Search results for 'Diane Christine Raymond' (try it on Scholar)

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  1. Diane Christine Raymond (1999). &Quot;fatal Practices&Quot;: A Feminist Analysis of Physician-Assisted Suicide and Euthanasia. Hypatia 14 (2):1-25.score: 870.0
    : In this essay, I examine the arguments against physician-assisted suicide (PAS) Susan Wolf offers in her essay, "Gender, Feminism, and Death: Physician-Assisted Suicide and Euthanasia." I argue that Wolf's analysis of PAS, while timely and instructive in many ways, does not require that feminists reject policy approaches that might permit PAS. The essay concludes with reflections on the relationship between feminism and questions of agency, especially women's agency.
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  2. Diane Christine Raymond (2003). Dostoevsky the Thinker (Review). Journal of the History of Philosophy 41 (4):568-569.score: 870.0
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  3. Diane Raymond (1983). Philosophy and Parenting: A Critical Perspective. Journal of Social Philosophy 14 (2):31-41.score: 240.0
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  4. Diane Raymond (1983). Homosexuality and Feminism. Teaching Philosophy 6 (4):355-365.score: 240.0
  5. Diane Raymond (1982). Moral Commitment and Teaching Philosophy. Teaching Philosophy 5 (2):97-108.score: 240.0
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  6. Wendy Donner (1999). The Sources of Normativity Christine M. Korsgaard, with G. A. Cohen, Raymond Geuss, Thomas Nagel, and Bernard Williams Onora O'Neill, Editor Cambridge: Cambridge University Press, 1996, Xv + 273 Pp. [REVIEW] Dialogue 38 (03):653-.score: 120.0
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  7. Elena Godina (1999). Phychological Perspectives on Women's Health. Edited by Vincent J. Adesso, Diane M. Reddy & Raymond Fleming. Pp. 360. (Taylor & Francis, London, 1994.) £14.95. [REVIEW] Journal of Biosocial Science 31 (1):139-144.score: 120.0
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  8. Gary Lutz (2010). THIS IS NICE OF YOU. Introduction by Ben Segal. Continent 1 (1):43-51.score: 81.0
    Reproduced with the kind permission of the author. Currently available in the collection I Looked Alive . © 2010 The Brooklyn Rail/Black Square Editions | ISBN 978-1934029-07-7 Originally published 2003 Four Walls Eight Windows. continent. 1.1 (2011): 43-51. Introduction Ben Segal What interests me is instigated language, language dishabituated from its ordinary doings, language startled by itself. I don't know where that sort of interest locates me, or leaves me, but a lot of the books I see in the stores (...)
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  9. Diane Bornstein (1977). French Influence on Fifteenth-Century English Prose as Exemplified by the Translation of Christine de Pisan's Livre du Corps de Policie. Mediaeval Studies 39 (1):369-386.score: 36.0
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  10. Christine M. Korsgaard (1996). The Sources of Normativity. Cambridge University Press.score: 30.0
    Ethical concepts are, or purport to be, normative. They make claims on us: they command, oblige, recommend, or guide. Or at least when we invoke them, we make claims on one another; but where does their authority over us - or ours over one another - come from? Christine Korsgaard identifies four accounts of the source of normativity that have been advocated by modern moral philosophers: voluntarism, realism, reflective endorsement, and the appeal to autonomy. She traces their history, showing (...)
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  11. Allan S. Brett, James I. Raymond, Donald E. Saunders & George Khushf (1998). An Ethics Discussion Series for Hospital Administrators. HEC Forum 10 (2):177-185.score: 30.0
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  12. Jaime Nubiola, The Spanish Mathematician Ventura Reyes Prósper and His Connections with Charles S. Peirce and Christine Ladd-Franklin. Arisbe. The Peirce Gateway.score: 24.0
    In this paper the relations between the almost unknown Spanish mathematician Ventura Reyes Prósper (1863-1922) with Charles S. Peirce and Christine Ladd-Franklin are described. Two brief papers from Reyes Prósper published in El Progreso Matemático 12 (20 December 1891), pp. 297-300, and 18 (15 June 1892) pp. 170-173 on Ladd-Franklin, and on Peirce and Mitchell, respectively, are translated for first time into English and included at the end of the paper.
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  13. Enzo Rossi (2010). Reality and Imagination in Political Theory and Practice: On Raymond Geuss’s Realism. [REVIEW] European Journal of Political Theory 9 (4):504-512.score: 24.0
    Can political theory be action-guiding without relying on pre-political normative commitments? I answer that question affirmatively by unpacking two related tenets of Raymond Geuss’ political realism: the view that political philosophy should not be a branch of ethics, and the ensuing empirically-informed conception of legitimacy. I argue that the former idea can be made sense of by reference to Hobbes’ account of authorization, and that realist legitimacy can be normatively salient in so far as it stands in the correct (...)
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  14. Simon May (ed.) (2011). Nietzsche's on the Genealogy of Morality: A Critical Guide. Cambridge University Press.score: 24.0
    Machine generated contents note: List of contributors; Acknowledgements; Note on texts, translations, references; Introduction Simon May; 1. The future of evil Raymond Geuss; 2. On the nobility of Nietzsche's priests R. Lanier Anderson; 3. The genealogy of guilt Bernard Reginster; 4. Why Nietzsche is still in the morality game Simon May; 5. Who is the 'sovereign individual'? Nietzsche on freedom Brian Leiter; 6. Ressentiment and morality Peter Poellner; 7. The role of life in the Genealogy Nadeem Hussain; 8. The (...)
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  15. Sandrine Berges (2013). Teaching Christine de Pizan in Turkey. Gender and Education 25 (5):595-605.score: 24.0
    An important part of making philosophy as a discipline gender equal is to ensure that female authors are not simply wiped out of the history of philosophy. This has implications for teaching as well as research. In this context, I reflect on my experience of teaching a text by medieval philosopher Christine de Pizan as part of an introductory history of philosophy course taught to Turkish students in law, political science, and international relations. I describe the challenges I encountered, (...)
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  16. Christine L. Lisetti & Diane J. Schiano (2000). Automatic Facial Expression Interpretation: Where Human Computer Interaction, Artificial Intelligence and Cognitive Science Intersect. Pragmatics and Cognition 8 (1):185-236.score: 24.0
    We discuss here one of our projects, aimed at developing an automatic facial expression interpreter, mainly in terms of signaled emotions. We present some of the relevant findings on facial expressions from cognitive science and psychology that can be understood by and be useful to researchers in Human-Computer Interaction and Artificial Intelligence. We then give an overview of HCI applications involving automated facial expression recognition, we survey some of the latest progresses in this area reached by various approaches in computer (...)
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  17. Sandra Lee Kleppe (2006). Medical Humanism in the Poetry of Raymond Carver. Journal of Medical Humanities 27 (1):39-55.score: 24.0
    There is an analogy between a scientific approach to medicine in which the patient ultimately becomes an object of study rather than a whole person, and a post/modern aesthetic in literature in which the subject has little or no agency in a chaotic linguistic universe. Raymond Carver died of cancer in 1988, and in both his pre- and post-diagnostic poetry there is humanistic lyricism that contributes to re-establishing empathic bonds between readers and characters, and to re-humanizing the patient as (...)
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  18. Raymond Benton Jr & Christine S. Benton (2001). Why Teach Environmental Ethics? Because We Already Do. Ethos 17:18.score: 24.0
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  19. Albrecht Classen (ed.) (2010). Laughter in the Middle Ages and Early Modern Times: Epistemology of a Fundamental Human Behavior, its Meaning, and Consequences. Walter de Gruyter.score: 24.0
    Introduction: Laughter as an expression of human nature in the Middle Ages and the early modern period: literary, historical, theological, philosophical, and psychological reflections -- Judith Hagen. Laughter in Procopius's wars -- Livnat Holtzman. "Does God really laugh?": appropriate and inappropriate descriptions of God in Islamic traditionalist theology -- Daniel F. Pigg. Laughter in Beowulf: ambiguity, ambivalence, and group identity formation -- Mark Burde. The parodia sacra problem and medieval comic studies -- Olga V. Trokhimenko. Women's laughter and gender politics (...)
     
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  20. Philippe Gagnon (forthcoming). "Le dernier état d'un finalisme contemporain – À propos d'un inédit majeur de Raymond Ruyer" [The final status of a contemporary finalism–Concerning a major unpublished draft of Raymond Ruyer]. [REVIEW] Laval Théologique Et Philosophique.score: 24.0
    This is a critical notice/review essay on *L'embryogenèse du monde et le Dieu silencieux*, a manuscript completed by Raymond Ruyer in the early 1980s. It came out as a monograph in November 2013, with the Éditions Klincksieck in Paris. It offers a presentation in an organized fashion of many aspects of his thought. Ruyer considered that a book about God could only be churned into a series of chapters on the unachievable character of our knowledge in different domains of (...)
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  21. Donald Phillip Verene, G. Mitchell Reyes, Michael Kaplan, Paul Stob, Diane Davis & Christine Harold (2010). 1. Front Matter Front Matter. Philosophy and Rhetoric 43 (3).score: 24.0
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  22. Philippe Gagnon (2012). Raymond Ruyer, la Biologie Et la Théologie Naturelle [Raymond Ruyer, Biology, and Natural Theology]. In Ronny Desmet & Michel Weber (eds.), Chromatikon VIII: Annales de la philosophie en procès — Yearbook of Philosophy in Process. Éditions Chromatika.score: 21.0
    This is the outline: Introduction : le praticien d’une science-philosophie; Épiphénoménisme retourné et subjectivité délocalisée; Dieu est-il jamais inféré par la science ?; La question du panthéisme; Le pilotage axiologique et la parabole mécaniste; L'unité domaniale comme ce qui reste en dehors de la science.
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  23. Philippe Gagnon (2013). "Que reste-t-il de la théologie à l'âge électronique ? Valeur et cybernétique axiologique chez Raymond Ruyer" [What is left of Theology in the Electronic Age? Value and Axiological Cybernetics in Raymond Ruyer]. In Chromatikon IX: Annales de la philosophie en procès — Yearbook of Philosophy in Process, M. Weber & V. Berne (Eds.). 93-120.score: 21.0
    This is the outline: Introduction — La question de la cybernétique et de l'information — Une « pensée du milieu » — Cybernétique et homologie — Une théorie de l'apprentissage — L'information vue de l'autre côté — Champ et domaine unitaire — La thèse des « autres-je » — Le passage par l'axiologie — La rétroaction vraie — L'ontologie de Ruyer — Le bruissement de l'être même.
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  24. Raymond Tallis (2000). The Raymond Tallis Reader. Palgrave.score: 21.0
    The Raymond Tallis Reader provides a comprehensive survey of the work of this passionate, perceptive, and often controversial thinker. Key selections from Tallis's major works are supplemented by Michael Grant's detailed introduction and linking commentary. From nihilism to Theorrhoea, from literary theory to the role of the unconscious, The Raymond Tallis Reader guides us through the panoptic sweep of Tallis's critical insights and reveals a way of thinking for the 21st century.
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  25. Stephan Blatti (2008). Review: Raymond Martin and John Barresi: The Rise and Fall of Soul and Self: An Intellectual History of Personal Identity. [REVIEW] Mind 117 (465):191-195.score: 18.0
    This is a review of Raymond Martin and John Barresi's The Rise and Fall of Soul and Self: An Intellectual History of Personal Identity (Columbia University Press, 2006).
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  26. Raymond De Vries Iii (2009). Raymond De Vries Replies. Hastings Center Report 39 (4):4-5.score: 18.0
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  27. David Benatar (2014). Christine Overall: Why Have Children? The Ethical Debate. [REVIEW] Ethical Theory and Moral Practice 17 (3):583-585.score: 18.0
    The prevailing view about procreation, Christine Overall observes, is that “having children is the default position; not having children is what requires explanation and justification” (p. 3). These assumptions, she says, “are the opposite of what they ought to be” and that the “burden of proof … should rest primarily on those who choose to have children” (ibid). The ostensible goal of Why Have Children? is to discuss when this burden is and is not met.Professor Overall’s conclusions are much (...)
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  28. Stephan Fuchs (1993). Against Essentialism in Theories of Rational Action: A Reply to Raymond Boudon. International Studies in the Philosophy of Science 7 (1):37 – 39.score: 18.0
    (1993). Against essentialism in theories of rational action: A reply to Raymond Boudon. International Studies in the Philosophy of Science: Vol. 7, No. 1, pp. 37-39.
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  29. José R. Maia Neto (2012). O contexto religioso-político da contraposição entre pirronismo e academia na "Apologia de Raymond Sebond". Kriterion 53 (126):351-374.score: 18.0
    Montaigne faz um ataque pirrônico ao conceito acadêmico de verossimilhança ou probabilidade na Apologia de Raymond Sebond. O ataque é paradoxal porque Montaigne parece seguir o verossímil na própria Apologia e em diversos outros ensaios. Para resolver este problema exegético proponho uma dupla restrição do escopo do ataque à verossimilhança. Por um lado, mostro que o ataque visa mais a leitura epistêmica da verossimilhança proposta por Filo de Larissa do que ao conceito original de ordem exclusivamente prática de Carnéades. (...)
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  30. Karen Stohr (2014). Why Have Children?: The Ethical Debate by Christine Overall (Review). Kennedy Institute of Ethics Journal 24 (2):6-10.score: 18.0
    Christine Overall’s book, Why Have Children?: The Ethical Debate, begins with what would seem like an obvious point—that there are better and worse reasons to have a child. Given that that the well-being of a vulnerable and dependent creature hangs on the choice, it surely requires justification. And yet, as she illustrates, philosophers have been comparatively silent about what that justification could or should look like. In this lucid and comprehensive book, Overall sets out to remedy that situation and (...)
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  31. Hartmut Kliemt (1993). Perfect and Workable Rationality: A Comment on Raymond Boudon's Paper. International Studies in the Philosophy of Science 7 (1):41 – 43.score: 18.0
    (1993). Perfect and workable rationality: A comment on Raymond Boudon's paper. International Studies in the Philosophy of Science: Vol. 7, No. 1, pp. 41-43.
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  32. Christine M. Korsgaard (2004). The Myth of Egoism Christine M. Korsgaard. In Peter Baumann & Monika Betzler (eds.), Practical Conflicts: New Philosophical Essays. Cambridge. 57.score: 18.0
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  33. Dara Salam (2012). Philosophy and Real Politics – By Raymond Geuss. [REVIEW] Political Studies Review 10 (2):243.score: 18.0
    A review article of Raymond Geuss's Philosophy and Real Politics. Reviewed by Dara Salam. Political Studies Review, Vol.10, Issue.2, May 2012.
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  34. Marilyn Friedman (1988). Review: Individuality Without Individualism: Review of Janice Raymond's A Passion for Friends. [REVIEW] Hypatia 3 (2):131 - 137.score: 18.0
    This review of <span class='Hi'>Janice</span> Raymond's A Passion for Friends focuses on her strong sense of the individual and of individuality. However, and this is the central contention of my paper, her perspective is quite distinct from liberal individualism. It is also a complex variation on the feminist concern with selves in relationships.
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  35. Christine Daigle (2003). Character, Virtue Theories, and the Vices Christine McKinnon Peterborough, ON, Broadview Press, 1999, Viii, 261 P. Dialogue 42 (01):196-.score: 18.0
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  36. Matt D. McBride (2013). Diane Arbus and Albert Oehlen: Some Notes Towards a Dialectical Conception of Art. International Journal of Žižek Studies 7.score: 18.0
    This paper theorizes two dialectic moments in which art is situated. The hypothetical dialectic is based on Hal Foster’s explication of the relationship between the neo-avant-garde and the historical avant-garde which forms the thesis of his text The Return of the Real. This dialect is comprised of an initial moment that delineates the terms of our enunciative and perceptive condition followed by a second that “comprehends,” not completes, the first. I forward Slavoj Žižek’s notion of the stain to characterize this (...)
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  37. Philippe Raynaud & Raymond Aron (forthcoming). Grand Article: Présentation Raymond Aron Et l'Idée Européenne. Cités.score: 18.0
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  38. Peter Baehr (2013). The Honored Outsider Raymond Aron as Sociologist. Sociological Theory 31 (2):93-115.score: 18.0
    Raymond Aron (1905–1983) assumed many guises over a long and fruitful career: journalist, polemicist, philosopher of history, counselor to political leaders and officials, theorist of nuclear deterrence and international relations. He was also France’s most notable sociologist. While Aron had especially close ties with Britain, a result of his days in active exile there during the Second World War, he was widely appreciated in the United States too. His book Main Currents in Sociological Thought was hailed a masterpiece; more (...)
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  39. Reed Davis (2003). The Phenomenology of Raymond Aron. European Journal of Political Theory 2 (4):401-413.score: 18.0
    This article reviews the influence of Edmund Husserl's phenomenology on Raymond Aron's philosophy of history. In trying to create an original synthesis of Husserl's phenomenology and Max Weber's neo-Kantianism, Aron fashioned a dialectical logic that ultimately proved to be unstable. This tension accounts for the ambiguity and inconsistencies in some areas of Aron's thinking.
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  40. Marie-Laurence Netter (2003). Raymond Aron and the French Revolution. European Journal of Political Theory 2 (4):373-382.score: 18.0
    After a short introduction, this article contains the text of a previously unpublished interview with Raymond Aron in which he discusses what he takes to be the significance and continuing importance, if any, of the French Revolution. In the course of the interview Aron discusses different interpretations of the Revolution. The interview took place in February 1983.
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  41. Raymond Ruyer (2007). Raymond Ruyer par lui-même. Les Études Philosophiques 1 (1):3-14.score: 18.0
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  42. Carolyn J. Dean (2000). Christine BARD (sous la dir. de), Un Siècle d'antiféminisme, Paris, Fayard, 1999, 481 p. Clio 1:36-36.score: 18.0
    Un Siècle d'antiféminisme est l'un des premiers travaux universitaires s'attachant à définir l'antiféminisme et à en retracer l'historique en France au cours des cent dernières années. Son intérêt repose sur l'éventail et la variété des contributions réunies par Christine Bard autour de trois axes : « De la fin du XIXe siècle aux années folles », « Des années 1930 au baby boom » et « Du MLF à nos jours ». Il rend compte non seulement de la véritable (...)
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  43. Olivier de Lapparent (2010). Raymond Aron Et L'Europe: Itinéraire d'Un Européen Dans le Siècle. Lang.score: 18.0
    L'engagement européen de Raymond Aron est méconnu. Au mieux, on entrevoit qu'il rejette dos à dos Monnet et De Gaulle, preuve de son euroscepticisme supposé.
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  44. Jeremy Jennings (2003). Introduction Raymond Aron and the Fate of French Liberalism. European Journal of Political Theory 2 (4):365-371.score: 18.0
    This short article is an introduction to a collection of essays written to mark the 20th anniversary of the death of Raymond Aron in 1983. Having briefly examined the recent controversy associated with the publication of Daniel Lindenberg's Le Rappel à l'ordre, it discusses the development of political thinking in France over the last 20 years and the place occupied by the revival of interest in liberalism. It concludes by suggesting that the dominance sometimes attributed to liberalism in contemporary (...)
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  45. Christine E. Sherretz (forthcoming). Christine E. Sherretz 79. Journal of Thought.score: 18.0
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  46. Raymond Aron (1985). History, Truth, Liberty: Selected Writings of Raymond Aron. University of Chicago Press.score: 18.0
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  47. Françoise Basch (1998). Christine HIVET, Voix de femmes : roman féminin et condition féminine de Mary Wollstonecraft à Mary Shelley, Presses de l'Ecole Normale Supérieure, Paris, 1997. Clio 1:29-29.score: 18.0
    L'étude de Christine Hivet concerne deux romancières, la mère et la fille, Mary Wollstonecraft (1759-1797) et Mary Godwin Shelley (1797-1851), situées à la jonction des XVIII et XIXe siècles. Hivet examine la première dans le contexte du modèle féminin esquissé par quelques romancières de seconde zone, émules ou adversaires de notre aïeule féministe. En parallèle et en contrepoint, elle étudie la seconde, Mary Shelley. Celle-ci s'exprime dans des œuvres de science-fiction (Frankenstein..
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  48. Eliezer Ben-Rafael (1993). Integrating Cooperation and Conflict: Comments on Raymond Boudon's Paper. International Studies in the Philosophy of Science 7 (1):29 – 31.score: 18.0
    (1993). Integrating cooperation and conflict: Comments on Raymond Boudon's paper. International Studies in the Philosophy of Science: Vol. 7, No. 1, pp. 29-31.
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  49. Danielle Bohler (2002). Christine de PIZAN, Le Livre de l'Advision Christine. Édition critique par Christine Reno et Liliane Dulac, Paris, Honoré Champion, 2001, diffusion Slatkine Genève, 261 p. [REVIEW] Clio 2:24-24.score: 18.0
    Une œuvre majeure de Christine de Pizan vient de faire l'objet d'une édition : Le Livre de l'Advision Christine dont Liliane Dulac et Christine Reno ont établi le texte, précédé d'une longue et précieuse introduction. Événement éditorial de premier ordre, l'édition antérieure (en 1932) ne pouvant satisfaire aux exigences des médiévistes et plus largement de ceux qui s'intéressent à la voix des femmes au Moyen Âge. Dans le parcours de l'écrivaine, l'Advision, œuvre de maturité, associe ..
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  50. Christine Daigle (2009). Chapter Five Sartre and Nietzsche: Brothers in Arms Christine Daigle. In B. P. O'Donohoe & R. O. Elveton (eds.), Sartre's Second Century. Cambridge Scholars. 56.score: 18.0
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