Search results for 'Diane Coyle' (try it on Scholar)

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  1.  14
    Diane Coyle (2012). The Paradox of Popularity in Economics. Journal of Economic Methodology 19 (3):187-192.
    This special issue collects papers presented at the EIPE Conference? Economics Made Fun in the Face of the Economic Crisis? held on 10?11 December 2010 in Rotterdam. The central theme of the conference was the tension between the bold claim in Economics Made Fun books that economics can explain the hidden side of everything and the apparent failure of economics to foresee, let alone prevent the financial crisis. Economics is understandably unpopular as a subject because of the financial crisis, and (...)
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  2. Diane Coyle, Wendy Alexander & Brian Ashcroft (eds.) (2005). New Wealth for Old Nations: Scotland's Economic Prospects. Princeton University Press.
    And faster growth must be seen to improve opportunities for the population as a whole. Further, setting out the evidence--as this book does for Scotland--is vital to overcoming entrenched institutional barriers to policy reform.
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  3. Sean Coyle (1999). Sean Coyle. Legal Theory 5 (4):389-413.
     
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  4.  5
    P. S. Duggan, A. W. Siegel, D. M. Blass, H. Bok, J. T. Coyle, R. Faden, J. Finkel, J. D. Gearhart, H. T. Greely, A. Hillis, A. Hoke, R. Johnson, M. Johnston, J. Kahn, D. Kerr & P. King (2009). Unintended Changes in Cognition, Mood, and Behavior Arising From Cell-Based Interventions for Neurological Conditions: Ethical Challenges. American Journal of Bioethics 9 (5):31-36.
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  5.  12
    Mark Greene, Kathryn Schill, Shoji Takahashi, Alison Bateman-House, Tom Beauchamp, Hilary Bok, Dorothy Cheney, Joseph Coyle, Terrence Deacon, Daniel Dennett, Peter Donovan, Owen Flanagan, Steven Goldman, Henry Greely, Lee Martin & Earl Miller (2005). Moral Issues of Human-Non-Human Primate Neural Grafting. Science 309 (5733):385-386.
    The scientific, ethical, and policy issues raised by research involving the engraftment of human neural stem cells into the brains of nonhuman primates are explored by an interdisciplinary working group in this Policy Forum. The authors consider the possibility that this research might alter the cognitive capacities of recipient great apes and monkeys, with potential significance for their moral status.
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  6. Fiona J. Coyle (2009). 'It Just Doesn't Seem to Fit'. Environmental Illness, Corporeal Chaos and the Body as a Complex System. Journal of Evaluation in Clinical Practice 15 (4):770-775.
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  7.  36
    Collinson Diané (1990). Book Reviews. [REVIEW] British Journal of Aesthetics 30 (1):413-415.
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  8.  3
    Sean Coyle (2006). Positivism, Idealism and the Rule of Law. Oxford Journal of Legal Studies 26 (2):257-288.
    The modern lawyer operates within a conception of law as a body of rules. To confront the law of contract, of torts, or of property, is to familiarize oneself with an intricate set of rules. Such familiarity is not yet legal scholarship, much less legal practice. For in order to use the rules as lawyers use them, the rules must be contemplated and considered, and the relationship between the different rules must be understood. Because the intellectual processes involved in handling (...)
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  9.  4
    Adrian Coyle, Maria Knapp & Edmond O'Dea (1996). Decision Making in HIV Testing Among a Group with Low HIV Risk. Journal of Evaluation in Clinical Practice 2 (3):223-230.
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  10.  12
    Sean Coyle (2002). The Possibility of Deontic Logic. Ratio Juris 15 (3):294-318.
  11.  10
    J. Kevin Coyle (1996). Language and Love. Augustinian Studies 27 (2):191-193.
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  12.  3
    Adrian Coyle (2011). Critical Responses to Faith Development Theory: A Useful Agenda for Change? Archive for the Psychology of Religion 33 (3):281-298.
    Since it was first presented, James Fowler’s faith development theory has proven influential in pastoral care and counselling, pastoral and practical theology, spiritual direction, and Christian education. However, it has also been subject to substantial critical evaluation. This article reviews the major themes within psychological critiques and considers the agenda provided by these critiques for the theory’s future development. Critical themes concern Fowler’s understanding of “faith”; the theory’s structural “logic of development”; its overemphasis on cognition and lack of attention to (...)
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  13.  27
    S. Coyle (2002). Hart, Raz and the Concept of a Legal System. Law and Philosophy 21 (3):275-304.
    An underpinning assumption of modern legal positivism is that the question of how legal standards differ from normative standards in other spheres of human thought is resolved via the concept of a legal system and the notion of internal logic, through use of contextual definition. This approach is seen to lead to an untenable form of structuralism altogether at odds with the positivist's intentions. An alternative strategy is offered which allows the positivists to retain their deepest insights, though at a (...)
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  14.  4
    J. Kevin Coyle (1999). Adapted Discourse. Augustinian Studies 30 (2):205-219.
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  15.  8
    Yves de la Brière & Auguste D. Coyle (1935). The Origin of Political Power. Modern Schoolman 12 (3):51-54.
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  16.  5
    Lauren Coyle (2011). The Spiritless Rose in the Cross of the Present: Retracing Hegel in Adorno's Negative Dialectics and Related Lectures. Telos: Critical Theory of the Contemporary 2011 (155):39-60.
    ExcerptAdorno's afterlife has been a curious one. His ghost glides through some of the most evocative work across disparate critical theoretical traditions, but often without clear course. It seems not unreasonable to speculate that these uncertain inheritances flow from the general opacity of his works, not least of them Negative Dialectics.1 It is in this late, and arguably his most abstruse, work that he sets out to channel and refigure Hegel—abstruse in his own right, no doubt—as the single most important (...)
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  17.  6
    Auguste D. Coyle, John A. Cronin, Thomas E. Davitt & George B. Hamilton (1934). Experimental Science and Life. Modern Schoolman 12 (1):11-14.
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  18.  22
    Sean Coyle (2009). Reclaiming the Rights of the Hobbesian Subject. British Journal for the History of Philosophy 17 (1):210 – 213.
  19.  12
    Sean Coyle (2011). A Review of Izhak Englard, Corrective and Distributive Justice: From Aristotle to Modern Times. [REVIEW] Jurisprudence 2 (2):597-601.
  20.  11
    J. Kevin Coyle (2008). Les Confessions de Saint Augustin. Augustinian Studies 39 (2):298-300.
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  21.  3
    J. Kevin Coyle (1981). BARC, Bernard, ROBERGE, Michel, L'Hypostase des Archontes. Traité Gnostique Sur l'Origine de l'Homme, du Monde Et des Archontes (NH II, 4), Suivi De. Noréa (NH IX, 2). [REVIEW] Laval Théologique et Philosophique 37 (3):379-380.
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  22.  2
    A. D. Coyle (1938). Vital Scholasticism. Modern Schoolman 15 (3):51-51.
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  23.  2
    J. Kevin Coyle (2009). La Signification Et L'Enseignement. Augustinian Studies 40 (1):141-142.
  24.  17
    Paul Diane, James Lennox & Jim Tabery, Session 1: Eugenics Narrative and Reproductive Engineering.
    Proceedings of the Pittsburgh Workshop in History and Philosophy of Biology, Center for Philosophy of Science, University of Pittsburgh, March 23-24 2001 Session 1: Eugenics Narrative and Reproductive Engineering.
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  25.  4
    J. Kevin Coyle (2004). Formen Und Funktionen der Vergilzitate Bei Augustin von Hippo. Augustinian Studies 35 (2):332-335.
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  26.  4
    J. Kevin Coyle (2001). The Manichaean Body In Discipline and Ritual. Augustinian Studies 32 (2):263-265.
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  27.  9
    J. Kevin Coyle (1982). In Praise of Monica. Augustinian Studies 13:87-96.
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  28.  4
    Sean Coyle (1999). The Meanings of the Logical Constants in Deontic Logic. Ratio Juris 12 (1):39-58.
  29.  8
    Philip Coyle & Victoria Samson (2008). Missile Defense Malfunction: Why the Proposed U.S. Missile Defenses in Europe Will Not Work. Ethics and International Affairs 22 (1):3–23.
    The U.S. proposal to establish missile defense sites in Poland and the Czech Republic has exacerbated relations with Russia to a degree not seen since the Cold War, despite the fact that the system has no demonstrated capability to defend the U.S., let alone Europe.
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  30.  3
    R. Geoff Coyle (2010). Practical Industrial Application of System Dynamics. Emergence: Complexity and Organization 12 (1).
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  31.  3
    J. Kevin Coyle (2003). 2002 St. Augustine Lecture. Augustinian Studies 34 (1):1-22.
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  32.  7
    J. Kevin Coyle (2007). God's Place in Augustine's Anti-Manichaean Polemic. Augustinian Studies 38 (1):87-102.
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  33.  1
    J. Kevin Coyle (2003). Saint Augustine's Manichaean Legacy. Augustinian Studies 34:1-22.
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  34.  1
    B. R. Coyle & P. A. Ubel (2000). Spiritual Values in the Setting of Health Care Priorities. Kennedy Institute of Ethics Journal 10 (1):107.
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  35.  11
    Sean Coyle (2009). Apropos of a Treatise of Legal Philosophy and General Jurisprudence: Volume 1. Ratio Juris 22 (1):155-170.
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  36.  2
    Wilson Diane (2003). The Awakening of Jehovah's Witness. Free Inquiry 23 (4):30.
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  37.  3
    Daniel Attas, Charles Beitz, Jeffrey Brand-Ballard, Kimberley Brownlee, Sharon Byrd, Michael Cahill, Edward Cheng, Vincent Chiao, John Christman & Sean Coyle (2013). Please Join Us in Thanking All of Those Experts in Law and Philosophy for Devoting Time and Effort to Review the Papers We Have Sent Them. The Editor and Publisher Acknowledge the Colleagues Listed Below for Their Excellent Reviews of Papers for Which Final Decisions Have Been Made in 2013. Law and Philosophy 32:823-824.
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  38.  9
    Sean Coyle (2006). Practices and the Rule of Recognition. Law and Philosophy 25 (4):417-452.
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  39.  1
    J. Kevin Coyle (1982). Concordia. Augustinianum 22 (3):427-456.
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  40.  2
    Sean Coyle (1999). Our Knowledge of the Legal Order. Legal Theory 5 (4):389-413.
  41.  1
    Nathan I. Cherny, Nessa Coyle & Kathleen M. Foley (forthcoming). Suffering in the Advanced Cancer Patient: A Definition and Taxonomy. Journal of Palliative Care.
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  42.  3
    Sean Coyle (2009). The Ideality of Law. Journal of Moral Philosophy 6 (4):521-534.
    Both of the books under review offer a challenge to the dominant jurisprudential tradition of legal positivism. Underlying this superficial similarity in aims is a sharp divergence in philosophical outlook. Whereas Dworkin's arguments operate within a body of background assumptions that he shares with his opponents, and which he has done much to shape, Simmonds sees his task as challenging those assumptions. This is particularly evident in the moral philosophies at the heart of each book: Dworkin can be seen as (...)
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  43.  1
    Adrian Coyle (1996). Representing Gay Men with HIV/AIDS. In Sue Wilkinson & Celia Kitzinger (eds.), Representing the Other: A Feminism & Psychology Reader. Sage Publications 72.
  44.  2
    Sean Coyle (2009). The Reality of the Enlightenment. British Journal for the History of Philosophy 17 (4):849-858.
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  45. J. Kevin Coyle & J. Anoz (1999). Agustín, el maniqueísmo y la contracepción. Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 44 (172-75):89-97.
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  46. J. Kevin Coyle (1993). Augustine's «Millennialism» Reconsidered. Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 38:155-164.
     
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  47. Karen Coyle (1999). Growing Our Communications Future. Journal of Information Ethics 8 (1):72-77.
     
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  48.  13
    Sean Coyle & George Pavlakos (eds.) (2005). Jurisprudence or Legal Science?: A Debate About the Nature of Legal Theory. Hart Publishing.
    Are the scientific and juristic approaches in the end as rigidly distinct from one another as some have claimed?In a series of important new essays the authors ...
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  49. Brendan Coyle (2014). Kiska: The Japanese Occupation of an Alaska Island. University of Alaska Press.
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  50. J. Kevin Coyle (2008). Les Confessions de Saint Augustin. Augustinian Studies 39 (2):298-300.
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