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Profile: Diane Perpich (Clemson University)
  1. Diane Perpich (2013). In Irigaray and Cavarero1. In Lenart Škof (ed.), Breathing with Luce Irigaray. Bloomsbury. 167.
  2. Scott Davidson & Diane Perpich (eds.) (2012). Totality and Infinity at 50. Duquesne University Press.
     
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  3. Diane Perpich (2012). Don't Try This at Home : Levinas and Applied Ethics. In Scott Davidson & Diane Perpich (eds.), Totality and Infinity at 50. Duquesne University Press.
     
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  4. Brittany Murray & Diane Perpich (eds.) (2011). Taking French Feminism to the Streets. University of Illinois Press.
    "Portions of this work were originally published as La racaille de la Republique by Fadela Amara and Mohammed Abdi, Editions du Seuil, 2006"--T.p. verso.
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  5. Diane Perpich (2011). What's God Got to Do with It?: A Response to Claire Katz. Philosophia 1 (1):118-126.
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  6. Diane Perpich (2010). Vulnerability and the Ethics of Facial Tissue Transplantation. Journal of Bioethical Inquiry 7 (2):173-185.
    Two competing intuitions have dominated the debate over facial tissue transplantation. On one side are those who argue that relieving the suffering of those with severe facial disfigurement justifies the medical risks and possible loss of life associated with this experimental procedure. On the other are those who say that there is little evidence to show that such transplants would have longterm psychological benefits that couldn’t be achieved by other means and that without clear benefits, the risk is simply too (...)
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  7. Diane Perpich (2009). Getting Down to Cases : Can a Levinasian Ethics Generate Norms? In Desmond Manderson (ed.), Essays on Levinas and Law: A Mosaic. Palgrave Macmillan.
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  8. Diane Perpich (2008). The Ethics of Emmanuel Levinas. Stanford University Press.
    Introduction : but is it ethics? -- Alterity : the problem of transcendence -- Singularity : the unrepresentable face -- Responsibility : the infinity of the demand -- Ethics : normativity and norms -- Scarce resources? : Levinas, animals, and the environment -- Failures of recognition and the recognition of failure : Levinas and identity politics.
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  9. Diane Perpich (2007). Review of Rodolphe Calin, Levinas Et l'Exception Du Soi. [REVIEW] Notre Dame Philosophical Reviews 2007 (6).
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  10. Diane Perpich (2006). Book Review: Ruth E. Groenhout. Connected Lives: Human Nature and an Ethics of Care. Lanham, Md.: Rowman and Littleld, 2004. [REVIEW] Hypatia 21 (4):224-227.
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  11. Diane Perpich & Daniel Smith (2006). A Note From the Editors. Journal of French and Francophone Philosophy 16 (1/2).
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  12. Diane Perpich (2005). Corpus Meum: Disintegrating Bodies and the Ideal of Integrity. Hypatia 20 (3):75-91.
  13. Diane Perpich (2005). Figurative Language and the "Face" in Levinas's Philosophy. Philosophy and Rhetoric 38 (2):103-121.
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  14. Diane Perpich (2005). Making Tomorrow Better Than Today. Symposium: The Canadian Journal of Continental Philosophy 9 (2):241-266.
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  15. Diane Perpich (2005). Sensible Subjects: Levinas and Iragaray on Incarnation and Ethics. In Eric Sean Nelson, Antje Kapust & Kent Still (eds.), Addressing Levinas. Northwestern University Press. 296--309.
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  16. Diane Perpich (2005). Universality, Singularity, and Sexual Difference: Reflections on Political Community. Philosophy and Social Criticism 31 (4):445-460.
    of the tension between universality and singularity in the constitution of political community. Politics for Derrida refers to demands for universal justice, while friendship stands in for demands to recognize the incomparable uniqueness of each person. Derrida develops the incompatibility between these demands to its furthest extreme while arguing that democracy paradoxically requires meeting the demands of both claims. The result is a democracy that is never achieved but always present only in the form of a desire for democracy. (...)
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  17. Diane Perpich (2003). Subjectivity and Sexual Difference: New Figures of the Feminine in Irigaray and Cavarero. [REVIEW] Continental Philosophy Review 36 (4):391-413.
    This paper argues that the metaphors of breath and voice as employed in the recent works of Luce Irigaray and Adriana Cavarero yield a reconceptualization of subjectivity as unique, embodied and relational. When interpreted in light of Cavarero's reorientation of the question of subjectivity from a what to a who, this newly configured notion of subjectivity can serve as the basis for a non-essentialist politics of sexual difference.
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  18. Diane Perpich (2001). Connected Lives: Human Nature and an Ethics of Care (Review). Hypatia 21 (4):224-227.
  19. Diane Perpich (2000). The Demands of Ethical Life: Levinas and Moral Theory. Research in Phenomenology 30 (1):264-274.
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  20. Diane Perpich (1998). A Singular Justice. Philosophy Today 42 (9999):59-70.
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