Search results for 'Diane Lemay' (try it on Scholar)

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  1.  1
    Diane Lemay (1995). Lire Ryle Aujourd'hui. Aux Sources de la Philosophie Analytique Lucie Antoniol Préface de T. S. Champlin Collection «Le Point Philosophique» Bruxelles, De Boeck-Wesmael, 1993, 134 P. [REVIEW] Dialogue 34 (01):194-.
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  2.  2
    Darryl Reed, Bob Thomson, Ian Hussey & Jean-Frédéric LeMay (2010). Dveloping a Nomatively Grounded Research Agenda for Fair Trade Examining the Case of Canada. [REVIEW] Journal of Business Ethics 92 (2):151 - 179.
    This paper examines two issues related to research of certified fair trade goods. The first is the question of how agendas for fair trade research should be developed. The second issue is the existence of major gaps in the fair trade literature, including the study of the particular features of fair trade practice in individual northern countries. In taking up the first of these issues, the paper proposes that normative analysis should provide the basis for developing research agendas. Such an (...)
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  3.  36
    Collinson Diané (1990). Book Reviews. [REVIEW] British Journal of Aesthetics 30 (1):413-415.
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  4.  3
    Marjorie LeMay (1978). Prominence of the Right Side of the Brain. Behavioral and Brain Sciences 1 (2):304.
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  5.  3
    Marjorie LeMay (1980). Sex Differences in Human Brain Morphology. Behavioral and Brain Sciences 3 (2):242.
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  6.  2
    Moira Lemay, Frances Layton & David J. Townsend (1990). A Model of Human Response to Workload Stress. Bulletin of the Psychonomic Society 28 (6):547-550.
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  7.  2
    Marjorie LeMay (1987). Evolution of Handedness. Behavioral and Brain Sciences 10 (2):281.
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  8.  18
    Paul Diane, James Lennox & Jim Tabery, Session 1: Eugenics Narrative and Reproductive Engineering.
    Proceedings of the Pittsburgh Workshop in History and Philosophy of Biology, Center for Philosophy of Science, University of Pittsburgh, March 23-24 2001 Session 1: Eugenics Narrative and Reproductive Engineering.
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  9.  4
    Ernest H. LeMay (1972). Stimulus Generalization Variables in Anagram-Problem Solving. Journal of Experimental Psychology 93 (2):349.
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  10.  3
    Jean-Pierre LeMay (1989). WELTE, Bernhard, La lumière du rien. La possibilité d'une nouvelle expérience religieuseWELTE, Bernhard, La lumière du rien. La possibilité d'une nouvelle expérience religieuse. Laval Théologique et Philosophique 45 (3):459-461.
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  11.  3
    Chairperson Edna Lemay (2008). 1789 Dans la Mémoire de Ses Acteurs. The European Legacy 1 (1):65-71.
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  12.  2
    Richard Lemay (1996). Abu Maʻšar, The Abbreviation of the Introduction to Astrology, Together with the Medieval Latin Translation of Adelard of Bath, Ed. And Trans. Charles Burnett, Keiji Yamamoto, and Michio Yano.(Islamic Philosophy, Theology, and Science, 15.) Leiden, New York, and Cologne: EJ Brill, 1994. Pp. Viii, 170; Tables. $57.50. [REVIEW] Speculum 71 (2):384-385.
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  13.  1
    Ernest H. LeMay (1972). Anagram Solutions as a Function of Task Variables and Solution Word Models. Journal of Experimental Psychology 92 (1):65.
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  14.  1
    Helen Rodnite Lemay (1989). Enrique Montero Cartelle, Ed. And Trans.(Into Spanish), Liber Minor de Coitu/Tratado Menor de Andrología, Anónimo Salernitano.(Lingüística y Filología, 2.) Valladolid: Universidad de Valladolid, 1987. Paper. Pp. 138. [REVIEW] Speculum 64 (2):467-468.
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  15.  1
    Helen Rodnite Lemay & Sara Lipton (1999). Ron Barkai, A History of Jewish Gynaecological Texts in the Middle Ages.(Brill's Series in Jewish Studies, 20.) Leiden, Boston, and Cologne: Brill, 1998. Pp. Xiii, 241; 1 Table. [REVIEW] Speculum 74 (3):692-693.
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  16.  2
    Wilson Diane (2003). The Awakening of Jehovah's Witness. Free Inquiry 23 (4):30.
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  17.  6
    Richard Lemay (1971). Le Problème des attributs divins dans la doctrine d'Al-Aš'ari et de ses premiers grands disciples. Par Michel Allard, S. J. Recherches publiées sous la direction de l'Institut de Lettres Orientales de Beyrouth. Tome XXVIII. Imprimerie Catholique, Beyrouth 1965. XXII 450 pages. [REVIEW] Dialogue 10 (1):190-194.
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  18.  2
    Helen Rodnite Lemay (1994). Joan Cadden, The Meanings of Sex Difference in the Middle Ages: Medicine, Science, and Culture.(Cambridge History of Medicine.) Cambridge, Eng.: Cambridge University Press, 1993. Pp. Xii, 310; 7 Black-and-White Illustrations. $54.95. Pierre J. Payer, The Bridling of Desire: Views of Sex in the Later Middle Ages. Toronto, Buffalo, and London: University of Toronto Press, 1993. Pp. Ix, 285. $35. [REVIEW] Speculum 69 (4):1131-1134.
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  19.  2
    Richard P. LeMay & J. Richard Simon (1969). Temporal and Symbolic S-R Compatibility in a Sequential Information-Processing Task. Journal of Experimental Psychology 80 (3p1):558.
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  20.  2
    Rube Chernikoff & Moira Lemay (1963). Effect of Various Display-Control Configurations on Tracking with Identical and Different Coordinate Dynamics. Journal of Experimental Psychology 66 (1):95.
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  21.  2
    Helen Rodnite Lemay (1995). Enrique Montero Cartelle, ed.,“Tractatus de sterilitate,” Anónimo de Montpellier (s. XIV)(Atribuido a A. de Vilanova, R. de Moleris y J. de Turre).(Lingϋistica y Filologia, 16.) Valladolid: Secretariado de Publicaciones, Universidad de Valladolid, 1993. Paper. Pp. 223; 1 figure. [REVIEW] Speculum 70 (4):950-951.
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  22. Collinson Diane (1985). Ethics and Aesthetics Are One. British Journal of Aesthetics 25 (3).
     
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  23. Edna Hindie Lemay (1989). Hierarchy and the Search for Social Equality at the French Constituant Assembly, 1789–1791. History of European Ideas 11 (1-6):21-26.
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  24. Eric LeMay (1994/2007). Heidegger for Beginners. For Beginners Llc.
    The ideas of the German philosopher Martin Heidegger have been described as an intellectual time bomb, as some of the most revolutionary thought in western history. Despite the enormous amount of secondary scholarship available on Heidegger, it is–due to the complexity of his thought and the density of his writing–difficult for the curious beginner to gain an insight into Heidegger’s philosophy. Heidegger For Beginners serves as an entry into the ideas of one of the 20th century’s most important thinkers, situating (...)
     
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  25. Edna Lemay (1994). Les citoyennetés en révolution. History of European Ideas 18 (2):313-315.
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  26. Edna Hindie Lemay (1992). 1789: National Patriotism in France or Failure to Reform. History of European Ideas 15 (1-3):333-337.
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  27. E. H. Lemay (1998). The Gothic Body: Sexuality, Materialism and Degeneracy at the Fin de Siecle. By Kelly Hsurley. The European Legacy 3:118-119.
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  28. Edna Hindie Lemay (1994). The Ideology of the Great Fear, the Soissonnais in 1789. History of European Ideas 18 (6):975-976.
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  29. J. North, Richard Lemay, Louis Kuslan & M. Lindee (1991). Letters to the Editor. Isis: A Journal of the History of Science 82:695-697.
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  30. Darryl Reed, Bob Thomson, Ian Hussey & Jean-Frédéric LeMay (2010). Developing a Normatively Grounded Research Agenda for Fair Trade: Examining the Case of Canada. Journal of Business Ethics 92 (S2):151-179.
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  31.  3
    Timo Giotto (2014). Diane Gabrielle Tremblay , Temporalités sociales, temps prescrits, temps institutionnalisés. Montréal, Presses de l'Université du Québec, 2013, 294 pages. [REVIEW] Temporalités 20.
    L’ouvrage collectif dirigé par Diane-Gabrielle Tremblay propose d’analyser la diversité des temporalités sociales et la manière dont elles sont vécues par les individus en fonction du pays, de l’âge, du contexte personnel et professionnel. Il rassemble 13 contributions réparties en 3 parties. La première traite de la conciliation emploi famille de manière globale, la seconde poursuit la réflexion sur les temps prescrits et temps réels en abordant quelques pratiques..
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  32.  3
    John Ripton (2010). Samuel Bowles, Herbert Gintis and Diane Ravitch: A Classic Controversy in Education Revisited. Educational Studies 18 (2):223-234.
    (1992). Samuel Bowles, Herbert Gintis and Diane Ravitch: a classic controversy in education revisited. Educational Studies: Vol. 18, No. 2, pp. 223-234.
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  33.  8
    Christopher Cowley (2004). The Diane Pretty Case and the Occasional Impotence of Justification in Ethics. Ethical Perspectives 11 (4):250-258.
    Most discussions in ethics argue that a certain practice or act is morally justified, with any underlying theory taken as supporting a guide to general action by aiding discovery of the objectively and singularly right thing to do. I suggest that this oversimplifies the agent’s own experience of the moral dilemma, and I take the recent English case of Diane Pretty’s request for assisted suicide as an example. Here the law reacted one way, despite the obvious sympathy many felt (...)
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  34.  3
    Matt D. McBride (2013). Diane Arbus and Albert Oehlen: Some Notes Towards a Dialectical Conception of Art. International Journal of Žižek Studies 7.
    This paper theorizes two dialectic moments in which art is situated. The hypothetical dialectic is based on Hal Foster’s explication of the relationship between the neo-avant-garde and the historical avant-garde which forms the thesis of his text The Return of the Real. This dialect is comprised of an initial moment that delineates the terms of our enunciative and perceptive condition followed by a second that “comprehends,” not completes, the first. I forward Slavoj Žižek’s notion of the stain to characterize this (...)
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  35. Diane Humphrey (2007). Chapter Fifteen Pictures in the Mind: Symmetry and Projections in Drawings Diane Humphrey and Dorothy Washburn. In L. I͡A Dorfman, Colin Martindale & Vladimir Petrov (eds.), Aesthetics and Innovation. Cambridge Scholars Pub. 273.
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  36.  77
    Stephanie Thornton (1987). McCuinness, Diane. When Children Don't Learn: Understanding the Biology and Psychology of Learning Disabilities. Cognitive Science 11 (4):522-524.
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  37. Peter Adamson, H. Baltussen & M. W. F. Stone (2005). Abel, Félix M.,'Saint Jérome et les prophéties messianiques', Revue biblique, ns, 13 (1916), 423–40; 14 (1917), 247–69 Abū Macshar al-Balkhī, Kitāb al-madkhal al-kabīr ilā cilm ah kām al-nujūm: Liber introductorii maioris ad scientiam judiciorum astrorum, ed. by Richard Lemay, 9 vols (Naples: Istituto universitario Orientale, 1995–96). [REVIEW] Dionysius 23:105-16.
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  38. David Davies (2008). Susan Sontag, Diane Arbus and the Ethical Dimensions of Photography. In Garry Hagberg (ed.), Art and Ethical Criticism. Blackwell Pub.
     
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  39.  4
    P. Singer (2002). Ms B and Diane Pretty: A Commentary. Journal of Medical Ethics 28 (4):234-235.
    In two recent court cases, Ms B, a paralysed competent adult, was allowed to end her life; Mrs Pretty, another paralysed competent adult, was not. In legal terms, the essential difference between the two cases is that Ms B was seeking the withdrawal of treatment, whereas Mrs Pretty was asking for assistance in ending her life. I argue that while this distinction may accurately state the law that governs these situations, it does not rest on a defensible moral basis. Both (...)
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  40.  7
    Liz James (2006). Herman Pleij, Colors Demonic and Divine: Shades of Meaning in the Middle Ages and After. Trans. Diane Webb. New York: Columbia University Press, 2004. Pp. Xi, 124 Plus 20 Color Figures. $29.50. First Published in 2002 Under the Title Van Karmijn, Purper En Blauw: Over Kleuren van de Middeleeuwen En Daarna, by Prometheus. [REVIEW] Speculum 81 (2):583-584.
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  41.  6
    Anna Mudde (2009). Speaking of Freedom: Philosophy, Politics, and the Struggle for Liberation, by Diane Enns. [REVIEW] Symposium: The Canadian Journal of Continental Philosophy 13 (2):220-224.
  42.  9
    Michelle Ciurria (2012). Diane Enns, The Violence of Victimhood. [REVIEW] Symposium 16 (2):284-287.
  43.  30
    Basil O'Neill (2010). The Ethics of Emmanuel Levinas – Diane Perpich. Philosophical Quarterly 60 (239):420-422.
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  44.  2
    Sarah M. Guérin (2014). Stéphanie Diane Daussy and Arnaud Timbert, Eds., Architecture Et Sculpture Gothiques: Renouvellement des Méthodes Et des Regards. Rennes: Presses Universitaires de Rennes, 2012. Paper. Pp. 281; 18 Color Plates and Many Color and Black-and-White Figures. €20. ISBN: 978-2-7535-1746-2. [REVIEW] Speculum 89 (4):1128-1129.
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  45.  7
    Patrick Amstutz & Gerald Moore (2007). The Christian Bain de Diane, or the Stakes of an Ambiguous Paratext. Diacritics 35 (1):136-146.
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  46.  7
    Charles T. Wolfe & Benjamin Goldberg (2012). Luuc Kooijmans.Death Defied: The Anatomy Lessons of Frederik Ruysch, Trans. Diane Webb. Leiden: Brill, 2011. History of Science and Medicine Library, Vol. 18. Pp. Xvi+472, Index. $169.00. [REVIEW] Hopos: The Journal of the International Society for the History of Philosophy of Science 2 (1):177-182.
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  47.  9
    Andrew Jampol-Petzinger (2012). Totality and Infinity at 50—Ed. Scott Davidson and Diane Perpich. International Philosophical Quarterly 52 (4):498-500.
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  48.  18
    J. Shand (2009). Rationality and Moral Theory: How Intimacy Generates Reasons * by Diane Jeske. Analysis 69 (3):578-580.
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  49.  6
    Nicole R. Rice (2009). Diane Watt, Medieval Women's Writing: Works by and for Women in England, 1100–1500. Cambridge, Eng., and Maiden, Mass.: Polity, 2007. Paper. Pp. Viii, 208. [REVIEW] Speculum 84 (3):787-789.
  50.  5
    Martha Easton (2011). Diane Wolfthal, In and Out of the Marital Bed: Seeing Sex in Renaissance Europe. New Haven, Conn., and London: Yale University Press, 2010. Pp. Viii, 252; Color Frontispiece and Many Black-and-White and Color Figures. $55. [REVIEW] Speculum 86 (4):1135-1136.
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