Search results for 'Dianah Rodrigues' (try it on Scholar)

326 found
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  1.  12
    William Herfel, Dianah Rodrigues & Yin Gao (2007). Chinese Medicine and the Dynamic Conceptions of Health and Disease. Journal of Chinese Philosophy 34 (s1):57-79.
  2. Maria Rodrigues (2007). Chapter Six Recognising Non-Western Thought in Human Rights Theory Maria Rodrigues. In Julie Connolly, Michael Leach & Lucas Walsh (eds.), Recognition in Politics: Theory, Policy and Practice. Cambridge Scholars 101.
     
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  3.  1
    Eurides Rodrigues (2015). Juventude numa era secular: Estudo dos impactos da secularização e condições de crença entre os jovens universitários da PUC Minas Betim. Horizonte 13 (40):2317-2319.
    Thesis summary: RODRIGUES, Eurides.Youth in a secular age: study of the impacts of secularization and belief conditions among university students of PUC Minas in Betim.
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  4.  63
    Manuel Castelo Branco & Lúcia Lima Rodrigues (2006). Corporate Social Responsibility and Resource-Based Perspectives. Journal of Business Ethics 69 (2):111 - 132.
    Firms engage in corporate social responsibility (CSR) because they consider that some kind of competitive advantage accrues to them. We contend that resource-based perspectives (RBP) are useful to understand why firms engage in CSR activities and disclosure. From a resource-based perspective CSR is seen as providing internal or external benefits, or both. Investments in socially responsible activities may have internal benefits by helping a firm to develop new resources and capabilities which are related namely to know-how and corporate culture. In (...)
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  5. Mark Lee, Ulrich Nehmzow & Marcos Rodrigues (2012). Towards Cognitive Robotics: Robotics, Biology and Developmental Psychology. In David McFarland, Keith Stenning & Maggie McGonigle (eds.), The Complex Mind. Palgrave Macmillan 103.
  6. Nh Rakshit & Dr Lewlyn Lr Rodrigues (unknown). Lean Transformation for Green and Financially Viable Foundries. Philosophy 6:7.
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  7. Manuel Castelo Branco & Lúcia Lima Rodrigues (2008). Factors Influencing Social Responsibility Disclosure by Portuguese Companies. Journal of Business Ethics 83 (4):685 - 701.
    This study compares the Internet (corporate web pages) and annual reports as media of social responsibility disclosure (SRD) and analyses what influences disclosure. It examines SRD on the Internet by Portuguese listed companies in 2004 and compares the Internet and 2003 annual reports as disclosure media. The results are interpreted through the lens of a multi-theoretical framework. According to the framework adopted, companies disclose social responsibility information to present a socially responsible image so that they can legitimise their behaviours to (...)
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  8.  16
    José Gusmão Rodrigues (2014). There Are No Good Objections to Substance Dualism. Philosophy 89 (2):199-222.
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  9.  50
    David Pesetsky, Andrew Nevins & Cilene Rodrigues, Pirahã Exceptionality: A Reassessment.
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  10.  5
    Paulo César Rodrigues (2016). Palavra Do Editor. Trans/Form/Ação 39 (1):7-8.
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  11.  1
    Manuel Castelo Branco & Lúcia Lima Rodrigues (2006). Corporate Social Responsibility and Resource-Based Perspectives. Journal of Business Ethics 69 (2):111-132.
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  12.  15
    N. C. A. Da Costa & A. A. M. Rodrigues (2007). Definability and Invariance. Studia Logica 86 (1):1-30.
    In his thesis Para uma Teoria Geral dos Homomorfismos (1944), the Portuguese mathematician José Sebastião e Silva constructed an abstract or generalized Galois theory, that is intimately linked to F. Klein’s Erlangen Program and that foreshadows some notions and results of today’s model theory; an analogous theory was independently worked out by M. Krasner in 1938. In this paper, we present a version of the theory making use of tools which were not at Silva’s disposal. At the same time, we (...)
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  13.  23
    Dov Gabbay, Odinaldo Rodrigues & Alessandra Russo (2008). Belief Revision in Non-Classical Logics. Review of Symbolic Logic 1 (3):267-304.
    In this article, we propose a belief revision approach for families of (non-classical) logics whose semantics are first-order axiomatisable. Given any such (non-classical) logic , the approach enables the definition of belief revision operators for , in terms of a belief revision operation satisfying the postulates for revision theory proposed by Alchourrrdenfors and Makinson (AGM revision, Alchourrukasiewicz's many-valued logic. In addition, we present a general methodology to translate algebraic logics into classical logic. (...)
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  14.  20
    Marcelo E. Coniglio & Tarcísio G. Rodrígues (2014). Some Investigations on mbC and mCi. In Cezar A. Mortari (ed.), Tópicos de lógicas não clássicas. NEL/UFSC 11-70.
  15.  39
    Walter Carnielli & Abilio Rodrigues, On Philosophical Motivations for Paraconsistency: An Ontology-Free Interpretation of the Logics of Formal Inconsistency.
    In this paper we present a philosophical motivation for the logics of formal inconsistency, a family of paraconsistent logics whose distinctive feature is that of having resources for expressing the notion of consistency within the object language in such a way that consistency may be logically independent of non- contradiction. We defend the view according to which logics of formal inconsistency may be interpreted as theories of logical consequence of an epistemological character. We also argue that in (...)
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  16.  20
    Cassiano Terra Rodrigues (2011). The Method of Scientific Discovery in Peirce's Philosophy: Deduction, Induction, and Abduction. [REVIEW] Logica Universalis 5 (1):127-164.
    In this paper we will show Peirce’s distinction between deduction, induction and abduction. The aim of the paper is to show how Peirce changed his views on the subject, from an understanding of deduction, induction and hypotheses as types of reasoning to understanding them as stages of inquiry very tightly connected. In order to get a better understanding of Peirce’s originality on this, we show Peirce’s distinctions between qualitative and quantitative induction and between theorematical and corollarial deduction, (...)
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  17.  20
    Maria de Lourdes Rodrigues (1959). Inscrições Romanas Do Museu Machado de Castro. Humanitas 11.
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  18.  19
    Adriano Vasco Rodrigues (1959). Inscrição tipo" Porcom" e aras anepígrafes do Cabeço dos Fráguas (Guarda). Humanitas 11.
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  19.  49
    H. C. M. L. Rodrigues, P. P. van den Berg & M. Duwell (2013). Dotting the I's and Crossing the T's: Autonomy and/or Beneficence? The 'Fetus as a Patient' in Maternal–Fetal Surgery. Journal of Medical Ethics 39 (4):219-223.
    Chervenak and McCullough, authors of the most acknowledged ethical framework for maternal–fetal surgery, rely on the ‘ethical–obstetrical’ concept of the fetus as a patient in order to determine what is morally owed to fetuses by both physicians and the women who gestate them in the context of prenatal surgery. In this article, we reconstruct the argumentative structure of their framework and present an internal criticism. First, we analyse the justificatory arguments put forward by the authors regarding the moral status of (...)
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  20. Manuel Castelo Branco & Lúcia Lima Rodrigues (2008). Factors Influencing Social Responsibility Disclosure by Portuguese Companies. Journal of Business Ethics 83 (4):685-701.
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  21.  14
    Paulo Gomes, Bruno Antunes, Luis Rodrigues, Arnaldo Santos, Jacinto Barbeira & Rafael Carvalho (2008). Using Ontologies for eLearning Personalization. Communication and Cognition: An Interdisciplinary Quarterly Journal 41 (1):127.
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  22. N. C. A. da Costa & A. M. N. Rodrigues (2007). Permutation and Invariance. Studia Logica 82:1-30.
     
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  23.  3
    Walter Carnielli & Abílio Rodrigues (2015). Towards a Philosophical Understanding of the Logics of Formal Inconsistency. Manuscrito 38 (2):155-184.
    In this paper we present a philosophical motivation for the logics of formal inconsistency, a family of paraconsistent logics whose distinctive feature is that of having resources for expressing the notion of consistency within the object language in such a way that consistency may be logically independent of non-contradiction. We defend the view according to which logics of formal inconsistency may be interpreted as theories of logical consequence of an epistemological character. We also argue that (...)
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  24.  2
    Eurides Rodrigues (2015). SILVEIRA, Emerson J. S. da; SOFIATI, Flávio M. . Novas leituras do Campo Religioso Brasileiro. São Paulo: Ideias & Letras, 2014. [REVIEW] Horizonte 13 (40):2329-2333.
    Resenha do livro: SILVEIRA, Emerson J. S. da; SOFIATI, Flávio M.. Novas leituras do Campo Religioso Brasileiro. São Paulo: Ideias & Letras, 2014.
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  25.  9
    Paulo César Rodrigues (2011). Henri Bergson e a crítica à psicologia científica. Princípios 18 (29):231-244.
    Normal 0 21 false false false MicrosoftInternetExplorer4 O que se pretende examinar com este estudo é a relaçáo visivelmente polêmica que Bergson estabelece, desde seus primeiros trabalhos, com a psicologia de seu tempo. Trata-se, mais exatamente, de investigar a denúncia bergsoniana dos problemas metodológicos presentes na pesquisa científica em psicologia, em particular na psicofísica do século XIX. Ao acompanhar a argumentaçáo crítica do autor, espera-se determinar as intenções filosóficas que animaram semelhante polêmica, bem como compreender o valor teórico das formulações (...)
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  26.  10
    Thiago Rodrigues (2014). Melancholy and Nausea: From Destiny as the Basis of Tragic Character to Existential Absurdity. Trans/Form/Ação 37 (2):185-196.
    A partir da perspectiva intelectualista grega, na qual o dualismo entre corpo e alma requer o primado do discurso racional [lógos] em detrimento do páthos filosófico, busca-se com este artigo associar a noção de "desmedida" [hybris] com a noção de melancolia. Essa associação ganha ainda mais relevo, quando a aproximamos da interpretação de Simone Weil para o poema épico de Homero, a Ilíada. Se essa aproximação se justifica, então é patente a aproximação entre o caráter trágico que o destino adquire, (...)
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  27.  7
    Cassiano Terra Rodrigues (2007). Matemática como Ciência mais Geral: Forma da Experiência e Categorias. Cognitio-Estudos.
    Este artigo tem como objetivo geral apresentar alguns aspectos básicos da filosofia da matemática de Charles Sanders Peirce, com o intuito de suscitar discussão posterior. Especificamente, são ressaltados: o lugar da matemática na classificação das ciências do autor; a diferença entre matemática e filosofia como cenoscopia; a relação entre as categorias da fenomenologia e matemática; o conceito de experiência e sua formalização possível; a distinção geral entre lógica, como parte da investigação filosófica, e matemática.
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  28.  6
    Malcom G. Rodrigues (2011). A crítica de Alexis Philonenko ao "mal-estar" sartriano: em defesa do humanismo. Trans/Form/Ação 33 (2):143-155.
    O objetivo do artigo é discutir a crítica de Philonenko (1981) aos conceitos sartrianos de “má-fé” e “liberdade”. Um dos pilares dessa crítica é a defesa da noção de “coerência do estilo”, elemento indispensável para resguardar a autenticidade tão prezada por Sartre, segundo Philonenko. Contudo, continua este último, ao afirmar “eu não sou jamais nenhuma de minhas condutas, nenhuma de minhas atitudes”, Sartre limita a liberdade por ele defendida ao horizonte de uma maliciosa dissimulação, quer dizer, da má-fé. Nós constatamos (...)
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  29.  6
    Tiegue Vieira Rodrigues (2013). Contextualismo Justificacionista: uma nova resposta ao problema do regresso epistêmico // Justificationist Contextualism: a new response to the epistemic regress problem. Conjectura: Filosofia E Educação 18 (3):60-78.
    Neste artigo eu ofereço uma nova abordagem para resolução do problema do regresso epistêmico. Tal problema pode ser considerado um dos mais tradicionais problemas em epistemologia, que nos segue desde a antiguidade. As teses tradicionais que tentam responder a este problema possuem dificuldades ainda não respondidas satisfatoriamente, fato que, inicialmente, serve de motivação para a procura de uma nova resposta. Primeiramente, apresento o problema do regresso epistêmico e as respostas tradicionais oferecidas na sua resolução. Como veremos todas elas possuem problemas (...)
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  30.  6
    Luzia Gontijo Rodrigues (2004). " Unit of Style" and Education of the Impulses in Friedrich Nietzche's Youth Writings. Trans/Form/Ação 27 (2):75-95.
    This article approaches the concept of "unity of stile" forged by Nietzsche in his writtings when he was professor at Basel university. It aims to show the connections between such concept and his defense of the necessity of educating the insticts. It is necessary to understand the duplicity of apollinean and dionysian beyond the limits of the tragic art.O presente artigo aborda a concepção de "unidade de estilo" forjada por Nietzsche nos escritos da época de professorado na Universidade de Basiléia. (...)
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  31.  3
    Marcos de Araújo Silva & Donizete Rodrigues (2015). Estratégias de Gênero em Contexto Diaspórico: o caso dos missionários pentecostais brasileiros em Barcelona. Horizonte 13 (39):1375-1409.
    The religious revival of the 'North', developed by Pentecostal missionaries of the 'South', in the context of the 'reverse mission', is a dynamic process and in significant expansion. From a localized ethnography - conducted between November 2011 and April 2012 - this article analyzes the work of evangelization and gender strategies developed by two emblematic and differentiated Brazilian neo-Pentecostal religious movements, in the metropolitan area of Barcelona : the evangelical and transnationalised Universal Church of the Kingdom of God and the (...)
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  32.  3
    Rubens Luiz Rodrigues & Solano (2015). Uma crítica à cidadania liberal no contexto da formação de jovens e adultos na educação escolar // A critical to citizenship in the context of liberal youth and adult education in school education. Conjectura: Filosofia E Educação 20 (3):108-122.
    O presente artigo discute o conceito de cidadania e sua relação com as questões educacionais, sobretudo, as relacionadas ao campo da Educação de Jovens e Adultos. Constitui-se como resultado de pesquisa intitulada “Cidadania e EJA: concepções e desafios que marcam a escola pública brasileira” no âmbito do Núcleo de Estudos sobre Trabalho e Educação da Faculdade de Educação da Universidade Federal de Juiz de Fora. O texto destaca como o conceito de cidadania se desenvolveu historicamente, buscando seus fundamentos ideológicos e (...)
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  33.  16
    Paulo César Rodrigues (2013). Psicologia, Metafísica e Literatura: a Descrição dos Sentimentos Profundos em Bergson. Trans/Form/Ação 36 (1):81-100.
    O objetivo deste artigo é o de explorar as relações entre psicologia, metafísica e literatura,a partir do exame do Ensaio sobre os dados imediatos da consciência; mais exatamente, a partir da compreensão dos "sentimentos profundos", que representa, no Ensaio, o momento privilegiado para apreender a estrutura temporal da consciência. Porém, o presente estudo não abordará unicamente o texto de Bergson, suas descrições dos sentimentos profundos (como as emoções estéticas e morais), o que muito provavelmente seria repetitivo. O uso de um (...)
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  34.  8
    Fernanda Renda Brasil, L. A. Tavano, Sandro Caramaschi & Ompr Rodrigues (2007). Escolha de Parceiros Afetivos: Influência Das Sequelas de Fissura Labiopalatal. Paideia 17 (38):375-387.
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  35.  8
    Nuno Simões Rodrigues (2011). A nudez do guerreiro grego. Humanitas 63:201-216.
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  36.  3
    Iúri da Costa Leite, Neeru Gupta & Roberto Do Nascimento Rodrigues (2004). Female Sterilization in Latin America: Cross-National Perspectives. Journal of Biosocial Science 36 (6):683-698.
    Fertility levels have dropped substantially in Latin America in recent decades, fuelled by increased contraceptive use and notably a method mix skewed towards female sterilization. This study examined choice of female sterilization in four Latin American countries: Brazil, Colombia, the Dominican Republic and Peru. Data were drawn from national Demographic and Health Surveys conducted in 1995s reproductive histories to consider the effects of a number of sociodemographic and contextual determinants as they pertained to status at the moment of the event. (...)
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  37.  5
    M. V. Rodrigues (2007). Practical Nationalism and Global Duties of Justice. South African Journal of Philosophy 26 (2):176-189.
    The interrelated causes and consequences of environmental degradation, poverty, and war are creating a dangerous snowball effect that poses a real threat to people in every nation. While moral arguments for cosmopolitanism may be subject to nationalist objections, the practical argument becomes more convincing as the long-term consequences of global injustice unfold. Contemporary conditions demand a critical re-examination of what is at stake in the question of global justice: when understood as highly influential to all national spheres, the global sphere (...)
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  38.  5
    Marcus Vinícius Suliani & Vinícius Laydner Rodrigues (2011). Pesquisa Qualitativa Etnográfica: Antropologia Do Consumo, Etnomarketing E Mindset Do Consumidor. Think 4 (2):107-111.
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  39. E. Recami, P. Ammiraju, H. Hernandez, L. Kretly & W. Rodrigues (1997). Elementary Particles as Micro-Universes-a Geometric Approach to “Strong Gravity”. Apeiron 4:7-15.
     
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  40.  15
    Maria de Lourdes Rodrigues (1960). Recensão a: Mário Cardozo-Catálogo das inscrições lapidares do Museu Arqueológico de S. Miguel de Odrinhas. Humanitas 11.
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  41.  13
    Luís Cordeiro Rodrigues, Multiculturalism. Internet Encyclopedia of Philosophy.
    Multiculturalism Cultural diversity has been present in societies for a very long time. In Ancient Greece, there were various small regions with different costumes, traditions, dialects and identities, for example, those from Aetolia, Locris, Doris and Epirus. In the Ottoman Empire, Muslims were the majority, but there were also Christians, Jews, pagan Arabs, and other […].
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  42.  20
    Paulo César Rodrigues (2013). Psychology, Metaphysics and Literature: The Description of Deep Feelings in Bergson. Trans/Form/Ação 36 (1):81-100.
    O objetivo deste artigo é o de explorar as relações entre psicologia, metafísica e literatura, a partir do exame do Ensaio sobre os dados imediatos da consciência; mais exatamente, a partir da compreensão dos "sentimentos profundos", que representa, no Ensaio, o momento privilegiado para apreender a estrutura temporal da consciência. Porém, o presente estudo não abordará unicamente o texto de Bergson, suas descrições dos sentimentos profundos (como as emoções estéticas e morais), o que muito provavelmente seria repetitivo. O uso de (...)
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  43.  12
    Thiago Rodrigues (2012). Ética E história a partir da criação ficcional em Sartre: Pela unidade dinâmica E simultaneamente orgânica da obra do autor. Cadernos de Ética E Filosofia Política 20:120-138.
    The objective with this study is highlight the thesis of organic and dynamic continuity of the intellectual production of Jean-Paul Sartre from the conception of history and the ethical implications that flow from it. This work will look on the fictional production of philosopher, particularly his novels, for the purpose of evidencing such thesis.
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  44.  18
    Luís Estevinha Rodrigues (2012). Epistemology: A Contemporary Introduction to The Theory of Knowledge, by Robert Audi. [REVIEW] Disputatio 4 (33):540-545.
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  45.  11
    Susan Rodrigues, Jon Pearce & Michelle Livett (2001). Using Video Analysis or Data Loggers During Practical Work in First Year Physics. Educational Studies 27 (1):31-43.
    Information communication technologies are rapidly finding a niche in practical work in science laboratories in both schools and tertiary institutions. This paper reports on a project investigating students' learning processes when video analysis and data logging practical work were used in a first-year undergraduate physics course. Student volunteers were group interviewed. Preliminary findings suggest that students were motivated by the tasks and perceived that the tasks helped them understand their physics concepts. The manual movement of the cart and the freeze-frame (...)
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  46.  4
    Elnora Gondin & Osvaldino Marra Rodrigues (2011). Posição original: um recurso procedimental puro. Conjectura: Filosofia E Educação 16 (3):42-54.
    O objetivo do presente artigo é mostrar que a posição original é um recurso heurístico para que as questões de justiça sejam pensadas. A posição original é um procedimento que faz parte das condições de elegibilidade dos princípios de justiça. Esse artifício é definido como procedimentalismo puro; aquele em que procedimentos justos garantem resultados justos.
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  47.  11
    Newton C. A. Costa & A. A. M. Rodrigues (2007). Definability and Invariance. Studia Logica 86 (1):1-30.
    In his thesis 'Para uma Teoria Geral dos Homomorfismos' (1944) the Portuguese mathematician José Sebastião e Silva constructed an abstract or generalized Galois theory, that is intimately linked to F. Klein’s Erlangen Program and that foreshadows some notions and results of today’s model theory; an analogous theory was independently worked out by M. Krasner in 1938. In this paper, we present a version of the theory making use of tools which were not at Silva’s disposal. At the same time, we (...)
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  48.  11
    Lígia Ebner Melchiori, Patrícia Kusumi, Ompr Rodrigues, Tânia Gracy do Valle, Vera Lúcia Messias Fialho Capellini & Carmem Maria Bueno Neme (2010). Percepção de risco de pessoas envolvidas com intoxicação por chumbo. Paideia 20 (45):63-72.
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  49.  19
    H. C. M. L. Rodrigues & P. P. van den Berg (2014). Randomized Controlled Trials of Maternal‐Fetal Surgery: A Challenge to Clinical Equipoise. Bioethics 28 (8):405-413.
    This article focuses on maternal-fetal surgery (MFS) and on the concept of clinical equipoise that is a widely accepted requirement for conducting randomized controlled trials (RCT). There are at least three reasons why equipoise is unsuitable for MFS. First, the concept is based on a misconception about the nature of clinical research and the status of research subjects. Second, given that it is not clear who the research subject/s in MFS is/are, if clinical equipoise is to be used as a (...)
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  50.  10
    Luzia Gontijo Rodrigues (2011). "Unidade de estilo" e educação dos impulsos em escritos de juventude de Friedrich Nietzsche. Trans/Form/Ação 27 (2):75-95.
    O presente artigo aborda a concepção de “unidade de estilo” forjada por Nietzsche nos escritos da época de professorado na Universidade de Basiléia. Pretende-se mostrar a conexão entre tal concepção e a defesa da necessidade de educação dos instintos, nesse momento da obra ainda fortemente associada ao conjunto de um povo ou cultura; no caso, a cultura grega. Ao centro, o desafio de se compreender a duplicidade de apolíneo e dionisíaco, para além da esfera estrita da arte trágica.
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