Search results for 'Diane Negra' (try it on Scholar)

845 found
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  1.  48
    Diane Negra (2009). What a Girl Wants?: Fantasizing the Reclamation of Self in Postfeminism. Routledge.
    Introduction -- Postfeminism, family values, and the social fantasy of the hometown -- Time crisis and the new postfeminist life cycle -- Postfeminist working girls : new archetypes of the female labor market -- Hyperdomesticity, self-care and the well-lived life in postfeminism.
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  2.  36
    Collinson Diané (1990). Book Reviews. [REVIEW] British Journal of Aesthetics 30 (1):413-415.
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  3.  18
    Paul Diane, James Lennox & Jim Tabery, Session 1: Eugenics Narrative and Reproductive Engineering.
    Proceedings of the Pittsburgh Workshop in History and Philosophy of Biology, Center for Philosophy of Science, University of Pittsburgh, March 23-24 2001 Session 1: Eugenics Narrative and Reproductive Engineering.
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  4.  2
    Wilson Diane (2003). The Awakening of Jehovah's Witness. Free Inquiry 23 (4):30.
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  5. Collinson Diane (1985). Ethics and Aesthetics Are One. British Journal of Aesthetics 25 (3).
     
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  6.  4
    Marcos Rodrigues da Silva (2013). Teologia Afro (ou Negra) da Libertação : balanço e perspectivas (Afro (or Black) Liberation Theology: balance and perspectives). Horizonte 11 (32):1769-1776.
    KOINONIA/ASETT MINGA/MUTIRÃO DE REVISTAS DE TEOLOGIA LATINO-AMERICANAS Teologia Afro (ou Negra) da Libertação : balanço e perspectivas (Afro - or Black - Liberation Theology: balance and perspectives).
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  7.  2
    Ernst Jean-Robert Michel (2009). Ética de Uma teologia negra. Revista de Teologia (Reveleteo). Issn 2177-952x 4.
    Este artigo quer ressalvar como a postura ética é fundamental num contexto de pluralismo religioso – na perspectiva de diálogo interreligioso. Focalizando o encontro entre o cristianismo e as religiôes de matrizes africanas no Brasil, a teologia negra desenvolvida no Brasil fala em junção. O problema caracterizado quer trazer alguma marca das experiências de inculturação (experiência do sagrado). Este tema da inculturação na América Latina revela que é importante analisar no vai-e-vem da missão junto aos Negros, a articulação dos (...)
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  8.  3
    Timo Giotto (2014). Diane Gabrielle Tremblay , Temporalités sociales, temps prescrits, temps institutionnalisés. Montréal, Presses de l'Université du Québec, 2013, 294 pages. [REVIEW] Temporalités 20.
    L’ouvrage collectif dirigé par Diane-Gabrielle Tremblay propose d’analyser la diversité des temporalités sociales et la manière dont elles sont vécues par les individus en fonction du pays, de l’âge, du contexte personnel et professionnel. Il rassemble 13 contributions réparties en 3 parties. La première traite de la conciliation emploi famille de manière globale, la seconde poursuit la réflexion sur les temps prescrits et temps réels en abordant quelques pratiques..
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  9.  3
    John Ripton (2010). Samuel Bowles, Herbert Gintis and Diane Ravitch: A Classic Controversy in Education Revisited. Educational Studies 18 (2):223-234.
    (1992). Samuel Bowles, Herbert Gintis and Diane Ravitch: a classic controversy in education revisited. Educational Studies: Vol. 18, No. 2, pp. 223-234.
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  10.  8
    Christopher Cowley (2004). The Diane Pretty Case and the Occasional Impotence of Justification in Ethics. Ethical Perspectives 11 (4):250-258.
    Most discussions in ethics argue that a certain practice or act is morally justified, with any underlying theory taken as supporting a guide to general action by aiding discovery of the objectively and singularly right thing to do. I suggest that this oversimplifies the agent’s own experience of the moral dilemma, and I take the recent English case of Diane Pretty’s request for assisted suicide as an example. Here the law reacted one way, despite the obvious sympathy many felt (...)
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  11.  3
    Matt D. McBride (2013). Diane Arbus and Albert Oehlen: Some Notes Towards a Dialectical Conception of Art. International Journal of Žižek Studies 7.
    This paper theorizes two dialectic moments in which art is situated. The hypothetical dialectic is based on Hal Foster’s explication of the relationship between the neo-avant-garde and the historical avant-garde which forms the thesis of his text The Return of the Real. This dialect is comprised of an initial moment that delineates the terms of our enunciative and perceptive condition followed by a second that “comprehends,” not completes, the first. I forward Slavoj Žižek’s notion of the stain to characterize this (...)
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  12. Diane Humphrey (2007). Chapter Fifteen Pictures in the Mind: Symmetry and Projections in Drawings Diane Humphrey and Dorothy Washburn. In L. I͡A Dorfman, Colin Martindale & Vladimir Petrov (eds.), Aesthetics and Innovation. Cambridge Scholars Pub. 273.
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  13. James N. Green (2003). O Pasquim e Madame Satã, a “rainha” negra da boemia brasileira. Topoi 4 (7):201-221.
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  14. Juliana Beatriz Almeida de Souza (2006). Las Casas, Alonso de Sandoval Ea Defesa da Escravidão Negra Las Casas, Alonso de Sandoval and the Defense of Black Slavery. Topoi 7 (12):25-59.
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  15. Rachel Elizabeth Harding (2012). Entrevista com a poeta E militante negra sônia Sanchez. Saberes Em Perspectiva 2 (1):121-140.
    In this interview, poet, playwright and human rights activist, Sonia Sanchez, offers rare commentary on her creative process and her life as an artist-activist. Sanchez discusses her childhood in Alabama and the influence of her father and her grandmother in her work. She talks about her dissatisfactions with organized religion, the meaning of spirituality in her life, and the challenge of living a principled life. Sanchez also describes her encounter with Malcolm X, her experience in the Nation of Islam and (...)
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  16. Antonia dos Santos Garcia (2012). Contradições na cidade negra: Relações de gênero, raça, classe, desigualdades E territorialidade. Saberes Em Perspectiva 2 (1):33-51.
    Salvador, antiga capital colonial e contemporaneamente terceira maior metrópole brasileira, é a mais emblemática cidade do processo histórico brasileiro por sua densidade demográfica e cultural negras. Neste artigo fazemos uma análise teórica e empírica sobre as desigualdades socioeconômicas, sociorraciais por cor/raça e sexo para compreender as relações raciais e de gênero nos espaços concretos e simbólicos que marcaram nossa forma de organização do espaço. Os dados estatísticos e cartográficos foram baseados no Censo do IBGE 2000 e analisados socioespacialmente. Na pesquisa (...)
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  17. Martha Abreu (2010). O “crioulo Dudu”: participação política e identidade negra nas histórias de um músico cantor (1890-1920). Topoi 20:92-113.
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  18.  77
    Stephanie Thornton (1987). McCuinness, Diane. When Children Don't Learn: Understanding the Biology and Psychology of Learning Disabilities. Cognitive Science 11 (4):522-524.
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  19.  78
    Robert K. Garcia (2014). La caja negra de la teoría del haz: desafíos explicativos para la teoría de la sustancia como haz de propiedades. Quaderns de Filosofia i Ciència 1 (2):55-72.
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  20. David Davies (2008). Susan Sontag, Diane Arbus and the Ethical Dimensions of Photography. In Garry Hagberg (ed.), Art and Ethical Criticism. Blackwell Pub.
     
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  21.  4
    P. Singer (2002). Ms B and Diane Pretty: A Commentary. Journal of Medical Ethics 28 (4):234-235.
    In two recent court cases, Ms B, a paralysed competent adult, was allowed to end her life; Mrs Pretty, another paralysed competent adult, was not. In legal terms, the essential difference between the two cases is that Ms B was seeking the withdrawal of treatment, whereas Mrs Pretty was asking for assistance in ending her life. I argue that while this distinction may accurately state the law that governs these situations, it does not rest on a defensible moral basis. Both (...)
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  22.  7
    Liz James (2006). Herman Pleij, Colors Demonic and Divine: Shades of Meaning in the Middle Ages and After. Trans. Diane Webb. New York: Columbia University Press, 2004. Pp. Xi, 124 Plus 20 Color Figures. $29.50. First Published in 2002 Under the Title Van Karmijn, Purper En Blauw: Over Kleuren van de Middeleeuwen En Daarna, by Prometheus. [REVIEW] Speculum 81 (2):583-584.
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  23.  6
    Anna Mudde (2009). Speaking of Freedom: Philosophy, Politics, and the Struggle for Liberation, by Diane Enns. [REVIEW] Symposium: The Canadian Journal of Continental Philosophy 13 (2):220-224.
  24.  9
    Michelle Ciurria (2012). Diane Enns, The Violence of Victimhood. [REVIEW] Symposium 16 (2):284-287.
  25.  30
    Basil O'Neill (2010). The Ethics of Emmanuel Levinas – Diane Perpich. Philosophical Quarterly 60 (239):420-422.
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  26.  2
    Sarah M. Guérin (2014). Stéphanie Diane Daussy and Arnaud Timbert, Eds., Architecture Et Sculpture Gothiques: Renouvellement des Méthodes Et des Regards. Rennes: Presses Universitaires de Rennes, 2012. Paper. Pp. 281; 18 Color Plates and Many Color and Black-and-White Figures. €20. ISBN: 978-2-7535-1746-2. [REVIEW] Speculum 89 (4):1128-1129.
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  27.  7
    Patrick Amstutz & Gerald Moore (2007). The Christian Bain de Diane, or the Stakes of an Ambiguous Paratext. Diacritics 35 (1):136-146.
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  28.  7
    Charles T. Wolfe & Benjamin Goldberg (2012). Luuc Kooijmans.Death Defied: The Anatomy Lessons of Frederik Ruysch, Trans. Diane Webb. Leiden: Brill, 2011. History of Science and Medicine Library, Vol. 18. Pp. Xvi+472, Index. $169.00. [REVIEW] Hopos: The Journal of the International Society for the History of Philosophy of Science 2 (1):177-182.
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  29.  9
    Andrew Jampol-Petzinger (2012). Totality and Infinity at 50—Ed. Scott Davidson and Diane Perpich. International Philosophical Quarterly 52 (4):498-500.
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  30.  18
    J. Shand (2009). Rationality and Moral Theory: How Intimacy Generates Reasons * by Diane Jeske. Analysis 69 (3):578-580.
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  31.  6
    Nicole R. Rice (2009). Diane Watt, Medieval Women's Writing: Works by and for Women in England, 1100–1500. Cambridge, Eng., and Maiden, Mass.: Polity, 2007. Paper. Pp. Viii, 208. [REVIEW] Speculum 84 (3):787-789.
  32.  5
    Martha Easton (2011). Diane Wolfthal, In and Out of the Marital Bed: Seeing Sex in Renaissance Europe. New Haven, Conn., and London: Yale University Press, 2010. Pp. Viii, 252; Color Frontispiece and Many Black-and-White and Color Figures. $55. [REVIEW] Speculum 86 (4):1135-1136.
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  33. Stephen Palmquist (2012). Double Trouble: Kant Trouble: The Obscurities of the Enlightened, Diane Morgan (Routledge)£ 15.99/$24.99 Kant and the Reach of Reason: Studies in Kant's Theory of Rational Systemization, Nicholas Rescher (Cambridge University Press)£ 14.95/$22.95. [REVIEW] The Philosophers' Magazine 15:58.
     
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  34.  2
    Henry Rosemont Jr (1997). Review of Feng Youlan: Something Exists: Proceedings of the International Research Seminar on the Thought of Feng Youlan, December 4-6, 1990 by Diane B. Obenchain; Feng Youlan. [REVIEW] Philosophy East and West 47 (1):79-81.
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  35. Emma Tran (forthcoming). Diane Davis RHE 321 October 27, 2009 The Ethics and Effects of Race-Based Medicine. Ethics.
     
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  36.  19
    Leslie Regan Shade (2003). Diane Saco, Cybering Democracy: Public Space and the Internet;Jodi Dean, Publicity's Secret:How Technoculture Capitalizes on Democracy. [REVIEW] Ethics and Information Technology 5 (2):129-130.
  37.  15
    Simon Keller (2008). Review of Diane Jeske, Rationality and Moral Theory: How Intimacy Generates Reasons. [REVIEW] Notre Dame Philosophical Reviews 2008 (11).
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  38.  4
    Robert A. Maxwell (2008). Diane J. Reilly, The Art of Reform in Eleventh-Century Flanders: Gerard of Cambrai, Richard of Saint-Vanne and the Saint-Vaast Bible.(Studies in the History of Christian Traditions, 128.) Leiden and Boston: Brill, 2006. Pp. Xvii, 365 Plus 10 Color Plates and 46 Black-and-White Figures.€ 125. [REVIEW] Speculum 83 (2):477-479.
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  39.  11
    John Muckelbauer (2007). Rhetoric, Asignification, and the Other: A Response to Diane Davis. Philosophy and Rhetoric 40 (2):238-247.
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  40. Eliseo Rabadán Fernández (2001). España como madre patria o España como leyenda negra. El Basilisco: Revista de Filosofía, Ciencias Humanas, Teoría de la Ciencia y de la Cultura 31:83-88.
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  41.  2
    A. Scott (2001). Legal Responses to Some of the New Developments in Reproductive Technologies, Part. 2: The Case of Diane Blood. Human Reproduction and Genetic Ethics 8 (1):11-19.
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  42.  3
    Hannah E. Parathian (2007). Seasonality in Primates: Studies of Living and Extinct Human and Non-Human Primates. Edited by Diane K. Brockman & Carel P. Van Schaik. Pp. 590. (Cambridge University Press, Cambridge, 2005.) £70.00, ISBN 0-521-1820693, Hardback. [REVIEW] Journal of Biosocial Science 39 (3):477-478.
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  43.  3
    Claire Katz (2011). Jew-Greek Redux: Knowing What We Do Not Know On Diane Perpich's The Ethics of Emmanuel Levinas. Philosophia 1 (1):103-117.
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  44.  11
    Lisa Guenther (2009). Review of Diane Perpich, The Ethics of Emmanuel Levinas. [REVIEW] Notre Dame Philosophical Reviews 2009 (2).
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  45. Lena Halldenius (2003). Diane Ravitch and Joseph P. Viteritti, Eds., Making Good Citizens. Education and Civil Society Reviewed By. Philosophy in Review 23 (3):210-212.
     
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  46. Steve D'Arcy (1995). Diane L. Prosser MacDonald, Transgressive Corporeality: The Body, Poststructuralism, and the Theological Imagination Reviewed By. Philosophy in Review 15 (6):412-414.
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  47.  1
    Leonardo Piña Cabrera (2010). Calle y escritura como espacio y campo de acción. El testimonio de Carolina María de Jesús, mujer, negra y cartonera. Polis 25.
    A la luz del relato de Carolina María de Jesús, una temprana cartonera de la favela de Canindé, en Sao Paulo, quien escribiendo su diario de vida en las mismas hojas que recogía en sus calles termina ofreciendo el más crudo y vívido relato de la vida en ellas, en este artículo se examina su testimonio y la escritura de él como una otra modalidad de práctica política, ello a partir del concepto de campos de acción social y política, y (...)
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  48.  1
    Christian Troelsgård (1990). Diane H. Touliatos-Banker, The Byzantine Amomos Chant of the Fourteenth and Fifteenth Centuries.(Analecta Vlatadon, 46.) Salonika: Patriarchal Institute for Patristic Studies, 1984. Pp. 284; 27 Tables, 61 Musical Examples. [REVIEW] Speculum 65 (4):1064-1065.
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  49.  6
    N. Hopkinson (1988). Stanley Lombardo, Diane Rayor: Callimachus, Hymns, Epigrams, Select Fragments (Translated, with an Introduction and Notes; Foreword by D. S. Carne-Ross). Pp. Xxv + 123. Baltimore and London: Johns Hopkins University Press, 1988. £13.00 (Paper £5.50). [REVIEW] The Classical Review 38 (02):400-.
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  50.  2
    Carlos Roberto Moreira dos Santos (2012). Congada e Reinado: história religiosa da irmandade negra em Jequitibá-MG. 2011. 134 folhas. Dissertação (Mestrado) – Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte. [REVIEW] Horizonte 10 (26):650-652.
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