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  1.  51
    Diane Jeske (2008). Rationality and Moral Theory: How Intimacy Generates Reasons. Routledge.
    This book provides answers to both normative and metaethical questions in a way that shows the interconnection of both types of questions, and also shows how a complete theory of reasons can be developed by moving back and forth between the two types of questions. It offers an account of the nature of intimate relationships and of the nature of the reasons that intimacy provides, and then uses that account to defend a traditional intuitionist metaethics. The book thus combines attention (...)
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  2. Diane Jeske (2001). Friendship and Reasons of Intimacy. Philosophy and Phenomenological Research 63 (2):329-346.
    Reasons of intimacy, i.e. reasons to care for friends and other intimates, resist categorization as either subjective Humean reasons or as objective consequentialist reasons. Reasons of intimacy are grounded in the friendship relation itself, not in the psychological attitudes of the agent or in the objective intrinsic value of the friend or the friendship. So reasons of intimacy are objective and agent-relative and can be understood by analogy with reasons of fidelity and reasons of prudence. Such an analogy can help (...)
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  3.  60
    Diane Jeske (1998). Families, Friends, and Special Obligations. Canadian Journal of Philosophy 28 (4):527 - 555.
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  4.  42
    Diane Jeske (2001). Special Relationships and the Problem of Political Obligations. Social Theory and Practice 27 (1):19-40.
  5.  22
    Diane Jeske (2015). The Limits of Kindness By Caspar Hare. Analysis 75 (2):351-353.
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  6.  69
    Diane Jeske (1997). Friendship, Virtue, and Impartiality. Philosophy and Phenomenological Research 57 (1):51-72.
    The two dominant contemporary moral theories, Kantianism and utilitarianism, have difficulty accommodating our commonsense understanding of friendship as a relationship with significant moral implications. The difficulty seems to arise from their underlying commitment to impartiality, to the claim that all persons are equally worthy of concern. Aristotelian accounts of friendship are partialist in so far as they defend certain types of friendship by appeal to the claim that some persons, the virtuous, are in fact more worthy of concern than are (...)
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  7.  74
    Diane Jeske (1998). A Defense of Acting From Duty. Journal of Value Inquiry 32 (1):61–74.
    Philosophers who, in the light of these attacks, have attempted to vindicate the motive of duty have done so in a half-hearted way, by stressing the motive of duty’s function as a secondary or limiting motivation, or by denying “that acting from duty primarily concerns isolated actions.” I will defend duty as a primary motive with respect to isolated actions. Critics of acting from duty and philosophers who have attempted to respond to them have done little work spelling out exactly (...)
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  8.  32
    Diane Jeske (1993). Persons, Compensation, and Utilitarianism. Philosophical Review 102 (4):541-575.
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  9.  52
    Diane Jeske & Richard Fumerton (1997). Relatives and Relativism. Philosophical Studies 87 (2):143-157.
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  10.  1
    Diane Jeske (forthcoming). On Loyalty and Loyalties: The Contours of a Problematic Virtue, by John Kleinig. Australasian Journal of Philosophy:1-3.
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  11. Diane Jeske (1996). Associative Obligations, Voluntarism, and Equality. Pacific Philosophical Quarterly 77 (4):289-309.
     
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  12.  23
    Diane Jeske (2013). David O. Brink, Mill's Progressive Principles (Oxford: Clarendon Press, 2013), Pp. Xix + 307. Utilitas 25 (4):507-510.
  13.  34
    Diane Jeske (2002). Feminism, Friendship, and Philosophy. Canadian Journal of Philosophy 32 (Supplement):63-82.
  14.  24
    Diane Jeske (1996). Perfection, Happiness, and Duties to Self. American Philosophical Quarterly 33 (3):263 - 276.
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  15.  34
    Tracy Isaacs & Diane Jeske (1997). Moral Deliberation, Nonmoral Ends, and the Virtuous Agent. Ethics 107 (3):486-500.
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  16.  12
    Diane Jeske (1996). Libertarianism, Self-Ownership, and Motherhood. Social Theory and Practice 22 (2):137-160.
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  17.  1
    Diane Jeske (2015). Seglow, Jonathan.Defending Associative Duties. New York: Routledge, 2013. $125.00. Ethics 125 (2):610-614.
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  18.  4
    Diane Jeske (2014). Book Review: Moral Responsibility in Collective Contexts, Written by Tracy Isaacs. [REVIEW] Journal of Moral Philosophy 11 (3):364-367.
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  19.  8
    Diane Jeske (2008). Review of Robert Audi, Moral Value and Human Diversity. [REVIEW] Notre Dame Philosophical Reviews 2008 (11).
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  20.  45
    Richard A. Fumerton & Diane Jeske (eds.) (2010). Introducing Philosophy Through Film: Key Texts, Discussion, and Film Selections. Wiley-Blackwell.
    "Introducing Philosophy Through Film" combines this novel pedagogical approach with all the virtues of a serious introductory anthology of classical and ...
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  21. Richard Fumerton & Diane Jeske (eds.) (2009). Introducing Philosophy Through Film: Key Texts, Discussion, and Film Selections. Wiley-Blackwell.
    _Philosophy Through Film_ offers a uniquely engaging and effective approach to introductory philosophy by combining an anthology of classical and contemporary philosophical readings with a discussion of philosophical concepts illustrated in popular films. Pairs 50 classical and contemporary readings with popular films - from Monty Python and _The Matrix_ to _Casablanca_ and _A Clockwork Orange_ Addresses key areas in philosophy, including topics in ethics, philosophy of religion, philosophy of mind, free will and determinism, the problem of perception, and philosophy of (...)
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  22. Diane Jeske (2011). Comments on Andrew I. Cohen's "Examining the Bonds and Bounds of Friendship". In Adrianne Leigh McEvoy (ed.), Sex, Love, and Friendship: Studies of the Society for the Philosophy of Sex and Love: 1993-2003. Rodopi
  23. Richard Fumerton & Diane Jeske (eds.) (2009). Introducing Philosophy Through Film. John Wiley & Sons.
    _Philosophy Through Film_ offers a uniquely engaging and effective approach to introductory philosophy by combining an anthology of classical and contemporary philosophical readings with a discussion of philosophical concepts illustrated in popular films. Pairs 50 classical and contemporary readings with popular films - from Monty Python and _The Matrix_ to _Casablanca_ and _A Clockwork Orange_ Addresses key areas in philosophy, including topics in ethics, philosophy of religion, philosophy of mind, free will and determinism, the problem of perception, and philosophy of (...)
     
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  24. Diane Jeske (2010). Rationality and Moral Theory: How Intimacy Generates Reasons. Routledge.
    This book provides answers to both normative and metaethical questions in a way that shows the interconnection of both types of questions, and also shows how a complete theory of reasons can be developed by moving back and forth between the two types of questions. It offers an account of the nature of intimate relationships and of the nature of the reasons that intimacy provides, and then uses that account to defend a traditional intuitionist metaethics. The book thus combines attention (...)
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  25.  15
    Diane Jeske & Richard Fumerton (eds.) (2011). Readings in Political Philosophy: Theory and Applications. Broadview Press.
    This anthology surveys important issues in Western political philosophy from Plato to the present day. Its aim is to show both the continuity and the development of political thought over time. Each unit begins with readings on the fundamental theoretical principles underlying political discourse. Theory is then connected to practice in readings on contemporary issues as well as court cases and other political documents.
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  26. Diane Jeske (1992). The Persistence and Importance of Persons. Dissertation, Massachusetts Institute of Technology
    In this thesis I will defend a Reductionist criterion of personal identity, and show that that criterion supports certain commonsense claims about the morality and rationality of special concern and about the morality of the distribution of goods among persons. ;In Chapter 1 , I will introduce the problem of personal identity across time. We will see that a plausible theory of personal identity supports and motivates the commonsense claim that we should be specially concerned about our future selves and (...)
     
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