Search results for 'Diana Virginia Todea' (try it on Scholar)

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  1.  56
    Diana Todea (2010). Libertarianism and Immigration. Libertarian Papers 2.
    In this paper I investigate the libertarian account of immigration. In the first section I distinguish between right-libertarianism and left-libertarianism. In the second section I analyze the arguments focused on immigration from the perspective of self-ownership focused on Nozick’s case and Steiner’s analogy. In the third section I discuss the conflict between the collective consent on the issue of immigration and the individuals’ decision. The conclusion sets the libertarian framework as being flawed in its argumentation on the issue of immigration (...)
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  2. Massimiliano Badino (2015). Albert Einstein.The Collected Papers of Albert Einstein. Volume 12: The Berlin Years: Correspondence, January–December 1921. Edited by Diana Kormos Buchwald, Ze'ev Rosenkranz, Tilman Sauer, József Illy, and Virginia Iris Holmes. Lxxvii + 609 Pp., Illus., Apps., Bibl., Indexes. Princeton, N.J.: Princeton University Press, 2009. $140 .Albert Einstein.The Collected Papers of Albert Einstein. Volume 13: The Berlin Years: Writings and Correspondence, January 1922–March 1923. Edited by Diana Kormos Buchwald, József Illy, Ze'ev Rosenkranz, and Tilman Sauer. 1,080 Pp., Illus., Apps., Bibl., Indexes. Princeton, N.J.: Princeton University Press, 2012. $125. [REVIEW] Isis 106 (1):209-211.
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  3. Jan Lacki (2008). Albert Einstein.The Collected Papers of Albert Einstein.Volume 10: The Berlin Years: Correspondence, May–December 1920, and Supplementary Correspondence, 1909–1920. Edited by Diana Kormos Buchwald; Tilman Sauer; Ze'ev Rosenkranz; József Illy; and Virginia Iris Holmes. Lxix + 683 Pp., Illus., Figs., Bibl., Apps., Indexes. Princeton, N.J.: Princeton University Press, 2006. $110. [REVIEW] Isis 99 (4):850-851.
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  4. Keith Snedegar (2003). Diana Wylie.Starving on a Full Stomach: Hunger and the Triumph of Cultural Racism in Modern South Africa. 319 Pp., Illus., Figs., Notes, Bibl., Index. Charlottesville: University of Virginia Press, 2001. [REVIEW] Isis 94 (1):196-197.
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  5. Lawrence Blum, Claudia Card, Marilyn Friedman, Carol C. Gould, Mark S. Halfon, Virginia Held, Eva Feder Kittay, Leo Kittay, John W. Lango, Patricia S. Mann, Larry May, Diana T. Meyers, Kai Nielsen, Nel Noddings, Sara Ruddick, Michael Slote & Sue Weinberg (1998). Norms and Values: Essays on the Work of Virginia Held. Rowman & Littlefield Publishers.
    Virginia Held, best known for her landmark book Rights and Goods, has made an indelible mark on the fields of ethics, feminist philosophy, and social and political thought. Her impact on a generation of feminist thinkers is unrivaled and she has been at the forfront of discussions about the way in which an ethic of care can affect social and political matters. These new essays by leading contemporary philosophers range over all of these areas. While each stands alone, the (...)
     
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  6.  27
    A. Henle Christine, L. Reeve Charlie & E. Pitts Virginia (2010). Stealing Time at Work: Attitudes, Social Pressure, and Perceived Control as Predictors of Time Theft. Journal of Business Ethics 94 (1).
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  7.  11
    Rosario Diana (2012). Hipocresía: Apología paradójica de un mal menor. Signos Filosóficos 14 (28):09-29.
    Después de un breve excursus histórico, absolutamente no exhaustivo, pero dirigido a entender el significado del término hipocresía dentro de algunos autores, me concentro en su defensa paradójica. Paradójica porque, a pesar de ser moralmente reprochable, la actitud hipócrita preserva la integridad del valor ético, que se respeta aparentemente y que, sin embargo, se viola en secreto. After a short historical excursus, that doesn't pretend to be complete, but is only directed to understand the meaning of the term hypocrisy in (...)
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  8.  13
    O. Mokwunye Nneka, A. Brown Virginia, J. Lynch John & G. DeRenzo Evan (2010). Hiring a Hospital Staff Clinical Ethicist: Creating a Formalized Behavioral Interview Model. HEC Forum 22 (1).
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  9.  11
    Maurizio Diana (1994). On Art and Technology. World Futures 40 (1):119-121.
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  10. Rosario Diana (2011). Andrea Sorrentino E la "Boria" Universalistica di Vico : Un Confronto Fruttuoso. In Andrea Sorrentino (ed.), La Cultura Mediterranea Nei Principi di Scienza Nuova. Edizioni di Storia E Letteratura
     
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  11. Lowell T. Crow, Virginia A. H. Bendt & Diana M. Tracy (1982). Mutually Antagonistic Effects on Behavioral Variability of Ethanol and an Aversive CS+. Bulletin of the Psychonomic Society 20 (5):263-265.
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  12.  1
    Honni van Rijswijk (2012). Neighbourly Injuries: Proximity in Tort Law and Virginia Woolf's Theory of Suffering. [REVIEW] Feminist Legal Studies 20 (1):39-60.
    2012 marks the 80th anniversary of Donoghue v Stevenson, a case that is frequently cited as the starting-point for a genealogy of negligence. This genealogy starts with the figure of the neighbour, from which, as Jane Stapleton eloquently describes, a “golden thread” of vulnerability runs into the present (Stapleton 2004, 135). This essay examines the harms made visible and invisible through the neighbour figure, and compares the law’s framework to Virginia Woolf’s subtle re-imagining and theorisation of responsibility in her (...)
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  13.  1
    Diana L. Mahony & Virginia A. Mann (1992). Using Children's Humor to Clarify the Relationship Between Linguistic Awareness and Early Reading Ability. Cognition 45 (2):163-186.
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  14. Robert P. Multhauf, Bernard S. Finn, Aleida Cattell Renwick, Diana D. Menkes & Virginia Skidmore Rutledge (1967). Ninety-Second Critical Bibliography of the History of Science and Its Cultural Influences. Isis 58 (5):1-143.
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  15.  3
    Ruth Hagengruber & Ana Rodrigues (eds.) (2011). Von Diana Zu Minerva: Philosophierende Aristokratinnen des 17. Und 18. Jahrhunderts. Akademie Verlag.
    Die Gottinnen Diana und Minerva wurden zum Symbol der Unabhangigkeit dieser Frauen.
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  16. J. R. Maze (1997). Virginia Woolf Feminism, Creativity, and the Unconscious.
     
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  17. C. Ruth Miller (1988). Virginia Woolf the Frames of Art and Life.
     
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  18. Ray Monk (2007). This Fictitious Life: Virginia Woolf on Biography, Reality, and Character. Philosophy and Literature 31 (1):1-40.
    In the growing body of academic literature on biography that has developed in the last few decades, Virginia Woolf's essay, "The New Biography,"1 has come to occupy a central place—mentioned, discussed and quoted from, I would estimate, more often than any other piece of writing on the subject. Virginia Woolf's distinctive view of the nature and limitations of biography has thus had, and continues to have, a deep and wide-ranging influence on the way the genre is discussed by (...)
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  19.  78
    Rekha Nath (2011). Two Wrongs Don't Make a Right: A Critique of Virginia Held’s Deontological Justification of Terrorism. Social Theory and Practice 37 (4):679-696.
    Virginia Held argues that terrorism can be justified in some instances. But unlike standard, consequentialist justifications, hers is deontological. This paper critically examines her argument. It explores how the values of fairness, responsibility, and desert can serve to justify acts of terrorism. In doing so, two interpretations of her account are considered: a responsibility-insensitive and a responsibility-sensitive interpretation. On the first, her argument collapses into a consequentialist justification. On the second, it relies on an implausible conception of responsibility. Either (...)
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  20.  64
    Marcelo Fischborn (2012). Davidson on the Impossibility of Thought Without Language. Comments on Diana I. Pérez. Principia 16 (3):489-494.
    Diana Pérez (2005) criticizes Davidson’s argument for the thesis that there is no thought without language, and offers an alternative defense of that thesis on the basis of empirical studies on developmental psychology. In this comment I argue that more recent studies do not seem to affect Davidson’s argument in the way Pérez suggests, and that her alternative defense of the thesis that there is no thought without language is insufficient. At the end, I offer a sketch of how (...)
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  21.  6
    Burkhard Gerdes & Gerd Richter (1999). Ethik-Konsultationsdienst Nach Dem Konzept von J.C. Fletcher an der University of Virginia, Charlottesville, USA. Ethik in der Medizin 11 (4):249-261.
    Definition of the problem: In Germany, clinical ethics is still in the state of development. Ethics consultation is very new and rare in the clinical setting in German university hospitals. Therefore this paper describes the clinical ethics activities at the Medical Center of Philipps University, Marburg, regard to ethics consultation in a case report. Clinical ethics rounds at the Surgical Intensive Care Unit are organized according to the theory and practice of the ethics consultation service at the Medical Center of (...)
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  22.  4
    Ben Berger (2013). The Accidental Theorist: Diana Mutz's Normative and Empirical Insights. Critical Review 25 (2):181-198.
    ABSTRACT On the surface, Diana Mutz's Hearing the Other Side is a work about empirical realities. But it is also an exercise in normative theory. Mutz's chief empirical findings are that people who are exposed to political disagreement tend to become less politically active and that, conversely, political activists tend not to hear views that challenge their own. These findings raise the question of whether participatory and deliberative ideals are compatible with each other, and, in addition, whether they are (...)
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  23.  9
    A. Whitney Sanford (2015). Almost Heaven, West Virginia: Food, Farming, and Utopian Dreams at New Vrindaban. Utopian Studies 26 (2):289-308.
    According to media specialist and resident of multiple intentional communities Jesse Drew, “Communes and collectives provide the critical mass, the people power, and the collective wisdom to test out ideas in practice, not just in theory.”1 To test the vision of an ideal Vedic society grounded in devotion to the Hindu deity Krishna, in 1968, four followers of A. C. Bhaktivedanta Prabhupada set out for Moundsville, West Virginia, to establish New Vrindaban. These devotees were members of the Hare Krishna (...)
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  24. Joram G. Haber (ed.) (1998). Norms and Values: Essays on the Work of Virginia Held. Rowman & Littlefield Publishers.
    Virginia Held, best known for her landmark book Rights and Goods, has made an indelible mark on the fields of ethics, feminist philosophy, and social and political thought. Her impact on a generation of feminist thinkers is unrivaled and she has been at the forfront of discussions about the way in which an ethic of care can affect social and political matters. These new essays by leading contemporary philosophers range over all of these areas. While each stands alone, the (...)
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  25.  18
    Kim Walsh-Childers, Norman P. Lewis & Jeffrey Neely (2011). Listeners, Not Leeches: What Virginia Tech Survivors Needed From Journalists. Journal of Mass Media Ethics 26 (3):191 - 205.
    Journalists covering the 2007 shootings at Virginia Tech aggravated the trauma felt by victims' families and survivors, raising ethical questions about the role of media at major news events in an Internet-enabled era of continuous coverage. Some journalists breached professional norms by knocking on doors at 6 a.m., claiming a hidden camera was a breast pump and bullying reluctant interviewees. Even conscientious journalists, however, exacerbated the ordeal through their overabundance. By forcing survivors to endure repetitious interviews and making mourners (...)
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  26.  5
    Martina Bortignon (2015). Travel and Poetic Vocation: Diana Bellessi's Early Poetry Between Senses and Otherness. Alpha (Osorno) 41:51-63.
    En una perspectiva que ve el viaje como momento de iniciación a la vida y al arte en el que el cuerpo y sus sentidos juegan un papel central, propongo leer las dos primeras obras de la poeta argentina Diana Bellessi -Buena travesía, buena ventura pequeña Uli y Crucero Ecuatorial - como búsqueda y encuentro con su propia vocación poética, gracias a la cercanía física a la gente que su viaje panamericano de seis años le permitió. Su respuesta a (...)
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  27.  17
    Michaelle L. Browers (1999). Jefferson's Land Ethic: Environmental Ideas in Notes on the State of Virginia. Environmental Ethics 21 (1):43-57.
    I articulate what I refer to as Jefferson’s “land ethic,” drawing primarily from his Notes on the State of Virginia. In the first section, I discuss Jefferson’s conception of the intimate relationship between the natural and political constitution of America and his vindication of both. In the second section, I examine the centrality of the environment in Jefferson’s political vision for America: a landbasedrepublicanism. In the third section, I elaborate Jefferson’s view as to the proper relationship between human beings (...)
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  28.  44
    Jaakko Hintikka (1979). Virginia Woolf and Our Knowledge of the External World. Journal of Aesthetics and Art Criticism 38 (1):5-14.
    The longstanding critical refrain that Virginia Woolf's fiction represents a turn "inward" to the vagaries of the inner life has more recently been countered with an "outward" approach emphasizing Woolf's interest in the material world, its everyday objects and their social and political significance. Yet one of the most curious and pervasive features of Woolf's oeuvre is that characters are so frequently wrong in their perceptions. This essay consolidates the inward and outward approaches by tracing the trope of misperception (...)
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  29.  3
    Thomas J. Scheff (2000). Multipersonal Dialogue in Consciousness: An Incident in Virginia WoolfsTo the Lighthouse'. Journal of Consciousness Studies 7 (6):3-19.
    Here I suggest that Virginia Woolf was a great artist who has provided descriptions of concrete sequences of events in consciousness and perhaps insights into its nature. Of course, we can never be completely sure of the accuracy of her descriptions. But they at least offer instances with which theories of consciousness can be grounded, and inspiration for models of consciousness. For this purpose I use an incident that occurs near the beginning of To The Lighthouse by Woolf , (...)
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  30.  22
    Michele M. Moody-Adams (1996). Feminist Inquiry and the Transformation of the 'Public' Sphere in Virginia Held's "Feminist Morality". [REVIEW] Hypatia 11 (1):155 - 167.
    Virginia Held's Feminist Morality defends the idea that it is possible to transform the "public" sphere by remaking it on the model of existing "private" relationships such as families. This paper challenges Held's optimism. It is argued that feminist moral inquiry can aid in transforming the public sphere only by showing just how much the allegedly "private" realms of families and personal relationships are shaped-and often misshapen-by public demands and concerns.
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  31.  20
    K. Koutsantoni (2012). Manic Depression in Literature: The Case of Virginia Woolf. Medical Humanities 38 (1):7-14.
    The steady growth of the discipline of medical humanities has facilitated better understanding of the symptoms and signs of mental health conditions and the feelings of the humans experiencing them. In this project, the arts have been seen as enabling re-engagement of the practitioner with the patient's own perceptions and feelings. With respect to the association between creativity and bipolar disorder in particular, work within medical humanities has meant that mentally ill creative individuals have been subject to scientific scrutiny and (...)
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  32.  23
    Virginia Moyer, Steven M. Teutsch & Jeffrey R. Botkin (2009). Virginia Moyer, Steven M. Teutsch, and Jeffrey R. Botkin Reply. Hastings Center Report 39 (1):7-8.
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  33.  6
    Jason Skeet (2013). Netting Fins: A Deleuzian Exploration of Linguistic Invention in Virginia Woolf's The Waves. Deleuze Studies 7 (4):475-495.
    Linguistic invention is a key feature of Virginia Woolf's novel The Waves. An exploration of its innovative verbal and syntactic procedures can add to an understanding of Woolf's importance for the philosophical thought of Gilles Deleuze . In A Thousand Plateaus, The Waves is used to exemplify an ontology of becoming. However, in their reference to The Waves, Deleuze and Guattari only draw attention to what they term the ‘vibrations, shifting borderlines’ between and across characters in the novel. Given (...)
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  34.  4
    Andrew Poe (2011). Diana Coole and Samantha Frost (Eds), New Materialisms: Ontology, Agency, and Politics. Journal of French and Francophone Philosophy 19 (1):153-164.
    Review Essay: New Materialisms: Ontology, Agency, and Politics , eds. Diana Coole and Samantha Frost. (Durham: Duke University Press, 2010).
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  35.  7
    Laci Mattison (2013). Virginia Woolf's Ethical Subjectivity: Deleuze and Guattari's Worlding and Bernard's' Becoming-Savage'. Deleuze Studies 7 (4):562-580.
    In Virginia Woolf's 1931 novel The Waves, one of Bernard's many becomings – his ‘becoming-savage’ – reveals a point of intersection between Woolfian aesthetics and Deleuze and Guattari's philosophy. Moreover, a triangulation of Woolf's ‘moments of being’, Deleuze and Guattari's ‘worlding’, and coloniality provides a new and productive node for examining the debates surrounding imperialism in these thinkers’ works, and an insistence that Woolf, read alongside Deleuze and Guattari, offers an alternate and precisely ethical way of being in the (...)
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  36.  2
    Ronald J. Adams (2010). Prescription Drug Labeling and “Over‐Warning”: The Disturbing Case of Diana Levine and Wyeth Pharmaceutical. Business and Society Review 115 (2):231-248.
    ABSTRACTIn April of 2000, Diana Levine went to a clinic in Vermont suffering from a migraine headache. She was given the drug Demerol for the migraine symptoms and Phenergan for nausea. Complications with the administration of Phenergan ultimately resulted in Ms. Levine contracting gangrene, necessitating the amputation of her right arm. Ms. Levine sued the drug maker, Wyeth Pharmaceutical, in state court and prevailed. The lower court's decision was appealed by Wyeth to the state supreme court where the ruling (...)
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  37.  14
    Peter Singer (2008). Worshipping at the Temple of Diana. Free Inquiry 28:22-23.
    As modern cultures become more secular, celebrities seem to fill the roles once occupied by the gods of old. Sometimes the differences between the two start to blur. Some people insist Elvis never died. Or was that Jim Morrison? The recent tributes to Princess Diana ten years after her death show that she is starting to ascend into the celebrity pantheon. Has Diana be­come a new kind of saint? If so, what does that tell us about some people’s (...)
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  38.  4
    Christine Froula (1984). Pechter's Specter: Milton's Bogey Writ Small; Or, Why Is He Afraid of Virginia Woolf? Critical Inquiry 11 (1):171-178.
    The specter of Mr. Pechter’s complaints haunted me as I wrote “When Eve Reads Milton,” as those friends who helped me to write by continually banishing it can attest. This ghost seemed somehow familiar, a shadow of Milton’s bogey or an echo of that angel in the house who still stalks the precincts of academia. Indeed, if Mr. Pechter did not exist, I confess that I could have invented him, although the specter of my imagining was rather more daunting, with (...)
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  39.  4
    Michael J. Wreen (1987). Yes, Virginia, There Is A Santa Claus. Informal Logic 9 (1):31-39.
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  40.  3
    Adah L. Ward Randolph (2012). “It is Better to Light a Candle Than to Curse the Darkness”: Ethel Thompson Overby and Democratic Schooling in Richmond, Virginia, 1910–1958. Educational Studies 48 (3):220-243.
    In 1933, Ethel Thompson Overby became the first African American female principal in Richmond, Virginia. Her motto was ?It is better to light a candle than to curse the darkness? (Overby 1975, 1). Before becoming principal, Overby had been a teacher in the southern urban de jure segregated schools of the city. How did the racially segregated context impact her understanding of democracy as an African American woman? As a teacher, what educational practices did she subscribe to? What educational (...)
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  41.  7
    Virginia Whitehouse (1996). Book Review: Race Matters: A Book Review by Virginia Whitehouse. [REVIEW] Journal of Mass Media Ethics 11 (3):191 – 192.
  42.  1
    Virginia Roehrig Kaufmann (1990). Joachim M. Plotzek, Andachtsbücher des Mittelalters Aus Privatbesitz. Cologne: Stadt Köln and Schnütgen Museum, 1987. Pp. 250; 358 Color Plates, 2 Black-and-White Plates. Roger S. Wieck, Time Sanctified: The Book of Hours in Medieval Art and Life. With Essays by Lawrence R. Poos, Virginia Reinburg, and John Plummer. New York: George Braziller, in Association with the Walters Art Gallery, Baltimore, 1988. Pp. 230; 40 Color Plates, 132 Black-and-White Plates. $45. [REVIEW] Speculum 65 (2):485-489.
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  43.  5
    Peter Singer, Saint Diana?
    Ten years after her death, Princess Diana still has star power. The media are filled with tributes and retrospectives, and all over the world, the public seems to be avidly soaking it up. Has Diana become a new kind of saint, and if so, what does that tell us?
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  44.  2
    Jane Maree Maher (2007). Prone to Pregnancy: Orlando, Virginia Woolf and Sally Potter Represent the Gestating Body. [REVIEW] Journal of Medical Humanities 28 (1):19-30.
    The visibility of pregnancy in contemporary societies through various forms of medical imaging has often been interpreted by feminist critics as negative for the autonomy and experience of pregnant women. Here, I consider the representation of pregnancy in Virginia Woolf’s novel, Orlando, and Sally Potter’s film of the same name arguing that, despite limited critical attention to Orlando’s pregnancy, these texts offer a productive interpretation of gestation that counters conventionally reductive cultural images of that embodied state. In particular, I (...)
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  45. Barbara Currier Bell & Carol Ohmann (1974). Virginia Woolf's Criticism: A Polemical Preface. Critical Inquiry 1 (2):361-371.
    As a critic, Virginia Woolf has been called a number of disparaging names: "impressionist," "belletrist," "raconteur," "amateur." Here is one academic talking on the subject: "She will survive, not as a critic, but as a literary essayist recording the adventures of a soul among congenial masterpieces. . . . The writers who are most downright, and masculine, and central in their approach to life - Fielding or Balzac - she for the most part left untouched....Her own approach was at (...)
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  46. Virginia Roehrig Kaufmann (1990). Andachtsbücher des Mittelalters Aus PrivatbesitzJoachim M. PlotzekTime Sanctified: The Book of Hours in Medieval Art and Life.Roger S. Wieck Lawrence R. Poos Virginia Reinburg John Plummer. [REVIEW] Speculum 65 (2):485-489.
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  47. April Knutson (ed.) (2014). Women Who Make a Fuss: The Unfaithful Daughters of Virginia Woolf. Univocal Publishing.
    Virginia Woolf, to whom university admittance had been forbidden, watched the universities open their doors. Though she was happy that her sisters could study in university libraries, she cautioned women against joining the procession of educated men and being co-opted into protecting a “civilization” with values alien to women. Now, as Woolf’s disloyal daughters, who have professional positions in Belgian universities, Isabelle Stengers and Vinciane Despret, along with a collective of women scholars in Belgium and France, question their academic (...)
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  48. John V. Moeser (2000). The Best of Times and The Worst of Times An Overview of Richmond, Virginia. Interpretation 54 (1):36-44.
    The story of Richmond, Virginia is a window to the American urban experience. The political challenges this city faces can serve as a call to action to effect reconciliation across the lines that divide the metropolitan family.
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  49. John Wisdom & Stephen F. Barker (1991). Proof and Explanation: The Virginia Lectures by John Wisdom. Upa.
    This book is based on previously unpublished lectures that Wisdom delivered at the University of Virginia. Its content goes significantly beyond that of his other books. Here he is concerned with how misunderstandings about what it is to prove something or what it is to explain something can infect our thinking in many different fields.
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  50. Seana Valentine Shiffrin & Vincent Blasi (2009). The Story of West Virginia Board of Education V. Barnette. In Michael Dorf (ed.), Constitutional Law Stories, 2nd ed. Foundation Press
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