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  1. Diane P. Michelfelder (2010). Philosophy, Privacy, and Pervasive Computing. AI and Society 25 (1):61-70.
    Philosophers and others concerned with the moral good of personal privacy most often see threats to privacy raised by the development of pervasive computing as primarily being threats to the loss of control over personal information. Two reasons in particular lend this approach plausibility. One reason is that the parallels between pervasive computing and ordinary networked computing, where everyday transactions over the Internet raise concerns about personal information privacy, appear stronger than their differences. Another reason is that the individual devices (...)
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  2. Diane P. Michelfelder (2010). Technological Ethics in a Different Voice. In Craig Hanks (ed.), Technology and Values: Essential Readings. Wiley-Blackwell.
     
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  3. Diane P. Michelfelder (2010). The Philosophy of Technology When “Things Ain't What They Used to Be”. Techné 14 (1):60-68.
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  4. Diane P. Michelfelder (2003). Valuing Wildlife Populations in Urban Environments. Journal of Social Philosophy 34 (1):79–90.
  5. Diane P. Michelfelder (2001). The Moral Value of Informational Privacy in Cyberspace. Ethics and Information Technology 3 (2):129-135.
    Solutions to the problem ofprotecting informational privacy in cyberspacetend to fall into one of three categories:technological solutions, self-regulatorysolutions, and legislative solutions. In thispaper, I suggest that the legal protection ofthe right to online privacy within the USshould be strengthened. Traditionally, inidentifying where support can be found in theUS Constitution for a right to informationalprivacy, the point of focus has been on theFourth Amendment; protection in this contextfinds its moral basis in personal liberty,personal dignity, self-esteem, and othervalues. On the other hand, (...)
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  6. Diane P. Michelfelder (2000). Our Moral Condition in Cyberspace. Ethics and Information Technology 2 (3):147-152.
    Some kinds of technological change not only trigger new ethical problems, but also give rise to questions about those very approaches to addressing ethical problems that have been relied upon in the past. Writing in the aftermath of World War II, Hans Jonas called for a new ``ethics of responsibility,'' based on the reasoning that modern technology dramatically divorces our moral condition from the assumptions under which standard ethical theories were first conceived. Can a similar claim be made about the (...)
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  7. Diane P. Michelfelder (1992). Festivals of Interpretation. Review of Metaphysics 46 (1):184-186.
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  8. Diane P. Michelfelder & Richard E. Palmer (eds.) (1989). Dialogue and Deconstruction: The Gadamer-Derrida Encounter. State University of New York Press.
    Text of and reflection on the 1981 encounter between Hans-Georg Gadamer and Jacques Derrida, which featured a dialogue between hermeneutics in Germany and post-structuralism in France.
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  9. Diane P. Michelfelder (1985). Heidegger and the Problem of Knowledge. Review of Metaphysics 39 (1):150-152.
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