Search results for 'Diana Virginia Todea' (try it on Scholar)

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  1. Diana Virginia Todea, “Libertarianism and Immigration”.score: 870.0
    In this paper I investigate the libertarian account of immigration. In the first section I distinguish between right-libertarianism and left-libertarianism. In the second section I analyze the arguments focused on immigration from the perspective of self-ownership focused on Nozick’s case and Steiner’s analogy. In the third section I discuss the [...].
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  2. Daryl L. Moorhead, Peter T. Doran, Andrew G. Fountain, W. Berry Lyons, Diane M. McKnight, John C. Priscu, Ross A. Virginia & Diana H. Wall (1999). Ecological Legacies: Impacts on Ecosystems of the McMurdo Dry Valleys. BioScience 49 (12):1009.score: 240.0
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  3. Ross A. Virginia & Diana H. Wall (1999). How Soils Structure Communities in the Antarctic Dry Valleys. BioScience 49 (12):973.score: 240.0
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  4. Andrew G. Fountain, W. Berry Lyons, Melody B. Burkins, Gayle L. Dana, Peter T. Doran, Karen J. Lewis, Diane M. McKnight, Daryl L. Moorhead, Andrew N. Parsons, John C. Priscu, Diana H. Wall, Robert A. Wharton & Ross A. Virginia (1999). Physical Controls on the Taylor Valley Ecosystem, Antarctica. BioScience 49 (12):961.score: 240.0
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  5. Diane M. Mcknight Lewis, Daryl L. Moorhead Andrew N. Parsons, John С Priscu, Diana H. Wall, Robert A. Wharton Jr & Ross A. Virgìnia (1999). Physical Controls on the Taylor Valley Ecosystem, Antarctica. BioScience 49 (12).score: 240.0
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  6. Lawrence Blum, Claudia Card, Marilyn Friedman, Carol C. Gould, Mark S. Halfon, Virginia Held, Eva Feder Kittay, Leo Kittay, John W. Lango, Patricia S. Mann, Larry May, Diana T. Meyers, Kai Nielsen, Nel Noddings, Sara Ruddick, Michael Slote & Sue Weinberg (1998). Norms and Values: Essays on the Work of Virginia Held. Rowman & Littlefield Publishers.score: 54.0
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  7. A. Henle Christine, L. Reeve Charlie & E. Pitts Virginia (2010). Stealing Time at Work: Attitudes, Social Pressure, and Perceived Control as Predictors of Time Theft. Journal of Business Ethics 94 (1).score: 30.0
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  8. Rosario Diana (2012). Hipocresía: Apología paradójica de un mal menor. Signos Filosóficos 14 (28):09-29.score: 30.0
    Después de un breve excursus histórico, absolutamente no exhaustivo, pero dirigido a entender el significado del término hipocresía dentro de algunos autores, me concentro en su defensa paradójica. Paradójica porque, a pesar de ser moralmente reprochable, la actitud hipócrita preserva la integridad del valor ético, que se respeta aparentemente y que, sin embargo, se viola en secreto. After a short historical excursus, that doesn't pretend to be complete, but is only directed to understand the meaning of the term hypocrisy in (...)
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  9. O. Mokwunye Nneka, A. Brown Virginia, J. Lynch John & G. DeRenzo Evan (2010). Hiring a Hospital Staff Clinical Ethicist: Creating a Formalized Behavioral Interview Model. HEC Forum 22 (1).score: 30.0
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  10. Maurizio Diana (1994). On Art and Technology. World Futures 40 (1):119-121.score: 30.0
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  11. Lin Yun-Hsien Diana (2013). Posthumous Assisted Reproduction in the East Asian Context: Towards a Comprehensive Framework of Regulation. Asian Bioethics Review 5 (2):93-109.score: 30.0
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  12. James S. Diana, Hillary S. Egna, Thierry Chopin, Mark S. Peterson, Ling Cao, Robert Pomeroy, Marc Verdegem, William T. Slack, Melba G. Bondad-Reantaso & Felipe Cabello (2013). Responsible Aquaculture in 2050: Valuing Local Conditions and Human Innovations Will Be Key to Success. BioScience 63 (4):255-262.score: 30.0
  13. Rosario Diana (2011). Andrea Sorrentino E la "Boria" Universalistica di Vico : Un Confronto Fruttuoso. In Andrea Sorrentino (ed.), La Cultura Mediterranea Nei Principi di Scienza Nuova. Edizioni di Storia E Letteratura.score: 30.0
     
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  14. Rosario Diana (2011). Per una lettura di “Finale di partita” di Samuel Beckett. Appunti da un seminario. Bollettino Del Centro di Studi Vichiani 41:1.score: 30.0
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  15. Dan Perju-Dumbravă, Silviu Morar, Iuliu Fulga, Adrian Avram, Doina Todea & Costel Siserman (2008). In the Romanian Penal Law. Romanian Journal of Bioethics 6 (2).score: 30.0
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  16. Stephen R. Carpenter, E. Virginia Armbrust, Peter W. Arzberger, F. Stuart Chapin, James J. Elser, Edward J. Hackett, Anthony R. Ives, Peter M. Kareiva, Mathew A. Leibold, Per Lundberg, Marc Mangel, Nirav Merchant, William W. Murdoch, Margaret A. Palmer, Debra P. C. Peters, Steward T. A. Pickett, Kathleen K. Smith, Diana H. Wall & Ann S. Zimmerman (2009). Accelerate Synthesis in Ecology and Environmental Sciences. BioScience 59 (8):699-701.score: 24.0
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  17. Diana L. Mahony & Virginia A. Mann (1992). Using Children's Humor to Clarify the Relationship Between Linguistic Awareness and Early Reading Ability. Cognition 45 (2):163-186.score: 24.0
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  18. Lowell T. Crow, Virginia A. H. Bendt & Diana M. Tracy (1982). Mutually Antagonistic Effects on Behavioral Variability of Ethanol and an Aversive CS+. Bulletin of the Psychonomic Society 20 (5):263-265.score: 24.0
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  19. Honni van Rijswijk (2012). Neighbourly Injuries: Proximity in Tort Law and Virginia Woolf's Theory of Suffering. [REVIEW] Feminist Legal Studies 20 (1):39-60.score: 24.0
    2012 marks the 80th anniversary of Donoghue v Stevenson, a case that is frequently cited as the starting-point for a genealogy of negligence. This genealogy starts with the figure of the neighbour, from which, as Jane Stapleton eloquently describes, a “golden thread” of vulnerability runs into the present (Stapleton 2004, 135). This essay examines the harms made visible and invisible through the neighbour figure, and compares the law’s framework to Virginia Woolf’s subtle re-imagining and theorisation of responsibility in her (...)
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  20. Jaakko Hintikka (1979). Virginia Woolf and Our Knowledge of the External World. Journal of Aesthetics and Art Criticism 38 (1):5-14.score: 18.0
    The longstanding critical refrain that Virginia Woolf's fiction represents a turn "inward" to the vagaries of the inner life has more recently been countered with an "outward" approach emphasizing Woolf's interest in the material world, its everyday objects and their social and political significance. Yet one of the most curious and pervasive features of Woolf's oeuvre is that characters are so frequently wrong in their perceptions. This essay consolidates the inward and outward approaches by tracing the trope of misperception (...)
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  21. Ray Monk (2007). This Fictitious Life: Virginia Woolf on Biography, Reality, and Character. Philosophy and Literature 31 (1):1-40.score: 18.0
    In the growing body of academic literature on biography that has developed in the last few decades, Virginia Woolf's essay, "The New Biography,"1 has come to occupy a central place—mentioned, discussed and quoted from, I would estimate, more often than any other piece of writing on the subject. Virginia Woolf's distinctive view of the nature and limitations of biography has thus had, and continues to have, a deep and wide-ranging influence on the way the genre is discussed by (...)
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  22. Kim Walsh-Childers, Norman P. Lewis & Jeffrey Neely (2011). Listeners, Not Leeches: What Virginia Tech Survivors Needed From Journalists. Journal of Mass Media Ethics 26 (3):191 - 205.score: 18.0
    Journalists covering the 2007 shootings at Virginia Tech aggravated the trauma felt by victims' families and survivors, raising ethical questions about the role of media at major news events in an Internet-enabled era of continuous coverage. Some journalists breached professional norms by knocking on doors at 6 a.m., claiming a hidden camera was a breast pump and bullying reluctant interviewees. Even conscientious journalists, however, exacerbated the ordeal through their overabundance. By forcing survivors to endure repetitious interviews and making mourners (...)
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  23. K. Koutsantoni (2012). Manic Depression in Literature: The Case of Virginia Woolf. Medical Humanities 38 (1):7-14.score: 18.0
    The steady growth of the discipline of medical humanities has facilitated better understanding of the symptoms and signs of mental health conditions and the feelings of the humans experiencing them. In this project, the arts have been seen as enabling re-engagement of the practitioner with the patient's own perceptions and feelings. With respect to the association between creativity and bipolar disorder in particular, work within medical humanities has meant that mentally ill creative individuals have been subject to scientific scrutiny and (...)
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  24. Michele M. Moody-Adams (1996). Feminist Inquiry and the Transformation of the 'Public' Sphere in Virginia Held's "Feminist Morality". [REVIEW] Hypatia 11 (1):155 - 167.score: 18.0
    Virginia Held's Feminist Morality defends the idea that it is possible to transform the "public" sphere by remaking it on the model of existing "private" relationships such as families. This paper challenges Held's optimism. It is argued that feminist moral inquiry can aid in transforming the public sphere only by showing just how much the allegedly "private" realms of families and personal relationships are shaped-and often misshapen-by public demands and concerns.
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  25. Virginia Moyer, Steven M. Teutsch & Jeffrey R. Botkin (2009). Virginia Moyer, Steven M. Teutsch, and Jeffrey R. Botkin Reply. Hastings Center Report 39 (1):7-8.score: 18.0
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  26. Peter Singer, Worshiping at the Temple of Diana.score: 18.0
    As modern cultures become more secular, celebrities seem to fill the roles once occupied by the gods of old. Sometimes the differences between the two start to blur. Some people insist Elvis never died. Or was that Jim Morrison? The recent tributes to Princess Diana ten years after her death show that she is starting to ascend into the celebrity pantheon. Has Diana be­come a new kind of saint? If so, what does that tell us about some people’s (...)
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  27. Michaelle L. Browers (1999). Jefferson's Land Ethic: Environmental Ideas in Notes on the State of Virginia. Environmental Ethics 21 (1):43-57.score: 18.0
    I articulate what I refer to as Jefferson’s “land ethic,” drawing primarily from his Notes on the State of Virginia. In the first section, I discuss Jefferson’s conception of the intimate relationship between the natural and political constitution of America and his vindication of both. In the second section, I examine the centrality of the environment in Jefferson’s political vision for America: a landbasedrepublicanism. In the third section, I elaborate Jefferson’s view as to the proper relationship between human beings (...)
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  28. Virginia Whitehouse (1996). Book Review: Race Matters: A Book Review by Virginia Whitehouse. [REVIEW] Journal of Mass Media Ethics 11 (3):191 – 192.score: 18.0
  29. Peter Singer, Saint Diana?score: 18.0
    Ten years after her death, Princess Diana still has star power. The media are filled with tributes and retrospectives, and all over the world, the public seems to be avidly soaking it up. Has Diana become a new kind of saint, and if so, what does that tell us?
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  30. Michael J. Wreen (1987). Yes, Virginia, There Is A Santa Claus. Informal Logic 9 (1):31-39.score: 18.0
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  31. Ben Berger (2013). The Accidental Theorist: Diana Mutz's Normative and Empirical Insights. Critical Review 25 (2):181-198.score: 18.0
    ABSTRACT On the surface, Diana Mutz's Hearing the Other Side is a work about empirical realities. But it is also an exercise in normative theory. Mutz's chief empirical findings are that people who are exposed to political disagreement tend to become less politically active and that, conversely, political activists tend not to hear views that challenge their own. These findings raise the question of whether participatory and deliberative ideals are compatible with each other, and, in addition, whether they are (...)
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  32. Burkhard Gerdes & Gerd Richter (1999). Ethik-Konsultationsdienst Nach Dem Konzept von J.C. Fletcher an der University of Virginia, Charlottesville, USA. Ethik in der Medizin 11 (4):249-261.score: 18.0
    Definition of the problem: In Germany, clinical ethics is still in the state of development. Ethics consultation is very new and rare in the clinical setting in German university hospitals. Therefore this paper describes the clinical ethics activities at the Medical Center of Philipps University, Marburg, regard to ethics consultation in a case report. Clinical ethics rounds at the Surgical Intensive Care Unit are organized according to the theory and practice of the ethics consultation service at the Medical Center of (...)
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  33. Jane Maree Maher (2007). Prone to Pregnancy: Orlando, Virginia Woolf and Sally Potter Represent the Gestating Body. [REVIEW] Journal of Medical Humanities 28 (1):19-30.score: 18.0
    The visibility of pregnancy in contemporary societies through various forms of medical imaging has often been interpreted by feminist critics as negative for the autonomy and experience of pregnant women. Here, I consider the representation of pregnancy in Virginia Woolf’s novel, Orlando, and Sally Potter’s film of the same name arguing that, despite limited critical attention to Orlando’s pregnancy, these texts offer a productive interpretation of gestation that counters conventionally reductive cultural images of that embodied state. In particular, I (...)
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  34. Ruth Hagengruber & Ana Rodrigues (eds.) (2011). Von Diana Zu Minerva: Philosophierende Aristokratinnen des 17. Und 18. Jahrhunderts. Akademie Verlag.score: 18.0
    Die Gottinnen Diana und Minerva wurden zum Symbol der Unabhangigkeit dieser Frauen.
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  35. Virginia Roehrig Kaufmann (1990). Joachim M. Plotzek, Andachtsbücher des Mittelalters Aus Privatbesitz. Cologne: Stadt Köln and Schnütgen Museum, 1987. Pp. 250; 358 Color Plates, 2 Black-and-White Plates. Roger S. Wieck, Time Sanctified: The Book of Hours in Medieval Art and Life. With Essays by Lawrence R. Poos, Virginia Reinburg, and John Plummer. New York: George Braziller, in Association with the Walters Art Gallery, Baltimore, 1988. Pp. 230; 40 Color Plates, 132 Black-and-White Plates. $45. [REVIEW] Speculum 65 (2):485-489.score: 18.0
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  36. John V. Moeser (2000). The Best of Times and The Worst of Times An Overview of Richmond, Virginia. Interpretation 54 (1):36-44.score: 18.0
    The story of Richmond, Virginia is a window to the American urban experience. The political challenges this city faces can serve as a call to action to effect reconciliation across the lines that divide the metropolitan family.
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  37. Andrew Poe (2011). Diana Coole and Samantha Frost (Eds), New Materialisms: Ontology, Agency, and Politics. Journal of French and Francophone Philosophy 19 (1):153-164.score: 18.0
    Review Essay: New Materialisms: Ontology, Agency, and Politics , eds. Diana Coole and Samantha Frost. (Durham: Duke University Press, 2010).
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  38. Adah L. Ward Randolph (2012). “It is Better to Light a Candle Than to Curse the Darkness”: Ethel Thompson Overby and Democratic Schooling in Richmond, Virginia, 1910–1958. Educational Studies 48 (3):220-243.score: 18.0
    In 1933, Ethel Thompson Overby became the first African American female principal in Richmond, Virginia. Her motto was ?It is better to light a candle than to curse the darkness? (Overby 1975, 1). Before becoming principal, Overby had been a teacher in the southern urban de jure segregated schools of the city. How did the racially segregated context impact her understanding of democracy as an African American woman? As a teacher, what educational practices did she subscribe to? What educational (...)
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  39. Marilyn Friedman (2008). Care Ethics and Moral Theory: Review Essay of Virginia Held, the Ethics of Care. [REVIEW] Philosophy and Phenomenological Research 77 (2):539-555.score: 15.0
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  40. C. A. J. Coady (2011). How Terrorism is Wrong: Morality and Political Violence, by Virginia Held. Mind 119 (476):1186-1189.score: 15.0
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  41. Igor Primoratz (2008). Review of Virginia Held, How Terrorism is Wrong: Morality and Political Violence. [REVIEW] Notre Dame Philosophical Reviews 2008 (12).score: 15.0
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  42. Bryson Brown (1999). Yes, Virginia, There Really Are Paraconsistent Logics. Journal of Philosophical Logic 28 (5):489-500.score: 15.0
    B. H. Slater has argued that there cannot be any truly paraconsistent logics, because it's always more plausible to suppose whatever "negation" symbol is used in the language is not a real negation, than to accept the paraconsistent reading. In this paper I neither endorse nor dispute Slater's argument concerning negation; instead, my aim is to show that as an argument against paraconsistency, it misses (some of) the target. A important class of paraconsistent logics - the preservationist logics - are (...)
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  43. William P. Alston (1979). Yes, Virginia, There Is a Real World. Proceedings and Addresses of the American Philosophical Association 52 (6):779 - 808.score: 15.0
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  44. Alex Byrne (2002). Yes, Virginia, Lemons Are Yellow. Philosophical Studies 108 (1-2):213-22.score: 15.0
    This paper discusses a number of themes and arguments in The Quest for Reality: Stroud's distinction between philosophical and ordinary questions about reality; the similarity he finds between the view that coloris unreal and the view that it is subjective; his argument against thesecondary quality theory; his argument against the error theory; and the disappointing conclusion of the book.
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  45. Richard Harvey Brown (1995). Review : Richard H. Roberts and James M. M. Good (Eds) The Recovery of Rhetoric: Persuasive Discourse and Disciplinarity in the Human Sciences. Charlottesville/London: University Press of Virginia, 1993. Xii + 278 Pp. [REVIEW] History of the Human Sciences 8 (3):143-144.score: 15.0
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  46. Joan Tronto (2008). The Ethics of Care: Personal, Political, and Global by Virginia Held. Hypatia 23 (1):211-217.score: 15.0
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  47. Susan Hawthorne (2012). How Terrorism is Wrong: Morality and Political Violence. By Virginia Held. Hypatia 27 (1):219-222.score: 15.0
  48. Jane Duran (2004). Virginia Woolf, Time, and the Real. Philosophy and Literature 28 (2):300-308.score: 15.0
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  49. Joanne A. Wood (1994). Lighthouse Bodies: The Neutral Monism of Virginia Woolf and Bertrand Russell. Journal of the History of Ideas 55 (3):483-502.score: 15.0
  50. Teresa Winterhalter (2003). "What Else Can I Do but Write?" Discursive Disruption and the Ethics of Style in Virginia Woolf's. Hypatia 18 (4):236-257.score: 15.0
    : This essay suggests that to understand the pacifist position Woolf takes in her critique of fascism and patriarchy, it is essential to recognize how, not only why, she explores the relationship between narrative and political authority. Creating an intersection between a feminist conceptualization of Woolf's narrative technique and philosophical notions about ethical forms of representation, it argues that Woolf fragments the locus of narrative authority in Three Guineas to model a stylistic resistance to linguistic practices she thinks support totalitarian (...)
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