Search results for 'Diane A. Harrison' (try it on Scholar)

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  1. Jonathan Harrison (1998). A Howler of Harrison'S. Philosophical Quarterly 48 (193):526.score: 1260.0
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  2. S. J. Harrison (2004). Apuleius: A Latin Sophist. OUP Oxford.score: 600.0
    This book provides the first general account of the works of the Latin writer Apuleius, most famous for his great novel the `Metamorphoses' or `Golden Ass'. Living in second-century North Africa, Apuleius was more than an author; he was an orator and professional intellectual, Platonist philosopher, extraordinary stylist, relentless self-promoter, as well as a versatile author of a remarkably diverse body of other work, much of which is lost to us.
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  3. T. A. Joyce, Jane Ellen Harrison & Chr Blinkenberg (1912). Themis. A Study of the Social Origins of Greek ReligionThe Thunder-Weapon in Religion and Folklore. Journal of Hellenic Studies 32:397.score: 580.0
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  4. A. R. W. Harrison (1954). The Athenian Constitution C. Hignett: A History of the Athenian Constitution to the End of the Fifth Century B.C. Pp. Xi+420. Oxford: Clarendon Press, 1952. Cloth, 35s. Net. [REVIEW] The Classical Review 4 (02):142-145.score: 540.0
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  5. A. R. W. Harrison (1959). Athenian Democracy A. H. M. Jones: Athenian Democracy. Pp. 198. Oxford: Blackwell, 1957. Cloth, 21s. Net. The Classical Review 9 (01):60-62.score: 540.0
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  6. A. R. W. Harrison (1956). Representative Government in Greek and Roman History J. A. O. Larsen: Representative Government in Greek and Roman History. Pp. Vi+249. Berkeley: University of California Press (London: Cambridge University Press), 1955. Cloth, 30s. Net. [REVIEW] The Classical Review 6 (3-4):279-282.score: 540.0
  7. G. A. Harrison, J. B. Gibson & R. W. Hiorns (1976). Assortative Marriage for Psychometric, Personality and Anthropometric Variation in a Group of Oxfordshire Villages. Journal of Biosocial Science 8 (2):145.score: 540.0
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  8. Yvonne Harrison & James A. Horne (2000). The Impact of Sleep Deprivation on Decision Making: A Review. Journal of Experimental Psychology: Applied 6 (3):236.score: 540.0
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  9. J. B. Gibson, G. A. Harrison, R. W. Hiorns & H. M. Macbeth (1983). Social Mobility and Psychometric Variation in a Group of Oxfordshire Villages. Journal of Biosocial Science 15 (2):193.score: 540.0
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  10. A. R. W. Harrison (1947). A Problem in the Rules of Intestate Succession at Athens. The Classical Review 61 (02):41-43.score: 540.0
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  11. A. R. W. Harrison (1961). Greek History N. G. L. Hammond: A History of Greece to 322 B.C. Pp. Xxiv+689; 12 Plates, 34 Figs. Oxford: Clarendon Press, 1959. Cloth, 35s. Net. [REVIEW] The Classical Review 11 (01):64-67.score: 540.0
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  12. A. R. W. Harrison & F. Sartori (1953). La crisi del 411 A. C. nell' Athenaion Politeia di Aristotele. Journal of Hellenic Studies 73:159.score: 540.0
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  13. A. R. W. Harrison (1954). The Athens of Demosthenes A. H. M. Jones: The Athens of Demosthenes. Pp. 29. Cambridge: University Press, 1952. Paper, 2s. 6d. Net. [REVIEW] The Classical Review 4 (01):41-42.score: 540.0
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  14. A. R. W. Harrison (1937). The Father of History Max Pohlenz : Herodot, der Erste Geschichtschreiber des A Bendlandes. (Neue Wege Zur Antike, II. Reihe, Heft 7/8.) Pp. 222. Leipzig and Berlin: Teubner, 1937. Paper, (Export Price) Rm. 6.90. [REVIEW] The Classical Review 51 (05):172-173.score: 540.0
  15. A. R. W. Harrison (1963). G. Zeilhofer: Sparta, Delphoi und die Amphiktyonen im 5. Jahrhundert vor Christus. Pp. 80. Neustadt a. Aisch: privately printed. Paper. [REVIEW] The Classical Review 13 (01):122-123.score: 540.0
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  16. A. R. W. Harrison & Antonio Maddalena (1953). Thucydidis Historiarum Liber Primus, Introduzione, Testo Critico e Commento con Traduzione e Indici a cura di Antonio Maddalena. Journal of Hellenic Studies 73:154.score: 540.0
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  17. D. J. Jeffries, G. A. Harrison, R. W. Hiorns & J. B. Gibson (1976). A Note on Marital Distances and Movement, and Age at Marriage, in a Group of Oxfordshire Villages. Journal of Biosocial Science 8 (2):155.score: 540.0
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  18. B. L. Long, G. Ungpakorn & G. A. Harrison (1993). Home–School Differences in Stress Hormone Levels in a Group of Oxford Primary Schoolchildren. Journal of Biosocial Science 25 (1):73-73.score: 540.0
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  19. Peter Harrison (2010). A Scientific Buddhism? Zygon 45 (4):861-869.score: 420.0
    This essay endorses the argument of Donald Lopez's Buddhism and Science and shows how the general thesis of the book is consonant with other historical work on the “discovery” of Buddhism and on the emergence of Western conceptions of religion. It asks whether one of the key claims of Buddhism and Science—that Buddhism pays a price for its flirtation with the modern sciences—might be applicable to science-and-religion discussions more generally.
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  20. Gerald K. Harrison (2013). The Moral Supervenience Thesis is Not a Conceptual Truth. Analysis 73 (1):62-68.score: 420.0
    Virtually everyone takes the moral supervenience thesis to be a basic conceptual truth about morality. As a result, if a metaethical theory has difficulties respecting or adequately explaining the supervenience relationship it is deemed to be in big trouble. However, the moral supervenience thesis is a not a conceptual truth (though it may be true) and as such it is not a problem if a metaethical theory cannot respect or explain it.
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  21. Gerald K. Harrison (2010). A Challenge for Soft Line Replies to Manipulation Cases. Philosophia 38 (3):555-568.score: 420.0
    Cases involving certain kinds of manipulation seem to challenge compatibilism about responsibility-grounding free will. To deal with such cases many compatibilists give what has become known as a ‘soft line’ reply. In this paper I present a challenge to the soft line reply. I argue that any relevant case involving manipulation—and to which a compatibilist might wish to give a soft line reply—can be transformed into one supporting a degree of moral responsibility through the addition of libertarian elements (such as (...)
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  22. Victoria S. Harrison, Theorizing Religious Diversity in a Multicultural World.score: 420.0
    This paper examines a variety of intellectual responses to the religious and philosophical issues raised by religious plurality. While the specific questions raised by religious plurality differ across traditions, the more general problem that faces all religious intellectuals is how to provide a compelling theoretical account of the relationship between the various religions of the world. The paper briefly reviews religious exclusivism and inclusivism, before focusing upon theories of religious pluralism. After clarifying the distinction between religious pluralism and relativism about (...)
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  23. Glenn W. Harrison (2008). Neuroeconomics: A Critical Reconsideration. Economics and Philosophy 24 (3):303-344.score: 420.0
    Understanding more about how the brain functions should help us understand economic behaviour. But some would have us believe that it has done this already, and that insights from neuroscience have already provided insights in economics that we would not otherwise have. Much of this is just academic marketing hype, and to get down to substantive issues we need to identify that fluff for what it is. After we clear away the distractions, what is left? The answer is that a (...)
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  24. Victoria Harrison (2006). The Pragmatics of Defining Religion in a Multi-Cultural World. International Journal for Philosophy of Religion 59 (3):133 - 152.score: 420.0
    Few seem to have difficulty in distinguishing between religious and secular institutions, yet there is widespread disagreement regarding what “religion” actually means. Indeed, some go so far as to question whether there is anything at all distinctive about religions. Hence, formulating a definition of “religion” that can command wide assent has proven to be an extremely difficult task. In this article, I consider the most prominent of the many rival definitions that have been proposed, the majority falling within three basic (...)
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  25. Peter Harrison (2009). Linnaeus as a Second Adam? Taxonomy and the Religious Vocation. Zygon 44 (4):879-893.score: 420.0
    Swedish naturalist Carl von Linné (1707–1778) became known during his lifetime as a "second Adam" because of his taxonomic endeavors. The significance of this epithet was that in Genesis Adam was reported to have named the beasts—an episode that was usually interpreted to mean that Adam possessed a scientific knowledge of nature and a perfect taxonomy. Linnaeus's soubriquet exemplifies the way in which the Genesis narratives of creation were used in the early modern period to give religious legitimacy to scientific (...)
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  26. Victoria Harrison (2005). Arguments From Design: A Self-Defeating Strategy? Philosophia 33 (1-4):297-317.score: 420.0
    In this article, after reviewing traditional arguments from design, I consider some more recent versions: the so-called ‘new design arguments’ for the existence of God. These arguments enjoy an apparent advantage over the traditional arguments from design by avoiding some of Hume’s famous criticisms. However, in seeking to render religion and science compatible, it seems that they require a modification not only of our scientific understanding but also of the traditional conception of God. Moreover, there is a key problem with (...)
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  27. Victoria S. Harrison (1997). Kierkegaard's Philosophical Fragments: A Clarification. Religious Studies 33 (4):455-472.score: 420.0
    The article proposes that the hypothetical framework of Kierkegaard's "Philosophical Fragments" is determined by the question 'How is it possible for one to become a disciple?' An account of this framework is provided by employing an original interpretation of the concept 'the Moment'. This enables an understanding of 'the condition' by means of a contrast between 'Universalist' and 'Particularist' perspectives. Moreover, it is only when the insights offered by both perspectives are combined that the answer to the determining question of (...)
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  28. Jill Harrison (2008). Lessons Learned From Pesticide Drift: A Call to Bring Production Agriculture, Farm Labor, and Social Justice Back Into Agrifood Research and Activism. [REVIEW] Agriculture and Human Values 25 (2):163-167.score: 420.0
    I use the case of pesticide drift to discuss the neoliberal shift in agrifood activism and its implications for public health and social justice. I argue that the benefits of this shift have been achieved at the cost of privileging certain bodies and spaces over others and absolving the state of its responsibility to ensure the conditions of social justice. I use this critical intervention as a means of introducing several opportunities for strengthening agrifood research and advocacy. First, I call (...)
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  29. Jeffrey S. Harrison (2002). A Stakeholder Perspective of Entrepreneurial Activity. The Ruffin Series of the Society for Business Ethics 2002:143-150.score: 420.0
    Venkataraman (2000) described entrepreneurship as a method for resolving stakeholder value anomalies. His description provides strong normative support for encouraging entrepreneurship in society on the basis of reducing inequities and promoting social harmony. However, a stakeholder perspective of entrepreneurship also has the potential to provide a flexible and comprehensive description of the entrepreneurial process through its various stages. In addition, a stakeholder perspective, combined with resource-based theory, can help researchers in identifying factors that lead to entrepreneurial success or failure. Specifically, (...)
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  30. Jonathan Harrison (1996). How Ludwig Became a Homunculus. Philosophy 71 (277):439 - 444.score: 420.0
    Jonathan Harrison teases our minds with two short stories ….
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  31. Peter Harrison, A Theory of Legislation From a Systems Perspective.score: 420.0
    In this thesis I outline a view of primary legislation from a systems perspective. I suggest that systems theory and, in particular, autopoietic theory, as modified by field theory, is a mechanism for understanding how society operates. The description of primary legislation that I outline differs markedly from any conventional definition in that I argue that primary legislation is not, and indeed cannot be, either a law or any of the euphemisms that are usually accorded to an enactment by a (...)
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  32. Jonathan Harrison (1957). Can I Have a Duty to Believe in God? Philosophy 32 (122):241 - 252.score: 420.0
    After a preliminary discussion of the extent to which belief is voluntary, The author goes on to consider whether it can be our duty to induce belief. He considers the question whether we have a duty to believe that there is a God in relation to the more general question whether we have a duty to do what is right (what is objectively right), Or a duty to do merely what we think is right (what is subjectively right). He concludes (...)
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  33. Dew Harrison & Barbara Rauch (2007). A Merging of Mindsets Through Collision and Collusion. Technoetic Arts 5 (1):55-65.score: 420.0
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  34. H. I. Marrou & W. J. Harrison (1960). Book Reviews : A Collection of Historical Atlases. [REVIEW] Diogenes 8 (32):124-128.score: 360.0
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  35. Paul Raymond Harrison (1993). Bourdieu and the Possibility of a Postmodern Sociology. Thesis Eleven 35 (1):36-50.score: 360.0
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  36. Craig Brandist, James G. Buickerood, James E. Crimmins, Jonathan Elukin, Matt Erlin, Matthew R. Goodrum, Paul Guyer, Leor Halevi, Neil Hargraves & Peter Harrison (2002). Andrews, Naomi J.:“La Mère Humanité”: Femininity in the Romantic Socialism of Pierre Leroux and the Abbé A.-L. Constant........... Boyle, Marjorie O'Rourke: Pure of Heart: From Ancient Rites to Renaissance Plato..................................... [REVIEW] Journal of the History of Ideas 63:745-746.score: 360.0
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  37. Jonathan Harrison (1984). Anscombe, Davidson and Lehrer on a Point About Freedom. Philosophical Studies 46 (September):259-262.score: 360.0
  38. Glenn W. Harrison (2008). Neuroeconomics: A Rejoinder. Economics and Philosophy 24 (3):533-544.score: 360.0
    Nobody in this debate questions the point that neuroeconomics remains full of potential, and little else as yet. If so, that really is progress of sorts. I was getting afraid that we would have to open nominations for the Captain Ahab Award for obsessive work on the promotion of neuroeconomics.
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  39. Bernard Harrison (1995). Book Review:Metaphysics as a Guide to Morals. Iris Murdoch. [REVIEW] Ethics 105 (3):653-.score: 360.0
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  40. Gerald K. Harrison (2012). Lucky Decisions: A Reply to Marouf. The Reasoner 6 (5):80-81.score: 360.0
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  41. Ewan Harrison (2003). The Anarchical Society: A Study of Order in World Politics, 3rd Edition. Contemporary Political Theory 2 (3):371.score: 360.0
  42. Frank R. Harrison (1967). Book Review:A Portrait of Aristotle Marjorie Grene. [REVIEW] Philosophy of Science 34 (1):83-.score: 360.0
  43. E. Harrison (1930). Oppian, Athenaeus, Plutarch Oppian, Colluthus, Tryphiodorus. With an English Translation by A. W. Mair, D.Litt., Professor of Greek, Edinburgh University. Pp. Lxxx + 636. A Thenaeus, The Deipnosophists. With an English Translation by C. B. Gulick, Ph.D., Eliot Professor of Greek Literature, Harvard University. In Seven Volumes. II, III. Pp. Viii + 533, Viii + 510. Plutarch's Moralia. With an English Translation by F. C. Babbitt, Trinity College, Hartford, Connecticut. In Fourteen Volumes. II (86 B-171 F). Pp. Xiv + 508. [REVIEW] The Classical Review 44 (2):82-85.score: 360.0
  44. Jonathan Harrison (1973). The Embodiment of Mind or What Use Is Having a Body? Proceedings of the Aristotelian Society 74:35 - 55.score: 360.0
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  45. Neil Harrison (2005). The Learning is in-Between: The Search for a Metalanguage in Indigenous Education. Educational Philosophy and Theory 37 (6):871–884.score: 360.0
    Following the first significant research into Indigenous methods of learning, it was argued that Indigenous students could learn western knowledge using Indigenous ways of learning. Subsequent research contradicted this finding to take the position that Indigenous students must learn western knowledge using western methods and so this set the scene for the development of a pedagogy where Indigenous students could learn how to learn. Theorists in Indigenous education began to search for a metalanguage. Crosscultural theorists have perceived this metalanguage in (...)
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  46. Jonathan Harrison (1970). The Place of Moral Goodness in a Teleological Ethical Theory. Australasian Journal of Philosophy 48 (2):190 – 196.score: 360.0
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  47. Peter Harrison (2009). Voluntarism and the Origins of Modern Science: A Reply to John Henry. History of Science 47 (2):223-231.score: 360.0
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  48. Bob Harrison (2007). A Question of Identity. Philosophy Now 62:6-9.score: 360.0
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  49. E. Harrison (1908). Furneaux's Tacitus The Annals of Tacitus. Edited with Introduction and Notes by Henry Furneaux. VoL II, Books Xi–Xvi. Second Edition, Revised by H. F. Pelham and C. D. Fisher. With a Map. Oxford, at the Clarendon Press, MCMVH. 8vo. Pp. 152 + 520. 21s. ($5.25). [REVIEW] The Classical Review 22 (01):22-.score: 360.0
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  50. E. Harrison (1910). M. Tulli Ciceronis Ovationes Pro P. Quinctio, Pro Q. Roscio Comoedo, Pro A. Caecina, de Lege Agraria Contra Rullum, Pro C. Rabirio Perduellionis Reo, Pro L. Flacco, in L. Pisonem, Pro C. Rabirio Postumo, Recognovit Brevique Adnotatione Critica Instruxit Albertus Curtis Clark. Oxonii, E Typographeo Clarendoniano. [REVIEW] The Classical Review 24 (08):260-.score: 360.0
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