Search results for 'Diana Richards' (try it on Scholar)

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  1.  8
    Peter Vanderschraaf & Diana Richards (1997). Joint Beliefs in Conflictual Coordination Games. Theory and Decision 42 (3):287-310.
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  2. Richard A. Richards (2005). [Richards on Evaluation]: Reply to Dickie. Journal of Aesthetics and Art Criticism 63 (3):285 - 287.
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  3. Glyn Richards (1978). Śūnyatā: Objective Referent or Via Negativa?: Glyn Richards. Religious Studies 14 (2):251-260.
    I propose in this paper to examine and analyse the concept of śūnyatā as it is expressed in the Hrdaya sūtras of the Buddhist prajñā-pāramitā literature and in the Mū1amadhyamaka-kārikās of Nāgārjuna. I shall attempt to show some of the difficulties involved in seeking an objective referent or counter part for the concept and also in trying to preserve the tension implicit in the affirmation of the middle way. I hope to indicate that the via negativa approach has positive implications (...)
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  4. W. H. N. Hotopf & I. A. Richards (1967). Language, Thought and Comprehension: A Case Study of the Writings of I. A. Richards. British Journal of Educational Studies 15 (1):103-103.
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  5. Chetan Karnani & I. A. Richards (1980). Criticism, Aesthetics and Psychology: A Study of the Writings of I. A. Richards. Journal of Aesthetics and Art Criticism 39 (1):99-100.
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  6. From Janet Radcliffe Richards (1999). Janet Radcliffe Richards. In Nigel Warburton (ed.), Philosophy: The Basic Readings. Routledge
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  7. I. A. Richards & Ann E. Berthoff (1991). Richards on Rhetoric I.A. Richards, Selected Essays, 1929-1974. Monograph Collection (Matt - Pseudo).
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  8. I. A. Richards & Ann E. Berthoff (1991). Richards on Rhetoric I.A. Richards, Selected Essays. Monograph Collection (Matt - Pseudo).
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  9. Janet Radcliffe Richards (1982). The Sceptical Feminist a Philosophical Enquiry /Janet Radcliffe Richards. --. --. Monograph Collection (Matt - Pseudo).
  10. Jerome P. Schiller & I. A. Richards (1970). I. A. Richards' Theory of Literature. Journal of Aesthetics and Art Criticism 29 (1):137-138.
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  11.  31
    Janet Radcliffe Richards (2000). Human Nature After Darwin: A Philosophical Introduction. Routledge.
    Human Nature After Darwin is an original investigation of the implications of Darwinism for our understanding of ourselves and our situation. It casts new light on current Darwinian controversies, and in doing so provides an introduction to philosophical reasoning and a range of philosophical problems. Janet Radcliffe Richards claims that many current battles about Darwinism, in particular about evolutionary psychology and religion, are based on mistaken assumptions about the implications of the rival views. Her analysis of these implications provides (...)
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  12.  16
    Bernadette Richards, Bill Madden & Tina Cockburn (2011). Considering the “Born-Alive” Rule and Possession of Sperm Following Death. Journal of Bioethical Inquiry 8 (4):323-327.
    Considering the “Born-Alive” Rule and Possession of Sperm Following Death Content Type Journal Article Category Recent Developments Pages 323-327 DOI 10.1007/s11673-011-9324-0 Authors Bernadette Richards, Law School, The University of Adelaide, South Australia, Australia Bill Madden, School of Law, University of Western Sydney, Sydney, NSW, Australia Tina Cockburn, School of Law, Queensland University of Technology, Brisbane, Qld, Australia Journal Journal of Bioethical Inquiry Online ISSN 1872-4353 Print ISSN 1176-7529 Journal Volume Volume 8 Journal Issue Volume 8, Number 4.
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  13.  8
    I. A. Richards (1932/2001). Mencius on the Mind: Experiments in Multiple Definition. Routledge.
    Please see I. A. Richards (ISBN: 0415217318) for details or email info@routledge-ny.com.
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  14. Norvin Richards (2001). Movement in Language: Interactions and Architecture. Oxford University Press Uk.
    This book is the most comprehensive, integrated explanatory account yet published of the properties of question formations and their variation across languages. It makes an important contribution to the current debate over whether syntax should be understood derivationally, arguing that the best model of language is one in which sentences are constructed in a series of operations that precede or follow each other in time. The central problem it addresses is the nature of the difference between languages in which all (...)
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  15.  19
    Evelleen Richards (2012). Banging on About Darwin: Hodge in Context. [REVIEW] Metascience 21 (1):151-155.
    Banging on about Darwin: Hodge in context Content Type Journal Article Pages 1-5 DOI 10.1007/s11016-011-9550-4 Authors Evelleen Richards, Unit for History and Philosophy of Science, University of Sydney, PO Box 255, Thirroul, NSW 2515, Australia Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  16.  12
    Cameron Stewart, Bernadette Richards, Richard Huxtable, Bill Madden & Tina Cockburn (2012). Sale of Sperm, Health Records, Minimally Conscious States, and Duties of Candour. Journal of Bioethical Inquiry 9 (1):7-14.
    Sale of Sperm, Health Records, Minimally Conscious States, and Duties of Candour Content Type Journal Article Category Recent Developments Pages 7-14 DOI 10.1007/s11673-011-9347-6 Authors Cameron Stewart, Centre for Health Governance, Law and Ethics, Sydney Law School, University of Sydney, Sydney, NSW, Australia 2006 Bernadette Richards, Law School, University of Adelaide, Adelaide, SA, Australia 5005 Richard Huxtable, Centre for Ethics in Medicine, University of Bristol, Bristol, BS8 1TH UK Bill Madden, School of Law, University of Western Sydney, Sydney, NSW, Australia (...)
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  17.  5
    Bernadette Richards, Bill Madden & Tina Cockburn (2011). Recent Developments. Journal of Bioethical Inquiry 8 (2):113-119.
    Recent Developments Content Type Journal Article Pages 113-119 DOI 10.1007/s11673-011-9300-8 Authors Bernadette Richards, University of Adelaide, Adelaide, South Australia Bill Madden, School of Law, University of Western Sydney, Sydney, NSW, Australia Tina Cockburn, School of Law, Queensland University of Technology, Brisbane, Qld, Australia Journal Journal of Bioethical Inquiry Online ISSN 1872-4353 Print ISSN 1176-7529 Journal Volume Volume 8 Journal Issue Volume 8, Number 2.
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  18. Janet Radcliffe Richards (2005). Human Nature After Darwin: A Philosophical Introduction. Routledge.
    _Human Nature After Darwin_ is an original investigation of the implications of Darwinism for our understanding of ourselves and our situation. It casts new light on current Darwinian controversies, also providing an introduction to philosophical reasoning and a range of philosophical problems. Janet Radcliffe Richards claims that many current battles about Darwinism are based on mistaken assumptions about the implications of the rival views. Her analysis of these implications provides a much-needed guide to the fundamentals of Darwinism and the (...)
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  19. Janet Radcliffe Richards (2001). Human Nature After Darwin: A Philosophical Introduction. Routledge.
    _Human Nature After Darwin_ is an original investigation of the implications of Darwinism for our understanding of ourselves and our situation. It casts new light on current Darwinian controversies, also providing an introduction to philosophical reasoning and a range of philosophical problems. Janet Radcliffe Richards claims that many current battles about Darwinism are based on mistaken assumptions about the implications of the rival views. Her analysis of these implications provides a much-needed guide to the fundamentals of Darwinism and the (...)
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  20. Arnold D. Richards & Martin S. Willick (eds.) (2016). Psychoanalysis: The Science of Mental Conflict. Routledge.
    Over the course of three decades, in works spanning questions of theory, technique, and clinical practice, Charles Brenner has emerged as one of the preeminent analysts of his generation, a thinker whose probing estimation of mental conflict has promoted the evolutionary growth of analysis as theory even as it has clarified the clinical import of analysis as therapy. In _Psychoanalysis: The Science of Mental Conflict_, distinguished theorists and clinicians pay homage to Brenner by presenting original essays that converge in their (...)
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  21.  14
    Ian Richards (2005). Quagmires and Quandaries: Exploring Journalism Ethics. University of New South Wales Press.
    With refreshing candour, Ian Richards, journalist and academic, examines the reasons why this particular profession is, apparently, so ethically challenged.
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  22.  1
    Mary Caroline Richards (1973). The Crossing Point. Middletown, Conn.,Wesleyan University Press.
    MARY CAROLINE RICHARDS - "M.C." to her friends - attended Reed College (A.B.) and the University of California (M.A., Ph.D.).
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  23. Andrew R. Bailey & Bradley Richards (2014). Horgan and Tienson on Phenomenology and Intentionality. Philosophical Studies 167 (2):313-326.
    Terence Horgan, George Graham and John Tienson argue that some intentional content is constitutively determined by phenomenology alone. We argue that this would require a certain kind of covariation of phenomenal states and intentional states that is not established by Horgan, Tienson and Graham’s arguments. We make the case that there is inadequate reason to think phenomenology determines perceptual belief, and that there is reason to doubt that phenomenology determines any species of non-perceptual intentionality. We also raise worries about the (...)
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  24.  56
    O. W. Richards (1954). Aggressive and Co-Operative Behaviour Amongst Insects. Diogenes 2 (5):57-68.
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  25. B. C., A. E. Taylor, P. V. M. Benecke, E. Prideaux, W. Whately Smith, James Drever, S. S., L. J. Russell, Bernard Bosanquet, I. A. Richards, James Linsay, V. W., M. B., S. W., C. E., M. L., B. D. & S. S. (1921). New Books. [REVIEW] Mind 30 (120):468-493.
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  26.  63
    David Satava, Cam Caldwell & Linda Richards (2006). Ethics and the Auditing Culture: Rethinking the Foundation of Accounting and Auditing. [REVIEW] Journal of Business Ethics 64 (3):271 - 284.
    Although the foundation of financial accounting and auditing has traditionally been based upon a rule-based framework, the concept of a principle-based approach has been periodically advocated since being incorporated into the AICPA Code of Conduct in 1989. Recent high profile events indicate that the accountants and auditors involved have followed rule-based ethical perspectives and have failed to protect investors and stakeholders – resulting in a wave of scandals and charges of unethical conduct. In this paper we describe how the (...)
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  27.  18
    Richard A. Richards (2010). The Species Problem: A Philosophical Analysis. Cambridge University Press.
    There is longstanding disagreement among systematists about how to divide biodiversity into species. Over twenty different species concepts are used to group organisms, according to criteria as diverse as morphological or molecular similarity, interbreeding and genealogical relationships. This, combined with the implications of evolutionary biology, raises the worry either that there is no single kind of species, or that species are not real.This book surveys the history of thinking about species from Aristotle to modern systematics in order to understand the (...)
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  28. Norvin Richards (1986). Luck and Desert. Mind 95 (378):198-209.
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  29.  24
    Robert Richards (2009). Darwin's Theory of Natural Selection and its Moral Purpose. In Michael Ruse & Robert J. Richards (eds.), The Cambridge Companion to the "Origin of Species". Cambridge University Press
    Thomas Henry Huxley recalled that after he had read Darwin’s Origin of Species, he had exclaimed to himself: “How extremely stupid not to have thought of that!” (Huxley,1900, 1: 183). It is a famous but puzzling remark. In his contribution to Francis Darwin’s Life and Letters of Charles Darwin, Huxley rehearsed the history of his engagement with the idea of transmutation of species. He mentioned the views of Robert Grant, an advocate of Lamarck, and Robert Chambers, who anonymously published Vestiges (...)
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  30. Michael J. Jacobson, Charlotte Taylor, Anne Newstead, Wai Yat Wong, Deborah Richards, Meredith Taylor, Porte John, Kartiko Iwan, Kapur Manu & Hu Chun (2011). Collaborative Virtual Worlds and Productive Failure. In Proceedings of the CSCL (Computer Supported Cognition and Learning) III. University of Hong Kong
    This paper reports on an ongoing ARC Discovery Project that is conducting design research into learning in collaborative virtual worlds (CVW).The paper will describe three design components of the project: (a) pedagogical design, (b)technical and graphics design, and (c) learning research design. The perspectives of each design team will be discussed and how the three teams worked together to produce the CVW. The development of productive failure learning activities for the CVW will be discussed and there will be an interactive (...)
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  31.  26
    David A. Ralston, Carolyn P. Egri, Emmanuelle Reynaud, Narasimhan Srinivasan, Olivier Furrer, David Brock, Ruth Alas, Florian Wangenheim, Fidel León Darder, Christine Kuo, Vojko Potocan, Audra I. Mockaitis, Erna Szabo, Jaime Ruiz Gutiérrez, Andre Pekerti, Arif Butt, Ian Palmer, Irina Naoumova, Tomasz Lenartowicz, Arunas Starkus, Vu Thanh Hung, Tevfik Dalgic, Mario Molteni, María Teresa Garza Carranza, Isabelle Maignan, Francisco B. Castro, Yong-Lin Moon, Jane Terpstra-Tong, Marina Dabic, Yongjuan Li, Wade Danis, Maria Kangasniemi, Mahfooz Ansari, Liesl Riddle, Laurie Milton, Philip Hallinger, Detelin Elenkov, Ilya Girson, Modesta Gelbuda, Prem Ramburuth, Tania Casado, Ana Maria Rossi, Malika Richards, Cheryl Deusen, Ping-Ping Fu, Paulina Man Kei Wan, Moureen Tang, Chay-Hoon Lee, Ho-Beng Chia, Yongquin Fan & Alan Wallace (2011). A Twenty-First Century Assessment of Values Across the Global Workforce. Journal of Business Ethics 104 (1):1-31.
    This article provides current Schwartz Values Survey (SVS) data from samples of business managers and professionals across 50 societies that are culturally and socioeconomically diverse. We report the society scores for SVS values dimensions for both individual- and societal-level analyses. At the individual-level, we report on the ten circumplex values sub-dimensions and two sets of values dimensions (collectivism and individualism; openness to change, conservation, self-enhancement, and self-transcendence). At the societal-level, we report on the values dimensions of embeddedness, hierarchy, mastery, affective (...)
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  32.  22
    Robert J. Richards (1974). The Innate and the Learned: The Evolution of Konrad Lorenz's Theory of Instinct. Philosophy of the Social Sciences 4 (2):111-133.
  33.  16
    M. Richards (2001). How Distinctive is Genetic Information? Studies in History and Philosophy of Science Part C 32 (4):663-687.
    There is extensive discussion of the ethical, social, economic and political issues associated with the use of technologies based on DNA techniques. Many of these debates are premised on the assumption that DNA, and the genetic information that may be derived from it, have unique features which raise new social and ethical issues. In this paper it is argued that several of the features associated with DNA which are sometimes regarded as unique are shared with other biological materials. Others owe (...)
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  34.  10
    David A. J. Richards (1971). A Theory of Reasons for Action. Oxford,Clarendon Press.
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  35.  7
    Robert J. Richards (2000). Kant and Blumenbach on the Bildungstrieb: A Historical Misunderstanding. Studies in History and Philosophy of Science Part C 31 (1):11-32.
  36.  14
    Robert Richards (1986). A Defense of Evolutionary Ethics. Biology and Philosophy 1 (3):265-293.
    From Charles Darwin to Edward Wilson, evolutionary biologists have attempted to construct systems of evolutionary ethics. These attempts have been roundly criticized, most often for having committed the naturalistic fallacy. In this essay, I review the history of previous efforts at formulating an evolutionary ethics, focusing on the proposals of Darwin and Wilson. I then advance and defend a proposal of my own. In the last part of the essay, I try to demonstrate that my revised version of evolutionary ethics: (...)
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  37.  6
    Ngaire Naffine & Bernadette Richards (2012). Regulating Consent to Organ and Embryo Donation. Journal of Bioethical Inquiry 9 (1):49-55.
    As rational adults, we are free to elect what is (or is not) done to our bodies. However, this strong freedom does not extend to the borders of life. Control over the uses of our biological material is constrained and uncertain at law. Our article examines the legal condition of embryos and organs: how law conceptualises them and regulates their uses.
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  38.  39
    Robert J. Richards (2004). Michael Ruse's Design for Living. Journal of the History of Biology 37 (1):25 - 38.
    The eminent historian and philosopher of biology, Michael Ruse, has written several books that explore the relationship of evolutionary theory to its larger scientific and cultural setting. Among the questions he has investigated are: Is evolution progressive? What is its epistemological status? Most recently, in "Darwin and Design: Does Evolution have a Purpose?," Ruse has provided a history of the concept of teleology in biological thinking, especially in evolutionary theorizing. In his book, he moves quickly from Plato and Aristotle (...)
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  39.  39
    Norvin Richards (1988). Forgiveness. Ethics 99 (1):77-97.
  40.  18
    Jerald Richards (1980). The Philosophy of Religion. Teaching Philosophy 3 (4):508-511.
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  41. Thomas J. Richards (1967). Self-Referential Paradoxes. Mind 76 (303):387-403.
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  42.  9
    Robert J. Richards (1986). Justification Through Biological Faith: A Rejoinder. [REVIEW] Biology and Philosophy 1 (3):337-354.
    Though I have not found enough of the latter to test out this bromide, I am sensible of the value bestowed by colleagues who have taken such exacting care in analyzing my arguments. While their incisive observation and hard objections threaten to leave an extinct theory, I hope the reader will rather judge it one strengthened by adversity. Let me initially expose the heart of my argument so as to make obvious the shocks it must endure. I ask the reader (...)
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  43.  14
    Robert J. Richards, If This Be Heresy: Haeckel=s Conversion to Darwinism.
    Just before Ernst Haeckel’s death in 1919, historians began piling on the faggots for a splendid auto-da-fé. Though more people prior to the Great War learned of Darwin’s theory through his efforts than through any other source, including Darwin himself, Haeckel has been accused of not preaching orthodox Darwinian doctrine. In 1916, E. S. Russell, judged Haeckel's principal theoretical work, Generelle Morphologie der Organismen, as "representative not so much of Darwinian as of pre-Darwinian thought."1 Both Stephen Jay Gould and Peter (...)
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  44. Robert J. Richards, Was Hitler a Darwinian?
    Several scholars and many religiously conservative thinkers have recently charged that Hitler’s ideas about race and racial struggle derived from the theories of Charles Darwin (1809-1882), either directly or through intermediate sources. So, for example, the historian Richard Weikart, in his book From Darwin to Hitler , maintains: “No matter how crooked the road was from Darwin to Hitler, clearly Darwinism and eugenics smoothed the path for Nazi ideology, especially for the Nazi stress on expansion, war, racial struggle, and racial (...)
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  45.  13
    Robert J. Richards, The Relation of Spencer's Evolutionary Theory to Darwin's.
    Our image of Herbert Spencer is that of a bald, dyspeptic bachelor, spending his days in rooming houses, and fussing about government interference with individual liberties. Beatrice Webb, who knew him as a girl and young woman recalls for us just this picture. In her diary for January 4, 1885, she writes: Royal Academy private view with Herbert Spencer. His criticisms on art dreary, all bound down by the “possible” if not probable. That poor old man would miss me on (...)
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  46.  44
    Deborah Richards, Jacobson Michael, Taylor Charlotte, Taylor Meredith, Porte John, Newstead Anne & Hanna Nader, Evaluating the Models and Behaviour of 3D Intelligent Virtual Animals in a Predator-Prey Relationship. AAMAS 2012: 79-86. Proceedings of the Eleventh International Conference on Agent and Multiagent Systems (AAMAS).
    This paper presents the intelligent virtual animals that inhabit Omosa, a virtual learning environment to help secondary school students learn how to conduct scientific inquiry and gain concepts from biology. Omosa supports multiple agents, including animals, plants, and human hunters, which live in groups of varying sizes and in a predator-prey relationship with other agent types (species). In this paper we present our generic agent architecture and the algorithms that drive all animals. We concentrate on two of our animals to (...)
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  47.  42
    Tom Richards (1975). The Worlds of David Lewis. Australasian Journal of Philosophy 53 (2):105 – 118.
    Arguments are advanced that a theory of possible worlds cannot be a theory of meaning for modal statements, And lewis's version of the theory in his "counterfactuals" is used as a particular stalking-Horse. (a) 'possible world', Though used referentially, Is defined in a way that makes it non-Referential, And moreover, The theory does not supply or validate proposals for criteria that individuate worlds; hence the theory seems incomprehensible. (b) the theory yields no useable account of truth-Conditions for modal statements. (c) (...)
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  48.  39
    Richard Richards (2003). Character Individuation in Phylogenetic Inference. Philosophy of Science 70 (2):264-279.
    Ontological questions in biology have typically focused on the nature of species: what are species; how are they identified and individuated? There is an analogous, but much neglected concern: what are characters; how are they identified and individuated? Character individuation is significant because biological systematics relies on a parsimony principle to determine phylogeny and classify taxa, and the parsimony principle is usually interpreted to favor the phylogenetic hypothesis that requires the fewest changes in characters. But no character individuation principle identified (...)
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  49.  18
    J. R. Richards (1996). Nephrarious Goings On: Kidney Sales and Moral Arguments. Journal of Medicine and Philosophy 21 (4):375-416.
    From all points of the political compass, from widely different groups, have come indignant outcries against the trade in human organs from live vendors. Opponents contend that such practices constitute a morally outrageous and gross exploitation of the poor, inherently coercive and obviously intolerable in any civilized society. This article examines the arguments typically offered in defense of these claims, and finds serious problems with all of them. The prohibition of organ sales is derived not from the principles and argument (...)
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  50.  34
    Norvin Richards (1975). Gods and Viruses. Analysis 35 (3):102 - 104.
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