Search results for 'Diarmuid Hester' (try it on Scholar)

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  1. Diarmuid Hester & Graham Harman (2011). Missives From the Fortress of Uncertainty. Mute.score: 240.0
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  2. D. Micah Hester & Alissa Swota (2009). Human Rights and Genetic Technologies. Cambridge Quarterly of Healthcare Ethics 19 (01):126-.score: 60.0
    This CQ department is dedicated to bringing noted bioethicsts together in order to debate some of the most perplexing contemporary bioethics issues. You are encouraged to contact department editor, D. Micah Hester (hesterdm@uams.ed), UAMS/Humanities, 4301 W. Markham St. #646, Little Rock, AR 72205, with any suggestions for debate topics and interlocutors you would like to see published herein.
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  3. D. Micah Hester (2009). Adolescent Decisionmaking, Part I: Introduction. Cambridge Quarterly of Healthcare Ethics 18 (03):300-.score: 60.0
    This CQ department is dedicated to bringing noted bioethicsts together in order to debate some of the most perplexing contemporary bioethics issues. You are encouraged to contact department editor, D. Micah Hester (hesterdm@uams.ed), UAMS/Humanities, 4301 W. Markham St. #646, Little Rock, AR 72205, with any suggestions for debate topics and interlocutors you would like to see published herein.
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  4. D. Micah Hester & Toby Schonfeld (eds.) (2012). Guidance for Healthcare Ethics Committees. Cambridge University Press.score: 60.0
    Introduction to healthcare ethics committees / D. Micah Hester and Toby Schonfeld -- Brief introduction to ethics and ethical theory / D. Micah Hester and Toby Schonfeld -- Ethics committees and the law / Stephen Latham -- Cultural and ...
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  5. William P. Alston & Marcus B. Hester (eds.) (1992). Faith, Reason, and Skepticism: Essays. Temple University Press.score: 30.0
    INTRODUCTION William Alston opens this dialogue on faith, reason, and skepticism by arguing that if the belief-forming processes of a typical Christian are ...
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  6. Lee Hester & Jim Cheney (2001). Truth and Native American Epistemology. Social Epistemology 15 (4):319 – 334.score: 30.0
  7. Joseph P. Hester (2003). Ethical Leadership for School Administrators and Teachers. Mcfarland & Co..score: 30.0
    This book suggests that the time has come for educational leaders to re-evaluate their mission and redirect their schools to a broader curriculum emphasizing ...
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  8. D. Micah Hester (1998). Progressive Dying: Meaningful Acts of Euthanasia and Assisted Suicide. Journal of Medical Humanities 19 (4):279-298.score: 30.0
    In this paper I use William James's understanding of significance in life to show that for certain patients euthanasia and assisted suicide can be importantly meaningful acts that family, friends, and health care professionals must acknowledge and even, at times, aid in bringing to fruition. Dying with meaning is transformative. It reshapes the lives of others that are left behind, giving to their lives new groundings by engaging them in the meaning of dying for us. For the patient, dying with (...)
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  9. Marcus B. Hester (1966). Metaphor and Aspect Seeing. Journal of Aesthetics and Art Criticism 25 (2):205-212.score: 30.0
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  10. F. Thomas Burke, D. Micah Hester & Robert B. Talisse (eds.) (2002). Dewey's Logical Theory: New Studies and Interpretations. Vanderbilt University Press.score: 30.0
    The essays in this collection address different aspects of Dewey's philosophy of logic, from his work at the beginning of the twentieth century to the culmination of his logical thought in the 1938 volume, Logic: The Theory of Inquiry.
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  11. J. David Hester (2004). Intersex(Es) and Informed Consent: How Physicians' Rhetoric Constrains Choice. Theoretical Medicine and Bioethics 25 (1):21-49.score: 30.0
    When a child is born with ambiguousgenitalia it is declared a psychosocialemergency, and the policy first proposed byJohn Money (Johns Hopkins University) andadapted by the American Academy of Pediatrics(and more broadly accepted in Canada, the U.K.,and Europe) requires determination ofunderlying condition(s), selection of gender,surgical intervention, and a commitment by allparties to accept the ``real sex'' of thepatient, all no later than 18–24 months,preferably earlier. Ethicists have recentlyquestioned this protocol on several grounds:lack of medical necessity, violation ofinformed consent, uncertainty of (...)
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  12. D. Micah Hester (2007). Interests and Neonates: There is More to the Story Than We Explicitly Acknowledge. Theoretical Medicine and Bioethics 28 (5):357-372.score: 30.0
    Although there are many different moral arguments concerning the use of Best Interests in neonatal decision-making, there seems in practice a firm commitment to application of the concept. And yet, there is still little reflection given by practitioners about what employing a Best Interest determination means in infant care. The following lays out a comprehensive taxonomy of interest-sources in order to provide for more robust considerations of what constitutes best interests of/for neonates.
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  13. Marcus Hester (1991). Aristotle on the Function of Man in Relation to Eudaimonia. History of Philosophy Quarterly 8 (1):3 - 14.score: 30.0
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  14. Joseph P. R. Hester (1975). Subjective Commitment and the Problem of Moral Objectivity. Philosophy and Phenomenological Research 35 (4):534-539.score: 30.0
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  15. D. Micah Hester (2003). "Dead Donor" Versus "Respect for Donor" Rule: Putting the Cart Before the Horse. American Journal of Bioethics 3 (1):24 – 26.score: 30.0
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  16. Marcus B. Hester (1972). Are Paintings and Photographs Inherently Interpretative? Journal of Aesthetics and Art Criticism 31 (2):235-247.score: 30.0
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  17. D. Micah Hester & Jerril Green (2011). It's All About the Brain. American Journal of Bioethics 11 (8):44-45.score: 30.0
    The American Journal of Bioethics, Volume 11, Issue 8, Page 44-45, August 2011.
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  18. Marcus B. Hester (1966). Wittgenstein's Analysis of “I Know I Am In Pain”. Southern Journal of Philosophy 4 (4):274-279.score: 30.0
  19. Sally Hester & Stephen Hester (2012). Categorial Occasionality and Transformation: Analyzing Culture in Action. [REVIEW] Human Studies 35 (4):563-581.score: 30.0
    Our focus in this article is on some uses of categorial transformations. The discussion is divided into two main parts. In the first part, we begin by outlining our approach, namely membership categorization analysis (MCA), indicating the origins of the term and elaborating the conception of MCA as an ‘occasioned’ members’ apparatus. We then explain what we mean by the concept of categorial transformation, review some of the very few previous studies which have investigated this phenomenon and which are pertinent (...)
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  20. Rebecca J. Hester (2012). The Promise and Paradox of Cultural Competence. HEC Forum 24 (4):279-291.score: 30.0
    Cultural competence has become a ubiquitous and unquestioned aspect of professional formation in medicine. It has been linked to efforts to eliminate race-based health disparities and to train more compassionate and sensitive providers. In this article, I question whether the field of cultural competence lives up to its promise. I argue that it does not because it fails to grapple with the ways that race and racism work in U.S. society today. Unless we change our theoretical apparatus for dealing with (...)
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  21. Toby L. Schonfeld, Debra J. Romberger, D. Micah Hester & Sarah Elizabeth Shannon (2007). Resuscitating a Bad Patient. Hastings Center Report 37 (1):14-16.score: 30.0
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  22. D. Micah Hester (2009). Opting-Out: The Relationship Between Moral Arguments and Public Policy in Organ Procurement. Cambridge Quarterly of Healthcare Ethics 18 (02):159-.score: 30.0
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  23. Marcus Hester (1979). Hume on Principles and Perceptual Ability. Journal of Aesthetics and Art Criticism 37 (3):295-302.score: 30.0
  24. D. Micah Hester (2003). Is Pragmatism Well-Suited to Bioethics? Journal of Medicine and Philosophy 28 (5 & 6):545 – 561.score: 30.0
    This paper attempts to defend pragmatic approaches to bioethics against detractors, showing how particular critics have failed or succeeded. The paper divides bioethics from a pragmatic point of view into three groups. The first group is called "bioethical pragmatism" that will be represented by two book-chapters from the anthology, Pragmatic Bioethics . The second group is called "clinical pragmatism" championed by Fins, Baccetta, and Miller. Finally, a third group, which has roots in the legal tradition, has been called "freestanding pragmatism" (...)
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  25. Ayla Barutchu, Olivia Carter, Robert Hester & Neil Levy (2013). Strength in Cognitive Self-Regulation. Frontiers in Psychology 4.score: 30.0
    Failures in self-regulation are predictive of adverse cognitive, academic and vocational outcomes, yet the interplay between cognition and self-regulation failure remains elusive. Two experiments tested the hypothesis that lapses in self-regulation, as predicted by the strength model, can be induced in individuals using cognitive paradigms and whether such failures are related to cognitive performance. In Experiments 1, the stop-signal task (SST) was used to show reduced behavioural inhibition after performance of a cognitively demanding arithmetic task, but only in people with (...)
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  26. D. Micah Hester, Toby Schonfeld & Jean Amoura (2007). Gatekeeping and Personal Values: Misuses of Professional Roles. American Journal of Bioethics 7 (6):27 – 28.score: 30.0
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  27. D. Micah Hester & Karen Kovach (2004). Trumping Professionalism. American Journal of Bioethics 4 (2):51-52.score: 30.0
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  28. D. Micah Hester (1998). The Place of Community in Medical Encounters. Journal of Medicine and Philosophy 23 (4):369 – 383.score: 30.0
    Disease and injury creates a break between the individual and the community which compromises the individual's status within the community as well as the integrity of the self as a “product” of social interaction. Our “everyday” activities are called into question since our ability to fulfill obligations and to achieve many of our ends is diminished through the weakening of our bodies. In light of this account of disease, healing is about restoring the individual to a state of vital functioning, (...)
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  29. D. Micah Hester (2002). Reproductive Technologies as Instruments of Meaningful Parenting: Ethics in the Age of ARTs. Cambridge Quarterly of Healthcare Ethics 11 (04):401-410.score: 30.0
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  30. D. Micah Hester (2004). What Must We Mean by “Community”? A Processive Account. Theoretical Medicine and Bioethics 25 (5-6):423-437.score: 30.0
    The term community in ethics and bioethics traditionally has been used to designate either a specific kind of moral relationship available to rational agents or, in contrast, the context in which any sense of rational agency can even be understood. I argue that bioethics is better served when both selves and community are expressed through a more processive language that highlights the functional character of such concepts. In particular, I see the turn to processive community in bioethics as a turn (...)
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  31. D. Micah Hester (2010). What Role Should Moral Intuitions Play When Dealing With Children? American Journal of Bioethics 10 (1):56-56.score: 30.0
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  32. D. Hester (2006). Why We Must Leave Our Organs to Others. American Journal of Bioethics 6 (4):W23-W28.score: 30.0
    Organ procurement presents several ethical concerns (from what constitutes acceptable criteria for death to issues involved in specifically designating to whom an organ can be given), but none is more central than the concern for what are appropriate means for acquiring organs. The following discussion attempts a different perspective on the issue of organ procurement by arguing that, rather than appealing to our charitable consciences or our pocketbooks, relinquishing our organs after death in this day and age is, in fact, (...)
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  33. Peter Eglin & Stephen Hester (1999). “You're All a Bunch of Feminists:” Categorization and the Politics of Terror in the Montreal Massacre. [REVIEW] Human Studies 22 (2-4):253-272.score: 30.0
    Following Sacks's model membership categorization analysis (MCA) of a suicidal person's conclusion 'I have no one to turn to,' the paper examines in MCA terms a political actor's twin conclusions that murder-suicide is a rational course of action. The case in question is the killer's reasoning in the Montreal Massacre as revealed in his reported announcement at the scene (notably 'You're all a bunch of feminists. I hate feminists') and recovered suicide letter (for example, 'For why persevere to exist if (...)
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  34. D. Micah Hester & Toby Schonfeld (2009). Pardon My Asking: What's New? American Journal of Bioethics 9 (8):11-13.score: 30.0
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  35. D. Micah Hester, Joseph Brown & Toby Schonfeld (2008). Pragmatism, Principles, and Protection. American Journal of Bioethics 8 (4):32 – 34.score: 30.0
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  36. Marcus Hester (1975). Science and the Painter's Knowledge. Journal of Aesthetics and Art Criticism 34 (1):73-74.score: 30.0
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  37. Joseph P. Hester & Donald R. Killian (1975). The so-Called Ethnocentric Fallacy. Southern Journal of Philosophy 13 (3):309-317.score: 30.0
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  38. A. T. Campbell, S. F. Derrington, D. M. Hester & C. D. Lew (2011). Her Own Decision: Impairment and Authenticity in Adolescence. Journal of Clinical Ethics 23 (1):47-55.score: 30.0
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  39. Lee Hester, Dennis McPherson & Annie Booth (2000). Indigenous Worlds and Callicott's Land Ethic. Environmental Ethics 22 (3):273-290.score: 30.0
    We assess J. Baird Callicott’s attempt in Earth’s Insights to reconcile his land ethic with the “environmental ethics” of indigenous peoples. We critique the rejection of ethical pluralism that informs this attempted rapprochement. We also assess Callicott’s strategy of grounding his land ethic in a postmodern scientific world view by contrasting it with the roles of “respect” and narrative in indigenous “ethics.”.
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  40. Michael Barnhardt, F. Thomas Burke, D. Micah Hester, Robert B. Talisse & Allen Carlson (forthcoming). Alperson, Philip, Ed. Diversity and Community: An Interdisciplinary Reader. Oxford: Blackwell, 2002.£ 55.00;£ 16.99 Pb. Audi, Robert. Epistemology: A Contemporary Introduction to the Theory of Knowledge, New York: Routledge, 2003. $22.95 Pb. [REVIEW] Philosophy Today.score: 30.0
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  41. Sasha Bernier, Annie Cho, Molly Davidson-Welling, Allison Foley, Matt Friedman, Mani Golzari, Allison Hester, Kate Mcmahon, Joanne Mulder & Sandra Sandoval (2006). At the University of Pennsylvania. Philosophy 9.score: 30.0
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  42. D. Micah Hester (2009). Adolescent Decisionmaking, Part II. Cambridge Quarterly of Healthcare Ethics 18 (04):432-.score: 30.0
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  43. William Hester (1941). A Note on Existence. Philosophy and Phenomenological Research 2 (1):101-103.score: 30.0
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  44. James J. Hester (1970). Ecology of the North American Paleo-Indian. BioScience 20 (4):213-217.score: 30.0
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  45. D. Micah Hester & Toby Schonfeld (2012). Ethical Theory. In D. Micah Hester & Toby Schonfeld (eds.), Guidance for Healthcare Ethics Committees. Cambridge University Press. 9.score: 30.0
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  46. Marcus Hester (1990). Foundationalism and Peter's Confession. Religious Studies 26 (3):403 - 413.score: 30.0
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  47. Marcus B. Hester (1970). Purpose in Painting and Action. American Philosophical Quarterly 7 (1):62 - 73.score: 30.0
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  48. Marcus Hester (1975). Sensibility and Visual Acts. American Philosophical Quarterly 12 (4):299 - 308.score: 30.0
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  49. Micah D. Hester (forthcoming). The Anatomy of Bioethical Consultations. American Journal of Bioethics 1 (4):57-58.score: 30.0
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