572-8447 Print ISSN 1386-2820.
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  11. Peter Singer, Worshiping at the Temple of Diana.score: 18.0
    As modern cultures become more secular, celebrities seem to fill the roles once occupied by the gods of old. Sometimes the differences between the two start to blur. Some people insist Elvis never died. Or was that Jim Morrison? The recent tributes to Princess Diana ten years after her death show that she is starting to ascend into the celebrity pantheon. Has Diana be­come a new kind of saint? If so, what does that tell us about some people’s (...)
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  12. Peter Singer, Saint Diana?score: 18.0
    Ten years after her death, Princess Diana still has star power. The media are filled with tributes and retrospectives, and all over the world, the public seems to be avidly soaking it up. Has Diana become a new kind of saint, and if so, what does that tell us?
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  13. J. Radcliffe-Richards (2014). Commentary by Janet Radcliffe-Richards on Simon Rippon's 'Imposing Options on People in Poverty: The Harm of a Live Donor Organ Market'. Journal of Medical Ethics 40 (3):152-153.score: 18.0
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  14. Ben Berger (2013). The Accidental Theorist: Diana Mutz's Normative and Empirical Insights. Critical Review 25 (2):181-198.score: 18.0
    ABSTRACT On the surface, Diana Mutz's Hearing the Other Side is a work about empirical realities. But it is also an exercise in normative theory. Mutz's chief empirical findings are that people who are exposed to political disagreement tend to become less politically active and that, conversely, political activists tend not to hear views that challenge their own. These findings raise the question of whether participatory and deliberative ideals are compatible with each other, and, in addition, whether they are (...)
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  15. Ruth Hagengruber & Ana Rodrigues (eds.) (2011). Von Diana Zu Minerva: Philosophierende Aristokratinnen des 17. Und 18. Jahrhunderts. Akademie Verlag.score: 18.0
    Die Gottinnen Diana und Minerva wurden zum Symbol der Unabhangigkeit dieser Frauen.
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  16. Andrew Poe (2011). Diana Coole and Samantha Frost (Eds), New Materialisms: Ontology, Agency, and Politics. Journal of French and Francophone Philosophy 19 (1):153-164.score: 18.0
    Review Essay: New Materialisms: Ontology, Agency, and Politics , eds. Diana Coole and Samantha Frost. (Durham: Duke University Press, 2010).
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  17. Paul Kapelus (2002). Mining, Corporate Social Responsibility and the "Community": The Case of Rio Tinto, Richards Bay Minerals and the Mbonambi. [REVIEW] Journal of Business Ethics 39 (3):275 - 296.score: 15.0
    Mining companies have long had a questionable reputation for social responsibility, especially in developing countries. In recent years, mining companies operating in developing countries have come under increased pressure as opponents have placed them under greater public scrutiny. Mining companies have responded by developing global corporate social responsibility strategies as part of their larger global business strategies. In these strategies, a prominent place is given to their relationship with local communities. For business ethics, one basic issue is whether such an (...)
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  18. Jules David Law (1993). The Rhetoric of Empiricism: Language and Perception From Locke to I.A. Richards. Cornell University Press.score: 15.0
    Introduction EMPIRICISM DOES NOT stand in very high repute among literary theorists these days. Regarded generally as a discredited philosophical paradigm ...
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  19. Manuel Bilsky (1954). I. A. Richards' Theory of Value. Philosophy and Phenomenological Research 14 (4):536-545.score: 15.0
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  20. Sue Campbell (1998). Book Review: Diana Tietjens Meyers. Feminists Rethink the Self. Boulder: Westview Press, 1997. [REVIEW] Hypatia 13 (3):173-176.score: 15.0
  21. Timothy Williamson (1996). Modality, Morality and Belief: Essays in Honor of Ruth Barcan Marcus. Walter Sinnott-Armstrong, Diana Raffman and Nicholas Asher, Eds. Cambridge: Cambridge University Press, 1995. Philosophy 71 (275):167-.score: 15.0
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  22. Peter J. Bowler (1993). A Response to Robert J. Richards, “Ideology and the History of Science”. Biology and Philosophy 8 (1):109-110.score: 15.0
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  23. Claudia Card (1988). Women's Voices and Ethical Ideals: Must We Mean What We Say?:Women and Moral Theory. Eva Feder Kittay, Diana T. Meyers. Ethics 99 (1):125-.score: 15.0
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  24. Ruth J. Sample (2003). Diana Tietjens Meyers, Gender in the Mirror: Cultural Imagery and Women's Agency:Gender in the Mirror: Cultural Imagery and Women's Agency. Ethics 113 (3):708-711.score: 15.0
  25. George Dickie (2005). Richards on Evaluation. Journal of Aesthetics and Art Criticism 63 (3):283 - 285.score: 15.0
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  26. Francis H. Dowley (1973). The Iconography of Poussin's Painting Representing Diana and Endymion. Journal of the Warburg and Courtauld Institutes 36:305-318.score: 15.0
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  27. Thomas W. Peard (1999). Diana Tietjens Meyers's Remedy for Abusive Speech: Objections. [REVIEW] Law and Philosophy 18 (1):1 - 12.score: 15.0
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  28. Sanford A. Lakoff (1980). Moral Responsibility and the "Galilean Imperative":A Double Image of the Double Helix: The Recombinant DNA Debate. Clifford Grobstein; Regulation of Scientific Inquiry: Social Concerns with Research. Keith M. Wulff; Recombinant DNA: Science, Ethics, and Politics. John Richards; The Recombinant DNA Debate. David A. Jackson, Stephen P. Stich; A Nation of Guinea Pigs: The Unknown Risks of Chemical Technology. Marshall S. Shapo; Limits of Scientific Inquiry. Gerald Holton, Robert S. Morrison. [REVIEW] Ethics 91 (1):100-.score: 15.0
  29. Saul Smilansky (2008). Review of Diana Abad, Keeping Balance: On Desert and Propriety. [REVIEW] Notre Dame Philosophical Reviews 2008 (3).score: 15.0
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  30. D. S. Cunningham (1999). Book Reviews : Choosing to Feel: Virtue, Friendship, and Compassion for Friends, by Diana Fritz Cates. University of Notre Dame Press, 1997. Xi + 298 Pp. Hb. US $32.00. ISBN 0-268-00814-. [REVIEW] Studies in Christian Ethics 12 (1):93-96.score: 15.0
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  31. Marilyn Friedman (1996). Book Review:Subjection and Subjectivity: Psychoanalytic Feminism and Moral Philosophy. Diana Tietjens Meyers. [REVIEW] Ethics 106 (4):860-.score: 15.0
  32. Sharon Murphy (2001). Diana Tietjens Meyers, Feminists Rethink the Self:Feminists Rethink the Self. Ethics 111 (4):817-819.score: 15.0
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  33. Louise Antony (2002). Review of Diana Tietjens Meyers, Gender in the Mirror: Cultural Imagery and Women's Agency. [REVIEW] Notre Dame Philosophical Reviews 2002 (9).score: 15.0
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  34. Anthony Chennells (2007). Nineteenth-Century Anti-Catholic Discourses: The Case of Charlotte Brontë. By Diana Peschier. Heythrop Journal 48 (5):811–813.score: 15.0
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  35. Eliseo Vivas (1935). Four Notes on I. A. Richards' Aesthetic Theory. Philosophical Review 44 (4):354-367.score: 15.0
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  36. Daniel C. Dennett (1989). Book Review:Darwin and the Emergence of Evolutionary Theories of Mind and Behavior Robert J. Richards. [REVIEW] Philosophy of Science 56 (3):540-.score: 15.0
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  37. Susan Mendus (1993). Humility By Norvin Richards Temple University Press, 1992, 240pp., $37.95. [REVIEW] Philosophy 68 (266):568-.score: 15.0
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  38. W. T. (1999). Diana Tietjens Meyers's Remedy for Abusive Speech: Objections. Law and Philosophy 18 (1):1-12.score: 15.0
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  39. Manuel Bilsky (1951). I. A. Richards on Belief. Philosophy and Phenomenological Research 12 (1):105-115.score: 15.0
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  40. Max Black (1942). Some Objections to Ogden and Richards' Theory of Interpretation. Journal of Philosophy 39 (11):281-290.score: 15.0
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  41. E. Helen Knight (1927). Some Æsthetic Theories of Mr. Richards. Mind 36 (141):69-76.score: 15.0
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  42. D. H. Monro (1936). The Sthetic Theory of I. A. Richards. Australasian Journal of Philosophy 14 (1):32 – 47.score: 15.0
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  43. Joan Steigerwald (2003). Robert J. Richards,The Romantic Conception of Life: Science and Philosophy in the Age of Goethe. Chicago: University of Chicago Press, 2002; Astrida Orle Tantillo,The Will to Create: Goethe's Philosophy of Nature. Pittsburgh: University of Pittsburgh Press, 2002. [REVIEW] Metascience 12 (3):305-311.score: 15.0
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  44. C. A. Erin (2003). Janet Radcliffe Richards on Our Modest Proposal. Journal of Medical Ethics 29 (3):141-141.score: 15.0
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  45. George Dickie (1968). I. A. Richards's Phantom Double. British Journal of Aesthetics 8 (1):54-59.score: 15.0
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  46. Gerald Dworkin (1983). Book Review:Sex, Drugs, Death and the Law. David A. J. Richards. [REVIEW] Ethics 94 (1):155-.score: 15.0
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  47. Jan Narveson (1973). A Theory of Reasons for Action. By David A. J. Richards. Oxford and Toronto: Oxford University Press. 1971. Xiv, 370. $15.50. [REVIEW] Dialogue 12 (01):116-120.score: 15.0
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  48. P. A. Roth (1991). Book Reviews : Stewart Richards, Ed. Philosophy and Sociology of Science: An Introduction. 2d Ed. Blackwell, Oxford, 1987. Pp. 240, US$15.95 (Paper. [REVIEW] Philosophy of the Social Sciences 21 (1):130-132.score: 15.0
  49. G. A. Rudolph (1956). The Aesthetic Field of I. A. Richards. Journal of Aesthetics and Art Criticism 14 (3):348-358.score: 15.0
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  50. R. S. Crane (1949). I. A. Richards on the Art of Interpretation. Ethics 59 (2):112-126.score: 15.0
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